Beruflich Dokumente
Kultur Dokumente
St Saviour’s Church
22 Sept 2019 - Trinity 14 (OT 25)
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WWW.SAINTGERMANWITHSAINTSAVIOUR.ORG 22 SEPTEMBER 2019
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FIRST READING please God our saviour: he wants may welcome you into the eternal
everyone to be saved and reach full homes.
The First reading is from the book of knowledge of the truth. For there is ‘Whoever is faithful in a very little is
Exodus. only one God, and there is only one faithful also in much; and whoever
mediator between God and is dishonest in a very little is
Listen to this, you who trample on mankind, himself a man, Christ dishonest also in much. If then you
the needy and try to suppress the Jesus, who sacrificed himself as a have not been faithful with the
poor people of the country, you who ransom for them all. He is the dishonest wealth, who will entrust
say, ‘When will New Moon be over evidence of this, sent at the to you the true riches? And if you
so that we can sell our corn, and appointed time, and I have been have not been faithful with what
sabbath, so that we can market our named a herald and apostle of it belongs to another, who will give
wheat? Then by lowering the and – I am telling the truth and no you what is your own? No slave can
bushel, raising the shekel, by lie – a teacher of the faith and the serve two masters; for a slave will
swindling and tampering with the truth to the pagans. either hate the one and love the
scales, we can buy up the poor for In every place, then, I want the men other, or be devoted to the one and
money, and the needy for a pair of to lift their hands up reverently in despise the other. You cannot serve
sandals, and get a price even for the prayer, with no anger or argument. God and wealth.’
sweepings of the wheat.’ The Lord
swears it by the pride of Jacob, This is the word of the Lord. This is the gospel of the Lord.
‘Never will I forget a single thing 1 Tim 1 Luke 16
you have done.’
GOSPEL
This is the word of the Lord.
Exodus 32 A reading from the Holy Gospel
according to St Luke.
RESPONSORIAL PSALM Then Jesus said to the disciples,
Praise the Lord, ‘There was a rich man who had a
who raises the poor. manager, and charges were brought
to him that this man was
Praise, O servants of the Lord, squandering his property. So he
praise the name of the Lord! summoned him and said to him,
May the name of the Lord be blessed “What is this that I hear about you?
both now and for evermore! R/ Give me an account of your
management, because you cannot be
High above all nations is the Lord, my manager any longer.” Then the
above the heavens his glory. manager said to himself, “What will
Who is like the Lord, our God,
I do, now that my master is taking
who has risen on high to his throne
the position away from me? I am not
yet stoops from the heights to look
down, strong enough to dig, and I am
O look down upon heaven and earth? R/ ashamed to beg. I have decided what
to do so that, when I am dismissed
From the dust he lifts up the lowly, as manager, people may welcome
from the dungheap he raises the poor me into their homes.” So,
to set him in the company of princes, summoning his master’s debtors one
yes, with the princes of his people. R/ by one, he asked the first, “How
Psalm 113 much do you owe my master?” He
answered, “A hundred jugs of olive
SECOND READING oil.” He said to him, “Take your bill,
sit down quickly, and make it fifty.”
The Second Reading is from St Paul’s Then he asked another, “And how
first letter to Timothy. much do you owe?” He replied, “A
hundred containers of wheat.” He
Pray for everyone to God, who said to him, “Take your bill and
wants everyone to be saved make it eighty.” And his master
My advice is that, first of all, there commended the dishonest manager
should be prayers offered for because he had acted shrewdly; for
everyone – petitions, intercessions the children of this age are more
and thanksgiving – and especially shrewd in dealing with their own
for kings and others in authority, so generation than are the children of
that we may be able to live religious light. And I tell you, make friends for
and reverent lives in peace and yourselves by means of dishonest
quiet. To do this is right, and will wealth so that when it is gone, they