Beruflich Dokumente
Kultur Dokumente
Societal Reasons
Today, over 30% of our public school youth are students of color.
Demographers predict that students of color will make up 46% of the nation’s school
age population by the year 2020.
Societal Reasons
Teachers must learn how to meet students learning needs by using a variety of content
and teaching strategies that motivate various students.
Schools are operated on mainstream cultural beliefs and values, causing cultural
discontinuity
87%+ of all teachers in the U.S.A. are European-American, whereas students are
increasingly more diverse in all settings.
Human Development, Culture, and Ethnicity
Multicultural education helps teachers come to terms with personal, cultural, and ethnic identity
while simultaneously encouraging and providing settings for students to come to terms with their
own culture and ethnicity.
Psychological Reasons
Legal Reasons
FEDERAL LEGISLATION
Lau Decision
Multicultural Literacy then, brings attention to diversity, equity and social justice to
foster cultural awareness by addressing difficult issues like discrimination and
oppression towards other ethnicities (Boutte, 2008). According to Boutte (2008)
education for multicultural literacy should help students to develop the 21st century
skills and attitudes that are needed to become active citizens who will work towards
achieving social justice within our communities. Because of the growing racial,
language and ethnic diversity in our country, Multicultural Literacy needs to be
transformed in substantial ways to prepare students to function effectively in the
21st Century (Boutte, 2008).
By making small changes within the classrooms, it can create big changes globally
(Boutte, 2008). As diversity grows, there is a need for the emergence of multicultural
education that is more representative of the students in today’s classrooms. By
teaching students to be advocates for multiculturalism, we are also sending a message
of empathy and tolerance in schools as a need to develop deeper understanding of
others and appreciation of different cultures (Banks, 2003). With this being said, in
order for students to develop these attitudes and skills, it requires basic knowledge
prior to teaching students how to question assumptions about cultural knowledge and
how to critique and critically think about these important cultural issues, which is
what essentially makes Multicultural Literacy a 21stCentury Literacy (Banks, 2003).
What is Global Literacy?
Global Literacy aims to address issues of globalization, racism, diversity and social
justice (Guo, 2014). It requires awareness and action, consistent with a broad
understanding of humanity, the planet, and the impact of human decision on both.
Global Literacy also aims to empower students with knowledge and take action to
make a positive impact in the world and their local community (Guo, 2014).
Globalization has strongly influenced sports.[75] For example, the modern Olympic
Games has athletes from more than 200 nations participating in a variety of
competitions.[76] The FIFA World Cup is the most widely viewed and followed sporting event in the
world, exceeding even the Olympic Games; a ninth of the entire population of the planet watched
the 2006 FIFA World Cup Final.[77][78][79][80]
The term globalization implies transformation. Cultural practices including traditional music can be
lost or turned into a fusion of traditions. Globalization can trigger a state of emergency for the
preservation of musical heritage. Archivists may attempt to collect, record, or transcribe repertoires
before melodies are assimilated or modified, while local musicians may struggle for authenticity and
to preserve local musical traditions. Globalization can lead performers to discard traditional
instruments. Fusion genres can become interesting fields of analysis.[81]
Music has an important role in economic and cultural development during globalization. Music
genres such as jazz and reggae began locally and later became international phenomena.
Globalization gave support to the world music phenomenon by allowing music from developing
countries to reach broader audiences.[82]Though the term "World Music" was originally intended for
ethnic-specific music, globalization is now expanding its scope such that the term often includes
hybrid subgenres such as "world fusion", "global fusion", "ethnic fusion",[83] and worldbeat.[84][85]
Use of chili pepper has spread from the Americas to cuisines around the world,
including Thailand, Korea, China, and Italy.[86]
Bourdieu claimed that the perception of consumption can be seen as self-identification and the
formation of identity. Musically, this translates into each individual having their own musical identity
based on likes and tastes. These likes and tastes are greatly influenced by culture, as this is the
most basic cause for a person's wants and behavior. The concept of one's own culture is now in a
period of change due to globalization. Also, globalization has increased the interdependency of
political, personal, cultural, and economic factors.[87]
A 2005 UNESCO report[88] showed that cultural exchange is becoming more frequent from Eastern
Asia, but that Western countries are still the main exporters of cultural goods. In 2002, China was
the third largest exporter of cultural goods, after the UK and US. Between 1994 and 2002, both
North America's and the European Union's shares of cultural exports declined while Asia's cultural
exports grew to surpass North America. Related factors are the fact that Asia's population and area
are several times that of North America. Americanization is related to a period of high political
American clout and of significant growth of America's shops, markets and objects being brought into
other countries.
Some critics of globalization argue that it harms the diversity of cultures. As a dominating country's
culture is introduced into a receiving country through globalization, it can become a threat to the
diversity of local culture. Some argue that globalization may ultimately lead to Westernization or
Americanization of culture, where the dominating cultural concepts of economically and politically
powerful Western countries spread and cause harm to local cultures.[89]
Globalization is a diverse phenomenon which relates to a multilateral political world and to the
increase of cultural objects and markets between countries. The Indian experience particularly
reveals the pluralityof the impact of cultural globalization.[90]
Transculturalism is defined as "seeing oneself in the other".[91] Transcultural[92] is in turn described as
"extending through all human cultures"[92] or "involving, encompassing, or combining elements of
more than one culture".[93]
Political globalization
The United Nations Headquarters in New York City
Social literacy, from the perspective of the social-cultural theory, is more than the ability
to read and write, and more than mastering literacy skills. Children can learn literacy through social
interaction between themselves and children and/or adults in or outside school. Adults can
use books, games, toys, conversations, field trips, and stories to develop the literacy practices
through fun.
Collaborative learning between schools, family, and community can help develop a child's literacy. In
addition, given today's technical knowledge, adults can take into consideration how to
use technology in the learning process and to employ it in teaching children how to read and write in
a social context.
"Literacy practices and events are always situated in social, cultural, historical and political
relationships and embedded in structures of power. Furthermore, literacy practices involve social
regulation of text, i.e. who has access to it and who can produce it, and such practices are
purposeful and embedded in broader social goals and cultural practices. Moreover, these practices
change and new ones are frequently acquired through processes of informal learning and sense-
making" (p. 23).[1] For that reasons, teachers can design multiple levels of literacy activities and
practices to fit different students' abilities and way of learning and "provide a pedagogical approach
which fosters communities of learners, plan classroom activities that embed meaningful
opportunities to engage in the analysis and construction of multimodal texts, and utilize teaching
approaches that move beyond the false tension between abstracting the codes of language and
learning their application for meaningful purposes" (p. 126).[2]
References[edit]
1. Jump up^ Larson, j. & Marsh, j. (in press). Making literacy real: theories and practices for learning
and teaching. London: sage.
2. Jump up^ Larson, j. & Marsh, j. (in press). Making literacy real: theories and practices for learning
and teaching. London: sage.