-An intensive investigation of origin, nature, aims and limits of human understanding Book I: “Of the Understanding” –Epistemology: Study of knowledge. It attempts to explain how we know. Two premises: 1. Single Ideas- Formed on the basis of impression through senses 2. Complex Ideas- Formed through Simple ideas Idea and Impression Idea-Memory/Imagination Impression-Perception Three tools: 1. Microscope- breaking down ideas into simpler ideas 2. Razor- anything that cannot be broken into simple ideas but ready for analysis is meaningless. 3.Fork-Truth can be divided into Relation of Ideas and Matter of Facts Relation of ideas- whose denial is inconceivable or self- contradictory. Necessary Truth. Matters of Fact- knowledge through senses Book II: “Of the Passion” Original Impression-through senses-internal in the form of physical pleasure or pain. Secondary Impression- always preceded by original impression. Passion as secondary impression Passion – emotion. Direct Passion- caused by direct sensation of pain/pleasure i.e aversion, grief, joy, hope, and fear. Indirect Passion-caused indirectly by sensation of pain/pleasure in conjunction with some other idea or impression i.e pride, humility, love, and hatred. Passion as Motivation Reasoning regarding supposedly connected objects is not what makes us act. Instead, pleasure and pain give rise to passion which motivates us. Book III: “Of Morals” First Vice: Pain Virtue: Pleasure- 1. Natural Virtues- originated from nature. - 2. Artificial Virtues- defined according to society Second: Moral Impression are caused by human actions Third: Moral impression as social point Moral impression as caused by sympathy Moral decision vs. Reason Moral decision- based on ethics and manners Reason- the capacity to think Hume’s Argument regarding moral decision and reason Premise: Moral decision affects actions Premise: Decision of reason does not Conclusion: Morality must not be based on reason Explanation: Morality is not a matter of fact derived from experience. He suggests that we examine ourselves with regard to any supposed moral misdeed. Example: If we reason out and examine murder, we can claim that murder is not an act of morality or immorality. However, we can discover that we have a strong dislike for murder. Thus, morality is supported by passion not reason.