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CONCERN
the someone or other to relate for us to be concern. According to Karla Maclaren, concern for
others is an empathic aspect that is both crucial and tricky, because if you’ve got too much Concern
for Others, you may expend all of your time and energy on their needs while you essentially ignore
your own. On the other hand, if you show too little concern, your relationships may suffer because
others won’t feel your interest and they will assume that you don’t care about them.
Interestingly, I find that some people who actually have a great deal of Concern for Others
may shut down their empathy pretty early in life because they simply don’t know how to meet all
of the needs they perceive; these people can appear to be deceptively low in empathy when, in
truth, they may simply be low in empathic self-care skills.For an empath, others tend to be endless
sources of fascination, frustration, confusion, joy, struggle, delight, exasperation, comfort, and
discomfort.
In service to this empathic need for engagement, some of us will focus all of our attention
on others and totally ignore our own needs until we burn out – and we’ll address empathic burnout
throughout The Art of Empathy so that you can balance your Concern for Others with healthy
The world needs empaths, sure, but your health and well-being are equally important. If
you burn out, it’s very painful for you, but it’s also a loss in the larger sense. If you burn out, we’ll
have one less healthy empath in the world. Self-care and concern for others should and must co-
exist.
On the other side of this equation is a lack of concern for (or a lack of interest in) others, and I’ve
put forth the proposal that unconcerned behavior may be masking or obscuring hyper-concern or
my suspicion is that they’ve burnt out already; I don’t immediately think that they’re incapable of
empathy. If you scratch underneath the surface just a little, you’ll find that some of the angriest,
most anxious, most arrogant, and most antisocial people harbor a profound well of concern that
they’re either unable to manage, unwilling to acknowledge, or both. It’s very easy for a highly
empathic person to burn out and retreat inward, and I’d even go so far as to call that process an
empathic tendency. In a world where emotional awareness is often low-to-nonexistent, such that
Empathic Accuracy is continually impeded and skilled Emotion Regulation is rare, being highly
empathic can be a pretty grueling situation of uncontrolled Emotion Contagion. We tackle this
situation head on in this book, but just be aware: People (and animals) you might think of as
uncaring and empathic might actually be hyper empathic and burnt out. And the way you approach
Most of us are gruff, cold, or angry toward those we’ve identified as uncaring – but I’ll tell
you, empath to empath, that a complete and constitutional lack of empathy is rare. It is hundreds
of times more likely that seemingly uncaring others are burnt out or impaired in Emotion
Regulation than it is that they are pathologically empathic; therefore, approaching them somewhat
neutrally is a more truly empathic thing to do. Too much coldness will only cement them in their
isolation (and confirm their belief that others aren’t worth their time), but too much warmth might
feel threatening. When a person is in empathic burnout, they can be likened to real burn patients;
their defenses are down, and their emotional pain receptors may be hyper-activated. Gentleness is
called for.
Concern for Others is about caring enough — or having the time and energy you need to care
enough — to skillfully empathize with others. So far, we’ve looked at the first four aspects of your
Six Essential Aspects of Empathy. Today, we’ll look at Concern for Others, which is your capacity
to care enough to show true empathy and compassion for others. Let’s revisit the six aspects so
that we can understand where Concern for Others fits into the larger picture:
1. Emotion Contagion: Before empathy can take place, you need to sense that an emotion is
occurring – or that an emotion is expected of you. There is currently great debate about how
emotion contagion occurs, and how we realize that emotions are required from us, but it is
agreed that the process of empathy is dependent upon our capacity to feel and share emotions.
2. Empathic Accuracy: This is your ability to accurately identify and understand emotional
3. Emotion Regulation: In order to be an effective empath, you’ve got to develop the ability to
understand, regulate, and work with your own emotions; you’ve got to be self-aware. When
you can clearly identify and regulate your own emotions, you’ll tend to be able to function
skillfully in the presence of strong emotions (your own and others’), rather than being
4. Perspective Taking: This skill helps you imaginatively put yourself in the place of others,
see situations through their eyes, and accurately sense what they might be feeling – so that
5. Concern for Others: Empathy helps you connect with others, but the quality of your
response depends upon your ability to care about others as well. When you feel emotions
with others, accurately identify those emotions, regulate them in yourself, and take the
perspective of others – your sensitive concern will help you engage with them in a way that
6. Perceptive Engagement: This skill allows you to make perceptive decisions based upon
your empathy and to respond or act (if necessary) in a way that works for others. Perceptive
engagement can be considered the pinnacle of empathic skill, because it combines your
capacity to sense and accurately identify the emotions of others, regulate your own emotions,
take the perspective of others, focus on them with care and concern, and then do something
skillful based upon your perceptions. Notably, in perceptive engagement, you’ll often do
something for another that would not work for you at all – and might not even be in your best
instinctively, the rest are more intentional and can be developed (or calmed down in the case of
hyper-empathy) with the empathic skills you’ll learn in The Art of Empathy.
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