Christ the Antidote regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 5.
Breaking The Bondage Of Error Is In Knowing The Truth!

Our wonderful, glorious saviour Jesus the Christ has given us some most edifying analogies for the
opening out of our spiritual understanding in these days of inreased enlightenment. !he most important
part of the message of Christ is in my opinion, the Love of God " this an manifest itself in many ways.
As a parent with a hild, there are times when to #e proteted from danger the hild needs firmness "
has to #e told what is right " what to $eep away from et.
.
%n the first Chapter of Jeremiah " verse &' we read ''See, I have this day appointed you the
oversight of the nations & of the kingdoms to root out & pu down, to destroy & to overthrow, to !uid
& to pant"'' !his was a two sided oin. !o #ring %srael (who )od loved so muh* #a$ to +imself, it
needed #oth parts of the a#ove verse to #e applied. ,emem#er that %srael was so far away from )ods
-./! that she was #linded #y +er then religion. -ut )od #eause of +is great love persisted.

A very important part in the life of any Christian is to #rea$ free from the things that would #ind him
or her " this an happen in various ways. !he most important is to be filled with the preen!e of God,
the life of the spirit will overome the death of the arnal mind. A good illustration is that tehnially
spea$ing there is no suh thing as dar$ness, "it i i#pl$ the aben!e of light% & the light will alwa$
dipel the dar'ne." /o in the same way0
#I$E %IS&E#S %E'T(

Another way is0 the sripture tells us that ''my peope are destroyed for a)k of knowedge"'' in other
words the tr(th has #een hidden " so ''the truth sha set you free'' 1hat % am saying is that the
'nowledge of the tr(th of God" word will et ( free. Also we must remem#er it is the love of Christ
that is ta$ing us on ever upward into spiritual truth " the realisation of our perfetion in +im. 2eeping
this in mind let us ontinue.
T(E *ET'&(O+ O$ T(E I%E,TIT- O$ T(E %+'.O,
''Then war !roke out in heaven/ *i)hae & his anges went forth to !atte with the dragon, & the
dragon & his anges fought"'' ,ev &345 Amp. At first glane the dragon sounds li$e a very fearsome
reature. 6rom whene is this dragon derived7 At the very #eginning in Chap 8 of )en " verse & we
read. '',ow the serpent was more su!te & )rafty than any iving )reature of the fied whi)h the #ord
.od had made" 'nd he said to the woman, 0an it reay !e that .od has said, -ou sha not eat from
every tree of the garden1'' Amp.

!he word serpent is from the word Nahah% its meaning is49 to whisper, a :magi; spell, to
prognostiate ertainly0 divine, enhanter, learn #y e<periene, indeed, diligently o#serve. /na$e,
serpent, to hiss. !his word is also related to the word )$!he or the Gree' )(!he. /trong=s > 55?'
whih again is related to the +e#rew words Nepheh & Nahah >58&5 " 5&53. !he @uestion % would
as$ at this point is0 #etween )enesis " ,evelation how " why did the sna$e get to grow into a great
Dragon7....... !he answer is in the #ind of #an or the )$!he.
!he $ey is thatA

T(E SE+&E,T +E&+ESE,TS T(E 0'+,'# O+ ,'T2+'# *I,%
&
Christ the Antidote regarding Death
One of the first things that % realised more fully when oming into the e<periene of !a#ernales was that
the -i#le is full of analogies or types. %f we too$ the #oo$ of ,evelation literally it would #e a#solutely
ridiulous. /o it goes for the first three hapters of )enesis " also parts of many #oo$s of the -i#le.
''To !e )arnay or fleshly minded is death"'' ,om B4C. ''Sin)e therefore, 3these (is4 )hidren
share in fesh & !ood 3in the physi)a nature of human !eings4, (e 3(imsef4 in a simiar manner
partook of the same 3nature4, that !y 3going through4 death (e might !ring to nought & make of no
effe)t 5him6 who has the power of death777that is, the devi7777'nd aso that he might deiver &
)ompetey set free a those through the 3haunting4 fear of death were hed in !ondage throughout
the whoe )ourse of their ives"'' +e# 34 &D "&5.

!he root of the word devil is from the word evil " only e<ists in man=s voa#ulary #eause of the
eating of the fruit of *good & evil.+ Eow % $now that this will #ring forth all sorts of @uestions in the
mind of some " so #eause % or someone else are not present to answer whatever the @uestion, does not
mean that it an=t #e answered, unfortunately we only have limited spae, so we will do the #est we an.
One of the first things that .ve - the soul - did after eating from the tree was to ma$e a sapegoat for
herself. Eow we are not pi$ing on .ve the person, #ut let us go a little deeper, we are referring to the
soulishness of all man$ind. .ve or the soul has ta$en this word .F%G " made it impersonal alling it the
D.F%G. 1e today are still arrying muh of the DA,2 A)./ theology " religiosity. Hnfortunately a lot
of us are not aware of it yet

%f we do a searh on this word Devil we will find that in most ases it simply means Adverar$.
1hen the true identity of the Adversary is driven home to our spirit then this 'truth wi set you free"'
!his whole mess is in our mind my dear #rother " sister. -eause of irumstane, man has in his own
mind onIured up a monster, #elieved in it, given power to it, #eome afraid of it " is now a prisoner of
his own invention, whih is really only in his thin$ing. % hear, #ut, #ut, #utA All other superstition is pure
religiosity my friend you will not find that sort of thin$ing in The ,ot Hol$ )la!e. All of the other has
ome a#out from eating of the tree that #oth Adam " .ve were for#idden to eat, the fruit of good &
evil. Eow there are a lot of te<ts " @uotes that would seemingly shoot down in flames what we are
presenting today. -ut % assure you that if you were to ee' the -ather regarding the su#Iet " if you are
so inlined, sit down with your onordane " go over all you have #een taught previously, or have
assumed, you will ome up with a new onept regarding this su#Iet.
'8OI%I,. T+2T("
..........
There i a prin!iple
whi!h i a bar againt all infor#ation%
whi!h i a proof againt all arg(#ent%
And whi!h !annot fail to 'eep #an
in everlating ignoran!e.
That prin!iple i !onde#nation
before invetigation. .dmund /penser. Prov &B4&
%n returning to ,ev&34 5. Jihael the arhangel - who incidentally is the only archangel in the Bible - is
representing Christ0 the angels are his messengers whih are the man9hild ompany. 1e read that the
dragon fought against Jihael " his angels. !his dragon whih represents those who are still in the good
vere evil realm, or way of thin$ing, are in a fight to the death so to speak. !o go a step further this
fight is more on a personal level this dragon or arnal mind is warring within us. One of the hardest
things to surrender is our set, religious, omforta#le way of understanding things. 1e do not li$e our
age to #e rattled. -ut if you in your soul " spirit want the true will " understanding of )od, you are
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Christ the Antidote regarding Death
now e<periening or will e<periene a rattling. 6or our great )od " /aviour who is Jesus the Christ is
going 'shake a that )an !e shaken"' !he previous verse in +e# &343C mentions that +e will #e
sha$ing #oth heaven & earth. % would li$e to draw our attention to the fat that we were made in +is
image heavenly also from the dust earthly so #oth our personal heaven & earth will #e sha$en. Eot that
those who are wal$ing in the way of the !hird realm or !a#ernales or Jost +oly Plae or /eret Plae
of the Jost +igh want a fight as it were, #ut $now this that as we delare truth it will #ring reation to
those who are still in the realm of opposites or the fighting realm. Ada# doe not want to die " will
not go down without a fight. Eow sometimes this fight an appear to #e so Christian " loving that it an
almost fool you, #ut $now this that whilst people still want to ling to old religious onepts, it is the
arnal mind or the realm of good & evil at wor$. One of the greatest enemies we have hampering our
#eoming fully free in Christ is our onept of the devil or Satan. %f there is one thing we need to get
into our minds is that what )od is doing is %E us, not outside in the world, #ut is in us we must hange
inide #efore we an #e of any real use to those outside. )od is " has #een for some time doing a new
thing the old wines$in=s or onepts must go " may % say it again we must move up a noth into a new
or further e<periene in )od, into the understanding of the ''savation to !e reveaed in the ast day"''
&Pet &45. And this will pro#a#ly mean our oming out of our now omfort Kone. 1e don=t have to do
anything0 #ut if you are li$e many #rothers " sisters " love )od with all your heart soul " mind %t will
#e 'not ony my feet, !ut my hands & my head too"' Jn &84 ?.

'''nd aso that (e might deiver & )ompetey set free a those who through the 9haunting: fear
of death were hed in !ondage throughout the whoe )ourse of their ives"'' +e# 34&5 Amp.
Our )reat )od " /aviour Jesus Christ, has ''made of no effe)t him (that is our mistaken identity or
psyche) who has the power of death777that is, the devi 9or adversary:"''

All the attri#utes of the arnal mind are in the devil or adverar$% % invite you to he$ it out, the
one is the same as the other. 1e are given strit instrutions to 'give no pa)e to the devi,' or adversary
or arnal mind. !he soul of man is a very powerful thing " oupled with the flesh is a very formida#le
opponent to the to the truth that man so needs " is see$ing.

1here is the garden where the dragon dwells7 %n us, in the mind, Psyhe or soul. ,eognise it "
dispel it. Get go of religiosity " tradition, dare to ma$e a move into the ost !oly "lace. 1ith this
e<posure " as we reeive it we will #eome !o#pletel$ et free///& the error will be made of no effect.
,ight now the revealing apo'al(pto is ta$ing plae in our minds " spirits. -elieve it " it will wor$. #
decree it in the name of $esus the %hrist who is within me & is my true identity. One we understand the
truth regarding the dragon then his power over us is gone " lost. !hen the power of death is also dealt
a #low " will #egin to lose its hold over us as we #egin to meditate " apply this to our lives. !his is
what is meant in the a#ove verse. +e# 34&5. As )od furthers our revelation " understanding on this "
other phases of +is truth=s, then this realisation will e<plode world wide " then +e will #ring to pass the
rede#ption of the bod$. %t will all ulminate " in one instant ''It sha )ome to pass, death is
swaowed up in 8I0TO+-"'' !he omplete plan of )od for this Age is that we #eome Life giving
pirit with a glorified bod$.
'';hen 0hrist, ;ho is our ife, appears, then you aso wi appear with (im in 3the spendour of
(is4 gory"'' Col 84D. Amp. '''nd aso that (e might deiver & )ompetey set free a those who
through the 9haunting: fear of death were hed in !ondage throughout the whoe )ourse of their
ives"'' +e# 34&5 Amp.
T(E he.

6or those who are now entering or wish to enter into Jordan. !here must #e an a#andonment of our
former ountry, whih represents our former spiritual environment or understanding. One of the
onditions of entry is that we desire AGG that Jordan " the promised land have for us. %f we do not want
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Christ the Antidote regarding Death
to ross over into new !o(ntr$0 %n other words if we are not yet tired of the old it would #e vain to
move ahead, for though Jordan is an e<iting time, it an at times #e a old leansing e<periene, it is a
washing e<periene, a washing away of our past concepts we must have a %hrist inspired hunger for
the third dimension for it to last.
6or hundreds of years the verses we are now a#out to loo$ at, have, #eause of tradition #een
understood from an outward perspetive, whih denotes where we are spiritually. % would now li$e to
present for your perusal " attention an inward perspetive. /ine oming into a new understanding
namely a &hird 'ealm or &abernacle point of view % now see three depths of understanding in )od "
+is 1ord. (uter %ourt - !oly "lace & ost !oly "lace " eah time we ma$e an upward move we
reeive as it were a new set of spetales for eah realm. %t is )od=s pattern to do things in threes. !here
are three depths % have found to the 1ord of )od. % will with the help of the /pirit endeavour to #ring to
you the ost !oly "lace understanding of these partiular verses. 1hat % am a#out to share is not
doom " gloom it is )od=s way of fulfilling +is wonderful promises to man$ind as in this, +is way, +e is
eventually drawing all man$ind to +imself. 1e are now loo$ing at 3 !hess 34&9&3. Joffatt
F &.'';ith regard to the arriva of the #ord <esus 0hrist & our muster !efore him, I !eg of you
!rothers,'' !he word arrival is from the G' &arousia & a truer translation would #e preen!e or
in!reaed preen!e whih of ourse is what many are e<periening right now. -ut of ourse it has yet to
reah fullness or fulfilment.
F 3.'',ot to et your minds get easiy unsetted or e=)ited !y any spirit of prophe)y or any
de)aration or any etter purporting to )ome from me, to the effe)t that the %ay of the #ord is aready
here"'' !his of ourse is referring to PaulLs day " not now.
F 8"''#et no!ody deude you into this !eief, whatever he may say" It wi not )ome unti the
re!eion takes pa)e first of a, with the reveaing of the #awess One, the adversary,'' !he word
rebellion is from the )$ apostasia, of whih the .nglish is )postasy " means :a falling away;. !he
re#ellion is ta$ing plae within us as we realise our true identity whih is the %hrist who lives within me
e<posing the adversary or mistaken identity " this in turn is ausing, &he man of our mistaken identity to
#e revealed in us " of ourse 'dam the *an of our mistaken identity does not want to die.
%t is also a falling away from the good & evil )od, or what we have up to date thought was the full
understanding of )od was only part truth. A friend who has ome into a deeper e<periene in /pirit
reently phoned me " the statement that she made " really #lessed me in my spirit was (ntil we 'now
the God inide of ( we do not reall$ 'now Hi# it went home to me in a wonderful way of
onfirmation. Jany Churh goers " the normal person on the street, only $now a#out the )od outside
themselves, the )od up in the s$y somewhere. !he sripture that ame to me was, ).E D4& And Ada#
'new Eve hi wife1 that is how intimately our 6ather wants us to 2EO1 +im. !his is the same word
$ada that is used in many instanes for $nowing )od. 1hat % #elieve that )od is wanting us to see is
that the God I 'new in the Se!ond real# wa not the f(ll revelation of the God in The Third real#.
)od is not a good & evil )od. +e surely $nows a#out it #ut +e does not dwell in that way of thin$ing.
As we realise more " more the pure truth of Taberna!le. An apota$ ta$es plae in us against the
religiosity that has #een so muh a part of us " is the norm to most Christians, namely the types "
shadows we have #een enduring within ourselves for hundreds of years.
F D. "";ho vaunts himsef a!ove & against every so7)aed god or o!>e)t of worship, a)tuay
seating himsef in the tempe of .od with the pro)amation that he himsef is .od"'' /o this Gawless
one is atually seated in the TE,)LE% % now as$ the @uestion where is the !emple. Please do not say in
Jerusalem or some other earthly loation. 1e are the f(lfil#ent+ of the !a#ernale plan. 2E ARE THE
TE,)LE.
''Seating himsef in the &*"+* of .od with the pro)amation that he himsef is .od"'' 1hen the
serpent spo$e to .ve. who represented the soul he told her that when you eat you shall #e as god=s. /ine
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Christ the Antidote regarding Death
then, that is what man has #een doing prolaiming that he is his own god or #an of in. .ven after
many #egin their wal$ with )od, it is on our own )onditions, so far " no further. Gets not get too
involved or too fanatial, Iust so far will do Gord. /o % as$ the @uestion who is really sitting on the throne
in the TE,)LE prolaiming that he is God3 !+. JAE O6 /%E. 1hih is (ur mistaken identity. Hntil
we ome into a third real# e4perien!e we are still in the realm of shadows " types, we will never see
)od fae to fae in either of the first two realms of e<periene in Christ. % also would li$e to share with
you what ame to me as % #egan to write this portion. % was trying to ompare the old way of seeing these
verses with the what we are #ringing now. /uddenly % remem#ered an instane that happened when we
were in #usiness in Jt Druitt, whih is in /ydney. Australia. At the time we had our own Hpholstery
#usiness. 1e had for many years $nown only yards, feet " inhes for measurements. 1hen the Jetri
hange ame it was diffiult for many of us to ma$e the hange in our minds, 1hy7 1e had for so many
years always $nown only one way, it was so em#edded in our thin$ing that it had #eome a part of us, so
when % would measure how muh material was needed for a lounge suite or whatever, % would measure
in yards, feet " inhes " then onvert it into Jetri, % Iust ould not #ring myself to leave the OGD. One
day a #right young astute university student who needed to earn some e<tra money had #een o#serving
me, suddenly said in a moderately loud voie ==Don=t you thin$ you would #etter off to 6O,).! !+.
OGD, " COEC.E!,A!. OEGM OE !+. E.1 you don=t need it now, it is useless to you " you will save
your self a lot of time " energy.== And so % didA And % am doing the same thing spiritually, today.
'';hen .od speaks of a new 3)ovenant or agreement4" (e makes the first one o!soete 9out of
use:" 'nd what is o!soete 9out of use & annued !e)ause of age: is ripe for disappearan)e & to !e
dispensed with atogether"'' +e# B4&8. Also +e# ?4B, Amp ''By this the (oy Spirit points out that the
way into the 3true (oy of4 (oies is not yet thrown open as ong as the former 3the outer portion of
the4 ta!erna)e remains a re)ognised institution & is sti standing"'' 1here7 N.. %E H/ O6 COH,/.AA
Eow to ontinue with the !hessalonian theme.
F 5. ''%o you not remem!er I used to te you this when I was with you1'' %f you re9read verse D
a#ove this will e<plain what Paul is referring to.

F C. '';e you )an re)a now what it is that restrains him from !eing reveaed !efore his
appointed time"'' !he restraining power is the faade of our well meaning self righteous religiosity or in
other words. living in our #ita'en identit$ " not realising our tr(e identit$. !his is now #eing
revealed in those whose attitudes are un#iased, transparent " sinere with the 6ather " our #rothers "
sisters.
F 5. ''$or the se)ret for)e of awessness is at work aready/ ony, it )annot !e reveaed ti he who
at present restrains it is removed"''
!his same verse in the Amp reads0 ''$or the mystery of awessness is aready at work in the word,
3!ut it is4 restrained ony unti he who restrains is taken out of the way"'' 5 !hess 345.
!he Diaglott refers to the : he as the OE.%6 who is the adverar$/the !arnal #ind/the devil/the
dragon/the Anti!hrit/The #an of in. whih is & OH, J%/!A2.E %D.E!%!M. One we realise that
the he who restrains is none other than our mistaken identity, then with that $nowledge of who !+.
JAE O6 /%E is, he is then ta$en out of the road " an no longer restrain us from moving on in )od #oth
forward " upward, individually " olletively.
F B ''Then sha the awess one !e reveaed, whom the #ord <esus wi destroy with the !reath
of (is ips"'' One again the Amp reads4 '''nd then the awess one 9the 'nti)hrist: wi !e reveaed &
the #ord <esus wi say him with the !reath of (is mouth & !ring him to an end !y (is appearing at
(is )oming"'' 3 !hess 34B .
!he 2.J.F. reads '''nd then sha that ;i)ked !e reveaed, whom the #ord sha )onsume with the
spirit of (is mouth, & sha destroy with the B'#,!&-*SS (. !#S %(#-,.//
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Christ the Antidote regarding Death
!hen as )od reveals to us, all of the things that have #een hidden as regards the wor$ings of our
J%/!A2.E %D.E!%!M the spirit of )od will point them out, " as we lay them on the AG!A, +e will
then la$ those things whih stem from the he or our J%/!A2.E %D.E!%!M. %n other words we )reent
o(r bodie a Living Sa!rifi!e in a deeper way than we have $nown #efore.

All of this is only truly wonderful news for us, )od=s reation0 for this is how +e setting reation
free. !he he is #eing slain right now in some of us even though many of us may not realise it, this is the
time of +is )oming or +is appearing in ( or in!reaed preen!e or the 7rightne of Hi Co#ing.
!he seventh trumpet is #eing #lown right now as we write " as you read. The breath of Hi #o(th
whih is #oth word & pirit " +e Christ is #oth, +e is now saying the influene of that !arnal #ind%
whih is our J%/!A2.E %D.E!%!M. %nidentally the a#ove word revealed is replaed #y (nveiled in
the Conordant Fersion. !his means to #e unveiled within us. Then we hall ee Hi# fa!e to fa!e. &
Cor &84&3.

''Beoved we are 3even here &4 now .od's )hidren/ it is not yet dis)osed 9made )ear: what we
sha !e 3hereafter4, !ut we know that when (e )omes & is manifested " ;e sha 3as .od's )hidren4
resem!e & !e ike (im, for we sha see (im >ust as (e 3reay4 is" - in us - 'nd everyone who has this
hope 3resting4 on (im )eanses 9purifies: himsef >ust as (e is pure 9)haste, undefied, guitess"'' &Jn
84398. !he a#ove interpolation ==%E H/== is my own, for larifiation.

''$or I re)kon that the sufferings of this present time are not worthy to !e )ompared with the gory
whi)h sha !e reveaed #- 0S.'' ,om B4&B. 2.J.F. '';hen he sha )ome to !e gorified #- his
saints"'' 3 !hess &4&'a. % must say again " again a lot of what the -i#le states in the new testament "
espeially in the #oo$ of the ,evelation of Jesus Christ that revelation is happening within us.
.speially in this ase.
F ?.''that one whose arriva is due to Satan's a)tivity, with the fu power, the mira)es & portents,
of fasehood,'' !he soul realm is a very powerful one, this is the realm that Jannes " Jam#res wor$ed
in. !hey were the two magiians of Pharaoh who wor$ed against Joses " Aaron #y DHPG%CA!%E)
their mirales. !hese are some of the mirales of falsehood that we an e<pet. As a matter of fat if
you loo$ very losely at your !.F sreen with a )odly disernment you will see it happening this very
day perhaps, also listen very losely to the )ospel that they are preahing. !his is #eause they are
listening to their ,ita'en Identit$ in its full potential of religioit$. % would also add that the serpent
of Joses swallowed up the serpents of Pharaoh. /o there are some e<iting things ahead on the agenda
of Christ. ''%eath is swaowed up in vi)tory,'' AgainA 1ithin us.
F &'. ''and with the fu de)eitfuness of evi for those who are doomed to perish, sin)e they
refuse to ove the Truth that woud save them"'' !he ten leaders of %srael, one again !+. JAJO,%!M,
refused to Ioin their faith with the faith of Joshua " Cale# they refused to love the tr(th they refused to
move forward. !hey refused to allow themselves to #e Iudged. 1hen we the !emple or house of the
/pirit are in error ''the time is )ome that >udgement must !egin at the !(0S* (. ,(12 & if it first
!egin in us%.....3 Pet D4&5a. ''$or if we woud >udge ourseves, we shoud not !e >udged" But when we
are >udged, we are )hastened of the #ord, that we shoud not !e )ondemned with the word"'' & Cor &&4
8&983. 2.J.F. %n other words to reeive the !a#ernale fullness we need a third day repentane.
+e# ?4B# Amp ''as ong as the former 9the outer portion of the: ta!erna)e remains a re)ognised
institution & is sti standing,'' where7 %E H/ we annot move forward. !he outer portion is The Hol$
)la!e /-eat of )ente!ot or Se!ond Real#.
-or a taberna!le 8tent6 wa ere!ted in the outer division or !o#part#ent of whi!h were the
la#p tand & the table with 9it loave of: the how/bread et forth. 9Thi portion: i !alled the
Hol$ )la!e. +e# ?43, Amp. One again the Hol$ )la!e Real# e@uates with the )ente!otal realm.
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Christ the Antidote regarding Death
;hist ;e 're $uy 'nd Ony &ente)osta ;e 0an ,ever 0ome Into The $u E=perien)e
'nd 'ppre)iation Of Ta!erna)es!
F &&. ''Therefore .od visits them with an a)tive deusion, ti they put faith in fasehood,'' %f % fall
into a delusion, % have hope that )od will redeem me out of it. %f a man leads me into a delusion % still
have hope that )od will release me. -ut if % through stu##ornness " diso#ediene fall into a falsehood
or a delusion sent #y )od +imself. % as$ you dear friend of mine where an % go for release %f )od has
aused it7 % an go nowhere " % won=t go anywhere until )od=s time. 1hy7 -eause % thin$ or #elieve
that % am right, % am ompletely deluded in falsehood. 5' deusion is something that we !eieve to !e
true !ut is fase"6
; <5. ''so that a may !e doomed who refuse faith in the Truth !ut deight in evi"'' !he doom
that is referred to here is the doom of #eing Ioined to that whih is a lost ause. !he arhai, dar$ ages
way of interpreting many sriptures to mean eternal damnation is not on our 6ather=s sore ard. +aving
#een made in the %JA). of )od " #eing spiritual #eings we will #e around for a long time " so in that
time of whih now is very muh a part of that time )od is using some very effetive measures of
disipline. Jy dear friends #rothers " sisters, many who are in the realm of good & evil ''refuse the
faith in the Truth'' that is #eing revealed at the moment ''!ut deight in evi"'' !his does not neessarily
mean that they are delighting in immoral ativities #ut in the good & evil fruit whih is DHAG%!M or the
#an of in whih is happening within us " is our mista$en identity. 1hen we refer to duality we are
referring to our dual way of thin$ing, namely good verses evil.
/o our motive in this 3 !hessalonian setion has #een to reveal the identity of the he whih is none
other than !+. JAE O6 /%E or o(r J%/!A2.E %D.E!%!M. Our title is.
B+E'KI,. T(E BO,%'.E O$ E++O+, IS I, K,O;I,. T(E T+2T(
O glorif$ Th$ on% fro# all bondage et ( free%
So that th$ on% in t(rn% #a$ bring glor$ (nto thee0
Grant (nto ( th$ glor$% before the world wa #ade%
-or i not thi the glor$% O Lord% for whi!h $o( pra$ed3
Refle!t thro(gh ( th$ glor$ to all the (nivere%
-or glorified with thee we hall re#ove the 7lighting !(re.
Dora Fan Assen.
#20I$E+ T(E #I.(T BE'+E+
Hntil around 35 years ago most -i#le teahers taught that the identity of the devil " the dragon was
Guifer a so alled fallen ar!hangel then suddenly in a num#er of irles it was as though a light was
turned on " many sinere un#iased -i#le students #egan to searh into the matter. !hey then realised
that this teahing was originated in the Dar$ Ages. % first heard a tape #y a then, fairly well $nown
Penteostal Preaher9teaher #y the name of 2en Chant. At first % disagreed most vehemently then after
listening a seond time, then doing my own personal study % realised that what he had laimed was truth.
!his was in the early B's. After this a num#er of preahers from all over the world #egan to prolaim it,
-ill -ritton inluded. .ven though most !heologial Colleges " /eminaries are still teahing the old
theory the num#er is slowly dereasing. !he Amplified -i#le foot note on %saiah &D attests to this fat.
Ouote. !he +e#rew for this e<pression999 light9#ringer or shining one999 is translated Guifer
in &he +atin 3ulgate, " is thus translated in &he 4ing $ames 3ersion. -ut #eause of the assoiation of
that name with /atan, it is not now used in this " other translations. /ome students feel that the
appliation of the name Guifer to /atan, in spite of the long " onfident teahing to that effet, is
5
Christ the Antidote regarding Death
erroneous. !he appliation of the name to /atan has e<isted sine the third entury A.D., " is #ased on
the supposition that Gu$e &'4&B is an e<planation of %sa &D4&3, whih many authorities #elieve is not
true. Guifer the light9#ringer, is the Gatin e@uivalent of the )ree$ word Phosphorous whih is used
as a title of Christ in 3 Pet.&4&? " orresponds to the radiant " #rilliant ,orning Star+ in ,ev.334&C, a
name Jesus alled +imself. Hn@uote.
The Isaiah +endition!
%sa &D4&&9&5 Amp. ''-our pomp & magnifi)en)e are !rought down to Sheo aong with the sound of
your harps/ the maggots are spread out under you & worms )over you"'' As we move ahead we will
realise that this is not only referring to Adam the man in the singular, #ut the plural or orporate Adam
whih is our #ita'en identit$ " is the main thought here.
F&3. ''(ow you have faen from heaven O ight !ringer & day7star, son of the morning! (ow
you have !een )ut down to the ground, you who weakened & aid ow the nations 3O !asphemous,
satani) king of Ba!yon!4'' !his version does not use the word GHC%6., instead the words ''O ight
!ringer & day7star, son of the morning'' are used to emphasise the true meaning or translation of the
word GHC%6.,, whih also is a title of Christ. -ut tragially this wonderful #eing has #een ut down.
Eo wonder that unenlightened men wanted to identify this #eing as an Arhangel " we ould easily do
so today e<ept for one or two very large spanners that are thrown into the theory one of whih is in
verse &C ''Is this the man1'' %f we loo$ in G$ 848B, we find that Adam was reated the first /on of )od,
an you imagine what a #eing he must have #een0 reated in )od=s own %mage, in )en &435. +e was
then the first Gight9#ringer, the original /on of the Jorning. !his was #efore .ve=s temptation in )en
hapter 8.
%f our Tr(e Identit$ is the Christ then surely the -irt Ada#" true identity must have #een at least
the same " more9so, for the original /on of )od who was reated in Christ Jesus .ph 34&' would have
#een a marvellous handiwor$ of )od as .Ke$ 3B desri#es.

% hear a @uestion0 +ow is it that if L(!ifer is a title of Christ, that #i#le sholars are now giving this
same title to ''The first 'dam"'' 3 !he answer is found in the words of Jesus, ,ev &4&5#, ''I am the first
& the ast"''
%t may interest you to $now that where it mentions ''the apha & the omega'' also ''the !eginning &
the ending'' these are translated from entirely different words than the ''first & the ast"'' -ut when we
ome to e<amine the root words in &Cor &54D5, whih is referring to ''the first 'dam & the ast 'dam''
these are from the e<at same )ree$ words as in the num#er of ''first & ast'' verses found in the #oo$ of
!he ,evelation of Jesus Christ.
!his partiular su#Iet has intrigued me for some time. A num#er of years ago % reeived
enlightenment that the first Adam " the last Adam were one " the same. % sat on that truth for years then
one day % was reading ""The Retit(tion of All Thing."" 1ritten #y one of our most reognised
forerunners, George Hawtin. %magine my delight when % read.

Ouote49 The anwer to the eternal =(etion% 2hat i #an that tho( art #indf(l of hi#% i
twofold be!a(e the =(etion i twofold. 2hat i #an3 The anwer b$ e4a#ple i >e( Chrit
highl$ e4alted% Hi na#e being above ever$ na#e. He i the -IRST ,AN & THE LAST ,AN. He i
the beginning of the !reation of God & He i the end of the !reation of God% we are Hi $o(nger
brother% all #e#ber of the a#e fa#il$% firt being on of #en & e!ondl$ on of God. 2hat He
i% we are be!o#ing to whi!h the !ript(re !learl$ attet a$ing% *A he i% o are we in thi world%+
<>n ?@<A. End =(ote.

1hen we #egin to realise the wonderful plan of )od " the lengths that +e " +is 6irst9#orn /on
Jesus Christ went to, to #ring all Creation to perfetion. 1hat Praise must issue from our innermost
#eing. 1hen we realise to a deeper e<tent of what ''(e !eing ri)h !e)ame poor for our sakes'' really
means Oh what glory " honour we must hum#ly attest only unto +im. A very good friend of mine,
B
Christ the Antidote regarding Death
Jihael 1ood, :some of you no dou#t have read his #oo$ /.F.E DAM /OE ,%/.;, well our good
#rother will soon #e pu#lishing a resume= " one of the thoughts that he opens up is ""-or the GOD/
HEAD o loved the 2ORLD."" As we are going deeper into the ,ot Hol$ )la!e we must $eep an open
mind to the wonderful depths of )od.
Mou see #eloved Christ the /eed #uried +imself in the earth o(r earth. 1hen7 1hy way #a$ in
the #eginning of )enesis " sine then +e has #een #uried in every man " what things +e has endured in
silene " in loving patiene $nowing that one day eah of us will respond in his own time to +im who is
our tr(e identit$ the one spirit, that one /on, who was reated in the image of +is 6ather 1+O %/
/P%,%!. Do you dou#t that +e is in every man ''in (im we ive & move & have our !eing'' also ''the
!ody without the Spirit is dead'' 1hat spirit7 -eloved there is only OE. /P%,%!.

2hat !onde!enion
7ringing ( rede#ption
He !a#e in the for# of #an
To reveal the hidden plan 1illiam -ooth Cli##orn.
F &8. '''nd you said in your heart, I wi as)end into heaven/ I wi e=at my throne a!ove the
stars of .od/ I wi sit upon the mount of assem!y in the uttermost north"'' !his of ourse relates also
to the orporate Adam as well. %s not this is what man has #een doing sine .ve was told, ''and you wi
!e ike .od1'' Also the religious man has in his #ita'en identit$ #een trying to sit in the in the
''mount of assem!y in the uttermost north'' sine time #egan. 3 !hess 34D.
F &D. ''I wi as)end a!ove the heights of the )ouds/ I wi make mysef ike the *ost high"'' %n
this ase, humanism as opposed to )odliness. or wanting to e<alt ourselves in our #ita'en identit$.
F &5. ''-et you sha !e !rought Sheo 9(ades:, to the innermost re)esses of the pit 9the region of
the dead:"'' !his an only referring to a man or men " annot #e referring to an Angel as Angels do not
die " go into a grave.
F &C. ''Those who see you wi ga?e at you & )onsider you, saying, Is this the *', who made the
earth to trem!e, who shook kingdoms1''/// As we stated earlier this is referring to a man or men "
nothing else. .very time we attend a #urial we ''ga?e & )onsider'' " realise that we are very muh flesh
" #lood or the firt Ada# " whilst funtioning only in that realm we an e<pet nothing more than the
grave for this #ody.
F &5. '';ho made the word ike a widerness & overthrew its )ities, who woud not permit his
prisoners to return home1'' !his is the present ondition of the worldly ADAJ today. !his ADAJ or
our #ita'en identit$ will not permit us to return HO,E to our EDEN or to our .deni state. -ut than$
)od for the seond or LAST ADA, namely >ESBS THE CHRIST. 1ho is ''the first & the ast"''
F &B. ''' the kings of the nations, a of them ie seeping in gorious array, ea)h one in his own
ep(l!hre.'' % annot help feeling the irony of %saiah or even of the Divine author when % read this verse.
%n our language today it would read. "all of the# lie in glorio( arra$ in their !offin in the grave."
;e wi now ook at the E?ekie rendition of #u)ifer the Shining One"
-ou ;ere The 'nointed 0heru! In Eden!
.Ke$ 3B4?, '';i you sti say, I am a god, !efore him who says you1 But you are ony a *', 9made
of the earth: & no god in the hand or him who wounds & profanes you"''
?
Christ the Antidote regarding Death

.ven though in verse one, )od is through .Ke$iel addressing the prine of !yre who had e<alted
himself to the point that he fanied himself a god, " is dealt with very sharply " told in no unertain
terms ''you are ony a man"'' +e is leading into a deeper su#Iet whih is not only Adam in the singular
#ut Adam in the plural - or the corporate )dam - whih is referring to all of us :every man who is
funtioning in his fale identit$.6 !his is the state we are all in until we are A1A2.E.D to the Christ in
us who is our tr(e identit$.
F &3. ''Son of man take up a amentation over the King of Tyre & say to him, Thus says the #ord
.od@ -ou are the fu measure & pattern of e=a)tness 3giving the finishing tou)h to a that )onstitutes
)ompeteness4, fu of wisdom & perfe)t in !eauty"'' Eow we see here where this is #eginning to lead
into a deeper thought, for surely the 2ing of !yrus would ertainly not #e ''fu of wisdom & perfe)t in
!eauty'' for in verse & " ? +e has Iust told him that ''you are ony a *',"'' !he ne<t verse has the real
lue.
F &8. '/5(0 6*'* #- *1*-, &!* ,)'1*- (. ,(17 every pre)ious stone was your )overing, the
)arneian, topa?, >asper, )hrysoite, !ery, ony=, sapphire, )ar!un)e, & emerad/ & your settings &
your so)kets & engravings were wrought in god" On the day you were )reated they were prepared"'' %f
we had the time to go into the meaning of these stones it would #e a #lessing #ut at the moment too time
onsuming, so those of you who are interested enough may do so at your own leisure. !he 2ing of !yre
ertainly was not in the garden of .den. /o % as$ the @uestion. 1hat JAE was in the )arden of .den7
!here is only one possi#le answer " that is, ADAJAA
F &D. ''-ou were the anointed )heru! that )overs with overshadowing, & I set you so" -ou were
upon the hoy mountain of .od@ -ou waked up & down in the midst of the stones of fire 3ike the
paved work of geaming sapphire stone upon whi)h the .od of Israe waked on *ount Sinai"''

1hat a #eautiful desription of the spiritual plae that Adam was in when first reated. % #elieve in
this ase the Cheru# is used as a metaphor. One of the meanings of the word Cheru# is ''one grasped or
hed fast'' also the desription in the Pondervan -i#le Ditionary is that it an mean 9 a living !arrier
of God / whih Adam ertainly was, " aording to the Companion -i#le it an mean a (pernat(ral
being whih % #elieve ertainly desri#es what Adam was in the first hapter of )en &435. 1hen )od
reated this man ''in (is own image'' he ertainly would have #een a (pernat(ral being. /o this
desription is desri#ing a supernatural ,AN #efore he was lowered.99999 %f we still wish to stay with the
old arhai way of thin$ing " insist on the usual interpretation of the understanding of Cheru#, then that
ma$es it even more diffiult for the old theory, for it is an impossi#ility that a Cheru# ould ever #e an
'r)hange for they are two entirely different #eings. Also there is only one Arhangel ever mentioned "
named in sripture " that is ,i!hael if you don=t #elieve me searh it out. All other is suppositionAA
.ven )a#riel is never desri#ed as an Arhangel. %n verse &C of &!hess Da, ''$or the #ord (imsef wi
des)end from heaven with a oud )ry of summons, with the shout of an ar)hange"'' !hen in ,ev &345.
''Then war !roke out in heaven/ *i)hae went forth to !atte with the dragon, & the dragon & his
anges fought"'' /o this only named Ar!hangel mentioned in Jude ? is very muh in the forefront of
things in the now " that whih is a#out to ta$e plae. 1e would li$e to address this su#Iet at a later
date.
F &5. ''-ou were !ameess in your ways from the day you were )reated unti iniAuity & guit were
found in you"'' 1hen )od lowered us ,om B43', Ps B45, for the reason that we annot have innoene "
the righteousness of )od at the same time. %f )od would have left us in our innoene we would have
#een laiming our own righteousness :whih are as filthy rags; so )od in +is wisdom, that we would
e<periene what +e already $new, lowered us. ''$or .od has )ommitted a to diso!edien)e, that (e
might have mer)y on a" Oh the depth of the ri)hes !oth of the wisdom & the knowedge of .od" (ow
unsear)ha!e are (is >udgements & (is ways past finding out! $or who has known the mind of the
#ord1 Or who has !e)ome (is )ounseor1'' ,om &&48398D. Eew 2JF.
&'
Christ the Antidote regarding Death
F &C. ''Through the a!undan)e of your )ommer)e you were fied with awessness & vioen)e, &
you sinned/ therefore I )ast you out as a profane thing from the mountain of .od & the guardian
)heru! drove you out from the midst of the stones of fire"''
1hen we are reading these sriptures we are Iust not reading the in$ on the paper or loo$ing at
things historially. /imilar to the #oo$ of ,evelation there are hidden meanings in all of these verses.
!he ommere mentioned here is not Iust referring to monetary matters. 1hat is the ommere that most
are selling today7 1hy themselves or their mista$en %dentity. 1hat is our spiritual ommere today :it
ertainly ought not #e, how muh an you put in the plate today, or the !F evangelist rying gimme
gimme; EO your " my ommere is Christ, who is our, hear it againA !,H. %D.E!%!M. !he mountain
of )od is Jt Pion the +ighest plae in our e<periene with our loving 6ather. !he midst of the stones of
fire is that #urning or fire presene of )od, in a /on of )od. !he )heru! here is used in an entirely
different onte<t again. !hese are the very same ones found in )en 843D, whih were guarding the way
to the Tree of Life of whih we annot parta$e of, whilst we are in DHAG%!M or only wanting to funtion
in our lowered or mista$en identity. Eow the usage of the word )heru! here, an in no way #e ompared
to that in F &D, so when the sripture uses a metaphor we must loo$ deeper than the in$ on the paper.
F &5. ''-our heart was proud & ifted up !e)ause of your !eauty/ you )orrupted your wisdom for
the sake of your spendour" I )ast you to the ground/ I ay you !efore kings, that they might ga?e at
you"'' A similar thing happened to 2ing Ee#uhadneKKar, )od has +is ways of dealing with any of us "
may % say this0 As )od has a speial purpose for eah of us, so espe)iay for 'dam% as Jesus stated that
+e was the ''first & the ast'' so Adam=s true identity was Christ. % thin$ the most misunderstood #i#le
harater in e<istene is ''the first 'dam"'' ''' prophet is without honour in his own )ountry'' ''(e
)ame unto (is own & (is own re)eived (im not"'' !hose who have despised the first Adam are only
fulfilling sripture. % #elieve that many serets are #eing unovered in #oth this !hird " /eventh Day.
IT IS '## .OO% ',% IT IS '## $O+ T(E .#O+- O$ .O% & $O+ O2+ BE,E$IT
)raie Hi wonderf(l Na#e.
1hen our )raious Creator puts us through trials it is for a speial purpose. 1hy7 6or +e loves us with
a love that is unending. % as$ you7 1as the first Adam any different. EO, EO, EO, a thousand times
noAA % read somewhere that our 6ather is no respet9er of persons.
F &B. ''-ou have profaned your san)tuaries !y the mutitude of your iniAuities & the enormity of
your guit, !y the unrighteous of your trade" Therefore I have !rought forth a fire from your midst/ it
has )onsumed you, & I have redu)ed you to ashes upon the earth in the sight of a who ooked at
you"'' !his was a fiat or a deree to all who would live without the full revelation of the Christ or the
$nowing of their Tr(e Identit$. %t ertainly is not desri#ing a fallen Arhangel. 1hy7 -eause an
Arhangel is a spiritual #eing " is invisi#le " ould not #e redued to ashes in the sight of all. !his is
only meant in the spiritual sense of #eing a orporate ADAJ or our ,ita'en Identit$.
F &?. ''' who know among the peope are astonished & appaed at you/ you have )ome to a
horri!e end & sha never return to !eing"'' And so it shall #e, the first Adam has only one end, #ut Oh
what a differene an #e said in regards to the last Adam.
Our theme has #een0
Breaking The Bondage Of Error Is In Knowing The Truth!
!here are a few verses that % would have loved to address, #ut alas &3 pages is more than enough, #ut we
will refer lightly to two of the mainstays of opposition to our understanding.
&&
Christ the Antidote regarding Death
!here are two in part strongholds whih would seemingly oppose what we shared here. One is in
the #oo$ of Jo#, whenever the word /A!AE is used it is translated from the word = Adverar$" Strong"
>5B5D, whih is not a noun, #ut a :desriptive ver#; the translation into the Eoun or Eame /atan is not
entirely orret #ut we must $eep in mind where the translators were in their thin$ing at that time. %f we
prayerfully read the #oo$ of Jo# in the light of what we are seeing today % #elieve that to the honest
un#iased see$er there will ome a deeper understanding. Also if we read the prefae to Jo# in the
Amplified -i#le this is @uite enlightening, plus some deeper searhing as to the history of the -oo$ of
Jo# is also very, very interesting. !he same thing applies to Jihael in Jude ? who when !ontending
with the devil 8/trongs >&33B Dia#olos Q traduer, false auser, slanderer; does not in any way ta$e
away from what we have presented today #ut rather enhanes it. -ringing the thought !ontending with
the devil into our present way of seeing things, puts @uite a different light on things as long as we are
not reading OEGM the in$ on the paper. % would #efore losing li$e to one again insert our dear #rother
George Hawtin" e<erpt.
Ouote49 ==!he answer to the eternal @uestion, 1hat is man that thou art mindful of him, is twofold
#eause the @uestion is twofold. 1hat is man7 !he answer #y e<ample is Jesus Christ highly e<alted, +is
name #eing a#ove every name. +e is the 6%,/! JAE " !+. GA/! JAE. +e is the #eginning of the
reation of )od " +e is the end of the reation of )od, we are +is younger #rothers, all mem#ers of the
same family, first #eing sons of men " seondly sons of )od. 1hat +e is, we are #eoming to whih the
sripture learly attests saying, As he is, so are we in this world,== &Jn D4&5. .nd @uote.
% trust that this has #een of help to you all, it will no dou#t have raised a few @uestions in many minds, "
% trust answered a few also. Jy love " regards to you all in that name a#ove all names even >e( the
Chrit.

2ritten b$ Ralph Cnowle% end >(ne 5DDE.


%f we have #een prone to human error in this artile it is not purposely, " % trust that a little $indness would allow for any fault, " that we will onsider "
im#i#e the #etter or spiritual part of that whih is presented " intended. ,12.
&3