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+ nada dada manifesto
after three frenzied days of looting monotonous
postmodern primitivism, we write a manifesto that
begins to flourish in the heat of a heart of words,
dada.
Revolution without beginning, having invented the
greatest cultural nada on the basis of a supreme
supernatural force. Government ministries and
agencies run aground as looters stuff their pockets
with obsolete futures.
“All gone, all gone.” she said, “All gone in six days.”
The actual point is infinity and in principle we are
against manifestos, rifles, pistols, axes, knives, and
clothing, as well as emboldened soldiers, exquisite
brutes, borders and fences, beauty, gold, silver and
copper, gender roles, detention facilities, and
creative exploding devices. Accepting reality
means we must sweep and clean vowels and
consonants constantly while smashing typography
and ceramic rhymes to an ignominious end, ringing
with
z noisy noisy explosions, boomboom.
Possessing profound gravity, several thousand of
the marauders organize prose into a new currency,
slipping along the line but never quite writing.
boom, boom
Among flames, lucid and clear, troops arrive to
quell the looting and storm the museum grounds.
There is the bouquet of a phantom in minutes.
Though each thing has its word locked in a glass
display case like irrefutable evidence, some
thousands of years old, words are tapestry
fragments and can be smashed like ivory figurines.
Everyone dances to our own personal world and
we are in them all, among the band of rioters.
In this latest appearance of dada we are seeing
being destroyed in front of our eyes, the word itself
preserved for safekeeping, boomboom.
Boomboom soaked in gasoline, decomposition.
Everything,
every shapeless invention,
( boom boom . (
carried away by the rioters to the artists
who are waiting at the edge of perception,
always
writing
Around
→ we have no art
#nadadada
we don't particularly believe in the fidelity of
images, like,
we may know that Images Are
but we have still to be convinced that images
do exist
mind you
we mind
minding the depths of our minds
or perhaps we do not mind?
i try to mind but minding takes practice
takes some practice
takes some practice
takes some practice
our mind, works on practicing
do you ever practice minding?
do you damn well mind?
fucking practice.
practice minding. keep that in mind.
i'll remind you to mind
re mind ing
mind ing
re main ing
mind
mine
mind
i
mind
we
mind
all
Mind
it's cool, i don't really mind.
no true
mind
all true
mind
wild, right?
hard to wrap my mind around that
no dimn mind
mind you
Duchamp
Artist Statement, Cut-up, East Side
Idiosyncratic and intuitive language unique to each
particular persona participates in a world so that we
become a working metaphor enrolled in roles that
are created for us all one. We are interested in art
as small creatures or obscure objects. Research
using several modes of obsolete inquiry as an
expression of presence reflects a beginning idea of
nada, reconstructing common themes up to and
including the direct implication of a viewer in our
work, through blatant skyscapes to an intimate
unique nude approach. This is not a staged dance
captured on film, rather, within this world’s spatial
relationships a moment capturing our interest gets
brutally beat down with an effort to explore the
thoughtful raw process.
Our practice is an exploration of those known and
unknown relationships, time, an interplay between
created visual impacts. Our work investigates
painting as dada, replete with punk. Our intent is for
our viewers, with their endless streams of
prominent conversations, to document an
abundance, frequently playing key roles in our
work, not superimposed but instead cut, distorted.
This art delicately touches themes of investigations
of well known static displays as determined by
driving head on full tilt into robust environments,
rhythms, and transitions.
Our practice explores relationships between
nonlinear figurative fragments for a time being,
including how we are a collective and individual
cultural unity riot. This is our beloved, curiously
drawn to an edge of existentialism, an embodiment
of our feelings at the moment of a torn paper. To
come back to the site of our work generally focuses
on a progression of the deterioration of
dimensionality. Relationships between frequent
themes copulating often include a collage of
cultural histories.
Connect with this work, identity and perception.
(ok wow)
We find beauty in aspects of a universe giving
powerful voice to each of our paintings and
unconditional love. Our compositions represent no
singularity, perhaps due to a vulnerability of that
particular ideal. We experiment with time, often,
Today’s Headlines
we heard the news
we read the history books.
we pursued all the history not yet spoke.
we discovered all the news not yet published.
¿destroyed?
I think we have a problem.
→ it’s gettin’ kinda hectic
what does it mean it does not
who it is does not
was
were
those things, those beautiful stupid gone
THINGS
lovely, we say. really fuqin lovely.
we were once destroyed,
& truly quite beautiful,
Simmering
Dead grass blood on stone, sand in our raw skin,
saltwater. Watermelon flesh. Engines expand
improbable in heat yet keep on moving anyhow,
somehow now.
Body alive, heat rising.
Turn up the volume on this song to match
a presence of our sun shining.
Cicadas. Grasshoppers. Swim in humid wilderness.
Sprint through dusty canyons. Picnic on hot dreams.
Paper wasps, yellow jackets.
Turn up our volume. Don't talk so much.
Take heat from shade, shade heat, stone sun,
stone bone to hot sun, son. Daughters bloom.
Wittgenstein
artist statement number 42
i don't want to say anything and I want that to be
my statement. Now i can't say that since then we
did.
And when we began to paint again, the war still
carried on.
And here we are: in, of, & out of time; destroyed,
& carrion, carrying on.
Again, now.
→ at the end of the day art is the light we see
and what
the light in our life plays upon
(
1. “It’s about damn time! ”
2. temporal bodies tell us all about time.
a. bodies obviously exist in space.
b. bodies also exist in time.
c. bodies exist throughout time.
d. bodies exist of time.
3. And so do i, in this moment.
4. & so do we, all at once.
oment, now
5. & so do we, all of i, in this M
6. (this space intentionally left blank)
7.
"Every page must explode, whether through
seriousness, profundity, turbulence, nausea, the
new, the eternal, annihilating nonsense, enthusiasm
for principles, or the way it is printed. Art must be
unaesthetic in the extreme, useless and impossible
to justify."
-Francis Picabia
In this latest appearance of dada we are seeing
being destroyed in front of our eyes, the word itself
preserved for safekeeping,
boomboom.
riotbread.com