2/26/2018 The Sensible Muslim: Yazeed

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The Sensible Muslim

The growing confusion among the Muslims concerning the Faith, Doctrine and Fiqh has led to the formation of many
deviant sects. Some are trying their best to degrade the academical standard of Islamic studies. Me, as a student of
Islamic studies, will try my best to present the logical approach to Islam keeping in mind, the Qu'ran and the Sunnah.

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Showing posts with label Yazeed. Show all posts

Tuesday, 31 October 2017

Refuting Yazeedi Apologist Sanabili- The Case of

Salamah bin Shabib Al Nisaburi

A Puzzle of Asma' Al Rijal.

The Golden age of Islamic scholarship
had its dawn in the early Fatimid Era
and ended with the fall of Ottoman
Caliphate. The Al Saud have not
even aspired to maintain the set
standards let alone improving
them. The Golden age had seen
many eminent scholars, some of them
so great that their works are
unmatched and irreplaceable till date.
Some of these opuses were
compilation of early periods- rare and
unique works which required careful
duplication. Although the scholars
were very careful, manual
duplication always led to some
errors- probably due to the poor
condition of the original script. This
article discusses one such duplication error in the works of Ibn Kathir (Al Bidaya Wa'n
Nihaya) and also aims to expose a Yazeedi apologist who has very cunningly tried to
confuse the masses by exploiting it. We intend to make this article, an example of his
treachery and inform the Muslims about the rising Fitna Al Yazeedi.

The narration in discussion is found in one of the books of Abu'l Faraj Ibn Jawzi (d.597 H) namely, " ‫اﻟﺮد‬ About Me
‫ﻋﻠﻲ اﻟﻤﺘﻌﺼﺐ اﻟﻌﻨﯿﺪ اﻟﻤﺎﻧﻊ ﻣﻦ ذم ﯾﺰﯾﺪ‬." meaning " Refuting the bigot adamant who forbids from criticism of
The Logical Muslim
Yazeed". He quotes a narration on Pg 58 as:
Assalam'o'alaikum. I am a student of Islamic
Studies and specialize in Oriental and
‫ﻗﺎل اﺑﻦ اﺑﻲ اﻟﺪﻧﯿﺎ وﺛﻨﺎ ﺳﻠﻤﺔ ﺑﻦ ﺷﺒﯿﺐ ﻗﺎل ﺛﻨﺎ اﻟﺤﻤﯿﺪي ﻋﻦ ﺳﻔﯿﺎن ﻗﺎل ﺳﺎﻟﻢ ﺑﻦ ﺣﻔﺼﺔ ﯾﻘﻮل ﻗﺎل اﻟﺤﺴﻦ ﺟﻌﻞ ﯾﺰﯾﺪ ﺑﻦ ﻣﻌﺎوﯾﺔ ﯾﻈﻌﻦ‬ Philosophical Studies. I will try my best to
‫ﺑﺎﻟﻘﻀﯿﺐ ﻣﻮﺿﻊ ﻓﻲ رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ و ﺳﻠﻢ واذﻻه‬ present my viewers with the unbiased
research on the topics being made
controversial by some people.
Ibn Abi Dunya (d. 281 H) recorded from Salamah bin Shabib (d.247 H) from Al Humaydi View my complete profile
from Sufyan from Salim bin Abi Hafsa from Hasan Al Basri saying: "Yazeed bin Muawiya
was prodding (poked) with a stick on that place (lips of Hussain ‫ )ﻋﻠﯿﺔ ﺳﻼم‬which was kissed
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by Allah's Messenger Muhammad ‫ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ و ﺳﻠﻢ‬, How shameful!
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The rijal of this narration are trustworthy (dealt later). This was a most valuable risala'h which
exposed the crimes comitted by Yazeed, but unfortunately didn't draw much attention of the Blog Archive
public. In mid 8th century Hijra, Ibn Kathir decided to reproduce some of the narrations of this ▼ 2017 (33)
risalah in his opus "Al Bidaya Wa'n Nihaya" in the section of the year 61-65 H. During this
▼ December (1)
process, he committed an error and recorded this narration as
Debunking the Fabricators who
Repudiate Imam Abu H...
‫ﻗﺎل اﺑﻦ اﺑﻲ اﻟﺪﻧﯿﺎ وﺛﻨﺎ ﻣﺳﻠﻣﺔ ﺑن ﺷﺑﯾب ﻗﺎل ﺛﻨﺎ اﻟﺤﻤﯿﺪي ﻋﻦ ﺳﻔﯿﺎن ﻗﺎل ﺳﺎﻟﻢ ﺑﻦ ﺣﻔﺼﺔ ﯾﻘﻮل ﻗﺎل اﻟﺤﺴﻦ ﺟﻌﻞ ﯾﺰﯾﺪ ﺑﻦ ﻣﻌﺎوﯾﺔ‬
► November (1)
‫ﯾﻈﻌﻦ ﺑﺎﻟﻘﻀﯿﺐ ﻣﻮﺿﻊ ﻓﻲ رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ و ﺳﻠﻢ واذﻻه‬
► October (2)
Here, Ibn Kathir has recorded the name of the narrator as "Muslimah" instead of "Salamah" ► September (1)
► July (4)

http://thesensiblemuslim.blogspot.in/search/label/Yazeed 1/6
2/26/2018 The Sensible Muslim: Yazeed
in his work. ► June (5)
► May (2)
► April (5)
► March (1)
► February (11)

Labels

18 Zul Hijjah
Abdullah ibn Saba
Abi Hatim
Abu Bakr
Abu Hanifa
Abu Hanifa sukoot of Yazeed
Abu Hatim

Al Raddu Ala Mutasab Al Nae'ed Al Manaa Abu Hurayrah

min Zam Yazeed, Pg 58. Al Bidaya Wa Nihaya, Vol 8, Pg 192 Abu Jahl
Abu Sufyan
Abu Tufayl
Abu Yusuf
To prove that this was a scribbling mistake by Ibn Kathir (d.774 H), we will quote some of the
Afflictions
narrations from the books of Ibn Abi Dunya, where he has quoted from "Salamah"
narrating from Al Humaydi, and not "Muslimah". Some of them are: Ahle Sunnah
Ahmed bin Hanbal
‫ ﯾَﻘُﻮ ُل‬،‫ْﺖ َﻣ ْﺴﻠَ َﻤﺔَ ﺑْﻦَ َﻋ ْﺒ ِﺪ ْاﻟ َﻤﻠِ ِﻚ‬
ُ ‫ َﺳ ِﻤﻌ‬:‫ ﻗَﺎ َل‬،‫ َﻋﻦْ أَﺑِﯿ ِﮫ‬،َ‫ َﻋﻦْ ُﺳ ْﻔﯿَﺎنَ ﺑ ِْﻦ ُﻋﯿَ ْﯿﻨَﺔ‬، ‫ ﺛﻨﺎ ا ْﻟﺤُ َﻤ ْﯿﺪِيﱡ‬،‫ﺐ‬ َ ُ‫ﺳﻠَ َﻤﺔُ ﺑْﻦ‬
ٍ ‫ﺷﺒِﯿ‬ َ ‫َﺣ ﱠﺪﺛَﻨِﻲ‬ Al Ashari
(Pg 98, Narration 172-‫)اﻟﮭم واﻟﺣزن‬ Al Asma Wal Siffat
Al Bukhari
ْ‫ َﻓﺄ َ ْﻓ َﺗﻰ ﻓِﯾﮭَﺎ َﻓ َﻠ ْم ﯾُﺻِ ب‬،ٍ‫ﺷ ْﺑ ُر َﻣ َﺔ ﻋَ نْ ﻣﺳْ ﺄ َ َﻟﺔ‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬
ُ ُ‫ ُﺳ ِﺋ َل اﺑْن‬:َ‫ َﻗﺎل‬، َ‫ ﻋَ نْ ُﺳ ْﻔﯾَﺎن‬، ‫ ﺣَ دﱠ َﺛ َﻧﺎ ا ْﻟ ُﺣ َﻣ ْﯾدِيﱡ‬:َ‫ َﻗﺎل‬،ٍ‫ﺷ ِﺑﯾب‬
Al Dhahabi
(Pg 148, Narration 90 -‫)اﻹﺷراف ﻓﻲ ﻣﻧﺎزل اﻷﺷراف ﻻﺑن أﺑﻲ اﻟدﻧﯾﺎ‬
Al Ibanah An Usul Ad Diyanah
Al Jassas
ُ ْ‫ ﺳَ ﻣِﻌ‬:َ‫ َﻗﺎل‬،ِ‫ ﻋَ نْ أَ ِﺑﯾﮫ‬،‫ْن ُﻋ َﯾ ْﯾ َﻧ َﺔ‬
‫ َﯾﻘُو ُل‬، ِ‫ت ﻣَﺳْ َﻠ َﻣ َﺔ ﺑْنَ ﻋَ ْﺑ ِد ْاﻟ َﻣﻠِك‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬
ِ ‫ ﻋَ نْ ُﺳ ْﻔﯾَﺎنَ ﺑ‬، ‫ ﺣَ دﱠ َﺛﻧِﻲ ا ْﻟ ُﺣ َﻣ ْﯾدِيﱡ‬:َ‫ َﻗﺎل‬،ٍ‫ﺷ ِﺑﯾب‬
Al Maturidi and development of Sunni
(Pg 137, Narration 311-‫)اﻟزھد ﻻﺑن أﺑﻲ اﻟدﻧﯾﺎ‬
Theology in Samarqand
Al Naf's Al Mutma'inah
ُ ْ‫ ﺳَ ﻣِﻌ‬:َ‫ َﻗﺎل‬،ِ‫ ﻋَ نْ أَ ِﺑﯾﮫ‬،‫ْن ُﻋ َﯾ ْﯾ َﻧ َﺔ‬
‫ َﯾﻘُو ُل‬، ِ‫ت ﻣَﺳْ َﻠ َﻣ َﺔ ﺑْنَ ﻋَ ْﺑ ِد ْاﻟ َﻣﻠِك‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬
ِ ‫ ﻋَ نْ ُﺳ ْﻔﯾَﺎنَ ﺑ‬، ‫ ﺛﻧﺎ ا ْﻟ ُﺣ َﻣ ْﯾدِيﱡ‬،ٍ‫ﺷ ِﺑﯾب‬
Al Nasihah Al Dhahabiya
(Pg 76, Narration 81-‫)اﻟﻔرج ﺑﻌد اﻟﺷده ﻻﺑن اﺑﻲ اﻟدﻧﯾﺎ‬
Al Razi
Additionally, there are 99 chains of different narrations cited by Ibn Abi Dunya in his Al Shafai
various books which has Salamah bin Shabib as one of the narrators. Some of them are: Al Subki
Al Suyuti
‫ َﻗﺎ َل‬،ِ‫ْن أَ ِﺑﻲ اﻟدﱠرْ دَ اء‬ ‫ﺣَ دﱠ َﺛ َﻧﺎ ﻋَ ْﺑ ُد ﱠ‬
َ ُ‫ َذ َﻛرَ ﺳَ َﻠﻣ َُﺔ ﺑْن‬،ِ‫ﷲ‬
ِ ‫ ﻋَ نْ إِﺳْ ﺣَ ﺎقَ ﺑ‬،‫ َذ َﻛرَ ﺳَ ْﮭل ُ ﺑْنُ ﻋَ ﺎﺻِ ٍم‬،ٍ‫ﺷ ِﺑﯾب‬ Al Tabari
Al Tahawi
َ‫ﻋِ ﻣْ رَ ان‬ ‫ ﺣَ دﱠ َﺛ َﻧﺎ أَﺑُو دَ اوُ دَ ﱠ‬:َ‫ َﻗﺎل‬،ٍ‫ﺷ ِﺑﯾب‬
ِ ‫ ﻣِنْ ﻋَ ْﺑ ِد ْاﻟ َﻘﯾ‬، ‫ ﺣَ ﱠد َﺛ َﻧﺎ ﺻَ ﺎﻟِ ٌﺢ اﻟ ﱠﺷ ﱢﻧﻲﱡ‬:َ‫ َﻗﺎل‬،ِ‫ ﺣَ ﱠد َﺛ َﻧﺎ ﻋَ ﻣْ رُو ﺑْنُ ْاﻟﻌَ َﻼء‬:َ‫ َﻗﺎل‬، ‫اﻟطﯾَﺎﻟِﺳِ ﻲﱡ‬
ْ‫ْس ﻋَ ن‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬
Al Uluw
‫ْن‬
ِ ‫ﺑ‬
Al Zuhri
(Narrated from Abu Dawud Al Tayalisi, Pg 148, Narration 91 -‫)اﻹﺷراف ﻓﻲ ﻣﻧﺎزل اﻷﺷراف ﻻﺑن أﺑﻲ اﻟدﻧﯾﺎ‬
Albani

ِ َ‫ ﺛﻧﺎ ﻣُﺣَ ﱠﻣ ُد ﺑْنُ اﻟ ﱠﻧﺿْ ِر ْاﻟﺣ‬:َ‫ َﻗﺎل‬، ِ‫ْن ا ْﻟ ُﻣﺑَﺎرَ ك‬

‫ َﻗﺎ َل‬، ‫ﺎرﺛِﻲﱡ‬ ِ ‫ أَ ﱠﻧ ُﮫ ﺣَ دﱠ َث ﻋَ نْ ﻋَ ْﺑ ِد ﱠ‬،ٍ‫ﺷ ِﺑﯾب‬
ِ ‫ﷲﺑ‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬ Ali
(Narrated from Abdullah Ibn Mubarak (d.181 H) -Pg 175, Narration no 388-‫)اﻟزھد ﻻﺑن أﺑﻲ اﻟدﻧﯾﺎ‬ Ali is his master
Ali Maula
ِ ‫ أَنﱠ رَ ﺳُو َل ﱠ‬،‫س‬
‫ﷲ ﺻَ ﻠﱠﻰ ﷲُ ﻋَ َﻠ ْﯾ ِﮫ َوﺳَ ﻠﱠ َم َﻗﺎ َل‬ ٍ ‫ ﻋَ نْ أَ َﻧ‬،ٍ‫ ﻋَ نْ َﺛ ِﺎﺑت‬،ٌ‫ ﺣَ ﱠد َﺛ َﻧﺎ ﻣَﻌْ َﻣر‬،‫اق‬ َ ُ‫ﺣَ دﱠ َﺛﻧِﻲ ﺳَ َﻠﻣ َُﺔ ﺑْن‬
ِ ‫ ﺣَ دﱠ َﺛ َﻧﺎ ﻋَ ْﺑ ُد اﻟرﱠ ﱠز‬،ٍ‫ﺷ ِﺑﯾب‬ Allah
(Narrated from Abdul Razzaq (d.211H), The Muhaddith-Pg 310, Narration no 344-‫اﻟﺻﻣت ﻻﺑن أﺑﻲ‬ AlMisri
‫)اﻟدﻧﯾﺎ‬ AlSarraj
Analogy
Anas Ibn Malik
animal soul
Anthropomorphism
Aqeeda
Aqeeda Al Tahawiya
Aql in Islam
Arsh
ashari
Awliya Allah
Azar
Bani Israel
Banu Tamim
Banu Umayyah
Battle of Badr
Bayhaqi
Ilham Wa'l Huzn, Pg 98. Bridge of Paradise
Zuhd Ibn Abi Dunya, Pg 137. Bukhara
Can we see God
Companion.
concept of God
Creed
Day of Judgement

http://thesensiblemuslim.blogspot.in/search/label/Yazeed 2/6
2/26/2018 The Sensible Muslim: Yazeed
desires
Dhul Khawaisira
Doctrine
Does God sleep
Dogs of Hell
East
Ego
Esoteric
Evil
Fabricated virtues
Father
Fifth charge on pearls
Fiqh
Fiqh Al Akbar
For Whosoever I am a master
Gabriel
Zuhd Ibn Abi Dunya, Pg 175. Ghadir Khum
Ghazali
Gibril
The above examples undoubtedly proves that the name of the narrator from which Ibn Abi
Gibril Haddad
Dunya used to narrate is "Salamah" which was recorded wrongly as "Muslimah" by Ibn
Kathir. This mistake was wielded as an opportunity by the Salafi/Yazeedi apologist Kifayat ullah Gnosis
Sanabali ‫ﻟﻌﻧﮫ ﷲ ﻋﻠﯾﮫ‬, who argued in his disastrous book "Yazeed par ilzamat ka ilmi Jaiza", that Hadi
there is no narrator by the name "Muslimah bin Shabib" and he is "Majhool". Hence they Hadith
have declared this narration as a "Fabrication". Unfortunately for them, there are many other Hamza
scholars who have noted this mistake and have explained it, making it clear. We will now quote Hanafi
some of the scholars who have recognized "Muslimah". Hanafi position on Yazeed
Hanbali
One of the famous salafi scholar of recent times, Abdul Razzaq bin Abdul Muhsin Al Badr
Hasan Al Saqqaf
in his book , "‫ "زﯾﺎدة اﻹﯾﻣﺎن وﻧﻘﺻﺎﻧﮫ وﺣﻛم اﻻﺳﺗﺛﻧﺎء ﻓﯾﮫ‬i.e "Increase and Decrease in the Faith and the
Hashwiya
Exceptions," has graded a Hadith having "Muslimah bin Shabib" narrating from Abdal
Razzaq Al Sinani (d.211 H) in the chain as "Sahih", meaning, All the narrators are Hayy bin Yaqzan
trustworthy. We also know that "Salamah bin Shabib" used to narrate from Abdal Razzaq. Hazrat Umar
This can be found in the takhreej of 27th narration, dealing with the different definitions of Iman heart
provided by the scholars, Pg 145. heaven
Horn of Satan
Hossein Nasr
Hujwiri
Hussain
Ibn Abbas
Ibn Abdul Wahhab Najdi
Ibn Arabi
Ibn Hajr
Ibn Hajr Haytami
Ibn Jawzi
Ibn Kathir
Ibn Khuzaima
Ibn Saud
Ibn Taymiyya
Ibn Tufayl
Idol
Ikhwan As Safa
Ziyadah Al Iman Wa Nukhsana wa Hukm Astashna Fih, Pg 145.
ilm
Imam Ali
Imam Hakim
Ibn Kathir himself in his another work "‫"ﺟﺎﻣﻊ اﻟﻤﺴﺎﻧﯿﺪ واﻟﺴﻨﻦ اﻟﮭﺎدي ﻷﻗﻮم ﺳﻨﻦ‬, Vol 7, Pg 467, Narration no
Intellect
9539 has cited a hadith from Majmu'a Al kabir of Tabrani (d.360H) with a chain
Intellect in Islam

،ً‫ ))ﻟﻌﻦ ﷲ اﻟﻤﻠﻮك اﻷرﺑﻌﺔ ﺟﻤﺪا‬:‫ ﻋﻦ ﻣﻌﺎذ‬،‫ ﻋﻦ ﺧﺎﻟﺪ ﺑﻦ ﻣﻌﺪان‬،‫ ﻋﻦ ﺛﻮر‬،‫ ﻋﻦ ﻋﺒﺪ اﻟﺮزاق‬،‫ ﻣﻦ ﺣﺪﯾﺚ ﻣﺴﻠﻤﺔ ﺑﻦ ﺷﺒﯿﺐ‬،‫رواه اﻟﻄﺒﺮاﻧﻲ‬ intercession
‫ واﺑﻀﻌﺎ ً واﺧﺘﮭﻢ اﻟﻌﻤﺮدة‬،ً‫ وﻣﺤﻮﺳﺎ‬،ً‫ )وﻣﺸﺮﺣﺎ‬. Inward
Isa
But when we see the original narration of Tabrani, the actual chain of narration is Israiliyyat
Istiwa
ِ ‫ ﻋَ نْ َﺧﺎﻟِ ِد ﺑ‬، َ‫ أَ ْﺧﺑَرَ ﻧِﻲ َﺛ ْو ُر ﺑْنُ ﯾ َِزﯾد‬،‫اق‬
ْ‫ ﻋَ ن‬، َ‫ْن ﻣَﻌْ دَ ان‬ َ ُ‫ ﺛﻧﺎ ﺳَ َﻠﻣ َُﺔ ﺑْن‬، ‫ﱠﺎس ْاﻷَﺻْ َﺑﮭَﺎﻧِﻲﱡ‬
ِ ‫ ﺛﻧﺎ ﻋَ ْﺑ ُد اﻟرﱠ ﱠز‬،ٍ‫ﺷ ِﺑﯾب‬ ِ ‫ْن ْاﻟﻌَ ﺑ‬ ِ ‫ﺣَ ﱠد َﺛ َﻧﺎ ﻋَ ْﺑ ُد‬
ِ ‫ﷲ ﺑْنُ ﻣُﺣَ ﱠﻣ ِد ﺑ‬ Jewish Traditions in Quranic Exegesis
ُ‫ْن َﻓ َﻘﺎ َل ﻟِﻠ ﱠﻧ ِﺑﻲﱢ ﺻَ ﻠﱠﻰ ﷲ‬ ٍ ‫ﯾ‬ ‫ﺣ‬
َ‫ُﺻ‬ ُ‫ْن‬
‫ﺑ‬ ُ
‫ﺔ‬ َ
‫ﻧ‬ ْ
‫ﯾ‬ ‫ﯾ‬
َ ُ
‫ﻋ‬ ‫ﮫ‬
ِ ْ
‫ﯾ‬ َ
‫ﻠ‬ َ‫ﻋ‬ ‫ل‬
َ َ
‫ﺧ‬ َ‫د‬‫ﻓ‬َ :َ‫ل‬‫ﺎ‬ َ
‫ﻗ‬ ،َ
‫ل‬ ْ
‫ﯾ‬ ‫ﺧ‬َ ْ
‫اﻟ‬ ُ‫ض‬ ‫ر‬ِ ْ‫َﻌ‬
‫ﯾ‬ ‫ﺎ‬ ِ َ‫ َﻛﺎنَ اﻟ ﱠﻧ ِﺑﻲﱡ ﺻَ ﻠﱠﻰ ﷲُ ﻋَ َﻠ ْﯾ ِﮫ َوﺳَ ﻠﱠ َم ﻓِﻲ د‬:َ‫ َﻗﺎل‬،‫ْن ﺟَ ﺑ ٍَل‬
‫ار َﻧ‬ ِ ‫ﻣُﻌَ ﺎ ِذ ﺑ‬ Jurisprudence
‫ﻋَ َﻠ ْﯾ ِﮫ َوﺳَ ﻠﱠ َم‬:
Kab bin Ahbar
Kalam
This can be found on Vol 20, Pg 98. This unquestionably proves that "Salamah bin Shabib"
Kawthari
and "Muslimah bin Shabib" are the same person in discussion.
Khalq e Quran
Khatib Baghdadi
Khawarij
knowledge
Kufa
Labid bin Asam
Last Sahaba
Likeness

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lustful soul
Madina
Magic
Mahdi
Majma Fatwa
Makkah
Maliki
Man Kunto Maula Fa Ali Maula
marifah
Marwan
maturidi
Monotheism
Moses
Moseylema
Muammal bin Ismail
Muawiya
Jami Al Masaneed, Vol 7, Pg 467. Majm'ua Al Kabir, Vol 20, Pg 98. Muawiya Ibn Abi Sufiyan
Mudar
Muhaditith
Imam Dhahabi in his work, "‫( "اﻟﻌﺒﺮ ﻓﻲ ﺧﺒﺮ ﻣﻦ ﻏﺒﺮ وﯾﻠﯿﮫ ذﯾﻮل اﻟﻌﺒﺮ‬Book on the lessons taken from the narrations
Muhammad
of Death), Vol 1, Pg 354 has named "Muslimah bin Shabib" under the chapter of those who died in 247 H.
He names him as "Muslimah bin Shabib, Abu Abdul Rahman Al Nisaburi, passed away in the month of Mujassima
Ramazan, in Makkah. He narrated from Greatest of Imam's, Imam Ahmed bin Hanbal." If we see the Mullah Ali Qari
biography of Salamah bin Shabib, which is of course, narrated in many books of Asma Al Rijal, we will Murjiites
find that his full name was also "Abu Abdul Rahman Al Nisaburi and he died in the month of Ramadan in Mursal
246-247 H in Makkah. He also narrated from Imam Ahmed bin Hanbal. [Refer Tadhib Al Kamal, Al Mizzi, Mursal Al Sahaba
Vol 11, Pg 288]. Muslim Philosophy
Muta'zila
Mutazila
muʿawwidhatayn
Hafiz Al Suyuti (d.911 H) in his book, "Tabaqat Al Huffaz", Vol 1, Pg 243, Narrator no 540,
mentions the full name of Muslimah bin Shabib as "Muslimah bin Shabib Al Nisaburi Abu Abdul Naf's Shehwaniyah
Rahman Al Hajari Al Masmami." He also mentions that he was a resident of Makkah and passed Nafs Natiqa
away in the year 247 H. The biographical data of Muslimah, provided by Al Suyuti is exactly the Najd
same as that of "Salamah" provided by many other scholars of Rijal. Hence it is undoubtedly Nasafi
proven that both the names are of a same person. natural law
Other Philosophers
Pazdawi
Permission
Philosophers
Philosophy
pleasures
Polytheism
Position of hands in Salah
Prophet Ibrahim's Father
Prophet Muhammad
Pul sirat
Qadi Shuhbah
Qiyamah
Qushayri
Rabi'a
rational soul
Rationality
Al Abr, Al Dhahabi, Vol 1, Pg 354. reasoning
Tabaqat Al Huffaz, Al Suyuti, Vol 1, Pg 243. revealation of Quran
Risala
Ruqya

Finally, we will enlighten our readers about Salamah bin Shabib Al Nisaburi. The following details Sa'ad ibn Muadh
are taken from various books of Asma Al Rijal: Sa'id bin Mussayab
Salaf
⇒ He is mentioned in the Tarikh Kabir of Al Bukhari, Vol 4, Pg 85, Narrator no 2054. Salafi
Salah
⇒ Abu Hatim Al Razi mentions him in his book, "Al Jarah wal Tadeel", Vol 4, Pg 164, Narrator Saudi Arabia
no 722. He said, "Abu Zurah heard his father saying that he (Salamah) is truthful."
School of Thought
self conscience
⇒ Ibn Hibban (d.343H) has mentioned him in his Thiqat, Vol 8, Pg 287-288.
Sh'ii

⇒ He is also a Rijal (narrator) in Sahih Muslim. He is also one of the Shaykh's of Imam Abu Shafai
Dawud Al Sijistani. Shahadah
Sharh Tirmidhi
⇒ Al Mizzi mentions him in his magnificeint "Al Kamal fi Asma Al Rijal, Vol 11, Pg 286". He Shaybani
further says, "Ahmed Al Marwazi said, He is a man of Sunnah wal Jamah and a man of Shi'i
Hadith (Muhaddith)"[Also See Tarikh Dimishq]. He also quotes Hafiz Abu Nuaym who said that Sihr
he (Salamah) is "Thiqa" (Trustworthy).[See Akhbar Isbahan, Vol 1, Pg 336].
Siyar Al Alam An Nubala
Soul
⇒ Al Dhahabi has mentioned him in his magnum opus, "Siyar Al Alam Al Nubala, Vol 12, Pg
story tellers
256." He starts to describe him as, " Al Hafiz Al Imam Al Thiqa (trustworthy)". He further states

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that scholars like Muslim, Abu Zuhrah, Abu Hatim, Abdullah bin Hanbal etc used to narrate Subki
from him. Al Nasa'i said, "There is nothing wrong in him." He is also mentioned in other Sufi
works of Al Dhahabi namely, "Tadhkirat Al Huffaz, Vol 2, Pg 543 and Al Kashf, Vol 1, Narrator Sufism
no 2054."
Sufiyan Al Thawri
Sunnah
Sunni
Super Sunnis
Surah Falaq
Tarakh
Terah
Theology
Throne
Traditionists
Transoxania
Tying hands below navel
Tying hands on chest
Ulrich Rudolph
Umar
Umar ibn Abdul Aziz
Usul
Usuliyun
Siyar Al Alam An Nubala, Vol 12, Pg 256. Utba bin Rabia
Tadheeb Al Kamal, Vol 11, Pg 286. Uthman Ibn Affan
visibility of god
⇒ Ibn Hajr graded him "Thiqa" (Trustworthy) in his Taqreeb, Single vol Ed, Pg 400, Narrator vision
no 2507. Wahhabi
Wahhabism
⇛ CONCLUSION: The original narrator of hadith from Ibn Abi Dunya is " Salamah bin Wahhabiya
Shabib Al Nisaburi." Ibn Kathir erred during the duplication of this narration. Both the where is Allah
names (Salamah and Muslimah) refers to the same person. Hence the narration is Sahih
Who is Sahabi
that Yazeed ‫ ﻟﻌﻧﮫ ﷲ ﻋﻠﯾﮫ‬poked the blessed lips of Imam Hussain ‫ ﻋﻠﯾﺔ ﺳﻼم‬with a stick.
worship
Ya Ali Madad
"To all the scholars of the right path mentioned in this article, May Allah be pleased with
them." yahya Ibn maeen
Yazeed
Yazeed is Kaafir
Zaka't

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Labels: Al Dhahabi, Al Suyuti, Ali, Awliya Allah, Hussain, Ibn Hajr, Ibn Kathir, Muawiya Ibn Abi Sufiyan, Muhammad,
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