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PHYSICISTS ON PHYSICS
ABSTRACT. This paper offers an ethnographic account of the community of
academic physicists. It seeks, on the basis of interviews with key informants, to
construct a picture of what physics is like as a discipline; what features of its
epistemology serve to differentiate it from other disciplines, and what
characterises the disciplinary community itself, in terms of its career structure,
value-system and preferred modes of communication. In conclusion, an attempt
is made to identify the physicist's world-view.
Introduction
Amongst all the academic disciplines, physics is unquestionably the one which
has been most extensively studied. Sociologists and historians of science alike
have taken it as the paradigm of scientific--indeed, sometimes of all intellectual-
-enquiry. Kuhn's well-known and widely-quoted Structure of Scientific
Revolutions (Kuhn, 1962, 1970) is based on a bold generalisation from the
exploration of how physics as a discipline evolved, to a general claim about the
nature of scientific research (including that in the biological sciences). Detailed
sociological studies of physics communities--and particularly the glamorous
sub-field of high energy physics--include those by Gaston (1973), Pickering
(1984) and Traweek (1982), though there are many other researchers using
physics as a basis of comparison with other disciplines, or as a vehicle for
advancing some particular thesis. One of the more recent reviews of how the
discipline appears to those who practice it is to be found in Doorman (1989).
It might seem, therefore, as if there is little scope for further discussion of the
world of the physicist. The present paper, however, has a different origin and
purpose from those quoted above. Accounts written by historians and
sociologists concentrate on physicists as the members of an academic
community in their own right; those written by physicists focus on the nature of
the subject per se. My own approach has attempted to combine the two,
adopting the perspective of a philosopher interested in the knowledge field of
the discipline, tempered with the aspirations of an anthropologist concerned to
understand how the nature of that knowledge field impinges on the lifestyle and
values of the academic community engaged in its study.
All the major points have been independently corroborated by three or more
people. Although many statements on points of detail are based on the
evidence of a single witness, the text as a whole has been subject to a further
stage of validation. A preliminary draft was circulated with a request for critical
comment to all who took part in the initial interviews. Fourteen out of 20 replied
(most of whom had no substantial reservation to make). Their many suggested
amendments of matters of fact or interpretation have, where possible, been
incorporated into the main text or included as qualifying footnotes (the term
`commentator' is used to distinguish the sources of this written comment, the
terms `respondent' or `interviewee' being reserved for those contributing oral
information at an earlier stage in the exercise). Some further and more
fundamental issues raised in correspondence about the original draft are
examined in the concluding section of the paper.
The discipline as a whole is more than merely the sum of its parts. The sense of
identity which holds the subject together was seen by some as a "theism" or a
"quasi-religious belief" which could not have much bearing on everyday
practice. Others, somewhat more prosaically, referred to the common
foundations in history and the common core in the undergraduate syllabus; to
the mobility which exists between specialisms; and even to the sharing of
apparatus between different groups, which lends a kind of functional unity. One
sceptic maintained that the only thing all academic physicists had in common
was a good physics teacher at school. But even those respondents who
stressed the overriding sense of kinship among physicists, the shared
intellectual style and the mutuality of interests, were ready to acknowledge the
difficulties of intercommunication between different specialisms, and the
tendency for the community to become more and more fragmented as
knowledge advances.
Parts of theoretical physics are closely related to mathematics, and there can
be relatively easy transfer between the two. Mathematicians are seen as more
rigorous in their approach, but lacking in the concern with reality which
characterises all physicists, however pure. It is this sense of concreteness, of
phenomenological reality, which leads many physicists to hold their subject
superior to one which involves "making chicken scratches on paper". There are
also links of a different kind between physics and other branches of science.
Along one line of argument, the other scientific disciplines are claimed to stem
from physics: it contributes to them without getting much in return; it is more
intellectual and less utilitarian than they are. Along another line of argument,
there are areas of interdisciplinary convergence and overlap, as in the
investigation of the structures of proteins (with biology) or in the study of solid-
state materials (with engineering). Nevertheless, outside the border zones the
contrasts are clear. For example, biology deals generally with more complex
subject-matter, is less quantitative, uses different tools and employs different
ways of thinking. Again, chemistry tends to be regarded as narrow rather than
deep; as rule-bound and factual; as not a natural philosophy in the full sense.
Physics was the only discipline among those investigated (which also included
biology, history, law, mechanical engineering and sociology) whose
practitioners acknowledged hierarchies of esteem, both within the discipline and
outside it. Thus, even if in a half-joking way, pure theorists look down on
phenomenologists. The ladder of specialism runs down from theoretical particle
physics to experimental particle physics, thence to solid-state and other
branches of fundamental experimental physics, and finally to areas in applied
physics such as metallurgy. Taking the subject as a whole, there would seem to
be some disagreement about whether mathematics and philosophy come
higher or lower in the pecking order than does physics, but the latter stands
clearly above chemistry and biology, with chemical engineering next, then
engineering: geography and the social sciences are placed firmly beyond the
pale. One respondent explained, "there is nothing crude and overt about the
snobbery involved: it is a bit akin to a Cambridge person talking to a non-
Cambridge person" ("that", riposted someone else, "goes much too far for me").
As other respondents pointed out, while such subjective views exist, they do not
necessarily reflect the current realities. One went on to add "we all have to
maintain that our own discipline is the most important thing, even if in our hearts
we may suspect that it isn't". Another, an applied physicist, objected to the
whole notion of such implicit hierarchies, commenting that "Status in the world
outside is measured by materialistic things, possession of which is determined
by personal wealth, and . . . depends on the demand for one's services as a
consultant to industry. For this reason, experimentalists are likely to have far
higher worldly status than theoreticians. Status within the physics profession is
set by things like the frequency of invitations abroad, and, again, I think
experimentalists have the edge".
2. Epistemological Issues
Part of the difficulty of mapping the shape of physics lies in the apparent
reluctance of physicists to reflect on, and classify, their own activities. As one
interviewee explained, the typical physicist's approach is pragmatic and ad hoc
rather than philosophical: things do not just have to look neat (important though
that is), they have to work. Physicists do not like imposing categories of
explanation on what people do, because that does not get you anywhere [ 2].
Nevertheless, it proved possible to glean some insights into the nature of
knowledge within the discipline through the incidental comments of those
participating in the study, and through attention to some commonly used terms
of praise and blame.
Discovery itself is a process rather than an event: it does not occur in a cut-and-
dried way at a well-defined moment, but is spread over time. The confirmation
of a finding may come partly in the process of writing it up (when any gaps in
the argument tend to become obvious, and when the loose ends have to be
tied); and partly in its exposure to the critical reactions of colleagues.
Nevertheless, there is often a distinct point at which you know when you are
right: it may be variously described as "a feeling in the bones", "a gut feeling", "a
physical insight". This conviction of rightness--even if it turns out to be
mistaken--can be very satisfying. Often, you can see the way ahead and know
what sort of answer you are going to get, because the subject has a well-
defined methodology and a clear mathematical base. Similarly, with the work of
others it is possible to know that someone else is wrong and to think that you
know the answer, or to recognise a solution that "feels right and makes things
click into place".
The outsider's view that physics deals with certainties is not shared by
physicists themselves. At one level, there is "the uncertainty forced on us by
twentieth-century physics, so that we are not sure whether the things we talk
about are . . . `really there'". At another, "in most problems progress can only be
made by first simplifying the problem, by neglecting some effects, averaging
over others, and so on. Conclusions based on these approximations can well
be erroneous, hence an uncertainty. Different approaches to a problem may
have different approximations implicit in them, so conclusions may differ and
comparisons.. .may not be easy". Even when physicists are prepared to
concede the existence of "definitive solutions", they are emphatic that large
tracts of the subject--particularly those near the boundaries of understanding,
and, in a different way, those on the frontiers of practical application--allow
scope for the provisional and the speculative ("in particle physics, anything you
say is an assumption"). Although it may be legitimate in one's undergraduate
teaching to present results as unequivocal, or at least to discuss problems for
which an exact solution is possible ("you have to make life bearable for the
students"), every researcher has the right to question any theory or assertion,
however widely believed. It is tempting to redefine certainty itself as the product
of professional agreement, and to speak of "the emergence of a consensus
over time", or of the "achievement of an acceptable resolution to a problem".
However, it also seems that there is little room for controversy within physics--
an observation which would appear to run counter to the interpretation,
advanced by some respondents, of certainty as dependent on context. Such
disagreement as exists is focused on differing schools of thought, rival
methodologies, disagreements over the interpretation of results, personal feuds
(which "do not affect the development of the subject, and have only a local
relevance") and a few major unresolved issues--for example, how gravitation is
best explained [ 3]. After a major conceptual revolution the extent of
disagreement will increase, not unexpectedly. Nevertheless, there is more to
settling a dispute than merely winning over the majority to one's side--as can be
illustrated by the strong initial opposition to Heisenberg's uncertaintly principle,
an opposition which was eventually toppled by sheer weight of evidence.
"Physics is a law unto itself--you can't bend it." Ideological considerations are
irrelevant, except, perhaps, in determining one's initial hypotheses. Conflicts of
world-view tend "to come out in a speculative rather than a workaday context".
At a more subtle level, though, it is possible to point to an interplay between a
physicist's professional judgement, his wider views about physics and his
general philosophy of life.
There is one clear respect in which the nature of physics depends on extrinsic
considerations. Although large areas of commonality exist, there remain
discernible differences in the way the discipline is interpreted and practiced in
different countries. One can meaningfully talk about "typical French papers" or
"typical American papers"; and "run-of-the-mill physics in Russia is very
different from its counterpart in Britain". The contrasts may be attributed partly
to differences in educational systems and partly to variations in academic
career patterns. More broadly, they seem to reflect national cultures and
national characteristics. Like many generalisations, such claims tend to be
based on a few leading personalities, and also to survive even when well out-of-
date. Not unexpectedly, interpretations of what the differences are also vary.
Some [ 4] British academic physicists tended to portray their opposite numbers
in the USA as adept at calculation and at exploiting and developing others'
ideas, but as less good at experimentation or at generating ideas of their own.
The Americans rejected this account, and retaliated with the claim that in their
country physics was noticeably more aggressive than in the UK: it both offered
better incentives and yielded greater dividends.
There are now very limited job opportunities in academic physics. Any aspiring
entrant to the profession has to be "very good and very dedicated". Because
most will not make it, prudence suggests a specialisation which is marketable in
the industrial world--it is easier to get outside jobs as an experimentalist, and
solid-state physics seems, at the moment, a particularly good bet. Some people
find that they have little choice but to drop out after the first or second
postdoctoral appointment in their late twenties: but for those who are tough
enough to survive, to get tenure and to go on fighting for recognition, "physics
offers lots of scope as a career". Many graduates find the battle a daunting one
in prospect, and physics departments accordingly find some difficulty in
recruiting PhD students.
Qualities of personality are more important than the layman might suppose:
"you have to throw your weight around and assert yourself intellectually". In a
large group (as in particle physics), intellectual style counts for at least as much
as professional ability. The great men in physics (who are not necessarily
identical with the great physicists) have personal and moral qualities which are
more important than mere skills and techniques. According to a number of
those interviewed, one basic (though not particularly moral) attribute is
ruthlessness: it also helps if you are aggressive and authoritarian [ 5]. In certain
fields, "the two most important qualities--apart from a modicum of intelligence--
are stamina and the ability to persuade other people to do things". But though
such qualities may be necessary, they are not sufficient: along with everything
else you have to be independent-minded and capable of "getting to the root of
issues".
Physics allows room for a wide variety of talents, and there is "a complete range
of characters in the trade". It is easy enough to choose a field to match one's
own temperament, and graduate students commonly consider the different
modes of working when they select their research topic--as do those who
change emphasis in mid-career. Mobility is, on the whole, a desirable quality--
"you need to keep your interest fresh"; "productive people shouldn't do the
same thing for too long"--though it is easier for theoreticians than for
experimentalists, and easier for young experimentalists than for older ones.
Changes of career emphasis are, however, seldom arbitrary: most people are
"guided by a continuity of theoretical development".
Following a would-be academic physicist through his or her career, there is first
a clear (though increasingly disregarded) prohibition on incest. If a promising
undergraduate is given a postgraduate place in his or her institution (which is
already dubious practice), he or she would generally expect to be awarded a
postdoctoral post elsewhere. If this taboo is flouted, the likely penalty is that the
physicist concerned will be narrow and inbred. Even so, at a time when few
good students stay on, the temptation to keep hold of them must be strong. The
patronage of one's mentors at the doctoral and postdoctoral stage can be
important--particularly if they are prominent in the field--though "you have to be
good as well". Certainly, at the point of final selection for a junior teaching post
or for tenure, it helps if one's candidacy is supported by a leading figure, even
though that individual may be somewhat out of touch with the younger
generation of researchers. It is useful to have a multiplicity of patrons, because
"people tend to be wary of a good reference from only one person".
It is one thing to consider the main stages in a physicist's career, and quite
another to look at the way in which that career is conducted. One of the major
points of divergence seems to be between those areas of the subject which call
for collaborative activity--often on a large scale--and those where people work
mainly alone. At one extreme lies experimental particle physics, where the work
is normally done by large teams of 40 or more researchers. This poses a variety
of problems, especially that of the individual establishing his or her identity in
the team. Though publications will often contain the names of all members who
consider themselves to have made a contribution, there may well be only one
name associated with the team's results in the end. The normal routines for
granting tenure are clearly inapplicable in that, apart from the difficulty of
identifying the role of the individual concerned, no publication may emerge from
a group for three or four years. In other experimental fields, the mode of work
will be determined largely by the nature of the problem. Collaboration--though
on a more modest scale than in particle physics--tends to be the norm.
Theoreticians, in contrast, are likely to work alone or in very small groups of two
or three: larger groupings exist, but are in effect consortia which parcel up their
labour into a number of sub-specialisms.
But even that large majority of the community which puts doing physics before
politicking is strongly driven by a sense of competition. Sometimes, this takes
the form not so much of a race as of rivalry between approaches: "it is more
subtle than looking over your shoulder at runners on the same bit of track". It is
"largely polite"; "played in a gentlemanly way". On other occasions, the
competition is direct and intense. It "shows where the action really is", and helps
the subject to advance quickly. Competitiveness, one might say, is inherent in
the subject: people will argue about priorities even when it doesn't matter. If
some areas of the discipline seem less competitive and less rapidly-moving
than others, this may have something to do with the "people:problem" ratio--the
extent to which researchers are spread thinly across a large set of problems, as
against being clustered densely around relatively few. It may also have some
basis in the knowledge structure of the field in question, and especially in the
extent to which results are cumulative and sequential.
Secretiveness is, however, clearly not the accepted norm. One physicist
roundly condemned "quasi-publication" as dishonest, and another dismissed
reticence about one's findings as "poor science, because it betrays a greater
interest in personal credit than in the results themselves". In more pragmatic
terms, a number of those interviewed pointed out the disadvantages of "sitting
on your results". Someone may well beat you to publication; it is, in any case,
important to make a quick impact and begin to get known in the field. Once you
are reasonably established there is a great pressure to go round giving
seminars and conference papers. This makes it hard to keep your latest ideas
to yourself: "if you don't say anything, people assume you've nothing to say".
There is something of a sense of duty involved, too, in sharing thoughts with
others--a need to "keep physics going", a "professional responsibility to
publish".
Preprints are only one of the devices adopted for minimising delay in the
registration of priority and in the dissemination of ideas. While there are some
less densely populated specialisms in which publication delays of 18 months
appear acceptable, in other specialisms there is an intense concern with
speedy communication. Here, "journals are always out of date". Even
periodicals such as Physical Review Letters, specifically designed to publish
brief summaries of findings, are considered to inhibit progress if they give rise to
a time-lag of as much as three months. Accordingly, much communication takes
place "on the grapevine", in private rather than publicly: through conferences,
laboratory visits, staff exchanges, summer schools and workshops, seminars
and colloquia; through group newsletters, personal correspondence and fairly
frequent long-distance telephone calls. Conference attendance varies from field
to field, and depends, to some extent, on personal inclination. However, a
successful and active physicist in a rapidly developing specialism might expect
to attend half a dozen or more gatherings a year in various parts of the world.
Opportunities to give seminar papers can allow younger and lesser-known
people to begin building up a reputation and making useful contacts; summer
schools are also ways of augmenting one's network, as well as ways of
acquiring a clearer understanding of the state-of-the-art in a particular subject
area.
Those who set the pace in any field may play a strong part in determining the
current agenda. "Looking at solid-state physics makes you think of packs of
wolves following their leader and pursuing their next quarry"; "particle physics
brings out strong authoritarian leaders". Another main determinant of fashion is
provided by the grant-giving agencies--the work people do depends on what will
attract funds. Good public relations are a necessary, though not a sufficient,
criterion of career advancement in some specialisms--there is a need for careful
"impression management" with those who award research monies. Once a
grant has been made, however, it is considered to be quite in order for "at least
30% of your funds to be used for other purposes", provided that you "deliver the
goods and give value for money". This flexibility is legitimate because "you can't
direct physics--you have to back people, not proposals". Even when the funding
agency tries to exercise strict control (as Research Councils do), it is not
unknown for a significant proportion of the proposed study to be done before
the grant is awarded, and for the latter part of the funding period to be spent
working out a proposal for continuation or further development.
6. Physicists as People
There is no such thing as a typical physicist--they range "from the myopic boffin
to the worldly-wise entrepreneur". A certain number of physicists might be
described as "introverted show-offs", because the subject "tends to attract
people who are not socially able, and to offer them an escape into objectivity".
Such "social escapists . . . have to be extra clever to compensate for their
inadequacy". But where some individuals may be designated as "good at ideas
rather than people", there are plenty of others who are "good manipulators".
Nearly everyone is "out there in the arena". Some physicists see themselves as
radical in both political and temperamental terms, but this is not a characteristic
to which the majority would admit.
There is a shared belief in the unity and simplicity of nature. You come across
patterns which seem to fit in with rational thought: it is as though nature had
been designed by a rational being [ 8]. The belief that nature behaves rationally
is, indeed, "an item of faith for most physicists". Studying the subject helps you
to "understand profound simplicities and gain a sense of harmony and
structure". This sense that "you are really understanding important things" is
one of the most valued aspects of being a physicist. It is related to the
contention that, in the end, everything is understandable: even in apparently
intractable areas someone will eventually come along with a theory which will
make things fall neatly into place. One respondent offered this conscious
parody of the prevailing view: "The physicist is someone who has a firm grasp
of important concepts and laws. He is willing to have a go at almost any
problem. He is able to beam a powerful knowledge of physics at the problems
of the physical world and by that means solve them. Physicists are men (the
emphasis is deliberate) of high intellect, which they apply to a diversity of
issues: they are the mercenaries of the mind".
The ability to solve problems, and the confidence which this engenders, helps
to explain another pair of closely-related characteristics commonly attributed to
themselves by physicists--namely, arrogance and elitism. Physicists are
arrogant because they see other disciplines as inferior and feel that they are
specially privileged in being able to make sense of things. As one graduate
student put it: "If we are arrogant, we are rightfully so. Physicists not only have
to be very intelligent, but have to have something more--a tremendous clarity
which it is hard to cultivate". The elitism also derives from the conviction that to
be a physicist is to have a rare and valuable set of skills. "The field is one which
the people in it see as very special, and you have to keep on earning your
membership of it". Within the discipline itself, there is little sense of hierarchy:
perhaps because "as one of the elect, you are the hierarchy". Although "the big
names are inevitably more prestigious", on the whole, physics departments are
"democratic and relaxed".
The need remarked earlier (see Section 3), to discuss one's ideas with
colleagues, gives rise to a gregarious academic community. Physics is "a social
activity". It involves "a good deal of matinees", a "sense of camaraderie and
friendly competition--though it can get nasty at times". Within any given
specialism there is a strong tendency to "talk shop". Unfortunately, the nature of
the discussion is exclusive, and, even at the undergraduate level, "physicists
don't socialise much with students in other subjects". As a result, "outsiders
tend to think of physicists as boring" and as "more monomaniac than people in
other disciplines". They tend to become "fanatical, dedicated and obsessed with
work": whether this necessarily entails narrow-mindedness is a matter of
disagreement. Some physicists ("but only some"), it was said, have very few
outside interests--they are "unprepared to think about other things" [ 9]. But
others claimed a diversity of spare-time activities, mostly in the arts. Listening to
and making music, going to the theatre, and visiting museums and art galleries
were among the common recreations mentioned by interviewees (without any
prompting, since the study did not attempt to enquire into people's private, as
opposed to their professional, lives).
On balance, the life is nonetheless a good one, despite its moments of boredom
(candidates here included routine teaching, large computing runs, having to
write up results) and frustration (research snags, administrative chores). There
is much to enjoy--especially the freedom of academic life and the scope to
choose a congenial research area. Experimentalists in particular have a further
career option outside physics itself, namely high-level administration. Their
training in "man-money management" makes them efficient operators, confident
of success and able to move comfortably into senior posts in industry or
academia.
Links with the outside world take a variety of forms. Some physicists play an
active role in issues of science policy--partly, perhaps, because they tend to be
"flexible people, ready to turn their attention to other things", but partly also
because they recognise that it is important to win public support for their
activities. A sizeable number become caught up with military and other
classified research [ 10]. Though there are those who repudiate such activity or
feel uncomfortable about it, the realists are able to point out that the subject has
benefited from its dose wartime and post-war involvement with governments,
especially in terms of additional research funds and a large increase in the
number of posts for physicists. Then again, it is the physicists who tend to
dominate the agencies and associations concerned with social responsibility in
science. Several competing explanations were offered for this phenomenon.
Many respondents put it down to "a sense of tribal guilt, arising from the atomic
bomb and other misapplications of science"--perhaps "a generational thing", not
felt by younger physicists. Others repudiated this: the involvement, it was
variously said, stems from the greater social and political awareness of
physicists when compared with other scientists; from the fact that they are
readily able to transfer their skills at problem-solving, believe that solutions
exist, and are confident of getting the right answers; or even from the quality of
physics itself, which "encompasses more of the world" than other disciplines.
Among the cynics, one suggested that the social responsibility in science
movement was popular with physicists because "it offers a high status slot for
those who are played out--it lets them indulge their social consciences and
excuses them from doing real science".
7. Concluding Comments
How far can it be said that this attempt to interpret 20 interviews with physicists
in three institutions succeeds in delineating the culture of their discipline? At
one level, it can at least be claimed that 10 of the people interviewed did not
see anything substantially amiss with the draft paper they were sent. Most of
them used such general phrases as "it feels more or less right"; "it provides a
fair picture of physicists and their behaviour"; or "I find the whole a nice
summary of the internal contradictions of the subject and its ethics . . . the
whole does ring true, and the atmosphere is nicely described". Taking up this
last comment, one commentator wrote "you have encapsulated the diverse and
often contradictory attitudes that I and others have about physics research",
while another thought the analysis "quite convincing. . . a surprisingly detailed
and evocative version of the self-image of our ghetto . . . conveying, among
other things, an authentic whiff of complacency and self-serving".
Other reactions were more cautious, or more critical. One commentator wrote,
"at first reading I was both interested and impressed. When I studied [the
analysis] in more detail I was conscious of several problems, problems at
different levels and of different natures" (many of those mentioned have been
taken into account in the revised text). Another academic's guarded reaction
was that "in the main I do not strongly disagree with what you have written". "I
cannot", observed a third, "say much . . . probably because it doesn't move me
much". A fourth took the view that "much of what you say is not peculiar to
physics . . . [it] could have been written for other scientific disciplines" (this last
comment is not in fact borne out by the comparable studies of biology and
engineering).
Three fairly specific and far-reaching questions were raised about the credibility
of the exercise. In the first place, two commentators expressed the reservation
that while they considered the account to be a recognisable one, it did not fully
reflect the particularities of their own branch of the subject. As one wrote, "I am
strongly conscious of how my own views are biased by my field . . . I therefore
hesitate to follow your generalisations about physics and the workings of the
community. Maybe to compare physics with the other disciplines you are
investigating it is anyway not necessary to enter into these subdivisions".
Maybe it is not: but the remark provides a salutary reminder that the account is,
of its nature, a composite one, and to that extent shares the crudity of any
stereotype. The discipline, as has been remarked earlier, encompasses a wide
variety of activities and attracts a wide range of personalities. No one physicist
may faithfully resemble the portrayal that has been offered here, even if it is a
reasonable description of the average physicist.
A second question ran, "Is the text on the right lines? Well, you have I think
organised it roughly according to the plan by which you structured the
interviews, so that in some sense (inevitably, one supposes) the resulting
account reflects your theoretical preconceptions. I am not entirely certain what
these are . . . ". Nor, it should be admitted, is the writer, beyond the initial hunch
that different disciplines give rise to discernibly different forms of academic life.
Any speculation as to why this might be so, any attribution of causes and
effects, could well--it is suggested--be left until the available evidence can be
reviewed as a whole. But the need at the end of the day for some explanatory
framework is not to be easily denied.
A final, related, comment was that "You have chosen to operate in three rather
prestigious university departments and have left e.g. government and industrial
labs untouched, and so may have delineated the characteristics of a subculture,
albeit an elite subculture. . .What you have is an account of how a certain elite
group of physicists represent their practice to themselves (not quite literally to
themselves, but to a sympathetically unobtrusive listener); a good piece of
reportage, but at what point does this become interesting . . . ? A wider context
for interpretation is needed". This criticism bites deep. The only obvious
responses are that prestigious groups are more likely than others to set the
pace and determine the norms of the profession, even if such norms are not, in
practice, widely observed by those outside the academic establishment; and
that in any enquiry a start needs to be made somewhere, even if it is only a
start, and demands to be followed up more extensively. It is surely to be hoped
that it can.
[2] The point is needy illustrated by one comment: "I do regard such sociological
writings rather as a waste of time. Physicists are more or less like any ocher
group of people, and if there are differences, so what?".
[3] One theoretician doubted the relevance of this example, remarking chat "the
issue does not seem to me to be controversial, just ill-understood".
[4] But by no means all: as in many ocher cases the accepted view may differ
from one branch of physics to another. "In particle physics, one could argue that
both theory and experiment have been dominated by US physicists in the past
30-40 years, to the total exclusion of Europeans".
[5] A view contested by two commentators, one of whom disliked "dine hint of
sour grapes" and the ocher of whom thought it "overstated".
[6] "Let him", said one commentator, "speak for himself rather clan the
community of physicists".
[8] "It is astonishing how sometimes the most bold ideas can prove to have
such great depth. I think of the state vector in quantum mechanics, of space
and time in Einstein's relativity . . . Such ideas are at the most fundamental level
of physics. I suppose chat in some sense they are simple although their
understanding may take many years."
[9] Many such comments were mirrored in the remarks made about physicists
by academics in other disciplines. The common stereotype was of people who
were "clever but narrow", "jargon-ridden", "unworldly and escapist",
"incomprehensible and alien", though their discipline was generally seen as
prestigious, exciting, difficult and demanding.
[10] Elaborating on this point, one commentator on an earlier draft of the paper
contended chat "By its nature, physics is very much linked to matters of defence
and offence. . . the links deserve a lot more prominence [than they are given
here] . .. You could almost argue that the acid test for knowing whether one's
research is at the forefront of science is whether or not the military takes an
interest in it".
[11] Another commentator found this hard to take: "the suggestion.. . frankly
makes me feel mawkish".
REFERENCES
KUHN, T.S. (1962; 2nd edn, 1970) The Structure of Scientific Revolutions
(Chicago, IL, University of Chicago Press).