Beruflich Dokumente
Kultur Dokumente
Editors
International Handbook
of Early Childhood
Education
Volume I
nikolai.veresov@monash.edu
Editors
Marilyn Fleer Bert van Oers
Faculty of Education Department of Theory & Research in
Monash University Education
Melbourne, VIC, Australia VU Amsterdam
Amsterdam, The Netherlands
nikolai.veresov@monash.edu
Contents of Volume I
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vi Contents of Volume I
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Contents of Volume I vii
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viii Contents of Volume I
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Contents of Volume I ix
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Contents of Volume II
xi
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xii Contents of Volume II
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Contents of Volume II xiii
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xiv Contents of Volume II
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Chapter 9
A Cultural-Historical Methodology
for Researching Early Childhood Education
Marilyn Fleer and Nikolai Veresov
Abstract There are many ways to frame research, and there is a plethora of ways
that researchers have theorised and discussed their study designs. In this methodol-
ogy chapter, we present an overview of researching in early childhood education
from a cultural-historical perspective. We specifically discuss aspects of a cultural-
historical methodology which are related to play and development in early child-
hood settings. In this chapter we examine three key points. First we discuss what
new perspectives the cultural-historical methodology can bring to the field of early
childhood education research. Second, we show what a cultural-historical method-
ology will allow researchers to do. Finally, we (1) theorise a set of cultural-historical
principles drawn directly from Vygotsky’s legacy but in the context of contempo-
rary research practices in early childhood education; (2) conceptualise digital tools
dialectically, as both a research tool for capturing observations of practices and as a
cultural tool for the development of young children, where microgenetic changes
are made visible and (3) discuss the doubleness of the researcher, as a participant in
the research site and as a researcher collecting data. Through the lens of cultural-
historical theory, we examine the contemporary challenges and conceptualisations
of researching in early childhood education contexts.
9.1 Introduction
Researching in early childhood education can take many forms, such as sociomet-
rics (Gazelle et al. 2015), mixed methods (Harrison and Wang, Chap. 12, this vol-
ume), critical incident techniques (Rous 2015), grounded theory (Thornberg, et al.
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226 M. Fleer and N. Veresov
2015), case studies (Hill and Millar 2015), action research (Smith 2015), microeth-
nography (Sutterby 2015) or policy research (Peers, Chap. 8, this volume). But what
distinguishes one approach from another is how the methods for a particular
approach are related to theory. The methodology is key for conceptualising the
research process (Saracho 2015). In this chapter, we specifically examine a cultural-
historical methodology for researching the learning and development of young chil-
dren in early childhood education contexts.
As is well known, cultural-historical theory was originally conceptualised by
L.S. Vygotsky. In his time, Vygotsky was interested in going beyond the descriptive
models and principles that he believed underpinned the empirical methods of inves-
tigation that dominated many fields of psychology and education. Focused on
behaviours, these methodologies and their corresponding methods sought to
describe the behaviours observed. These traditional descriptive approaches have
been influential in early childhood research over the years (Saracho 2015), amass-
ing a great deal of data about what young children do and think. The theoretical
perspectives underpinning those approaches have been captured through the term
developmental research methodologies, and those researchers who have sought to
adopt different approaches to researching with a focus on understanding the devel-
opmental conditions have been termed postdevelopmental methodologies (Fleer
2014a). This chapter is concerned with the latter only.
Set out in the six volumes of his collected works are examples of methods and
principles for researching young children in families and educational settings,
where the focus is on understanding development as a sociocultural genesis of
human mind. These principles are nestled within a system of theoretical constructs
that speak directly to a new way of conceptualising research. Vygotsky (1997b)
implicitly introduced through the collected works (Vygotsky 1987, 1993, 1997a, b,
1998, 1999), explanatory models and principles for researching children’s develop-
ment. Foundational to the models and principles is dialectical logic, which has been
taken up elsewhere in the theory section of this volume. This chapter should be read
in conjunction with the chapter on cultural-historical theory (Fleer and Veresov, this
volume).
Researchers in early childhood education have been drawn to a cultural-historical
methodology because it not only focuses on development, but it also examines the
process of development (Veresov 2014). Here specifically, early childhood research-
ers have sought to understand the conditions for young children’s development
(Hedegaard 2008a). Hedegaard (2008b) has termed this a dialectical–interactive
approach for examining the conditions in which children participate. Other contem-
porary researchers have framed this as an intergenerational family dialogue for cap-
turing family practices that are passed on and imbued with intergenerational
meaning (Monk 2014). Still others have sought to capture the past–present dialectic
for capturing the inseparability of the past and the present cultural practices
(Ridgway 2014). In addition, some have sought to create specific conditions for
children’s development, such as the educational experiment (Hedegaard and Fleer
2008), developmental education (van Oers 2008, 2012; van Oers and Duijkers
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 227
2013), film-play (Ferholt 2010), playworlds (Bredikyte 2010, 2011; Ferholt and
Lecusay 2009; Lindqvist 1995; Rainio 2008) and transitory activity system
(Hakkarainen 2010), so that specific pedagogical approaches that support children’s
learning and development can be studied.
There appears to be an international trend to using digital documentation for
capturing and analysing the developmental conditions of children in everyday life
(Adams and Fleer 2015; Fleer 2008; Hao, 2016; Li 2014; March and Fleer 2017)
including infants and toddlers (e.g. Johansson and White 2011; Sikder and Fleer,
in press), families over extended periods (Hedegaard and Fleer 2013) and across
cultures (Chen and Fleer 2015; Quiñones 2014).
In summary, researchers using cultural-historical theory have drawn upon some
or all of the principles that underpin a cultural-historical methodology (Fleer 2016),
and many have primarily used digital tools as their main method for generating data
so that the process of children’s development can be better understood (Fleer and
Ridgway 2014). However, explicit methodological writing on what might constitute
the collective principles and models as a methodology for researching in early
childhood settings does not yet exist (exceptions include Fleer 2016; Fleer and
Ridgway 2014; Hedegaard and Fleer 2008; Veresov 2014). To address this general
gap, this chapter brings together all the principles outlined in the collected works of
Vygotsky with examples of data to illustrate these principles in action. This is done
to theorise a cultural-historical methodology with the corresponding methods that
speak directly to researching in early childhood settings so that the following claim
made by Vygotsky is realised:
Finding a method [and therefore conceptualising a methodology] is one of the most impor-
tant tasks of the researcher (Vygotsky 1997b, p. 27).
Vygotsky’s theory is not just a collection of concepts and principles. What makes
cultural-historical theory unique is that every concept refers to a certain aspect of
the complex process of development of the higher mental functions. The role, place
and interrelationships of all the concepts within the theory become clear in terms of
the origins and development of the higher mental functions. Therefore, cultural-
historical theory provides a system of interconnected instruments for the theoretical
analysis of the process of development in its wholeness and complexity. However, a
theory, even a highly developed one, without the method is nothing but just words.
Theory without methods is a knife without a handle.
Cultural-historical theory provides a system of concepts which act as theoretical
tools for investigating the complex process of mental development and at the same
time allows the tools to be used for the investigation of the process of development.
Cultural-historical theory includes a “nonclassical” type of method, which Vygotsky
originally called the experimental-genetic method.
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228 M. Fleer and N. Veresov
The method we use may be called an experimental-genetic method in the sense that it arti-
ficially elicits and creates a genetic process of mental development. Due to this, we are able
experimentally, in the laboratory, to elicit a certain development… (1997b, p. 68).
Each principle of the experimental-genetic method directly follows from the appro-
priate theoretical concept, and therefore, theoretical instruments and experimental
instruments together create a unity as the main components of this concrete research
strategy. Both the theory and method create a unity, as originally captured through
the term the genetic research approach. Unfortunately, Vygotsky’s scientific legacy
does not contain a description of these principles. For many years, they were not
even clearly formulated in Vygotsky’s school. However, they can be “unpacked”
and derived from descriptions of various experimental studies presented in
Vygotsky’s writings (see Veresov 2010a, b, 2014 for an analysis and the formulated
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 229
principles of genetic research methodology). In this chapter we use the term cultural-
historical method and methodology, rather than the original term used by Vygotsky
of experimental-genetic method, as the latter could be misinterpreted in the contem-
porary context of early childhood education.
Table 9.1 An overview of the key principles used by contemporary cultural-historical researchers
in early childhood education
Methodological elaboration
by contemporary researchers
Vygotsky’s original studying young children
methodological from a cultural-historical
principles perspective Examples
Principle of “buds of Educational experiment Studying infant–toddlers’ development
development” (Hedegaard 2008b), genetic in everyday life (Sikder and Fleer,
Genesis research methodology 2015a), developmental education (van
(Veresov 2014), transcending Oers 2008, 2012; van Oers and
linearity (Fleer 2014a), Duijkers 2013).
developmental education
(van Oers 2012).
The principle of Wholeness approach The relations between ideal and real
interaction of ideal (Hedegaard 2008a), forms of small science during
and present forms dialectical–interactive collaboration among parents and
Dynamic relation methods (Hedegaard 2008b), infants–toddlers (Sikder and Fleer,
between the child and iterative analysis (Fleer 2015b); the dialectic between ideal
their environment as a 2014a; Li 2014). and real forms of “sharing”: a
source of cultural cultural-historical study through story
development acting through imaginary play at home
(Hao 2016), and developmental
education as shown through the shoe
shop example (van Oers 2008).
Principle of dramatic Dramatic collision or Study of children and teachers in
event category (Veresov 2014), playworlds (Bredikyte 2010, 2011;
Drama capturing change in motion Ferholt and Lecusay 2009;
(Fleer 2014a), transitions Hakkarainen and Bredikyte, 2008;
(Adams 2015; Adams and Hakkarainen, et al. 2013; Lindqvist
Fleer 2015). 1995; Rainio 2008), transitory activity
system (Hakkarainen 2010), fairy tales
(Fleer et al. 2014), film-play (Ferholt
2010) and digital devices (Fleer
2014c).
Principle of Past–present dialectic Signs for supporting young children’s
developmental tools (Ridgway 2014), development of emotion regulation
intergenerational family (Chen and Fleer 2015), using special
dialogue (Monk 2014), toys to develop play complexity
keepers of local knowledge (March and Fleer 2017), moving
(Ridgway 2014). Belongings countries: belongings as central for
as a source of development realising the affective relation between
(Adams and Fleer 2016). international shifts and localised
micromovements (Adams and Fleer
2015).
(continued)
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230 M. Fleer and N. Veresov
Table 9.1 (continued)
Methodological elaboration
by contemporary researchers
Vygotsky’s original studying young children
methodological from a cultural-historical
principles perspective Examples
Principle of Social position of the child Longitudinal study of children’s
sustainable results changes (Bozhovich 2009) learning, development and play
from being a good school (Hedegaard and Fleer 2013), Golden
child to a school failure Key schools (Kravtsov and Kravtsova
(Fleer 2016), motive 2010).
orientation changes from
play to learning as new
leading activity (Fleer
2014b).
Adapted from Fleer (2016) and Veresov (2014)
We draw upon the work of Veresov (2014) and Fleer (2016) to bring together in
Table 9.1 a snapshot of these key principles but in the context of contemporary
research practices in early childhood education. We have limited our presentation
of examples to those who have directly used Vygotsky’s original conceptions of
development and who have sought to research from the insights gained from
cultural-historical theory. This table is followed by a detailed discussion of each of
the principles, where further comments are made in relation to contemporary
research practices in early childhood education. These principles taken from Veresov
(2014) are reproduced here specifically for discussing cultural-historical research
methodology for early childhood education.
The principle of “buds” follows from two important theoretical positions which
reflect the character of mental development. First, the process of mental
development
…is not confined to the scheme “more-less,” but is characterized primarily and specifically
by the presence of qualitative neoformations that are subject to their own rhythm and
require a special measure each time. It is not correct to assume that all development is
exhausted by the growth of these basic, elementary functions which are the prerequisites for
higher aspects of the personality (Vygotsky 1998, p. 190).
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 231
process of maturation. So there is always a complex nexus of (1) functions that have
not yet developed, but which are in the process of development; (2) functions that
will develop but are currently in an embryonic state and (3) developed functions.
Metaphorically, they could be defined as “buds”, “flowers” and “fruits” of develop-
ment (Vygotsky 1935, p. 41).
This methodological principle orients a researcher to focusing on defining the
empirical/experimental study as a general question from that of “What psychologi-
cal process am I going to investigate in my experimental study?” to the specific
question of “Which stage of development is the process/function in?” To put it sim-
ply, development in existing or specially created conditions becomes the basis of
empirical/experimental study. The study should begin with revealing that the func-
tion under study is on its “bud” (embryonic) stage and is not yet developed. It does
not make any sense to study existing developmental conditions or to organise spe-
cially created developmental conditions when the function is already developed.
That is, the function under study is in the “fruit” state. On the other hand, it makes
no sense to study the function which does not yet exist in child’s mind. The principle
of “buds of development” helps the researcher to avoid these extreme poles.
This methodological principle orients concrete research programmes to identify
not the objects under study, but rather the process under study, the process of the
development of higher mental functions in the child, especially by purposely trying
to construct them. Examples of this methodological principle can be found in the
work of Bert van Oers. In the famous study of children role-playing being in a shoe
shop, van Oers (2008) created the research conditions that allowed him to study the
process of development, where he was able to focus on the “buds of development”
as they were in the process of developing. Through children role-playing setting up
a shoe shop, the children in his study encountered a problem during the process of
greeting their customers, fitting them with shoes, and finding relevant sizes and
colours. The children did not have a system for storing different-sized shoes or
colours in boxes. Rather, they had to open each box to find the correct colour and
size of shoe for their customer. In the context of early childhood education, the
young children’s development of mathematical reasoning, problem solving and
classification had not yet developed into the mature form. Van Oers (2008) created
a research study that documented the mental character of the children during the
process of role-playing and examined how their mental development changed as a
result of the problem formulation and the process of finding and enacting solutions.
The study made visible the complex nexus of functions that had not yet developed,
but which were in the process of development. The study design by van Oers (2008)
allowed him to ask questions about the children’s existing development and to study
closely how both the problem formulation and the use of symbols changed the chil-
dren’s practices and how this in turn supported (or not) the development of mathe-
matical competencies, competencies which his study showed were initially in an
embryonic state.
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232 M. Fleer and N. Veresov
This principle follows from the idea that in contrast to traditional psychology, which
describes the development of the human mind as a process influenced by two main
groups of factors (biological and social), cultural-historical theory defines social
environment not just as a factor but as a source of development.
The social environment is the source for the appearance of all specific human properties of
the personality gradually acquired by the child or the source of social development of the
child which is concluded in the process of actual interaction of «ideal» and present forms.
(Vygotsky 1998, p. 203)
This quotation features two theoretical concepts related to development: the social
environment and the interaction of ideal and present forms. We illustrate their devel-
opmental content through an example of the origins of the pointing gesture in the
child. This example by Vygotsky shows the essence of the process of cultural devel-
opment expressed in a purely logical form (Vygotsky 1997b, pp. 104–105). In the
beginning, the pointing gesture of a child is merely an unsuccessful grasping move-
ment aimed at an object. When the adult comes to the aid of the child and compre-
hends his or her movements as a pointing gesture, the situation essentially changes.
The child’s unsuccessful grasping movement gives rise to a reaction not from the
object but from another person. The original meaning of this unsuccessful grasping
movement is thus imparted by others. Only afterwards does the child himself or
herself begins to treat this movement as a pointing gesture. Here, the function of the
movement itself changes: from a movement directed towards an object to a move-
ment directed towards another person; the grasping is transformed into a pointing.
Thus, the pointing gesture first begins by movement that is understood by others and
only later becomes a pointing gesture for the child himself or herself.
The grasping movement is a kind of primary form which, from the beginning,
interacts with the “ideal” form (the adult’s comprehension of the movement as a
pointing gesture), and this creates the moving force for the grasping action to trans-
form into a pointing gesture. In both examples, social interaction as a source of
development exists as a process of interaction of the ideal and present forms. The
development of any higher mental function in the child is impossible without the
interaction of the ideal and present forms. The grasping movement never becomes
the pointing gesture without an adult.
There is no development if there is no interaction between the ideal and present
forms. This methodological principle orients the researcher to focus on the study of
developmental conditions in two interconnected ways. First, it orients the researcher
to the identification of what are the actual ideal and present forms within the research
design, and second, it focuses the design on the identification and analysis of how
these ideal and present forms interact in existing or specially created developmental
conditions. In some cases, the creation of experimental ideal forms and organisation
of an interaction of ideal and present forms is in itself the developmental condition.
In returning to the research of van Oers (2008), it is possible to notice that the
teacher has introduced the ideal form by suggesting the use of symbols to mark each
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 233
of the shoe boxes. In this study, it is therefore possible to see how the present form
of the children’s development (as discussed in relation to Principle 1) interacts with
the ideal form. Looking at shoe boxes in a real shoe shop gives the ideal form of the
symbol and gives the idea of classifying and storing boxes for easy retrieval, thus
solving the problem. As with the example of the pointing gesture, first the move-
ments of the children in the role-play of interacting with their customers created a
primary form of a problem, but it was through the teacher noticing and the teacher’s
comprehension of the children’s inefficient actions that she was able to orient the
children to the need for symbols. That is, the use of symbols changed the way the
play took place. A further example can be found in the work of Hao (2016), who
closely studied a mother and daughter at home role-playing. The child held three
candies and wanted to give each of her two toys a real candy as part of her game.
The child also wanted to keep more than one of the candies for herself, and the game
distressed her, as she didn’t know how to share the candies to continue with the
game. The child was originally oriented to the objects – the toys and the candies. It
was through the mother’s comprehension of the situation, where she instructed her
daughter on sharing out different tasting candies by cutting them, that the present
form of the child’s development was oriented to the mathematical concept of divi-
sion (ideal form). The interactions between the present form and the ideal form
(division) changed the child’s actions and allowed her to continue her play. In both
examples, it is therefore possible to study the present form of the children’s devel-
opment (as discussed in relation to Principle 1) during its interaction with the ideal
form (mathematical symbols; mathematical concept of division). This principle
included in the study design allows the researcher to study the conditions of a child’s
development.
The principle that follows comes from two interconnected theoretical positions. The
first is expressed in the following requirement for a specifically designed experi-
mental study:
Processes must be analyzed, and through analysis, the true relation that lies at the base of
these processes, behind the external form of their manifestation, must be disclosed.
(Vygotsky 1997b, p. 70)
The keywords here are “the true relation”. Yet, what does it mean to disclose the
“true relation”, and what kind of relation is this “true relation”? The general cultural-
historical law of cultural development gives the answer. Here is the formulation of
the general cultural-historical law:
…every function in the cultural development of the child appears on the stage twice, in two
planes, first, the social, then the psychological, first between the people as an intermental1
In Russian original it is interpsychological (интерпсихическая) and intrapsychological
1
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234 M. Fleer and N. Veresov
category, then within the child as a intramental category…Genetically, social relations, real
relations of people, stand behind all the higher mental functions and their relations.
(Vygotsky 1997b, p. 106)
Three points are important here: First, higher mental functions do not appear IN
social relations, but AS social relations; every higher mental function was external
because it was social before it became an internal strictly mental function; it was
formerly a social relation (Vygotsky 1997b, pp. 105). Second, even in being trans-
formed from interpsychological to intrapsychological, “they remain quasisocial”
(Vygotsky 1997b, p. 106). So, “intrapsychological” is social by its origin and con-
struction. Third, there is one more aspect in the relations between “interpsychologi-
cal” and “intrapsychological” functions which highlights a complex and dialectical
character in the process of development:
The basic principle of the functioning of higher functions (personality) is social, entailing
interaction of functions, in place of interaction between people. They can be most fully
developed in the form of drama (Vygotsky 1929b/ 1989, p. 59).
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 235
lem situations, this changed the collectively united social relations between children
and teachers in the dramatic events (interpsychological), and which acted as the
source of children’s development as they took on the characters and solved the prob-
lems themselves (intrapsychological). Through social relations, children are col-
lectively oriented to the playworld (interpsychological), but as they enter into the
imaginary situations and solve problems as part of these dramatic events, the intra-
psychological development of the children becomes established over extended peri-
ods of time. The playworlds research takes place over a term or even a full year, and
children continue to go on adventures, meeting more dramatic moments and prob-
lem scenarios that they must solve in play. By studying the dramatic events (Principle
3), the researcher is tuned into not just the present form of development, but also the
maturing functions that are in the process of development (Principle 1).
This principle is strictly connected with the concept of sign mediation, which is
rightfully considered as one of the core ideas in cultural-historical theory. Even
more, for many experts, this concept is a kind of distinguishing feature of cultural-
historical theory. In Vygotsky’s writings, we could find various examples of sign
mediations such as knots for memory, drawing straws in case of two equal stimuli
and many others. He even listed a number of examples of systems of cultural signs:
“language; various systems of counting; mnemonic techniques; algebraic symbol
systems; works of art; writing; schemes, diagrams, maps and mechanical drawings;
all sorts of conventional signs and so on” (Vygotsky 1981, p. 137).
However, signs and mediation were known and had been studied in psychology
long before cultural-historical theory. Vygotsky’s specific approach to signs and
mediation was essentially new; cultural signs and mediation were analysed from the
point of view of their role and place in the process of mental development. The
cultural sign (or system of signs) is seen as a developmental tool.
The development of the human mind is not a biological but rather a cultural-
social process. The transition from the biological to the social path of development
is the central link in the process of development, a cardinal turning point in the his-
tory of the child’s behaviour (Vygotsky 1999, p. 20). The psychological essence of
the sociocultural path of development is that:
… the basic and most general activity of man that differentiates man from animals in the
first place, from the aspect of psychology, is signification, that is, creation and use of signs.
Signification is the creation and use of signs, that is, artificial signals. (Vygotsky 1997b,
p. 55)
Therefore, sign and sign mediation obtain an extraordinarily important role in men-
tal development. Reorganisation and transition are two important aspects of the
process of development that the concept of sign and the principle of sign mediation
are related to.
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236 M. Fleer and N. Veresov
Cultural signs and sign mediation are essential for the process of qualitative reor-
ganisation of the psychological functions in a course of development:
The sign as a tool reorganizes the whole structure of psychological functions. It forms a
structural centre, which determines the composition of the functions and the relative impor-
tance of each separate process. The inclusion in any process of a sign remodels the whole
structure of psychological operations. (Vygotsky 1929a, b, p. 421)
Every new structure of mental functioning is the result of its remodelling, the
product of sign inclusion. Using Vygotsky’s terminology, a new structure is a “fruit
of development”. However, Vygotsky’s methodology is not focused on “fruits”; it is
directed on the analysis of the process of development, that is, the transition “from
buds to fruits”. This leads to the second aspect of the process of development that
the concept of sign is related to, that is, the aspect of transition.
Mental development as a process is a “transition from direct, innate, natural
forms and methods of behaviour to mediated, artificial mental functions” (Vygotsky
1998, p. 168). The sign (or system of signs) originally exists as an external tool, and
later it becomes a tool of internal mediating activity. What is important is that the
sign (external tool of activity) should not be given by the experimenter to the child
directly. The processes of active searching and finding a sign, as well as the reorgan-
isation of the whole unit and the transition from direct connections to indirect
(mediated) connections, were the focus of Vygotsky’s experimental studies of the
origins of mediating activity.
This principle orients researchers to study the process of child development in
three interrelated ways, depending on the research question. First, it allows for the
study of different cultural tools existing in different cultural and historical settings
from the point of view of their developmental potential and efficiency. Second, it
allows for the investigation of the existing or specially designed situations of transi-
tions of a child from direct to mediated activities at different stages of development.
Third, it provides for an opportunity to study key aspects of the reorganisation of the
whole system of child’s mental functions in everyday or specially designed situa-
tions, where the child begins to use or create cultural signs as external tools which
become internal psychological tools.
The principle of developmental tools can be shown in the research of Chen, who
followed children during emotionally charged moments in everyday life contexts in
order to study how families support their children to self-regulate. Her study exam-
ined the signs used by families, such as, the time-out chair, for supporting young
children’s development of emotion regulation (Chen and Fleer 2015). She made
video observations over 3 months in the home and community during moments of
transition. The sign (or system of signs), such as the time-out chair, originally exists
as an external tool to direct the child. The time-out chair is used in the process of
transitioning from direct emotional expression to mediated action through sitting on
the chair and being asked to relax. This is the system of signs, which together medi-
ate the child’s emotions and behaviour. With repeated mediated support by the par-
ents, the child engages in a transition from direct, innate, natural forms of expression
of emotions and methods of behaviour surrounding the emotional state, to a medi-
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 237
Thus, not a new function, or even a new higher mental function, but rather a
qualitatively new structure of functions characterises the result of development.
The principle of sustainable results in relation to the research of the process of
development means that the results of the research must not simply be statistically
valid changes but rather a new quality. Therefore, an experimenter has to have
enough supplementary means to investigate what type of changes happened during
the experimental study to make sure that the changes reflect the new system (new
structure) that appeared.
This principle is evident in the research of Hedegaard and Fleer (2013), who
investigated the development of children from four families over 12 months as they
participated in everyday activities at home and at school. Through video observa-
tions of the Australian families engaged in everyday practices, the children were
followed rising in the morning, meal times, walking to school, being at school,
walking home, bedtime routines, homework and play activities over two school
years. The societal values, institutional practices of the home and school, and the
intentions of each child were analysed holistically. Small, everyday transitions were
captured in the video observations, and these observations of the same activity set-
ting (e.g. breakfast) over different periods allowed for an analysis of the social rela-
tions, participating activities and the child’s social situation of development over
nikolai.veresov@monash.edu
238 M. Fleer and N. Veresov
12 months. Following the children from each of the families over an extended time
period gave the possibility of seeing if and how children’s social relations changed,
how their social position changed, such as from being a child in the family to being
a school child on entering school (Bozhovich 2009). Possible changes across time,
alongside of studying the microgenetic transitions experienced, gave the possibility
to notice qualitatively new structure of functions which characterise development.
This development becomes visible through the new social relations. Determining
the reorganisation of the whole system of functions is possible in a study design that
extends over a long period of time. Over time it is possible to see sustainable change,
such as a change in motives from play to learning as might be observed in the con-
text of free play settings, where the teacher organises environments for both play
and learning. This change in motives can signal to the researcher the child’s
development.
Summary In this section we have examined the five principles drawn from
Vygotsky’s cultural-historical theory and illustrated these principles through exam-
ples taken from contemporary research. What is evident is that a study design when
theorised may not specifically draw upon all five principles, but rather it may only
use one. What is key is which principles open up the possibilities for designing a
study that uniquely answers the research questions being posed. A research question
about sustainable results, as we saw for studying children’s development and play
in everyday life over 12 months (Hedegaard and Fleer 2013), is very different to
following a family during times of transition over 3 months (Chen and Fleer, 2015).
Sustainable results can be determined through the former study design, but not eas-
ily through the latter. Researchers like Chen rightly draw upon only two principles:
the principle of the ideal and real forms of emotion regulation (Principle 3), and the
dramatic collisions or small moments where families support their children to self-
regulate in everyday practices (Principle 3). Contemporary research also introduces
other research needs and makes available new cultural tools that were not available
in Vygotsky’s time. In the section that follows, we focus specifically on the contem-
porary context of researching early childhood education to discuss new develop-
ments for a cultural-historical methodology.
9.4 C
ontemporary Challenges and Conceptualisations
of a Cultural-Historical Methodology
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 239
We specifically discuss in the first part of this section the digital research tools,
where we introduce the idea of tools not just for collecting data, but also as cultural
tools for children’s development. What have emerged in recent times are an aware-
ness and a new practice of using digital tools for early childhood education research.
There are two key aspects associated with the practices of using digital devices as
research tools:
1. From a cultural-historical perspective, digital tools can act as both a research tool
and a cultural tool for children’s development. This is because young children
already use these tools in their everyday lives. This is a dialectics relation,
because the digital devices act as both research tools to capture children’s devel-
opment, whilst at the same time they are cultural tools that develop the child.
Other theoretical perspectives take the research tools and cultural tools as sepa-
rate domains of practices in the research process. Cultural-historical theory
allows for the dialectical conceptualisation of the digital technologies as both
cultural tools and research tools. Not every research tool is a cultural tool, and
not every cultural tool is a research tool, but digital tools can afford this double
possibility, when conceptualised from a cultural-historical perspective. But this
double possibility disappears when digital tools are only used for collecting data.
2. When conceptualising digital tools as cultural tools, it makes it possible to create
and analyse developmental conditions, which afford microgenetic changes and
which can be captured through the digital tools because they have been deliber-
ately made visible.
These two aspects of using digital tools, when conceptualised holistically, show the
dialectical nature of digital tools from a cultural-historical perspective. This idea is
taken up next, in the context of the historical and contemporary research needs asso-
ciated with early childhood education.
9.4.1 N
ew Cultural Tools for Researching in Early Childhood
Education
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240 M. Fleer and N. Veresov
continue to contribute to the family’s survival. Both resources (e.g. toys) and time
to practice/play with these objects were supported in the communities at that time,
thus introducing the phenomenon of children’s play in some societies.
This example from Elkonin (2005) illustrates how the technologies in society
create new societal needs, such as the development of toys and the conception of
play as an activity of childhood, which change the cultural practices of families. As
such, particular communities and societies value particular play practices by giving
resources and time to play. New needs in contemporary times also create new prac-
tices, which societies or communities need to research. This is introduced here to
illustrate how new practices and societal needs create new research problems – as
was shown in the introductory chapter to this volume (Fleer and van Oers, Volume
1), where countries in the south were worried about how to introduce play practices
in formal learning institutions, and countries in the north were worried about pre-
schools becoming too formal, leading to the research problem of “What is the rela-
tions between play and learning?”
New problems may also create the need for new research tools. However, new
tools, such as readily available digital video cameras and digital data storage and
processing, also create new possibilities for research that were not readily available
in Vygotsky’s time, opening up new ways of researching that also require theorisa-
tion. We need to examine this contemporary research context in order to illustrate
the dialectical nature of digital tools from a cultural-historical perspective.
It can be argued that the introduction of new technologies in research, such as
digital video tools, has created new research conditions for early childhood educa-
tion (e.g. Johansson and White 2011). For example, mounting action-cameras onto
the heads of infants, so as to closely follow the gaze of infants in order to determine
what they pay attention, at the same time as following what adults do, so that a close
study of interactions is now possible. White et al. (2007) argue that this kind of
research is not about the breadth of coverage, as this is only glimpses of what infants
pay attention to, but rather it is about gaining a depth of understanding about the
nature of the collaborative enquiry in which meaning is ascribed by infants to what
they engage with and for how long. The new cultural tools available to researchers
have allowed for new kinds of research questions to be asked because tools now
exist which enable early childhood education researchers, rather than laboratory-
based researchers, to examine real-world contexts in which young children, includ-
ing infants, engage. Intersubjectivity between children/infants and educators in the
context of formal and informal settings can now be studied in new ways. This has
also created a new theoretical need for researchers, as a cultural-historical method-
ology as discussed in the previous section does not say anything about these new
cultural tools. As such, this has opened up new methodological discussions (Fleer
and Ridgway 2014). This is conceptualised methodologically in Table 9.2 as a new
cultural-historical principle for researching in early childhood settings. Key here is
how digital technologies allow researchers to capture both the dynamic and dialecti-
cal relations that occur naturalistically in early childhood settings, but also how they
can contribute to research because children also have available to them new cultural
developmental tools. The latter has been shown explicitly in the context of research
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 241
Table 9.2 New conceptualisations of digital tools for researching in early childhood education
Cultural tools for capturing Digital video tools have created Theorising these new
the dynamic and dialectical new research conditions for methods from a cultural-
relations in early childhood early childhood education (e.g. historical perspective has
settings Johansson and White 2011; emerged (Fleer and Ridgway
White et al. 2007). 2014; Hedegaard and Fleer
2008; Johansson and White
2011).
Cultural tools for analysing New cultural tools for capturing For example, Johansson and
the dynamic and dialectical in situ moments of White (2011); White et al.
relations in early childhood intersubjectivity in everyday (2007).
settings by following the practices of early childhood
intentions of the participating settings.
persons.
Cultural developmental tools Digital pivots and virtual Fleer (2014c)
that create new play placeholders: digital tools
conditions through dialectical support children in their play so
virtual and concrete play that they can capture digitally
contexts. their own play activity (Fleer
2014c).
that uses software programs and digital devices that support children in their play so
that they can capture digitally their play activity (Fleer 2014a), and uses the digital
medium to produce movies of play practices where they change the meaning of
actions and objects virtually (virtual placeholders and digital pivots) (Fleer 2014c).
This is also reflected in Table 9.2.
There have also been other methodological developments noted in the literature
in relation to researching from a cultural-historical perspective in naturalistic con-
texts, such as family homes. As was discussed in the introduction to this section,
research is not only about the object under study or research tools, but also about the
position of the researcher. In the next section, the position of the researcher from a
cultural-historical perspective is discussed. This was a dimension of research that
was not explicitly detailed by Vygotsky. The key question is “What role does the
researcher take in the research process?”
In line with Vygotsky’s discussion about the need to include in research how the
research process is set up, and also the nature of the researcher–participant interac-
tion, Hedegaard (2008c) has introduced the concept of the doubleness of the researcher
in order to theorise a more holistic conception of research. This concept captures the
idea that the researcher is always a participant in the research, not as a fly on the wall
disengaged from the participants, or as someone who actively plays with the child, for
example, as might be seen in more anthropological studies where the researcher
becomes a member of the community, but rather, the researcher takes on a double
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242 M. Fleer and N. Veresov
position. That is, the researcher is both a person in the research context, interacting
with the child when needed, such as if the participant wishes to show the researcher
something, and also explicitly the researcher with a particular role that is made clear
to the participants. Hedegaard talks about the specific role and gives the example of
the participants naming her as “their researcher” when she accompanied them into a
school context when following the daily lives of children growing up in Denmark
(Hedegaard and Fleer 2013). This concept has been elaborated by Quinones (2014),
who has made visible in research the affective dimensions of the researcher and the
research participant, acknowledging that an emotional relation can also emerge in the
process of researching. The emotional nature of researching is an underexamined
area, as this has, in traditional research, been explicitly blocked as interfering with the
quality of the results. This affective dimension has also been foregrounded in the
work of Ferholt (2010) when engaged in undertaking research in contexts where the-
atre and playworlds together create the conditions for not only the participants to be
in the imaginary situation, but also the researcher, so that fuller sense of the data being
generated could be understood. The affective dimensions of this process are captured
digitally, and through this, emotionally charged moments can be examined as part of
the research context. The doubleness of the researcher, including the emotional posi-
tioning of the researchers, is captured in Table 9.3 as a methodological principle of a
cultural-historical conception of researching in early childhood settings.
This new conceptualisation of the double position of the researchers brings ques-
tions of the validity and reliably of the data. Traditionally, the researchers should be
seen as an external observer of the research process, without interference of what is
being researched. However, a cultural-historical conception of the role of the
researcher shows that reliability and validity are strengthened when their role is
conceptualised as part of the research. This is discussed in the next section.
9.4.3 R
eliability and Validity When Undertaking Cultural-
Historical Research
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 243
valid data can be generated because it enables the researcher to analyse how chil-
dren contribute to their own developmental conditions. By paying attention to the
child’s perspective in relation to the societal values and institutional practices, a
more holistic view of the research is determined, once again increasing validity of
the data. As noted by Hedegaard (2008c), “In this type of research the validity is
connected to how well the researcher can explicate the historical tradition of the
practice and the preconditions that are anchored in the values that integrate and
specify different perspectives. The validation question for studying children’s devel-
opment is: How can we conceptualise children’s participation in everyday activities
as the basis for understanding and guiding practice? The answer depends upon how
well the model being used can catch the different perspectives of the participants in
everyday practices, and how they are contributing to the conditions for children’s
development” (p. 43). For instance, digital research tools have created the possibil-
ity to bring together the perspective of the participants, as was discussed in relation
to the work of Johansson and White (2011), where the action-camera captures the
infants and toddlers’ perspectives, whilst the second camera captures the practices
in the institution through the perspective of the teacher.
Confidence in the reliability of the data can also be strengthened through explic-
itly theorising the researcher’s role in the research. By making clear what the
researcher does, at all phases of the study, and their intentions and motives as a
researcher, the data being generated can be considered in relation to what the
researcher was doing at that moment. As discussed previously, and summarised in
Table 9.4, a cultural-historical conception of the researcher means they must take a
double role – both as someone in the research situation as a participant, whilst also
someone who is a researcher with their own motives and intentions. Hedegaard
(2008c) has recommended that reliable data happens when the researchers “find a
balance in their interaction with participants, especially children, so that when they
ask questions and react in a way that is relevant to the situation” and when this is
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244 M. Fleer and N. Veresov
done, “meaningful insights are gained into what is being researched” (p. 44).
However, research is a scientific activity, and the researcher’s project will not be the
same as the participants’ project. As such, the double subjectivity of the researcher
is always relevant in cultural-historically informed research, and theorising the
position of the researcher increases the reliability of the data. As such, reliable data
for cultural-historical research will always distinguish between the researchers’
motives and practices and the participants’ motives and practices.
The researcher can take several positions in the research. For example, during
interviews, the researcher can not only ask questions, but also answer questions
posed by the participants, so that a genuine dialogue is created and the participants
feel informed and comfortable. In the example of fieldwork, where the researcher
takes on a participant observation role, the researcher can also engage with the par-
ticipants, such as talking to children, sharing photographs, giving tasks, etc. In all
situations, the researcher who draws upon cultural-historical theory will always
continue to document/observe, even when interacting informally, or transitioning
into and out of the research site. For example, video recording equipment will be
turned on before the researchers knock on the door and will only be turned off after
they leave the research site and the participants are no longer present. Hedegaard
(2008c) has summarised the core ideas for undertaking valid and reliable cultural-
historical research as follows:
• Theoretical preconcepts based on the research tradition within the subject area
studied have to be formulated as relations. That is, the methodology and the
methods support the researcher with selecting a system of concepts that together
give a relational understanding of the data being studied. For example, in the
research of Hedegaard, she examines the relations between the personal perspec-
tives, the institutional practices and the societal values through studying the
demands that are made on institutions, which in turn make demands upon teach-
ers, who place demands upon children. But children also have agency, and they
place demands upon the teachers.
• These conceptual relations should be visualised as models that depict these rela-
tions, so that change in one aspect can be seen in other aspects. Studying the
demands placed on children, whilst also studying the demands made upon teach-
ers by children, is captured when the conceptual relations are visualised in a
model of interaction. When using a model of conceptual relations, the generation
of more reliable data is possible, because the tools selected (e.g. cameras on child
and on the teacher) capture the different dimensions of the relations.
• The institutional practices should be outlined as conditions for the social situa-
tion. The study design produces more reliable data when the institutional condi-
tions are captured, whether this is the family or the childcare centre, because
rules and regulations allow certain activities to occur. For example, mealtime
routines may be different between institutions, creating new demands upon the
child that need to be understood when analysing the data. We see this when a
toddler who is used to eating whilst walking is expected to sit still at mealtimes
in a childcare centre.
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 245
• The activities that create the changes have to be the object of study. In a cultural-
historical conceptualisation of the study design, reliable and valid data are pos-
sible when the tools of the research capture data that allow the researcher to
analyse how the object of an activity settings changes. For instance, in studying
how a family organises homework routines, the object of each child needs to be
studied, because their orientation to the activity may be different, and it may
change over time. We may see this when the family sets up a homework routine
for the oldest child in a family, who has just commenced school. Younger sib-
lings see this new activity as a valued “school practice” with social status. The
introduction of the homework activity and how it changes family practices and
what it affords for children’s development is the focus of ensuring reliable and
valid research. Homework practices across families can then be studied, and
more confidence in the knowledge claims being made through the research is
then possible.
• The perspectives in the field of research should be outlined. Here the participants
in the social situation have to be specified so that interactions between them can
be documented. The generation of reliable and valid data is supported when the
researcher takes the perspective of all the participants in the study – including all
the family members because they will each have a different social situation of
development and will interpret the same situation differently. Their interactions
are key to understanding how the social situation may or may not create possi-
bilities for their development. Does the younger child seek to do the same as the
other children and “pretend to do homework”? How the adults interact with the
child also matters – as a school child with new responsibilities or as a child with
no responsibilities, but also how the child takes up either position has a bearing
on their development.
• At minimum, there will be two perspectives – a researched person’s perspective
and the researcher’s perspective (p. 45).
Tables 9.2 and 9.3 add to the cultural-historical methodology previously dis-
cussed. They show the new challenges and reflect the changing societal context of
researching in early childhood settings, where new research needs have demanded
new ways of working. Similarly, the new digital methods or tools have opened up
new possibilities for researching in contexts that are dynamic, and where the nature
of the participants’ development has not allowed researchers in the past to itera-
tively and in microgenetic form, to follow the intentions of participants in naturalis-
tic settings. Theorising these new methods as part of a cultural- historical
methodology is still in its infancy. Yet what has emerged to date is in line with the
principles (Veresov 2014), holistic conception of research (Hedegaard, 2008a) and
digital contexts (Fleer and Ridgway 2014), previously discussed.
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246 M. Fleer and N. Veresov
9.5 Conclusion
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9 A Cultural-Historical Methodology for Researching Early Childhood Education 247
cation researchers (Tables 9.2 and 9.3), it has been possible to make visible a
cultural-historical methodology that supports researching in early childhood educa-
tion contexts. The principles and contemporary challenges of a cultural-historical
methodology which foreground development are summarised first as a set of five
principles (Veresov 2014), second, as new conceptualisation of digital tools as dia-
lectical cultural developmental tools and research tools, and finally as paying
attention to the doubleness of the researcher. These three dimensions of a cultural-
historical methodology are shown in Fig. 9.1.
Figure 9.1 captures the foundations of the principles, the tools and the role of the
researcher that has emerged as key for researching in the field of early childhood
education, where real-world contexts of classrooms and play-based programme with
very young children, infants and toddlers need to be better understood. Although
early childhood education research has a short history when compared with psychol-
ogy, a cultural-historical methodology with the elaborations discussed in this chap-
ter appears to have provided a foundation for framing studies and researching
contemporary problems that are important for early childhood education. However,
as societal needs change, and new demands for research result, we anticipate that the
emerging field of early childhood education research will continue to develop, with
new methods, and therefore a more developed methodology will also evolve. A cul-
tural-historical methodology speaks directly to the dynamic and dialectical nature of
researching young children in informal and formal contexts.
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