Raed hem ae, & Basnmods mae 1 emmobrsanag rays egoh so taro It wieay Raa TERETE | seared sarc ater AY, HOT,Wrseod HAMVO AT, exor sex, ROM, A SNG, aeons yaw werode BHoheatas. Vt vee, monte weacies Uses eApAr amas. Of all the gifts that one should collect and protect education is the most precious one, because none can steal it. It is the most invaluable. The more you use it, more it grows. exeekesekerteo aacpamed, derestt 1 ate, Brersio mao osx, mayem Os3 x I Ra writ ata | aaer Se ae FET ARH TT A: es, Bos urlow xevokrvay, xowoms, wptots Sixhsivay slOtdotabss, mexizlet deep odOR mesipe weed docdede 20. If a person is not gifted with eyes to see all through Shastras to clear his various doubts and to introduce the unseen, then he is really blind.d,080: Sabie ecec ceed, oberon Rese SOso Bawar i Homu Pen sido waese Do, & am, $0 seebqer: fra: wer feraet orks aati ae alert THT Sena WPT gat fe far fae arr: u Romi8.ow aROS chad BOmaptd, Day Port mocdrmrsmy ms, sedrObR Dewey, Batodey Basosnae, nots Fons EDS, Penton Backaryse mashermepes, acess oz} ApS Mawemaxes aveAdedeosapAd. That education which is the most honoured is like sacred Kamadhenu (all-desires-giving divine cow) which makes the milk of riches flood, saves from disaster, cleans the dirt, purifies and sanetifies, enriching with culture.B daedmoohero x ws commDobro B wOSyEo Wes qoTeTO | Hobe ¥8¢ igs Os ago AM,BNo AST GNs Peay | a anert a a usert owed a a ureatt | ait gh vie wa fick Rar wer uw Bede Brorkeck.ts, Tum UARonEDCR, ery Bayohok anoQ mde, Om nmomawed cdnrbst arse, wwarinh, eo, Boonbaich. SA OS AD ohow Hows, ay Toms Neyo Semmes. Of all riches education is of the highest order which, no thief can steal, no king can grab, for which kith and kin have no rightful share. The more we use it, the more it progresses.Bndes cys ades bide Aodwods soesexd wash Dabobgaaret sleds 1 O$ C0 Shwed ATIC v8 QH searo 80 80 8 MBobs Boosts aa, I raat wale fies fea Fae at sit wert Baz | cratt ait faaitit = fey aft fa fe a arraft aerwes feat Borwedes WrArAm, Zododos Knorr TQ, ZaBhmaAm, TeDAey Dedane so Cod sae AeA, Toms oda vena, SeSr obey, ASS ROMA. toREmosHs ou, Oe Tos ACODTz? Education protects like mother, motivates like father to take up useful work, keeps us far away from grief, warms up like wife, makes us richer, spreads fame everywhere. Like Kalpavriksha (the divine tree which gives all the desires), what is that it will not give?ABS, 9 U Ro WAR HO tous | Apese Rouse cate Ooape Ades, Bersse W fact 3 goed 3 As yet ea | wat Tae won far ea ABB, aos, DuRAAAesme aorie save Tee, & Rese Y HesAe Avs, Pes weAe, AMP AY desrvon Weds mmmbAad. Scholarship and kingship can never be equated. While the king is respected in his kingdom, the scholar is respected everywhere.ReRA Brobo ABaeso chApes Qunmanoeday | eRArwovagomns’ ABRe BSS sae Shag’ ware eet aa aaah Rigas | wart xaft at aarti, u Hygd grobdt shred UA decd ABO WOH. CBS ABA Bpow (RR) Ur Nes shod. ssi wosoh mead ghOTer BRIse BR seiwEm. Bene Bal made rare, gor eomaytb- Hogs afctod. The hearts of noble men is compared to soft butter by the learned. But the hearts of noble men is softer than soft butter. While the butter melts by the nearness of heat, the hearts of noble men melt at the troubles and tribulations suffered by others, even staying at far off distance.Tiom maw abe some BXo esc AD | ardo saalo 8 Axo u god Aodee awotnell TET TT aalt at at HITE | Wt OT a eet FT abet Ae ASAT I Rofloss anviniky, wots sesh, dose) Dendoday, ROBoMUEA, was seSrmOnvod MwA Non, aDa-Tal-Orwsnvay ToBoHsA. Ganges can wash away the sins, The moon can cool taking away the heat, Kalpavriksha can save from humility. By their mere company, noble men can take away the sins, heat and humility. Rovine ewes Haseaes wuosac: | Bere geodde vorka,¢ J B Boones: apr AT HEM FETT FISTS | ade tat seat tg aE: BAT Romsosmride Amz rOe moogore won wedams. FQ-myxnes wosanesde age, nerqsd el Prosperity and adversity come only to great men. Waning and waxing come only to the moon, not to stars,mororde Moedso Hed, moede Moedmo shIOe | Tarde w MoroTahe w Ado: ACB ws I anpeht afert afr aot arg wert | gph a Rett + ee: we TA BX, Areas adaedes reorder, Mose MPA, woh Thayynadcde BRAS Raycom, somen somAod. eas Re. MeMesRA dave sronesy TRONS BOY MAAC AYO. A person will not able to spot virtues in others if he does not possess any virtue. Even virtuous men are jealous of the virtues in others. Being virtuous and respecting virtues in others, such noble men are rare. Soderomeg, Zeookn: Soemas geasorsos: 1 BOsy TOS, AgoTe YxOs b aog mon W FROTAPT SORT: oftearren Prevat waft 8 maT It RhoA dalysiond 4,63, grosins, Laces, PRrBegowoed sow merysQ RRs, BMWA. Love till last breath, split-second anger, giving away anything without expecting anything in return- these qualities can be found only in great men.Hog Ds dso Aga eathASrogs: | Tea Bossom Mes OS Asoo: I BAT GF aat Peay ITEROTEAT: | TAT TEAM TAT UT LENT: RyASe AeyNd SHINY cgrs dewne cd. soo, ROD Utada, asec es arsse dagueense? Only good men will be able to save other good men from calamities. An elephant stuck up deep in mud can be pulled out only by another elephant. Is it not so? O8¢ Tor: gp Ber, nusde AROwewT 1 Ar oesss BouDde ByMRpesosso abagmasn fre amy ee at Bet ease fda eat EEatst FETAL UI RONOSS BOON MmnQ, Syma Bs Bed ait sdomajas, ahd Brora. dads, Bud Zneosgd tmend chamgs tse rhea Distributing one’s wealth, in spite of strength to excuse even the culprit, not being depressed even during calamities, spotless habits without the least trace of hypocracy, are the qualities of great men.soar aesn ookoe Beyseodvengpreoe- Aphraanaeds,cesee Beeoessos: | Romrontane Ar segs aso HwBH AsAoss Hod wows sodozs it Rapaqrerorah: terra: | TURAL Tages fet fete faa: aft oe: fat Bea abet: ainesniee, wrgson exsam Dowssowsich, Rrennsiay Say womPodnow wey, TPOG ACSA BARC, BERYOQ DS Bone amineeed Reb reninke, cota Rod wegen day, easrreod Ags mand, sé donde es RegRCO eae, mod! How many are there who fill their bodies, mind, and words with ambrosia of heavenly benefits? And who make the whole world happy with their mountainous heavenly benefits and who glorify the slightest virtue in others making a mountain of it, and who by their practice of their ideals stay always in others’ hearts.smog Reyxxorishe adore 2earbro? says Amine Trde Toleras CIaermamomon tposoedye 1 WSs BRON Berogmahae RexMrahoss Nese obser Sxios Ambronsmgedae Rema Save FOR TAT TOT MRT AAT Rai ae cratatt cetera | wie: afeht aknrcnans delat: eat ag aad Pelegerenat aeatt aA RyAS Kori seyods, waens meorve, iD, MOND, Habs, adod xomddodd, ATO Bobyoros, sq mwaoh© angie Barn, omnes, sider, deddo, yds, EYE aeRO, Medges, churdood ded DAE si Kose rotors ad shegastolee vosz wos shanogon Sshet debt Salutations to those great men again and again, who love the company of the virtuous cordially admiring virtues in others, respect- ing the preceptors, putting an earnest attempt to acquire education, privacy only with their wives, scared of public-scandal, devotion to God, perfect control over mind, keeping far from the wicked- who have combined these qualities to maintain themselves pure.Tire Raedwse S Hows zoe? Soe yaide Dabo | MAcso Senseo ww Awse BA,LBO ws ToSCowse Il whga, DA THOgr We¥se Hosase Hrodsiat Beast Gatebse Zoo & sedse Bess Bro ogeoas* I aed agent @ feat wy aT ares fe rh Sasi a aed APT A ATSHAT | FT RTT Tepe aa TAT A Bea ATT HET TATA TAAL I emomtnm mvnwbath, zidd \oaRAETh, Dabs HAcAdAAs, Aces dake avosdriesy, cinde Bq wh wards atm, aneidlobe Ao’ nvyeich aodoye megs gered, hocaines TOBE HPRHOOHAID, WANS Bocarita SB GROMAMAHS., dSowsdh McMmMa earbearen dgQ 8S acddhajE AyAd Ogee. Never being haughty, never commenting adversely on others, never uttering harsh words, maintaining forbearance even when talked ill of, keeping silent over the defects in the literary works of others even when found, never allowing any defects to enter the minds —these are the qualities of great men.wgddotabegs o TOA, TALS oso | Baro Beko teseds QaoessoAy Sas" sneered afet arate FERT | alee 32 SAF Prvtaqaerr u God Bnxesad Rak ay Acamnos aR WE WODA WOTHOA Ney “AO? “AY” Dow AES hady. emoonse 0th ‘Bea’ ‘88’ ocd Bers 43 vod. When God gave us all, we said 'no, no’ to those who came to us asking with some desire. Today the time has come, as a result, to stretch our hands begging— ‘give, give’. Hetedsoe wore oro Baewadsed x Bao BAOFSS wo MMDaAgoo & FT" Ih ahegat gett at ater a 1 ated aantict amram fea PR Beads day we aches ORE Sedrword apd(dockes)) DerssS costes. erbs}eh web xovtsd Hore, BOOS BYTO soTMOoAas Bozo. A beggar comes to us bringing a message. Begging is quite humiliating and torturous. That's the result of not giving away in the previous lives.mEFerse Nolees ny, ide wey, yy Bewase Basosaomsodo WO,o unsaapae " araeafe Parneit we agar eat Frere wera aS Ta, u Bradie sasis wars day chads BROWS HIAA ser, sb, DedQ AoovdNrrierd. A person who is rich but does not give anything in charity and a poor man who is inactive and lazy, to both these, stones should be tied to their necks and should be drowned in water. mpsnride, 03%, daedn®, myaag as? 1 emds,¢ FINE mde wBsmaNay I aaranraes fawer araeit arate | srt afeafeer wat aanftoTa u MyohHen Romaad Kod adoleeise, ave Sayre roydremcch. se evagon DAHACNSWNUVOD.. -WY,O7 AVS wery RNATDIM. These two mistakes should never be committed, from the money we earn by right means. Never to give any money to the undeserving and never miss to give to the deserving.TID BIntoes> w Boy, deowo ws Gabroboet Beso? UW TomaN Gordes ABM I ara aferpetar = eran Bt TATE | RarRTaT T ATANY sTATH TATA TE AE saman, SAMBA TS, 30, mHHos ROOT LeBOws Bm, ws ses Repo BS mds Ammon. The six main features of right offering are : the giver, the receiver, faith, the articles earned by right means, suitable time and place. Rargesoecre,o mde mensursa | mpande Atha soviet Uses cod ays It anotwatt ws aaaahity | arora fagar fare omer: FT FAT wx, qed, ary, word Roomcanen ROP ore,sy rea, Both RPwrA Dersew. sar Zeobam wohmaia emgmasan rome Aaa, Ato. Cow, land, Til (jingelly), Gold and other things should be given to the pious, deserving, the learned, as sacred offers, A person who desires for his prosperity should never give anything to the undeserving.32g: BBIIE Bre: Tadeo od: | ARBL SCD ocsheegs w50,05 £98 AOS sg Se I frye: Fagher yong: Tea: | fae aa: ae: TAA Btw-arams-ansAvO, sQoind a, emmsesedQ es, doines hw, acdorrie ded BSAC8 MOAWH, Wo Anon Bass Garainve ds ‘apg? QdwTR. A person who is right in his body, mind, and word, and who who does not depend on any one, who has complete control over his senses, and who has no weakness for other women is the worthy one to receive the sacred offer. Bevo Aoaitiss robe sPwo Noxwecss | Ww NOB PTOA’ of cosy 3,0: Wos,o WOH Se Il afte daar FF WI WorsENT: | vat were aa AR: wt what ROWS wemGwwN wos, Hm, apa 23 ey don Bas Sos, werpeovod MDoAsaNe woege mg sobay, Agrorves. Studying closely the character of the person for some time, the sanctity by his behaviour, understanding his scholarship by discussions, the sacred-offer worthiness should be decided.sam, SARE way wgyreat Sedmaober sagro agdesrmo Batrxodgrsat wy I B Atjowe SeHoosw Samo HSA WT | ObS, BB Aoroe Becwse 3Q soso Decsrsay’ i ARASH AS TAT TTA TaTTT geet figearat eer 1 a freer Sacer aver atsft wat ar pater any af cet wif tibawred Was sade ane sede cee TBA wyAVGe, HaAdie. AIny sdw, dentine CRBS, Gros t,ROT ad Boe Rornid sso Atowomndoe, Sno gwd Bomnde mssate. AX-wind ace a©, seg maior walt ape, dmaad. Performing austerity Four-faced Brahma created Brahmins to protect Vedas. Worshipping the deities, worshipping fore- fathers, and protecting righteousness are the three main duties of Brahmins. Mere learning or mere orthodoxy is not the requirement to be a worthy Brahmin. Both learning and orthodoxy are essential to be a worthy Brahmin.RM PLHAQosavone SRE FRAT: 1 gpodec Tow: AsDHe Qs mBMosecuse erat melt ara: | aed aed: arrardt faa: Tafaaeat Remimnzye, BFS ,MRdt, Dednadors, eonobanmag, rage aad wpa amg,8axiae. A person who studies Veda and observes austerities sincerely, meditates, kind and benevolent, having complete control over all his senses, uttering truth, nothing but truth always is a worthy Brahmin to receive sacrificial offers and charities.Rebsbere,aZRe mono Qroroo we,wrowese 1 FBEorosinenoher exovo Sedwsre I RAAT art Bat aTETGT | TETAS Sat TTT u RZ-DPUNCOS SAOAAR me aeaas ane HAY, CraywdayyAat mw awadd ada Bee, Hey, mod Bets MBAR deans mNTzER, BN, Sec-semey ePtorismManan acaas exes Bo. There is absolutely no heavenly benefit if the sacrificial offer is made to one who is not truthful and virtuous. If the offer is made to a person who follows the scriptures to the bare minimum the benefit is two-fold. If the offer is made to preceptor, the benefit is thousand-fold. If the offer is made to a well-versed scholar in Veda-Vedanta, the benefit is infinite-fold.wyrich, 3Se mone Zesom Brot Heowsse 1 made adnestinasads Zectoim Heodse so I after at art Sarees aaa art arvana daa dae eet FBOLONBE Ass, wB WONG Bech aos Srtmeith. Semokanse, Bay DSi sed eaiuOn es Atebach. moO wodrds a8 Gs Demet. BWoknnse, ossse> SAQA, wang, Bwos The, Aedijoimmdne ecseaon mos Aewae. During Krutayuga, people would go to a Brahmin and make the sacred offer. During Tretayuga people would invite Brahmins to their homes and would make the sacred offer. During Dwaparayuga, sacred offer was made to needy persons. During Kaliyuga sacred offer is made to those who unnecessarily praise and serve.epridetgsbo mse emacs w shalrade 1 washo otmemnred Zesormno B agen W aftwreinnt ara arta ¢ aa ad ara dared go POR BHZABOA Been ms Aemayts ewsab. Both ACHE shes. sees wsecean Demat weed. Aes anada wcrohed emDgar Deas cs age. To go to worthy person to make the sacred offer is the best. Inviting and offering is fair. To offer to a greedy is bad. To make the sacred offer to one just because he serves will bring no heavenly benefit.mademodoineahr ae Tow’ FcosacsmaAoonay | mms’ Aner mmwyes moma Rano aides I ATA TAL FAS TMET | arg ates Teng TOT Te A Te Bambayth Hw, Lohasith NeAd wdoexd am nnes, mov ddobdche eax ad Batons Armam (moma) oaeAso, ms Satine shoe xdobAchay> Seammcbeh. MBA Ar GeTsns, POmoOsower wos me cuoirerbach. Between the sacred offering, and not getting back the land which will have been given by our elders and making the land useful to beneficiaries, it is always better not to acquire the land back. Though heaven is the result of sacred offer, not taking back the land and ensuring the beneficiaries enjoy the sacred offer, the result is Vaikuntha.