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Doctor Faustus is magnum opus of the central Sun of the University Wits,
Christopher Marlowe. In the great Elizabethan drama, Marlowe has rightly been called the
morning star. This play has been treated as a link between the miracle and morality plays and
the illustrious drama of Elizabethan period. A morality play is a form of allegorical drama in
divine way of life and shun evil. Marlowe constructed the character of Faustus as an
Throughout the sixteenth century morality plays were continued to be performed. The
Faustus. Morality features are frequent in Marlowe’s Doctor Faustus. In so far as he felt
himself to belong to the new age, he endorsed the aspirations of this representative
Renaissance man and devoted some of his most eloquent and elated verse to expressing them;
considered Faustus’ course of action to be impious and finally self-defeating and employed
the morality form to convey his judgement of it. John D. Jump remarks:
Doctor Faustus’s main action divides conveniently into three parts. Firstly, Faustus
makes his decision and after some hesitation and backward glances, commits himself to evil.
The second part introduces by Chorus, in which Faustus exploits his dearly-bought power in
Rome, in Germany, and in Vanholt. The third part of the play shows Faustus’ behaviour as
his end approaches and, as far as is practicable, it shows that end itself. Of these three parts,
the second seems to contain very little writing by Marlowe; but the first and the third appear
Though we find the elements of mystery and miracle primarily, mainly we find the
elements of morality in Doctor Faustus. The main concern of the morality plays was to teach
the moral lessons to the people of that time. In Doctor Faustus we can see constant
contradiction between good and evil, crime and punishment, personification of abstract ideas,
unbound desire of human being and downfall of protagonist as a result of the disobedience of
In Marlowe's Doctor Faustus, Faustus grows bored with life, believing he has learned
Mephistophilis to make a deal with Lucifer to sell his soul to the devil for twenty-four years
of service from Lucifer's demon. This deal is to be sealed in the form of a contract written in
Faustus' own blood. Then Faustus cutted his arm, the wound is divinely healed and the Latin
words Homo, fuge! then appear upon it. Faustus tells Mephistophilis:
I charge thee wait upon me whilst I live,
All of such qualities we find in Faustus when he was making a comparison among
medicine, logic, philosophy and law. Faustus found all these branches of knowledge fruitless.
According to Faustus:
The good side of his soul emphasized him to learn the knowledge related to God, related to
eternity, but the bad side of his soul did not let him to go with divinity. And shortly after
when he started reading from the Bible, he saw that if someone commits sin, he will be
definitely punished in Hell through death, and it seemed very difficult to him.
truths. They can also exhibit a remarkable psychological subtlety. This does not manifest
itself in the portrayal of individual real characters of great complexity, such as many of those
of Shakespeare, Racine, and Ibsen, but in the presentation of general human experience by
the interaction of personified abstractions. Because of his crime, he must be punished. When
he wants to rue, his heart becomes stiff and he could not do so, as we find in the case of The
Faustus ultimately surrenders to the allurements of The Evil Angle, thereby paving his
way for external damnation. At the end of the play, we can relate it with the beginning of the
moment, just after the Old Man’s speech, he comes very close to
To sum up, we can say that Doctor Faustus is truly an extraordinary morality play.
Faustus, who was at center of the play, tells us a moral story of a man throughout the play,
who was seeking for knowledge pledged his soul to the devil, only to find the misery of a
hopeless repentance. Moreover, the subject of the play is the central morality subject, the
struggle between the forces of good and evil for the soul of man—in this case, of Renaissance
man. Faustus’ exaggerated ambitions not only made him a sufferer in this world, but also
Works Cited:
Abrams, M.H., Geoffrey Galt Harpham. A Glossary of Literary Terms. New Delhi: Cengage
Marlowe, Christopher. Doctor Faustus. Ed. John D. Jump. New York: Routledge, 1965.
Print.
Marlowe, Christopher. New Mermaids: Dr Faustus. Ed. Roma Gill. London: A & C Black
Heller, Erich. “Faust's Damnation: The Morality of Knowledge.” Chicago Review 15 (1962):
1-26. Web
Marlowe, Christopher. The Tragical History of Doctor Faustus. Ed. C. Bhaskara Menon.