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Abstract
In the Younger Futhark the 16 letters are divided into three groups: "Freyr's ætt", "Hagal's ætt" and
Tyr’s ætt". In contrast the may have been divided into three groups of each 8 characters.
In the most relevant runic alphabets the first three characters (f, u, þ) or even the complete first
group (f, u, þ, ã, r and k) in "Freyr's ætt", are remarkable stable. Therefore "Freyr's ætt" may be
considered as the most important section of the alphabet.
At least the first three characters (f, u, þ) of the common standard Futharks seemed to be the most
important elements.
Chilperic I (c. 539 – 584), the Merovingian king of Neustria (or Soissons) from 561 to his death
(584) probably may be considered as one of the last philosophers who was in charge of the
management of the runic symbols and alphabets. In order to save the most important symbols and
the most sacred runic words he may have decided to import the 4 relevant characters (f, u, þ, ã or f,
u, þ, æ) in a correct order (such as “vitha”) into the Latin alphabet, which had been selected as the
alphabetical standard for the Merovingian kingdom.
Chilperic I's extension of the alphabet has been specified in The History of the Franks (by Gregory
of Tours) as: uui (as a symbol Δ), ω (as a symbol Θ), the (as a symbol Z), and æ (as a symbol Ψ).
Incidentally the additional four symbols uui (as Δ or ᚹ), Ω (as Θ or ʘ), the (as Z) and æ (as Ψ)
match the initial four characters of the runic alphabet ᚠᚢᚦᚩᚱᚳ respectively ᚠᚢᚦᚬᚱᚳ (Younger
Futhark).
These 4 letter-symbols (W, Ω, Þ, Æ) may also be identified as the letters “W”, “Ω” (long “O” or
“OU”), “þ” (~ “Th”, ”Θ”, symbolized by Z) and the “Æ”, which partly may be found at the trailing
section of the modern alphabets in Old English, Danish and Dutch.
Eventually the ætts may have symbolized the three categories (clans) respectively symbols with
reference to the king (who was considered as a descendant or child of a god), the sky-god Tiw and
the ancestors of Tiw or alternatively the three categories (clans): Thrall (slave), Churl (freeman),
and Jarl (noble).
The Futharc Alpabet
In the runic alphabet, the runes have their special order and are divided into groups. Runes were
called vitha by the West Slavs, which is a genetive of *vid or *vit ... 1. This name may have been
derived from the first 3 or 4 initial characters f, u, þ, ã of the runic alphabet.
In the Younger Futhark, which has 16 letters, they are divided into three groups. The Icelandic
tradition calls
• the first group (f, u, þ, ã, r and k) "Freyr's ætt",
• the second group (h, n, i, a and s) "Hagal's ætt" and
• the third group (t, b, m, l and R) Tyr’s ætt". 2
The Younger Futhark is divided into long-branch (Danish) and short-twig (Swedish and Norwegian)
runes; in the 10th century, it was further expanded by the "Hälsinge Runes" or staveless runes.
In the Younger Futhark the ą-i-ʀ-structure of the alphabet may be preceded by the threefold
keyword f, u, þ. The ʀ-symbol is a special end-symbol. The letter I is a central symbol in the
alphabet and may be symbolizing the Yggdrasil-pillar. The symmetry in the pattern of the central
aett suggests the central ᛁ-axis of the ą-i-ʀ-structure as an Yggdrasil-pillar carrying the world's sky.
ᚼ – ᚾ – ᛁ - ᛅ- ᛋ
Table 1: the central ætt
f uþą r k hn i a s t bml ʀ
Long-branch runes
ᚠᚢᚦ ᚬ ᚱᚴ ᚼ ᚾ ᛁ ᛅ ᛋ ᛏ ᛒᛘᛚ ᛦ
Short-twig runes ᚠᚢᚦ ᚭ ᚱᚴ ᚽ ᚿᛁ ᛆᛌ ᛐᛓᛙ ᛚᛧ
ætts "Freyr's ætt" "Hagal's ætt" Tyr ’s ætt"
Deity Freyr Hymir3 Tyr ('Mars')
According to the Runes' Dictionary by Udo Waldemar Dieterich (1844) the “Óss”-rune ᚬ in the
Younger Futhark does not belong to the archaic triad of vowels and belonged to a younger
alphabetical concept. However Dieterich may have been unaware of the Elder Futhark, which
seems to have been ignored in his dictionary. In the Elder Futhark the equivalent rune is the a-rune
named Ansuz ᚨ.
1. The first ætt was reduced to its first six letters, fuþąrk, losing the g and w runes (the old a
rune is transliterated as ą for Old Norse as the phoneme it expressed had become more
closed).
2. The second ætt lost the æ and p runes. The j rune was rendered superfluous due to Old
Norse sound changes, but was kept with the new sound value of a. The old z rune was kept
(transliterated in the context of Old Norse as ʀ) but moved to the end of the rune row in the
only change of letter ordering in Younger Futhark.
3. The third ætt was reduced to four runes, losing the e, ŋ, o and d runes6.
In the Elder Futhark the A-I-Ω-structure of the alphabet may be preceded by the threefold keyword
f, u, þ. The I, J or Æ may be considered as a central vowel symbol.
A I J Æ E Ω
Elder ᚠ ᚢ ᚦ ᚨ ᚱ ᚲ ᚷ ᚹ ᚺ ᚾ ᛁ ᛃ ᛇ ᛈ ᛉ ᛊ ᛏ ᛒ ᛖ ᛗ ᛚ ᛜ ᛟ ᛞ
Futhark f u þ a r k g w h n i j æ p z s t b e m l ŋ o d
Elder FH 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8
ᚢ
u/ ᚬ ᛅ
ᚠ ᚦ ᚴ ᛁ ᛏ ᛒ
Younger w, ą, ᚱ ᚼ ᚾ a, ᛦ ᛋ ᛘ ᛚ
f/ þ, k, — — i, —— t, b, — — — —
Futhark y, o, r h n æ, ʀ s m l
v ð g e d p
o, æ e
ø
Younger FH 1 2 3 4 5 6 1 2 3 4 5 5 1 2 3 4
"Freyr's ætt" "Hagal's ætt" Tyr ('Mars')
Table 3 Reduction from 24 to 16 runes from Elder Futhark to Younger Futhark at the 9th century
4 Freyr
5 Tyr
6 History (Younger Futhark)
The Integration of Chilperic's I Letters
Chilperic I (c. 539 – 584) was the Merovingian king of Neustria (or Soissons) from 561 to his
death. Most of what is known of Chilperic comes from The History of the Franks by Gregory of
Tours. Chilperic's education involved religious and cultural themes. One of his studies concentrated
on the reformation of the Latin alphabet, which had been in use in the Merovingian court.
The extension of the alphabet has been specified as: uui (as a symbol Δ), ω (as a symbol Θ), the (as
a symbol Z), and æ (as a symbol Ψ).
Incidentally the additional four symbols uui (as Δ or ᚹ), ω (as Θ or ʘ), the (as Z) and æ (as Ψ)
match the initial four characters of the runic alphabet ᚠᚢᚦᚩᚱᚳ respectively ᚠᚢᚦᚬᚱᚳ (Younger
Futhark).
In this comparison I assume the initial rune ᚠ (the “F” in “Futhark”) represents a universal symbol
digamma (Ϝ, respectively in undercase: ϝ) which represents /w/ and also covers the phonemes /v/,
/f/, /u/, /y/. This is the first letter of Chilperic's additional letters.
In the archaic religion the first 3 initial runes (“Futh” of “Wuth”), ᚠ (the digamma “ϝ”), “ᚢ”, “ᚦ”
represent a keyword consisting the personal pronoun (“wut” or “wit” = “we two”) and the key for
the word “wutan” (“Wodan”, “to wit”, “witness” → “insight”).
The initial keyword “Wutha” (respectively “Futha”), which may be formed by concatenating
Chilperik's additional characters (ΔΘZΨ) more or less results in the word “Wioothæ” or
“Wodan”7.
ᚠᚢᚦᚩᚱᚳ - Position 1 2 3 4
Rune ᚠ ᚢ ᚬ (or ᚩ)
ᚦ
Chilperic I's Symbols ~ Δ or ᚹ ~ Θ or ʘ ~ Z ~ Ψ
Transliteration uui ω the æ
Transliteration Wi oo th æ
Modern letter W Y ᚦ æ
Table 4: Proposed additional letters of king Chilperic I (c. 539 – 584)
The historian Gregory of Tours cannot be considered as a neutral reporter and describes
Chilperic I as a cruel personality. The authority of the Frankish king had been based on their long
hair, which simply could be cut off by anyone who had the power to capture the king8.
The description of Chilperic's I letters may have been a compromise as the chosen symbols Δ or ᚹ,
Θ or ʘ, Z and Ψ do not exactly match the specified transliteration.
• The letter-symbols Z may have been chosen to please the Alamannic people who at
Chilperic's reign may have caused problems and needed to be satisfied. Their sky-god was
Ziu instead of Tiw.
• In fact all three symbols Δ or ᚹ, Θ or ʘ and Z may be used as a reference to the Thorn ᚦ. The
Δ and Θ would satisfy the Greek, the Z might satisfy the Latin specialists.
The early Latin alphabets used 23 characters, in which J, U and W were missing. In the Futhark the
letters W, U and T played an important role.
The letter U had been shared with the V. The W had been written as a double-U. In Old-English the
writers preferred a Ƿ. Instead of a T the Germanic preferred a Þ respectively Ð. Also the ligature Æ
seemed to be preferred instead of an AE-combination. Especially for Dutch names the Dutch
authors preferred the long IJ (e.g. in the rives IJ and IJssel) instead of the Greek letter Y, which had
to be used for Greek words.
1 2 3 4 5 6 7 8 9 1 1 1 1 1 1 1 1 1 1 2 2 2 2
0 1 2 3 4 5 6 7 8 9 0 1 2 3
vv
Latin A B C D E F G H I K L MN O P Q R S T V X Y Z
alphabet
& ⁊
Old A B C D E F G H I J K L MN O P Q R S T U V WX Y Z Ƿ Þ Ð Æ
English
Latin
alphabet
Danish A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Æ ØÅ
alphabet
Dutch A B C D E F G H I J K L MN O P Q R S T U V WX Y Z IJ
alphabet
9 King Chilperic I's letters (ΔΘZΨ) may be found at the beginning (“Futha”) of the runic alphabet and at the end
(WIJZÆ) of the Danish alphabet (web-link → King Chilperic I's letters (ΔΘZΨ) may be found at the ...)
The Interpretation of the Ætts' Triad
Quotations
The of Etymology may be illustrated by the following quotations in the Wiktionary's aett:
• Each aett is named after the rune that begins it, which may be regarded as the patriarch of
the family it heads10.
• Each Aett contains certain runes that cover similar concepts. For example each has a rune
for light, as in ?*kaunan the torch, *sōwilō the sun, and *dagaz the day. The light becomes
greater in power as we progress through the Aettir. 11
In contrast the first Aett ("Freyr's ætt") seems to contains the stablest runic structure ᚠᚢᚦ (“Futh”)
which essentially in its form and sequence never has been modified. Of course the interpretation of
these symbols may have varied.
Other References12
• 1984 Fortune -Telling By Runes, David & Julia Line, The Aquarian Press, →ISBN page 15.
Known as aettir, these basic divisions were sometimes named after Norse deities:
Freya's eight, Hagal's eight and Tiu's eight.
• 1993 The Elements of The Runes, Bernard King, Element, →ISBN, page 110.
When we examined runic divination, we related, in passing, the phases of the moon to
the three ættir of the Common Germanic Futhark.
• 1998 The Norse Tradition a beginners guide, Pete Jennings, Headway, →ISBN, page 36.
The runic futhark is usually divided into three aetts.
We do not know how the runes had been interpreted by the speakers and hearers of the Germanic
audience over the past ages. The current words and phonemes may only represent a rudimentary
base of the median range for the expressions.
Two Ætts have been associated with deities ("Freyr's ætt" and Tyr’s ætt"). The Ætts and the runes
may have been sorted in both directions, but the "Freyr's ætt" and Tyr’s ætt" both may be interpreted
as the “first” and the “last” Ætt.
According to Dr. Jackson Crawford Óðinn (Woden) may be interpreted as the chief god and the first
name in Futhark is Vut (ᚠᚢᚦ → Vut, according to Jacob Grimm a shortcut for Wotan). The oldest
god however may be represented by Tiw, cognate to *tīwaz/*teiwaz 13.
The PIE-root seems to be Dyéus, in which the accent to the central letter é indicates the
isolated pronunciation for all three vowels y-é-u. These vowels had to be isolated as well in
Dyéus as in Tuisco. This isolated pronunciation also is required for Dyáus, which for clarity
may be accentuated by writing Dyáius or even Dyáyus instead of Diaus.
The reversed name of Vut (ᚠᚢᚦ or ~Wut) is Tuw (~Tiw), the second name in Futhark. Both the
reversed name Thuw and Vuth represent the first word ᚠᚢᚦ of the Futhark.
The third name in Futhark is Thor ᚦᚩᚱ, the most popular name in the more recent historical eras. The
reversed name of ᚦᚩᚱ may represent Rod.
14 Freyr
15 Hymir
16 Jötnar
The names of the individual runes in the Futhark-alphabet
The structure of the Elder Futhark may have been composed as a genuine architectural concept.
Some of these characters had been inherited to modern alphabets for their special symbolism, which
may have been preserved for the remaining pagan traditions.
Under the influence of Christianity some of the runes (especially the names of gods and “planets”
and special characters such as the Thorn (Þ, þ) and Wynn (Ƿ, ƿ) are carrying two explanations: a
pagan meaning and a neutral meaning.
Two of the three initial runes in all Futhark-systems have been devoted to Frey, respectively Thor.
Another deity Odin may be identified as a patron for the fourth rune *ansuz, Óss.
Therefore three ᚠ – ᚦ - ᚨ of the first four runes of the Futhark do contain 3 divine names: Frey,
respectively Thor and Odin (Wotan). Also the gods Tyr and Yngvi have been identified as patrons
for special runic symbols ᛏ and ŋ. The symbols for these gods include the special characters Thorn
(Þ, þ) and Wynn (Ƿ, ƿ).
In this list I also include *sōwilō (the sun) and *mannaz (man) for their symbolic weight in the
creation legend. According to the creation legend in Plato's Symposium the first human being was
described as an androgynous couple and as children of the Moon.
The Proto-Germanic 'first man' named Mannus or *Mannaz, was the father of three sons. One of
these sons may had been named *Ingwaz.
*ansuz, "god",
4 4ᚨ a /a(ː)/ the god Odin estuary, mouth
"ash", oak"
17 *ingwaz is the legendary ancestor of the Ingaevones and the older name for the god Freyr
The names of the individual runes in the elder Futhark-alphabet
• The first aett contains the symbols ᚠ, ᚦ and ᚨ devoted to the gods Frey, Thor and Odin.
• The second aett contains the central axis ᛇ (the vowel ï (æ), named *ī(h)waz/*ei(h)waz) and
the symbol for the sun ᛊ ᛋ (*sōwilō).
• The third aett contains the god Tyr, the first Man Mannus and the god Yngvi, the symbols
for the population.
18 In interpretations of Norse cosmology, the tree Yggdrasil has traditionally been interpreted as a giant ash tree. Some
scholars now believe errors were made in past interpretations of the ancient writings, and that the tree is most likely
a European yew (Taxus baccata).[54] (Source: (Wikipedia) from Religion in Yggdrasil)
The concentration of the names of the gods in "Freyr's ætt"
Rod
The fifth planet (Saturn) - related to Saturday may have been devoted to the Slavic deity “Rod” as
the last available day of the week. Rod is an indirect, Slavic successor of the Indo-European god
*Dyeus, who was "Lord of Gods", "Lord of Heaven", "King of Gods"19.
The traces of Rod respectively Chrodu or Krodu may be identified as a (reversed) divine name
(“Roth”) in the first aett “Futhorc”:
In the first millennium EC present-day northern and eastern Germany was inhabited by
the Saxon and Veneti tribes along with other West Slavic tribes. The 15th-century
Cronecken der Sassen written by Hermann Bote says that the Saxons worshiped a god
named Krodo together with the Slavs.[20]
In old records this name appears as Hrodo, Chrodo, Krodo or in Latinized form:
Crodone. Bote also describes that Julius Caesar during the conquest of Germania
ordered to build several fortresses topped with statues of Roman deities. In the place of
Harzburg, where later the city of Bad Harzburg was founded in Lower Saxony, a statue
of Saturn was supposed to be standing, whose local peoples were to worship as Krodo.
[21]
During the Saxon Wars in 780, the Frankish king Charlemagne occupied the region, he
destroyed the statue in the effort to Christianise the Saxon people[21]
19 Rod's cult lost its importance and in the ninth or tenth century he was replaced by Perun, Svarog and/or Svetevid,
which would explain his absence in the pantheon of Vladimir the Great.[3][4][5] (source: Wikipedia Rod).
The Decoding of the Kylver Stone' Runes
The Kylver Stone, listed in the Rundata catalog as runic inscription G 88, is a Swedish runestone
which dates from about 400 AD.
“A R K G [W] H N I J P Ï Z S T B E M L Ŋ D O”.
The runic alphabet-body has been designed according to the optimized rules for the optimal
Greek and Roman alphabets, which open with a vowel “A”, end with a vowel “O”
respectively “U” and are mirrored in two halves (or wings) around a central vowel “I”.
The central vowel “I” (or “Y”?) may be considered as a the axis of the world.
For similarities with other alphabets the alphabetic AIΩ-structure of the Futhark-body may
be related to the IAΩ-tradition of the archaic Mediterranean IU-piter and IHVH-cults.
The “IUÞ”-header of the Kylver stone probably directly correlates to the archaic IU-piter
cult.
The “ᚠUÞ”-header of later runic alphabets correlates to the words such as WuoÞen (Voden)
and wit, respectively Þuw (Tuw, Tiw), futter, fodr, fud, foster, father, feed, fed-up, well-fed,
fat, food, fit, fathom, fetter, fasten, foot, and feast.
Did the Goths really design this “IUÞ”-header as their own Yod to describe a Deity (“Goth”)
who created the world from one core-word “IUÞ”, which had to be separated in a secret and
sacred header of their alphabet?
The Ætts
The Elder Futhark, used for writing Proto-Norse, consists of 24 runes that often are arranged in
three groups of eight; each group is referred to as an Ætt.
Without the futhark-header the futhark-body is reduced and these Ætts are not really octets
but septets. The original meaning of ætt/ätt seems to have simply been "those who are
related".[1] This may be valid for a an octet as well as for a septet.
We may also split the Futhark's body into 3 Ætts of each 7 symbols which include the vowels as
follows:
A R K G [W] H N
IJPÏZST
B E M LŊD O
The distribution of vowels and consonants in the elder Futhark – structure
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Æ Ø Å
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z IJ