@@ »y: @@

[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

SRI SEETHA RAMACHANDRA SWAMY, VADUVUR, TAMILNADU

N ã‘`å~å=∞K«O„^Œ™êfiq∞, =_»∞=Ó~ü, `«q∞à◊<å_»∞
Vol. 20 DECEMBER – 2019 No.12
'VAK' is available on www.archakaseva.com
 2

Priest asks why governments impose taxes only on Hindu temples; Pawan Kalyan shares video
In his video message, Rangarajan, the Hyderabad-based priest said he was not against the YSRC
government’s recent decision to enhance financial assistance to Haj and Jerusalem pilgrims.
VIJAYAWADA: Hyderabad-based Chilkur Balaji temple high priest Rangarajan, in a video message, has
questioned the logic behind imposing tax on the revenue of only Hindu temples. Jana Sena chief Pawan
Kalyan posted the video on Twitter on Sunday.
In his video message, Rangarajan said he was not against the YSRC government’s recent decision to
enhance financial assistance to Haj and Jerusalem pilgrims.
“However, I have some questions not only for Andhra Pradesh government but also for Telangana and
other secular governments in the country. The State governments collect 23.4 per cent tax on the
income of the temples including endowment administration tax (15 per cent), audit fee (2 per cent) and
common good fund (2 per cent). That apart, money is also taken away from the temples for the Archaka
Welfare Fund and other purposes.”
“But, such taxes and share in revenue is not collected from not a single church or mosque.
In such a case, why should taxes and share in the revenue be collected only from Hindu temples?” he
questioned. (The New Indian Express 25-11-2019)
Ѩ=<£ HõàϺ}ü z#fl „Ѩâ◊fl : 'Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂ÖË ZO^Œ∞‰õΩ Ѩ#∞flÅ∞ Hõ\Ïìe?
J=∞~å=u : [#¿ã# Jkè<Õ`« Ѩ=<£ HõàϺ}ü =∂`«$ÉèÏ+¨ `≥Å∞QÆ∞#∞ HÍáê_®ÅO@∂ x#kã¨∞Î#fl q+¨Ü«∞O `≥eã≤O^Õ. `å=Ú POQÆ¡ =∂^茺=∂xfl
=ºuˆ~H˜OK«_»O ÖË^Œx... J~Ú`Õ `≥Å∞QÆ∞ ÉèÏ+¨#∞ HÍáê_»∞HÀ"åeû# J=ã¨~°O LO^Œx PÜ«∞# "åºMϺxã¨∞Î<åfl~°∞. `å*ÏQÍ, PÜ«∞# ~å*ϺOQÍxfl
„Ѩ™êÎqã¨∂ΠѨÅ∞ \©fi@∞¡ KÕâß~°∞. Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Å #∞Oz =∂„`«"Õ∞ „ѨÉèí∞`åfiÅ∞ ZO^Œ∞‰õΩ Ѩ#∞flÅ∞ =ã¨∂Å∞ KÕã¨∞Î<åflÜ«∞O@∂ zÅ∞‰õÄ~°∞
ÉÏÖÏr PÅÜ«∞O „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ „Ѩtflã¨∞Î#fl g_çÜ≥∂#∞ Ѩ=<£ HõàϺ}ü \©fi\ò KÕâß~°∞.
PiìHõÖò 26, PiìHõÖò 27... H˘xfl „Ѩâ◊flÅ∞... : 'PO„^茄Ѩ^Õâò „ѨÉèí∞`«fi ǨÏ*ò Ü«∂„u‰õΩʼnõΩ, *ˇ~°∂ã¨ÖËO Ü«∂„u‰õΩʼnõΩ ã¨aû_ôÅ∞ ÃÑOK«_»OѨ@¡
=∂‰õΩ ZÖÏO\˜ JÉèíºO`«~°OÖË^Œ∞. J~Ú`Õ, PO„^茄Ѩ^Õâò, `≥ÅOQÍ}ÏÅ`À ã¨Ç¨ Jxfl Ãã‰õΩºÅ~ü „ѨÉèí∞`åfiÅH˜ =∂ #∞Oz H˘xfl „Ѩâ◊flÅ∞ L<åfl~Ú—
zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ `≥eáê~°∞.
^Õ"åÅÜ«∂Å P^•Ü«∞OÖ’ <åÅ∞QÀ=O`«∞ „ѨÉèí∞`åfiňH...: 'Ãã‰õΩºÅ~ü ~åR „ѨÉèí∞`åfiÅ∞ ^Õ"åÅÜ«∂Å P^•Ü«∞O #∞Oz U\Ï 23.5 % qq^èŒ
Ѩ#∞flÅ ~°∂ѨOÖ’ =ã¨∂Å∞ KÕã¨∞Î<åfl~Ú. ZO_À"≥∞O\ò J_ç‡x„¿ãì+¨<£û \ÏH±û ~°∂ѨOÖ’ 15%, P_ç\ò Ѷ‘A ~°∂ѨOÖ’ 2%, HÍ=∞<£QÆ∞_£ Ѷ¨O_£
xq∞`«ÎO =∞~À 2% W"Õ H͉õΩO_® J~°ÛHõ "≥ÖËÊù~ü Ѷ¨O_£, W`«~° Ѩ#∞flÅ ~°∂ѨOÖ’ PÅÜ«∂Å P^•Ü«∞OÖ’ <åÅ∞QÀ=O`«∞x „ѨÉèí∞`åfiÅ∞ =ã¨∂Å∞
KÕã¨∞Î<åfl~Ú— Jx zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ J<åfl~°∞.
Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂ÖË ZO^Œ∞‰õΩ Ѩ#∞flÅ∞ Hõ\Ïìe... ~å*ϺOQÆO UO K≥Ñ≤ÊOk? : 'U XHõ¯ K«iÛ HÍh, =∞ã‘^Œ∞ HÍh XHõ¯ ~°∂áê~Ú ‰õÄ_® Ѩ#∞fl
K≥e¡OK«_»O ÖË^Œ∞. ˆH=ÅO ^Õ"åÅÜ«∂Å∞ =∂„`«"Õ∞ ZO^Œ∞‰õΩ Ѩ#∞flÅ∞ K≥e¡OKåeû =™ÈÎOk? ÉèÏ~°`« ~å*ϺOQÆOÖ’x 26= JkèHõ~°}O „ѨHÍ~°O
^è•i‡Hõ ã¨Oã¨÷Å #∞Oz „ѨÉèí∞`åfiÅ∞ ZÖÏO\˜ Ѩ#∞flÅ∞ =ã¨∂Å∞ KÕÜ«∞‰õÄ_»^Œ∞. =∞i ^Õ"åÅÜ«∂Å #∞Oz =∂„`«"Õ∞ Ѩ#∞flÅ∞ ZO^Œ∞‰õΩ =ã¨∂Å∞
KÕã¨∞Î<åfl~°∞? D z#fl „Ѩâ◊flH˜ ["åa=fiO_ç KåÅ∞— Jx zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ „Ѩ^è•# J~°Û‰õΩÅ∞ ~°OQÆ~å[<£ J<åfl~°∞....
CHILKUR CELEBRATES SUPREME COURT DECISION ON SABARIMALA
Chilkur: Hundreds of devotees shouted in joy when the news
on the review of the Sabarimala temple judgment was an-
nounced by priest of Balaji temple Rangarajan on public
address system here on Thursday. The Supreme Court clari-
fied that the right of women to enter mosques and that of
Parsi women to enter fire temple are connected matters.
Noting that courts should tread cautiously in matters of reli-
gious beliefs, the court referred the judgment to a seven-
judge bench. Chilkur Balaji Temple was in the forefront in
Telugu States along with crores of believers in Kerala in
organising special rituals and protests against the 2018
judgement. (Hans India 15 Nov 2019)

CONTENTS Page uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 225 ............. 12

Editorial ................... 3 Ahobilam and Ahobila Mutt - 85 ................. 15
Anecdotes on Vishnu Sahasranamam-225 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-28
.. ............ 17
ã¨Oáê^ŒH©Ü«∞O ................ 7 Ramanuja's Journey to Sharada Peeth-xxviii ...... 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–225 ................ 8 News ................. 21
ÃÊúÁtN˛yÆ .............. 11 Devotee's Experiences ................. 26
December'19 w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍ RAM LEELA!! JAI SHREE RAM....!!!
The month of November 2019 is bound to be remembered for a long time due to the historical
verdicts of the Supreme Court Constitution Benches in both Ayodhya Temple and Sabarimala Temple
matters. The Supreme Court lead by the Retd. Chief Justice Shri Ranjan Gogoi has dealt with
both the matters as per the principle of Dharma in its emblem (YatoDharma statoJayah) and the
devotee community will be eternally grateful for the leadership shown by Retd Chief Justice Shri
Ranjan Gogoi.
The Supreme Court judgement in the Ayodhya temple case is Rama leela and has to be
read in the context of the case history of Lord Shri Rama temple at Bhadrachalam famous as
Dakshina Ayodhya temple during the reign of Tani Shah, where a similar Ram Leela happened.
Similar to Ayodhya event which has brought the people of all Hindu and Islamic communities closer
now the events related to Bhadrachalam Ram temple has also done the same. Shri Ramadasu as
Tehshildar uses the tax money to build a grand temple for Lord Shri Rama and on coming to know
of this Tani Shah imprisons him for 12 years in a jail in Golkonda Fort. Shri Ramadasu composes
many Kirtanas on Lord Shri Rama in jail to come to his rescue and eventually moved by the devotion
of Shri Ramadasu Lord Shri Rama in the year 1677 accompanied by Lord Shri Lakshmana visits
Tani Shah at midnight and refunds the entire amount that is due from Shri Ramadasu and also
secures a receipt for the same. Tani Shah moved by this incident immediately releases Shri Ramadasu
and also donates the entire money received in gold coins to the temple along with many other
donations. This historical event is also recorded by writers belonging to Dutch East India company
and reproduced in the historic book “Ramadasu” by Shri B. Rajanikanta Rao. Shri Ramadasu and
Shri Tyagraja also compose keerthanas glorifying the action of Lord Shri Rama and good fortune
of Tani Shah. The event brought both the Hindu and Muslim communities closer. Unfortunately the
demonic Aurangzeb in 1686 had Shri Akanna and Shri Madanna Ministers of Tani Shah assassinated
and captured Golkonda fort and imprisoned Tani Shah for rest of his life.
In the current Ayodhya temple case it can be seen that Lord Shri Rama has again performed
his leela and intervened. He got himself represented by a devout and spiritual Sr. Advocate Shri
K. Parasaran who at the age of 92 years can quote any sloka of Ramayana. It is only by the
divine grace of Lord Shri Rama that the Supreme Court has given a unanimous verdict following
the principles of Dharma. The Supreme Court realized that of the many destroyed temples in over
thousand years it is only in the case of Ayodhya temple that a Hindu Deity has reclaimed His
temple back and did justice following principles of Dharma. It is also heartening to note that many
Muslims such as Shri K. Mohammed of ASI have ensured that the Supreme Court does justice as
per principles of Dharma by speaking the truth. The Chairman of the Shia Wakf Board has also
announced donation for Shri Rama temple at Ayodhya after welcoming the judgement following
the footsteps of Tani Shah.
It is important for both the Hindu and Muslim communities to recognize that after 1677 we
have been given another historic opportunity in 2019 by the Almighty for the communities to build
strong relationship and hopefully the leaders of the communities will take inspiration from Shri
Ramadasu and Tani Shah and follow their footsteps and eschew the destructive path of fanatics
on both sides. We also suggest that in the new temple to be built for Lord Shri Rama in Ayodhya
the story of Shri Ramadasu and Tani Shah is highlighted in a way that will bring the communities
together and lead to peace and harmony which is objective of the final prayer in every temple “Sarve
Janaha Sukino Bhavantu”.
Chilkur Balaji Temple has also been patronized by Tani Shah on the advice of Shri Akanna
and Shri Madanna his ministers and uncles of Shri Ramadasu. Even the Nizam of Hyderabad,
post Tanishah patronised the Hindu temples such as Chilkur, Bhadrachalam etc., VAK (Voice of
Temples) of Chilkur Balaji Temple is fulfilling an historic duty through this editorial highlighting their
path for peace and harmony in society which was unfortunately disturbed in 1686 but in 2019 we
have been given another opportunity to bind it permanently.
O

|ÅÇ‘Ï#∞ÖË J^Œ$ëêìxfl #=Ú‡`å~°∞. nè~∞° ÖˇÑC¨ _»∂ HÍ~°º HÍ~°} ã¨O|O^è•<Õfl qâ◊fiã≤™êÎ~∞° .
December'19 w w w w w w w w w w w w w w w w 4 wwwwwwwwwwwwwwwwwwwwww VAK
Anecdotes on Vishnu Sahasranama - 225
ALWAYS ALERT AND ACTIVE
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
A doubt suddenly creeped into the mind of Sage
Narada. He started to ponder, “Who is the busiest
person in the world? Who remains active and alert
always?”
He went to Lord Brahma and asked him, “Oh father!
Can you please clear my doubt?”
“Yes, please ask!” said Brahma.
“Who is the busiest person in the world? Who
remains alert and active always?” asked Narada.
Brahma was a bit surprised by this queer question
put forth by his son. He thought that Narada might
land him in trouble if he gave any answer to this
contentious question. In order to escape from this,
he said, “Oh my son, Narada! Your mother Saraswathi
is the embodiment of knowledge. She alone knows
the answer for such unanswerable questions! So
you approach her and get all such doubts cleared!”
When Narada approached Saraswathi Devi and asked
the same question, she was stunned. She was afraid
to give a proper answer to this question. Narada
said, “Oh mother! Father told me that you are the
apt person to answer such questions. But you are
keeping mum!”
Saraswathi replied, “My son! Your father has just
eulogised me. I don’t have that much knowledge
to answer your tricky questions. The preceptor of
the Devas, Bruhaspathi, is one of the wisest persons
in this universe. He will give you the proper answer!”
Narada asked, “Is Bruhaspathi that much
knowledgeable?”
Saraswathi said, “Bruhaspathi and myself learnt all
the scriptures from Lord Hayagreeva, the horse-faced
incarnation of Lord Narayana. Even during those
times, Bruhaspathi used to excel me in knowledge.
So you please go and ask him.”
Swamy Vedanta Desika, in his Hayagreeva stotram
says,
tÁuqlÆ∫©ÆÁ uTu∫∆ÀÆ ™Óuo|:
tzƒy Ã∫Áz\ÁÃåá™|úoíy@
√ÆÁÃÁtÆÁzDuú √Æútz≈ƃÁY:
À¢Ï˛∫uão Ãz| oƒ ∆uO˛¬z∆{: @@
Lord Dakshinamoorthy, Goddess Saraswathi,
Sage Veda Vyasa and the like derived the power
"≥Ñ· Ö
¨¶ Ϻxfl Ѩ~å[Ü«∞OQÍ HÍHõ PÅ㨺OQÍ ÅaèOK«#∞#fl q[Ü«∞OQÍ ÉèÏqOKÕ"åˆ~ q*Ë`Å
of speech from a mere fragment of the power of
Lord Hayagreeva, who is the Aadhi Vidhyaa Moorthi
- the primordial embodiment of knowledge.
Since Saraswathi’s statement sounded logical to
Narada, he approached Bruhaspathi and sought the
answer. To his dismay, Bruhaspathee said, “Once
upon a time, I had known the answer for all such
questions. But, after I took charge as the preceptor
of the Devas, I had to see the faces of these lazy
Devas everyday and because of that my knowledge
started to diminish. Now, I’m totally unaware of the
matter of your question! Narada! Is it right to ask
about the most active person to me, who am the
preceptor of the laziest Devas?”
“Then who else will answer my question?” asked
Narada.
Bruhaspathi said, “Your step-brother Sanathkumara!
He and his brothers were born from the mind of your
father Brahma, right? He is a great scholar. You
go and ask him!”
Narada went to Sanathkumara. He said, “Oh Narada!
Hope you remember our previous meeting. If you
recollect the contents of our previous meeting, you
will get the answer for your question.”
Narada started to recollect his previous meeting with
Sanathkumara.
—
Many years ago, Narada had gone to Sanathkumara,
asking him to teach something .
Sanathkumara asked, “Narada! Please tell me what
have you learnt so far. I’ll teach you further!”
Narada replied, “Lord! I know the four Vedas, Itihasa-
puranas, grammar, science of the manes,
mathematics, science of worship, science of finding
hidden treasures, science of natural calamities, limbs
of Vedas, logic, Ekayana or Pancharatra, science
of mesmerizing others, science of war, astronomy,
toxicology, music and medicine!”
Sanathkumara said, “In spite of knowing all these
things, what else do you want to know further? You
just meditate on the words of these sciences as
God!”
Narada said, “I know only the words. I don’t even
know their meaning. Kindly teach something which
is greater than the words!”
« =Ù`å~°∞.
December'19 w w w w w w w w w w w w w w w w 5 wwwwwwwwwwwwwwwwwwwwww VAK
Sanathkumara said, “Speech is greater than word!
Worship speech as God!”
Narada asked, “What is greater than speech?”
Sanathkumara replied, “Mind is greater than speech.
So meditate on the mind as God!”
Narada asked, “Is there anything greater than the
mind?”
Sanathkumara said, “Yes, contemplation is greater
than the mind! Worship that as God!”
“Beyond contemplation?” asked Narada.
“Timely thought is still greater, worship that as God!”
said Sanathkumara.
“Greater than that?” asked Narada.
“Meditation is greater than contemplation, worship
that as God!” replied Sanathkumara.
Thus, as Narada was asking, “Which is greater?”,
“Which is greater?” Sanathkumara listed out
knowledge, strength, food, water, light, sky, memory
and desire, with each of the succeeding entities
being greater than their respective preceding entities
and instructed Narada to worship each of them as
God.
When Narada asked, “Which is greater than desire?”,
Sanathkumara replied, “Praana or jeevaathma is
greater than desire. One who knows about this
jeevaathma becomes an Athivaadhi - one who
proclaims the ultimate supremacy of the object of
his meditation!”
Narada, therefore, thought that the jeevaathma was
the greatest of all entities and decided to take leave.
But Sanathkumara, out of sheer compassion, called
back Narada and said, “Sathyam or Paramaathma
- the Supreme Lord is the greatest of all! One who
knows Him is the true Athivaadhi! That Lord is Bhoomaa
- the Greatest One!”
Thus Sanathkumara had taught Narada about the
greatness of the Lord, who is greater than everything
else.
This teaching of Sanath Kumara to Narada is called
Bhooma Vidya and identified as one of the thirty
two Brahma Vidyas that help one to identify the
means of meditation on the Lord with love that leads
to salvation. It can be found in Chandogya upanishad
a part of Sama veda
—
Though Narada recollected this previous meeting
and Bhooma Vidya, he couldn’t find the answer for
his question from this. So he asked Sanathkumara
to convey the answer in an explicit manner.
Ju Hõ+"ì¨ ∞≥ #ÿ Ѩx.....x#∞fl #∞=Ùfi `≥Å∞ã¨∞HÀ=_»O. Ju `ÕeHÔ #· Ѩx W`«~∞° ʼnõΩ ã¨ÅǨe=fi_»O.
Sanathkumara said, “I am used to the style of giving
long lectures only. You seem to find it difficult to
pick your point from long lectures. So you approach
sage Agastya. The dwarf sage can explain even
complex things in short words!”
Adhering to Sanathkumara’s advice, Narada came
down to the earth in search of sage Agastya. Agastya
was doing penance in Kurtalam in Tamil Nadu and
teaching Tamil Grammar to his disciples like Tolkapya
during the intervels. As Narada approached him,
Agastya said, “Have you come to me to know about
the most active and alert person in this world?”
Narada was taken aback. He asked, “How did you
know the purpose of my arrival?”
Agastya said, “That doesn’t matter. You go to
Samudra Raja, the Lord of the ocean. He is always
alert, busy and active with his waves. He will answer
you!”
Narada said, “I have already run hither and thither
to find the answer for this simple question. Now
you are directing me to another person!”
Agastya said, “This time you will definitely get the
answer. You just utter my name to Samudra Raja.
He will do whatever you want!”
This is because of a previous incident involving
Samudra Raja and sage Agastya.
When the Asuras were unable to cope up in the
battle against the Devas, they hid themselves under
the ocean. After searching for them in all places,
the Devas got tired and ultimately sought refuge
in sage Agastya. Agastya, with his divine power,
found out that the Asuras were hiding inside the
ocean. At once, he drank the entire water of the
ocean in a sip. The Asuras were exposed and they
met their end in the hands of the Devas.
My father cum preceptor Ashukavi Villur Swamy,
further develops this incident into a beautiful shloka
connecting it with Lord Aravamudazhwan-nectar that
never makes the taster to feel “This is enough.”
™ãÆz ÃõoúÆÁzuåáyåuú ™Ïuå: úynƒÁ otÏnsÁ™woÊ
¬ÁƒlÆÁut∫ÃÁÀútÊ utuƒ tÁ™õÆãooÁz tϬ|ß™Ω@
TÓjÊ ™Áou∫ TÏõo™fi outtÊ YN¿˛z otÁ, onúÏå:
¬ÁzNz˛•ÆÁz uƒƒwoÊ, ∫“ÀÆu™uo u“ fiÁoÏÊ å ∆O˛ÁuÀÕÁÆ:@@
The sage Agastya, who had earlier tasted the waters
of the salty ocean, decided to taste the waters of
all the seven oceans and drank all of them. As he
tasted the ultimate sap of those oceans, he felt it
to be so nectarine that it was not get table for even
the Devas. So he decided to keep it secret and
December'19 w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
gave it to his mother, the pot. (Agastya was born
from pot, so pot is his mother). However, since women
cannot keep secrets closed, the pot opened the
secret and gave away that nectar as the insatiable
nectar - the Lord Aaraavamudhzhvan, through the
pot’s nose - kuda mookku or Kumbha ghonam for
all of us to enjoy!.
After killing Asuras Devas requested Agastya to release
the water he had drunk to refill the ocean. He obliged
and we have the ocean full of water now.
Therefore, Samudra rajan was always afraid of Agastya
and if Agastya’s name was uttered in front of him,
he would tremble, respond immediately with true
answer.
Finally, Narada approached Samudra raja with
Agastya’s recommendation. Samudra raja gave the
answer, “I am the witness of the most active and
alert person. He is none other than the Lord Narayana.
In His Matsya incarnation, though it appeared that
Satyavrata Rajarishi, Manu, sages and others led
the Lord, actually it was the Lord who was active
and alert, leading them and protecting them all! He
had thus shown to me that he is always alert to
help His devotees at anytime!”
After thanking Samudra Raja, Narada came back
to sage Agastya. “Did you get the answer?” asked
Agastya.
Narada said, “Yes. But Sanathkumara told me that
he had already given this answer while teaching
Bhooma vidhyaa to me! But I couldn’t find any relation
between Bhooma vidhyaa, my question and this
answer!”
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ ÓœÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
XO\iQÍ LO_»QeÆ Qˆ â◊HΘ ã¨OáêkOK«∞HÀ. UHÍO`«OÖ’x „ѨÜ∂≥ [<åxfl HÀÖ’Ê=^Œ∞.Ì
Agastya said, “Didn’t he say that the Lord is
Bhoomaa? Bhoomaa means the Great One. It refers
to Vaipulya-Gunothkarsha-roopa (Vastness –greatness
of the Lord by His activities). Thus The Lord is the
abode of innumerable great auspicious qualities. One
of those is being always alert and active appearing
to do so according to the wish of the devotees. But
the ultimate aim will only be to rescue His devotees!
Thus Sanathkumara had already hinted that in the
teaching of Bhooma Vidhyaa! Since you couldn’t
understand that, I sent you to Samudra Raja, who
was the direct witness of the Lord’s alertness in
Matsyavatara!”
Thus the Lord Matsya, who is ever alert and active
only to protect His devotees, is called
“SAMEERANA”.
(For the sake of analytical readers:-The term Samerana
is derived from the Sanskrit verbal root “eer” which
means “to move”. With the suffix that takes the form
ranaa , it would mean the habitual mover and the
prefix “sam” will
mean the perfect habitual mover- meaning “ever active
and alert”.)
Nirukti sums up all these when it says
ßOz˛…bYz…bÁ∆y¬nƒÁoΩ Ùy∫m GtÁ”o:@
Those who want to be always active and will do
well to meditate on the form of VISA Balaji as
Matsya at Chilkur and chant SAMEERANAAYA
NAMAHA.
Dear Readers of VAK ! come let us chant
O
G Ùy∫mÁÆ å™:
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
December'19 w w w w w w w w w w w w w w w w 7 wwwwwwwwwwwwwwwwwwwwww VAK
ã¨Oáê^ŒHÜ
© ∞« O✍ N~å=∞ bÅ!! *ˇ· N~å"£∞...!!!
2019 ã¨O=`«û~°OÖ’x #=O|~°∞ =∂ã¨O ÉèíHõÎ[#∞ÅO^Œ~°∂ `«=∞ =∞k=∞Ok~åÖ’¡ Éèí„^ŒOQÍ *Ï˝Ñ¨HõO LOK«∞HÀ=Åã≤# Ju
K«Hõ¯x ã¨O^Œ~°ƒùO. =∞# ÉèÏ~°`«^Õâ◊O J`«∞º#fl`« <åºÜ«∞™ê÷#O, n~°…HÍeHõOQÍ „Ѩâßfl~°÷HõOQÍ xez# JÜ≥∂^茺 ~å=∞=∞Ok~°O "åº*ϺxH˜
=∞iÜ«Ú â◊|i=∞Å PÅÜ«∞O q+¨Ü«∂xH˜ K«Hõ¯x f~°∞Ê#∞ "≥Å∞=iOzOk. ã¨∞„Ñ‘OHÀ~°∞ì =∂r „Ѩ^è•# <åºÜ«∞=¸iÎ N
~°O[<£Q˘QÀÜü∞QÍ~°∞, D Ô~O_»∞ ˆHã¨∞Å#∞ KÕѨ\ ˜ì JO^ŒiH© P"≥∂^ŒÜ≥∂Qƺ"≥∞ÿ# f~°∞Ê#∞ WKåÛ~°∞. =∞# *ÏfÜ«∞ zǨÏflOÖ’ „"åã≤ L#fl
''Ü«∞`À^èŒ~°‡ã¨Î`À[Ü«∞ó—— J#fl ã≤^•úO`åxfl x[O KÕã¨∂Î ^èŒ~°‡|^ŒúOQÍ "≥Å∞=_ç# D f~°∞Ê#∞ „|Ǩ‡#O^ŒOQÍ PǨfixã¨∂Î ÉèíHõÎ[#
ã¨=¸Ç¨ÏO N~°O[<£ Q˘QÀ~ÚQÍi <åÜ«∞Hõ`«fi Ѩ\ ˜=∞‰õΩ Hõ$`«[˝`«Å∞ `≥Å∞ѨىõΩO@∞#flk.
Wk N~å=∞bÅ! JÅ<å_»∞ WÖÏO\˜ Ç≤ÏO^Œ∂-=Úã≤¡=ÚÅ SHõº`«#∞ K«∂¿Ñ ~å=∞bÅ ^ŒH˜∆} JÜ≥∂^茺֒ [iyOk. ã¨∞„Ñ‘OHÀ~°∞ìÖ’
f~°∞Ê W=fi|_ç# D JÜ≥∂^Œº PÅÜ«∞O ˆHã¨∞#∞ =∞#O K«k"Õ =ÚO^Œ∞ ^ŒH˜∆} JÜ≥∂^茺QÍ ¿Ñ~°∞ á⁄Ok# Éèí„^•K«ÅO N~å=∞K«O„^Œ∞x
PÅÜ«∞O QÆ∞iOz =∞iÜ«Ú `åhëê áêÅ#Ö’x Kåi„`å`«‡Hõ Ѷ¨∞@#Å∞ `≥Å∞ã¨∞‰õΩx, P <ÕѨ^茺O`À WѨÊ\˜ JÜ≥∂^茺#∞ K«∂_®e.
`åhëê ã¨O™ê÷#OÖ’ `«Ç¨Ïã≤ÖÏÌ~°∞QÍ L^ÀºQÆO KÕã¨∞Î#fl N~å=∞^•ã¨∞ Ѩ#∞fl K≥e¡OK«‰õΩO_® Éèí„^•K«ÅOÖ’ ~å=ÚxH˜ XHõ QÆ∞_ç
Hõ\ ˜ìOKå_»∞, Wk `≥Å∞ã¨∞‰õΩ#fl `åhëê ~å=∞^•ã¨∞Hõ∞ QÀÖÁ¯O_»HÀ@Ö’ 12 UO_»¡ *ˇ·Å∞ tHõ∆#∞ qkèOKå_»∞. ~å=∞^•ã¨∞ *ˇ·Å∞Ö’ tHõ∆#∞
J#∞Éèqí ã¨∂,Î `«##∞ HÍáê_»=∞x ~å=Úx "Õ_∞» ‰õΩO@∂ ѨÅ∞H©~#ΰ Å∞ áê_®_»∞. N~å=Ú_»∞ `«# Éè‰í Ωõ xÎ HÍáê_»\ÏxÔH· 1677= ã¨O=`«û~°OÖ’
ÅHõ∆ ‡} ã¨"Õ∞`«∞_≥· `åhëê =^ŒÌ‰õΩ "≥o§ ~å=∞^•ã¨∞ W=fi=Åã≤# ÉÏH© _»|∞ƒ#∞ K≥e¡Oz ^•x ~°ã‘^Œ∞#∞ ‰õÄ_® fã¨∞‰õΩx "≥àϧ_»∞.
~å=Úx ÉèíHõÎ"å`«ûÖϺxfl K«∂ã≤ K«eOz# `åhëê ~å=∞^•ã¨∞#∞ *ˇ·Å∞#∞O_ç q_»∞^ŒÅ K≥Ü«∞º_»"Õ∞ H͉õΩO_® `«#‰õΩ N~å=Ú_»∞ WzÛ#
|OQÍ~°∞ <å}ÏÅ∞ W`«~° ^èŒ# Hõ#Hõ =ã¨∞Î"åǨÏ<åÅ`À ã¨Ç¨ Éèí„^•K«Å N~å=Úx PÅÜ«∂xfl ‰õÄ_® uiy WzÛ"Õâß_»∞. D Kåi„`å`«‡Hõ
ã¨OѶ¨∞@##∞ _»Kü Dã≤ìO_çÜ«∂ HõOÃÑhH˜ K≥Ok# K«i„`«HÍ~°∞Å∞ „QÆO^äŒã¨÷O K≥Ü«∞ºQÍ N a. ~°[hHÍO`«~å=ÙQÍ~°∞ ''~å=∞^•ã¨∞——
ѨÙã¨ÎHõOÖ’ „"å™ê~°∞. N~å=∞^•ã¨∞ =∞iÜ«Ú N`åºQÆ~åA D W~°∞=Ù~°∞ `«=∞ H©~°Î#ÅÖ’ ~å=Úx âߡѶ≤∞ã¨∂Î, `åhëê J^Œ$ëêìxfl
H˘xÜ«∂_®~°∞. D ã¨OѶ¨∞@# Ç≤ÏO^Œ∂ =Úã≤¡OÅ#∞ ^ŒQÆæ~°‰õΩ fã¨∞‰õΩ=zÛOk. HÍh, 1686= ã¨O=`«û~°OÖ’, QÀÖÁ¯O_»‰õΩ =∞O„`«∞Å∞QÍ
L#fl JHõ¯#fl, =∂^Œ#fl =∞O„`«∞Å#∞ K«OÑ≤ B~°OQÆ*Ë|∞ QÀÖÁ¯O_»#∞ =â◊Ѩ~°K«∞‰õΩ<åfl_»∞. `åhëê‰õΩ Ü«∂=r˚= *ˇ·Å∞ tHõ∆#∞ qkèOKå_»∞.
J^Õq^èŒOQÍ, L`«Î~° ÉèÏ~°`«OÖ’x JÜ≥∂^茺 PÅÜ«∞OÖ’ ˆHã¨∞Ö’ ‰õÄ_® N~å=Ú_»∞ HõeÊOK«∞‰õΩx bÅÅ∞ KÕâß_»∞. `«# ˆHã¨∞‰õΩ
„ѨuxkèQÍ `«# Éèí‰õΩÎ_≥·# 92 Uà◊§ <åºÜ«∞"åk N ÔH. Ѩ~åâ◊~°<£ QÍix Z#∞fl‰õΩ<åfl~°∞. DÜ«∞# ~å=ÚxH˜ Ѩ~°=∞ Éèí‰õΩÎ_»∞. ~å=∂Ü«∞}OÖ’x
â’¡HÍÅ#∞ ã¨=∞Ü«∂#∞™ê~°OQÍ L^•…\ ˜OK«QÆÅ ã¨=∞~°∞÷Å∞. ˆH=ÅO P N~å=Úx Hõ~°∞}ÏHõ\ÏH∆ÍÅ HÍ~°}OQÍ ã¨~Àfi`«Î=∞ <åºÜ«∞™ê÷#O,
^è•i‡Hõ ã¨∂„`åÅ#∞ J#∞ã¨iOz S^Œ∞QÆ∞~°∞ <åºÜ«∞=¸~°∞ÎÅ ^èŒ~å‡ã¨#O UHÍaè„áêÜ«∞OQÍ W@∞=O\˜ J`«∞º`«Î=∞ f~°∞Ê#∞ "≥Å∞=iOzOk.
JYO_» ÉèÏ~°`«^Õâ◊OÖ’ QÆ`« "≥~Úº ã¨O=`«û~åÅÖ’ ^èŒfiOã¨O K≥Ü«∞º|_»¤ J<ÕHõ PÅÜ«∂ÅÖ’ ˆH=ÅO JÜ≥∂^茺 PÅÜ«∞O ˆHã¨∞Ö’
=∂„`«"Õ∞, XHõ¯ Ç≤ÏO^Œ∂ ^Õ=Ù`å =¸iÎ =∂„`«O `«# PÅÜ«∞O `«#‰õΩ uiy ^ŒHͯÅx ^•"å "Õã≤ q[Ü«Ú_≥·Ü«∂º_»∞. nxH˜ Z.Zãπ.S.H˜
K≥Ok# N ÔH. =∞ǨÏ=∞‡^£ =O\˜ "Õ∞^è•=ÙÅ∞ Pã¨H˜ÎHõ~° x*ÏÅ∞ ѨeH˜ ã¨∞„Ñ‘OHÀ~°∞ì ^èŒ~°‡|^ŒÌ x~°‚Ü«∂Å∞ fã¨∞HÀ=_®xH˜ ^ÀǨÏ^ŒÑ¨_®¤~°x
qx ZO`À ã¨O`À+¨OQÍ L#flk. +≤Ü«∂ =H±ÊùÉ’~°∞¤ Kè≥·~°‡<£ JѨÊ\˜ `åhëê=Öˇ ã¨∞„Ñ‘OHÀ~°∞ì f~°∞ʉõΩ `«=∞ ǨÏ~°¬O =ºHõÎO KÕã≤,
N~å=Úx PÅÜ«∞ x~å‡}ÏxH˜ `«=∞ =O`«∞ q~åà◊O „ѨHõ\ ˜OKå~°∞.
Ç≤ÏO^Œ∂ =Úã≤¡O-=sæÜ«ÚÅ∞ =ÚYºOQÍ WHõ¯_» XHõ q+¨Ü«∞O QÆ=∞xOK åe, 1677= ã¨O=`«û~°O `«~°∞"å`« =∞m§ 2019Ö’
XHõ Kåi„`å`«‡Hõ J=HÍâ◊O P ÉèíQÆ=O`«∞xKÕ "åiH˜ W=fi|_çOk. Ô~O_»∞ =~åæÅÖ’x <åÜ«∞‰õΩÅ∞ N~å=∞^•ã¨∞ =∞iÜ«Ú `åhëêÅ#∞
„¿Ñ~°}QÍ fã¨∞‰õΩx, W~°∞=~åæÅÖ’x KèåO^Œã¨∞Å∞ q^èŒfiOã¨Hõ~° =∂~åæÅ#∞ J#∞ã¨iOK«‰õΩO_® |Å"≥∞ÿ# ã¨`«ûO|O^è•Å#∞ xi‡OKåÅx
P N~å=Úx HÀiHõ <≥~°"Õ~åÛÅx XHõ q#flѨO. qâ◊fiâßOuH˜ Wk K«Hõ¯x J=HÍâ◊=Ú.
JÜ≥∂^茺֒ #∂`«# PÅÜ«∞ x~å‡}O [~°∞QÆ∞`«∞#flѨÙ_»∞ N~å=∞^•ã¨∞ =∞iÜ«Ú `åhëêÅ Hõ^䌉õΩ ‰õÄ_® QÆ∞iÎOѨ٠x"åfiÅx,
`«^•fi~å Ç≤ÏO^Œ∂ =Úã≤¡OÅ∞ KÕ~ÚKÕ~Ú HõeÑ≤ #_»"åÅ#fl ÅH∆ͺxfl KÕ~°∞HÀ"åÅx, „Ѩu PÅÜ«∞OÖ’x PYi „áê~°÷<≥·# ''㨈~fi[<å
ã¨∞d<À Éèí=O`«∞—— J#fl "åHͺxfl ™êkèOKåÅx D ã¨Oáê^ŒH©Ü«∂xfl á⁄O^Œ∞ѨiKå=Ú.
N~å=∞^•ã¨∞ =∂=∞Öˇ#· JHõ¯#fl =∂^Œ#flÅ ã¨ÅǨÅ#∞ ã‘fiHõiOz# N `åhëê zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∂ x~å‡}ÏxH˜ ã¨Ç¨ Ü«∞Ѩ_®¤~∞° .
`åhëê `«~∞° "å`« <≥*· Ï=ÚÅ∞ ‰õÄ_® Ç≤ÏO^Œ∂ PÅÜ«∂Å#∞ „áÈ`«ûÇ≤ÏOKå~°∞. ã¨=∂[OÖ’ âßOu, ™œ„ÉÏ`«$`åfixfl D ã¨Oáê^ŒHÜ © ∞« O
^•fi~å „áÈ`«ûÇ≤Ïã¨∂Î zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞O `«# Kåi„`å`«‡Hõ Hõ~"ΰ åºxfl <≥~"° ~Õ ∞° ã¨∞#Î flk. 1686= ã¨O=`«û~°OÖ’ ^Œ∞~°^$Œ +¨=ì âß`«∂Î
‰õΩ^Œ∞ѨىΩõ QÆ∞iHÍ|_»¤ =∞# |O^è•xfl Ѩ\+˜ ì¨ Ñ¨~K° ∞« HÀ=_®xH˜ 2019= ã¨O=`«û~°OÖ’x J=HÍâßxfl ã¨kfixÜ≥∂y^•ÌO. O
q"ÕH˜ Z#fl_»∂ [iy# #ëêìxfl `«ÅK«∞‰õΩx kQÆ∞Å∞ Ѩ__» ∞» , ^•xfl ZÖÏ Éèsí Î KÕÜ∂« ÖÏ Jx =∂„`«"∞Õ PÖ’z™êÎ_∞» .
December'19 w w w w w w w w w w w w w w w w 8 wwwwwwwwwwwwwwwwwwwwww VAK

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 225

ã¨g∞~°}∞_»∞
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
ǨÏ~îå`«∞ÎQÍ XHõ™êi <å~°^Œ =∞ǨÏi¬ =∞kÖ’ XHõ ã¨O^ÕǨÏO ã¨~°ã¨fif^Õq K≥Ñ≤Ê# ã¨=∂^è•#O`À `«$Ñ≤ÎѨ_ç# <å~°^Œ∞_»∞,
á⁄_»EÑ≤Ok. PÜ«∞# n~°…OQÍ - ''D „ѨѨOK«OÖ’ Z=~°∞ ^Õ=QÆ∞~°∞=Ù |$ǨÏã¨Êu =^ŒÌ‰õΩ "≥o§ `«# ã¨O^ÕǨxH˜ ã¨=∂^è•#O
Jq„âßO`« O QÍ Ñ¨ x KÕ ã ¨ ∂ Î Jxfl "Õ à ◊ Ö Ï JO^Œ i Hõ # fl ÃÇÏK« ∞ Û HÍ"åÅx Ji÷OKå_»∞. <å~°^Œ∞Å"åi`À |$ǨÏã¨Êu D „Ѩâ◊flH˜
K≥·`«#º=O`«OQÍ LO\Ï~°∞?—— Jx ã¨∞n~°…OQÍ PÖ’zOKå_»∞. ã¨=∂^è•#O Wã¨∂Î - ''XHÍ<˘HõѨC_»∞ W@∞=O\˜ „Ѩâ◊flÅxfl\˜H©
PÜ«∞# „|ǨχQÍi =^ŒÌ‰õΩ "≥o¡, ''`«O„_ô! <å ã¨O^ÕǨxfl ã¨=∂^è•<åÅ∞ <å‰õΩ ÉÏQÍ<Õ `≥e¿ãq. J~Ú`Õ ^Õ=QÆ∞~°∞=ÙQÍ ÉÏ^躌 `«Å∞
f~°ÛQÆÅ~å?—— Jx J_çQÍ_»∞ ã‘fiHõiOz#ѨÊ\˜#∞O_ç, PÅã¨`«fiO`À xO_ç# D ^Õ=`«Å =ÚMÏÅ∞
''`«Ñ¨ÊHõ! J_»∞QÆ∞ Ѩل`å!—— x`«ºO K«∂ã¨∂Î LO_»@O =Å# <å *Ï˝#O `«iyáÈ`«∂ =zÛOk.
''D „ѨÑO¨ K«OÖ’ x~°O`«~O° ѨxKÕã∂¨ Î JO^ŒiHõ#fl JkèHOõ QÍ JO^Œ∞Hˆ =~°=Î ∂#OÖ’ h ã¨O^ÕÇ¨ xH˜ ã¨=∂^è•#O <å‰õΩ ZO`«=∂„`«O
K≥·`«#º=O`«OQÍ LO_Õ"å~°∞ Z=~°∞ `«O„_ô?—— `≥eÜ«∞@OÖË^Œ∞! <å~°^•! XHõ¯=∂@ J_»QÆ<å? PÅã¨`«fiO`À ‰õÄ_ç#
`«# Ѩل`«∞_»∞ J_çy# D qÅHõ∆}"≥∞ÿ# ã¨O^ÕǨxH˜ „|Ǩχ‰õΩ ^Õ=`«Å‰õΩ =∂~°æ^Œi≈QÍ L#fl ##∞fl, „ѨѨOK«OÖ’ Jq„âßO`«OQÍ
Pâ◊Û~°ºO "ÕãO≤ k! `«#∞ QÆ#Hõ q"å^•ã¨Ê^Œ"∞≥ #ÿ D „Ѩâfl◊ ‰õΩ ã¨=∂^è•#O ѨxKÕ¿ã "å~°∞ Z=~°∞ J#fl „Ѩâfl◊ ‰õΩ ã¨=∂^è•#O J_»Q_Æ O» <åºÜ«∞=∂?——
W¿ãÎ, <å~°^Œ∞_»∞ `«##∞ U W~°HÍ@ Ѩiã≤÷uÖ’H˜ <≥@∞ì`å_À J#fl JO@∂ ã¨=∂^è•#OÖÏO\˜ „Ѩâfl◊ "ÕÜ∞« _»O <å~°^∞Œ _çx =∞iO`« x~åâ◊‰Ωõ
ã¨O^ÕǨÏ=¸ PÜ«∞#‰õΩ HõeyOk ‰õÄ_®! JO^Œ∞ˆH D Ѩiã≤÷u #∞O_ç QÆ∞iKÕã≤Ok. JO^Œ∞ˆH
`«Ñ≤ÊOK«∞HÀ"åÅ#fl L^ÕÌâ◊ºO`À PÜ«∞#, ''Ѩل`å! <å~°^•! h `«e¡QÍÔ~·# ''<å „Ñ¨â◊fl‰õΩ =∞i ã¨=∂^è•#O WKÕÛ"åÔ~=~°∞?—— <å~°^Œ∞_»∞
㨠~ ° ã ¨ fi u *Ï˝ # 㨠fi ~° ∂ Ñ≤ } ˜ . W@∞=O\˜ Hõ i î # "≥ ∞ ÿ # „Ѩ â ◊ fl ʼnõ Ω x~åâ◊QÍ „ѨtflOKå_»∞. |$ǨÏã¨Êu, ''<å~°^•! h ã¨=u ™È^Œ~°∞_»∞
ã¨=∂^è•<åÅ∞ Pq_» =∂„`«"Õ∞ K≥ѨÊQÆÅ^Œ∞. JO^Œ∞ˆH Pq_» =^ŒÌ<Õ h ã¨#`«∞¯=∂~°∞_»∞! PÜ«∞#, PÜ«∞# ™È^Œ~°∞Å∞ g∞ `«O„_çQÍÔ~·# „|Ǩχ
ã¨O^ÕÇ¨Ï x=$uÎ KÕã¨∞HÀ!—— Jx `«Ñ¨C‰õΩ<åfl_»∞. =∞ã≤+Î ¯¨ O #∞O_ç [x‡OKå~°∞ Hõ^•! PÜ«∞# Q˘Ñ¨Ê q^•fiOã¨∞_»∞. PÜ«∞#
<å~°^Œ∞_»∞ ã¨~°ã¨fif^Õq =^ŒÌ‰õΩ =zÛ D „Ѩâ◊fl "ÕÜ«∞_»O`À =^ŒÌ h ã¨O^ÕǨÏx=$uÎ KÕã¨∞HÀ!—— J<åfl_»∞.
P"≥∞ ‰õÄ_® Pâ◊Û~°ºáÈ~ÚOk. P"≥∞ D „Ѩâfl◊ ‰õΩ ã¨=∂^è•#O W=fi_®xH˜ <å~°^Œ∞_»∞ ã¨#`«∞¯=∂~°∞x =^ŒÌ‰õΩ áÈ~Ú `«# „Ѩâ◊fl#∞
HÍã¨ÎO`« [OH˜Ok ‰õÄ_®! <å~°^Œ∞_»∞ `«e¡`À, ''J=∂‡! <å#flQÍ~°∞ J_çQÍ_»∞. ^•xH˜ PÜ«∞# - ''<å~°^•! =∞#O WO`«‰õΩ ѨÓ~°fiO
g∞ˆ~ D ã¨O^ÕÇ¨ xfl f~°ÛQÆÅ ã¨=∞~°∞Å÷ x K≥áêÊ~°∞. HÍx g∞~°∞ =∂„`«O Hõeã≤#ѨÊ\˜ qâıëêÅ#∞ XHõ¯™êi QÆ∞~°∞Î KÕã¨∞‰õΩO>Ë, D „Ѩâ◊fl‰õΩ
=∞ø#O =Ç≤ÏOKåˆ~!—— J<åfl_»∞. 㨠= ∂^è • #O hˆ H `≥ Å ∞㨠∞ Î O k!—— J#_» O `À <å~° ^ Œ ∞ _» ∞ , `å#∞
''<åÜ«∞<å! g∞ `«O„_çQÍ~°∞ ##∞fl „Ѩâ◊Oã≤OK«_®xH˜ h`À 㨠# `« ∞ ¯=∂~° ∞ _ç x QÆ ` « O Ö’ Hõ Å ã≤ # Ѩ Ê \˜ q=~åÅ#∞ =∞##O
JÖÏ J<åflˆ ~ `« Ñ ¨ Ê W@∞=O\ ˜ qÅHõ ∆ } "≥ ∞ ÿ # „Ѩ â ◊ fl ʼnõ Ω KÕã¨∞‰õΩ<åfl_»∞.
ã¨=∂^è•#q∞=fiQÆeˆQ *Ï˝#O <å‰õΩÖË^Œ∞. ^Õ=`«Å QÆ∞~°∞"≥·# |$ǨÏã¨Êu 0-0-0
qâ◊fiOÖ’x JO^Œi Hõ#fl *Ï˝x. PÜ«∞# h „Ѩâfl◊ ‰õΩ ã¨iÜ≥∞ÿ # ã¨=∂^è•#O KåÖÏ ã¨O=`«û~åÅ „H˜`«O <å~°^Œ∞_»∞, ã¨#`«∞¯=∂~°∞x =^ŒÌ‰õΩ
DÜ«∞QÆÅ~°∞!—— "≥o¡ `«#‰õΩ U"≥∞ÿ<å <ÕiÊOK«=∞x J_çQÍ_»∞.
''|$ǨÏã¨Êu JO`«\ ˜ *Ï˝#=O`«∞_®?—— ^•xH˜ ã¨#`«∞¯=∂~°∞_»∞, ''<å~°^•! #∞=Ùfi WO`« =~°‰õÄ
''<Õ # ∞, |$Ǩ Ï ã¨ Ê u Ѩ ~ ° = ∂`« ‡ Ü≥ ÿ ∞ # "Õ ^ •Å#∞, Hõ e ¿ã <Õ~°∞Û‰õΩ#fl "å\˜ q=~åÅ∞ `≥eÜ«∞*Ë¿ãÎ, P `«~°"å`«q <Õ#∞
ǨÏÜ«∞„w=Ùx =^ŒÌ JÉèíºã≤OKå=Ú. P ã¨=∞Ü«∞OÖ’ ‰õÄ_® |$ǨÏã¨Êu <ÕiÊOK«QÆÅ#∞!——
*Ï˝#OÖ’ <åHõ#fl =ÚO^Õ LO_Õ"å_»∞. JO^Œ∞ˆH PÜ«∞##∞ J_»∞QÆ∞!—— ^•xH˜ 㨠= ∂^è • #OQÍ <å~° ^ Œ ∞ _» ∞ , ''=∞Ǩ  `å‡! <å‰õ Ω
ã¨~°ã¨fiu <å~°^Œ∞xH˜ `≥eÜ«∞*Ëã≤Ok. K«`∞« ~ˆ fi^•Å∞, âßGO, QÆ}`˜ O« , ѨÓ[ - P~å^è<Œ å q^è•<åÅ∞, xˆHá∆ êÅ#∞
"Õ^•O`« ^Õt‰õΩÅ "å~°∞ ǨÏÜ«∞„w= ™È΄`«OÖ’ WÖÏ JO\Ï~°∞. Hõ#∞Q˘#QÆeˆQ âßGO, „áêHõ$uHõ qѨ`«∞ÎÅ J=QÍǨÏ<å âßGO,
tÁuqlÆ∫©ÆÁ uTu∫∆ÀÆ ™Óuo|: "Õ^•OQÍÅ∞, `«~¯° O, áêOK«~å„`«O, Z^Œ∞\˜ "åix ã¨"∂≥ ‡Ç¨Ï# Ѩ~K° Q« eÆ Qˆ
tzƒy Ã∫Áz\ÁÃåá™|úoíy@ q^Œº, Ü«Ú^Œúq^Œº, YQÀà◊âßGO, q+¨ ã¨O|Okè`« q+¨Ü«∞ Ѩi*Ï˝#O,
√ÆÁÃÁtÆÁzDuú √Æútz≈ƃÁY: ã¨Ow`åÅ`ÀÉÏ@∞ "≥·^Œºâß„™êÎÅ#∞ QÆ∞iOz# J=QÍǨÏ#, *Ï˝#O
À¢Ï˛∫uão Ãz| oƒ ∆uO˛¬z∆{: @@ L<åfl~Ú!——
''^ŒH˜∆}Ï=¸iÎ, ã¨~°ã¨fif^Õq, "Õ^Œ"åºã¨ =∞ǨÏi¬ =O\˜ "å~°∞ ''Wxfl âß„™êÎÅ∞, q*Ï˝#O `≥eã≤# h‰õΩ WOHÍ Uq∞
Hˆ =ÅO ǨÏÜ«∞„w=Ùx ã¨∞QÆO^èŒ „ѨÉÏè =O =Å<Õ "åHõ≈H˜xÎ á⁄O^ŒQeÆ Qˆ ~°∞. `≥Å ∞㨠∞HÀ"åÅx l*Ï˝ã¨QÍ LOk? 㨈~, D âß„™êÎÅ â◊ÉÏÌÅ#∞ h=Ù
PÜ«∞# Pk q^•º=¸iÎ. *Ï˝<å#O^Œ=∞Ü«∞"≥∞ÿ# Ѩ~°=∂`«‡!—— Ѩ~°=∂`«‡QÍ ÉèÏqOz ^蕺#O K≥~Úº!——
L`«=Î ∞"≥∞#ÿ PÖ’K«#Å∞ x~°O`«~O° â◊HxΘ ™êÎ~Ú. J^è=Œ ∞ ™ê÷~Ú PÖ’K«#Å∞ â◊HxΘ ǨÏiOz "Õ™êÎ~Ú.
December'19 w w w w w w w w w w w w w w w w 9 wwwwwwwwwwwwwwwwwwwwww VAK
''<å‰õΩ ˆH=ÅO â◊ÉÏÌÅ∞ =∂„`«"Õ∞ `≥Å∞ã¨∞. "å\˜ J~å÷Å∞
`≥eÜ«∞=Ù. ^ŒÜ«∞KÕã≤ D â◊ÉÏÌÅHõ#fl L#fl`«"≥∞ÿ#k U^À ^•xx
É’kèOK«O_ç!——
''"å‰õΩ¯, â◊|ÌO Hõ#fl L#fl`«"≥∞ÿ#k. JO^Œ∞ˆH "å‰õΩ¯#∞
Ѩ~°=∂`«‡QÍ P~åkèOK«∞!——
''"å‰õΩ¯ Hõ#fl L#fl`«"≥∞ÿ#k Uk?——
''"å‰õΩ¯ Hõ#fl =∞#ã¨∞ L#fl`«"≥∞ÿ#k QÆ#Hõ =∞#ã¨∞#∞
ÉèíQÆ=O`«∞xQÍ P~åkèOK«∞!——
''=∞#ã¨∞Hõ#fl L#fl`«"≥∞ÿ#k =∞ˆ~"≥∞ÿ<å LO^• =∞Ǩ`å‡?——
''LOk! =∞#ã¨∞ Hõ#fl =∞##O Q˘Ñ¨Êk. JO^Œ∞ˆH =∞#<åxfl
ÉèíQÆ=O`«∞xQÍ P~åkèOK«∞ <å~°^•!——
''=∞#<åxH˜ q∞Oz#k?—— <å~°^Œ∞_»∞ „ѨtflOKå_»∞.
''ã¨=∞Ü«∂xH˜ `«y# PÖ’K«#! JO^Œ∞ˆH ^•xx ÉèíQÆ=O`«∞xQÍ
ÉèÏqOz P~åkèOK«∞!——
''^•xHõ#fl „âı+¨ª"≥∞ÿ#k?——
''^è • º#O! =∞##O Hõ # fl ^è • º#O Q˘Ñ¨ Ê k. ^è • º<åxfl
ÉèíQÆ=O`«∞xQÍ P~åkèOK«∞!—— J<åfl_»∞ ã¨#`«∞¯=∂~°∞_»∞.
Pq^èOŒ QÍ <å~°^∞Œ _»∞ , ''Uk „âı+"ª¨ ∞≥ #ÿ k?—— ''Uk „âı+"ì¨ ∞≥ #ÿ k?——
Jx „Ѩtflã¨∂Î LO>Ë *Ï˝#O, â◊HÎ̃, PǨ~°O, [ÅO, „ѨHÍâ◊O, PHÍâ◊O,
㨇 $u, WK«Ûù ... "≥Ú^Œ\ ˜ ^•xHõ#fl `«~°"åu `«`«Î fiO „âı+¨ª"≥∞ÿ#k Jx
`≥eÜ«∞*Ëã¨∂Î, ã¨#`«∞¯=∂~°∞_»∞, PÜ«∂ `«`åÎ fiÅ#∞ ÉèíQÆ=O`«∞xQÍ
P~åkèOK«=∞x <å~°^Œ∞xH˜ É’kèOKå_»∞.
<å~°^∞Œ _»∞, ''WK«ÛHù #õ fl „âı+"ª¨ ∞≥ #ÿ k Uk——? Jx „ѨtflOz#ѨC_»∞
ã¨#`«∞¯=∂~°∞_»∞ WÖÏ ã¨=∂^è•#O WKåÛ_»∞ - ''<å~°^•! WK«Ûù ÖË^•
=∞<À"åOKè« Hõ#fl „áê}O ÖË^• r"å`«‡ „âı+"ª¨ ∞≥ #ÿ k. r"å`«‡#∞ QÆ∞iOz#
`≥Å∞ã¨∞‰õΩ#fl"å_»∞ 'Ju"åk— - `«# ^蕺<åxH˜ „âı+¨ª`«=∞"≥∞ÿ#k D
`«`«Î fiO Jx „ѨHõ\ ˜OKÕ"å_»∞ J=Ù`å_»∞!——
Wk q#fl <å~°^Œ∞_»∞, r"å`Õ‡ Jxfl `«`åÎ fiÅÖ’ „âı+¨ª"≥∞ÿ#k
Jx Éè Ï qOz, 㨠# `« ∞ ¯=∂~° ∞ x =^Œ Ì â◊ Å =Ù f㨠∞ ‰õ Ω x
|Ü«∞ÖËÌ~åÅ#∞‰õΩ<åfl_»∞.
<å~°^∞Œ xѨ@¡ ZO`À ã¨Ç¨ #∞Éè∂í u`À ã¨#`«∞¯=∂~°∞_»∞ P`«xx
uiy ~°=∞‡x WÖÏ É’kèOKå_»∞ - ''ã¨`º« O ÖË^• Ѩ~=° ∂`«‡ JO^ŒiHõ#fl
ã¨~°fi„âı+¨µª_»∞. PÜ«∞##∞ `≥Å∞ã¨∞‰õΩ#fl"å_Õ Ü«∞^•~°÷"≥∞ÿ# Ju"åk! P
Ѩ~°=∂`Õ‡ Éèí∂=∞ - ã¨~°fi„âı+¨µª_»∞!——
Pq^è Œ O QÍ ã¨ # `« ∞ ¯=∂~° ∞ _» ∞ <å~° ^ Œ ∞ xH˜ 㨠~ ° fi „âı + ¨ µ ª _ » ∞
ã¨~Àfi#fl`«∞_»∞ J~Ú# Ѩ~°=∂`«‡#∞ QÆ∞iOz É’kèOKå_»∞.
ã¨#`«∞¯=∂~°∞_»∞ <å~°^Œ∞xH˜ É’kèOz# D JOâßÅ#∞
'Éèí∂=∞q^Œº— JO\Ï~°∞. „¿Ñ=∞`À ÉèíQÆ=O`«∞x ^蕺xOz =ÚH˜Îx
á⁄O^Œ\ÏxH˜ `«y# =∂~åæxfl ZOK«∞‰õΩ<ÕO^Œ∞‰õΩ ^ÀǨÏ^ŒÑ_¨ Õ =ÚÃÑÊ ~Ô O_»∞
„|Ǩχq^ŒºÅÖ’ XHõ>ˇÿ# D Éèí∂=∞ q^Œº ™ê=∞"Õ^ŒOÖ’ ÉèÏQÆ"≥∞ÿ#
KèåO^ÀQÀºÑ¨x+¨`«∞ÎÖ’ Åaèã¨∞ÎOk.
<å~°^Œ∞_»∞ ã¨#`«∞¯=∂~°∞x `«#∞ѨÓ~°fiO Hõeã≤# ã¨O^Œ~åƒùxfl,
Éè∂í =∞q^Œº#∞ [˝ÑHÎ≤ ˜ `≥K∞« Û‰õΩ<åfl, D<å\˜ `«# ã¨O^ÕÇ¨ xH˜ ã¨=∂^è•#O
=∂„`«O ^•x #∞O_ç „QÆÇ≤ÏOK«ÖËHõáÈ=_»O`À uiy ã¨#`«∞¯=∂~°∞_ç<Õ
`«# „Ѩâ◊fl‰õΩ `«y# ã¨=∂^è•<åxfl `«QÆ∞q^èŒOQÍ, xâ◊ÛÜ«∞OQÍ
q=iOK«=∞x Ji÷OKå_»∞.
„ѨÑO¨ K«OÖ’ JxflO\˜ Hõ<åfl Hõ+"ì¨ ∞≥ #ÿ q+¨Ü∞« O Z^Œ∞\˜ =ºH˜xÎ J~°O÷ KÕã∞¨ HÀ=_»"∞Õ .
ã¨#`«∞¯=∂~°∞_»∞ D q^èŒOQÍ ã¨=∂^è•#q∞KåÛ_»∞ - ''<å~°^•!
ã¨∞n~°…OQÍ É’kèOK«_»"Õ∞ <å JÅ"å@∞. HÍx JO`« ã¨∞n~°…"≥∞ÿ# É’^èŒ#
#∞O_ç h‰õΩ HÍ=eû# q+¨Ü«∂xfl „QÆÇ≤ÏOK«ÖËHõáÈ`«∞<åfl=x J~°÷O
J=Ù`ÀOk. JO^Œ∞Hˆ JQÆãºÎ¨ =∞ǨÏi¬ =^Œ‰Ì Ωõ "≥à√◊ .¡ Hõi#î "≥∞#ÿ q+¨Ü∂« Å#∞
‰õÄ_® PÜ«∞# ‰õΩ¡Ñ¨ÎOQÍ K≥ѨÊQÆÅ ã¨=∞~°∞÷_»∞!——
㨠# `« ∞ ¯=∂~° ∞ x 㨠∂ K« # #∞ áê\ ˜ ã ¨ ∂ Î , <å~° ^ Œ ∞ _» ∞
"å=∞<åHÍ~°∞_≥#· JQÆãºÎ¨ =∞ǨÏi¬x "≥`∞« ‰õΩ¯O@∂ Éè∂í Ö’HÍxH˜ =KåÛ_»∞.
JQÆã∞¨ ºÎ _»∞ <Õ\ ˜ `«q∞à◊<å_»∞ „áêO`«OÖ’ L#fl '‰õΩ„`åà◊O— J#fl „Ѩ^âÕ O◊ Ö’
`«Ñ=¨ ∂K«iã¨∂,Î =∞^躌 -=∞^躌 `«#t+¨µº_≥#· `ÀÖòHÑõ º¨ =O\˜ q^•º~°∞Å÷ ‰õΩ
`«q∞à◊ "åºHõ~°}Ïxfl É’kèã¨∞Î<åfl_»∞. <å~°^Œ∞_»∞ `«# =^ŒÌ‰õΩ ~åQÍ<Õ
PÜ«∞#, ''„ѨѨOK«OÖ’ JO^ŒiHõ#fl Jq„âßO`«OQÍ, x~°O`«~°O
K≥·`«#º=O`«OQÍ LO_Õ"å~°∞ Z=~°∞ J#fl „Ѩâ◊fl‰õΩ ã¨=∂^è•#O
`≥Å∞ã¨∞‰õΩ<ÕO^Œ∞‰õΩ =KåÛ"å?—— Jx „ѨtflOK«QÍ<Õ <å~°^Œ∞_»∞ =∞Ǩ
Pâ◊Û~°ºáÈÜ«∂_»∞.
''g∞ÔHÖÏ `≥eã≤Ok =∞Ǩ#∞ÉèÏ"å, <å~åHõÖ’x PO`«~°ºO?——
J#fl <å~°^Œ∞x ‰õΩ`«∂ǨÏÖÏxH˜ JQÆã¨∞κ_»∞ - ''Jk ÃÑ^ŒÌ q+¨Ü«∞O
HÍ^Œ∞. #∞=Ùfi ã¨=Ú„^Œ~åA =^ŒÌ‰õΩ "≥à◊√¡. ™êQÆ~åʼnõΩ JkèѨuÜ≥ÿ∞#
PÜ«∞# x~°O`«~°O `«# `«~°OQÍÅ`À Jq„âßO`«OQÍ, K≥·`«#ºO`À
LO\Ï_»∞. PÜ«∞# h „Ѩâ◊fl‰õΩ ã¨=∂^è•#O WÜ«∞ºQÆÅ_»∞.——
<å~°^∞Œ _»∞, ''WѨÊ\˜Hˆ <Õ#∞ D ã¨∞ÅÉè"í ∞≥ #ÿ „Ѩâfl◊ ‰õΩ ã¨=∂^è•#O
á⁄O^Œ\ÏxH˜ KåÖÏ „Ѩ^âÕ ßʼnõΩ L~°∞‰õΩÅ∞-Ѩ~∞° QÆ∞Å∞ ÃÑ\Ïì#∞. WѨC_»∞
g∞~°∞ ‰õÄ_® =∞~˘Hõi =^ŒÌ‰õΩ "≥à◊¡=∞x P^Õtã¨∞Î<åfl~°∞!—— J<åfl_»∞.
<å~°^Œ∞x D =∂@‰õΩ JQÆã¨∞κ_»∞, ''D™êi h„Ѩâ◊fl‰õΩ
ã¨=∂^è•#O `«Ñ¨ÊHõ Åaèã¨∞ÎOk. ã¨=Ú„^Œ ~åA=^ŒÌ ˆH=ÅO <å¿Ñ~°∞#∞
LK«Ûùi¿ãÎ KåÅ∞, h‰õΩ HÍ=eûOk U^≥·<å P`«_»∞ K≥Ü«∞ºQÆÅ_»∞!—— Jx
xâ◊ÛÜ«∞OQÍ K≥áêÊ_»∞.
nxH˜ HÍ~°}O ã¨=Ú„^Œ~åA - JQÆã¨Îº=Ú#∞Å =∞^茺 [iy#
ã¨OѶ¨∞@<Õ!
^Õ=`«Å`À [iy# Ü«Ú^ŒúOÖ’ =∞i áÈ~å_»ÖËx ^•#=ÙÅ∞,
ã¨=Ú„^ŒO J_»∞QÆ∞# ^•‰õΩ¯<åfl~°∞. ^•#=ÙÅÔH· "≥uH˜-"≥uH˜ Jeã≤áÈ~Ú#
^Õ=`«Å∞ PY~°∞‰õΩ JQÆã¨∞κx â◊~°}∞ "Õ_»∞‰õΩ<åfl~°∞. JQÆã¨∞κ_»∞ `«#
k=º ^Œ$+≤`ì À Jã¨∞~°∞Å∞ ã¨=Ú„^ŒO J_»∞QÆ∞# ^•y L#fl@∞¡ `≥Å∞ã¨∞‰õΩx,
"≥O@<Õ XHõ¯ QÆ∞Hõ¯Ö’ "≥Ú`«ÎO ã¨=Ú„^Œ[ÖÏÅxfl\˜h PK«=∞#O
KÕ¿ãâß_»∞. JÖÏ Jã¨∞~°∞Å∞ ɡ@· Ѩ__» O» , ^Õ=`«Å KÕ`∞« ÅÖ’ ǨÏ`«=∞=_»O
[iyOk.
<å‰õΩ =∂~°æ^Œ~°≈‰õΩÅ∞, =∂`«O„_çQÍ~°∞, PÜ«∞# NPâ◊√Hõq
qÅ∂¡~°∞ ™êfiq∞"å~°∞ D ã¨OѶ¨∞@##∞ =∞iO`« JO^Œ"≥∞ÿ# ~°∂ѨOÖ’
â’¡HõOQÍ ~°zOKå~°∞. JO^Œ∞Ö’ PÜ«∞# nxx ÉèíQÆ=O`«∞_≥·#
'P~å==Ú^Œ∞— `À *’_çã¨∂Î ZO`À JO^ŒOQÍ K≥áêÊ~°∞. P~å==Ú^Œ∞
JO>Ë ZO`« „QÀe<å `«xq f~°x =∞^èŒ∞~°"≥∞ÿ# J=∞$`«O! D
J=∞$`«áê#O ZO`« KÕã≤<å, `«xq f~°^Œ∞, WHõ KåÅ∞ J#fl =∂>Ë
~åhÜ«∞x =∞^èŒ∞~° ã¨∞^èŒ!
™ãÆz ÃõoúÆÁzuåáyåuú ™Ïuå: úynƒÁ otÏnsÁ™woÊ
¬ÁƒlÆÁut∫ÃÁÀútÊ utuƒ tÁ™õÆãooÁz tϬ|ß™Ω@
TÓjÊ ™Áou∫ TÏõo™fi outtÊ YN¿˛z otÁ, onúÏå:
¬ÁzNz˛•ÆÁz uƒƒwoÊ, ∫“ÀÆu™uo u“ fiÁoÏÊ å ∆O˛ÁuÀÕÁÆ:@@
December'19 w w w w w w w w w w w w w w w w 10 wwwwwwwwwwwwwwwwwwwwww VAK
LѨÊQÍ LO_Õ ã¨=Ú„^Œ[ÖÏxfl ~°∞zK«∂ã≤# `«~°∞"å`« JQÆã¨Îº ''ã¨#`«∞¯=∂~°∞_»∞ Éèí∂=∞ q^Œº#∞ <ÕiÊã¨∞Î#flѨC_»∞ ã¨=∂^è•<åxfl <å‰õΩ
=∞ǨÏi¬ ã¨ÑÎ̈ã¨=Ú„^•Å [ÖÏÅ#∞ ~°∞z K«∂_®Åx ÉèÏqOz `åˆQâß_»∞. `≥eÜ«∞*Ëâß#x K≥áêÊ_»∞. HÍx <å‰õΩ =∂„`«O Éèí∂=∞q^Œº, <å„Ѩâ◊fl,
'PÜ«∞# "å\˜ PYi ™ê~°=O`«"≥∞ÿ# QÆ∞Hõ¯#∞ `åQÆ∞`«∂, P [ÅO D ã¨=∂^è•#O g\˜ =∞^茺 Uq^èŒ"≥∞ÿ# ã¨O|O^èŒ=¸ HÍ#~å=@O
J=∞$`«OÖÏ LO^Œx, ^Õ=`«Å‰õΩ ‰õÄ_® D~°∞z ÅaèOK«^xŒ ÉèÏqOKå_»∞. ÖË^Œ∞ =Úx=~åº!——
JO^Œ∞ˆH P =∞^èŒ∞~° ~°Ç¨Ï™êºxfl `«#Ö’<Õ ^•K«∞‰õΩx, ^•xx `«# PÜ«∞#, ''Ѩ~°=∂`«‡#∞ Éèí∂=∞ Jx K≥ѨÊÖË^•? Éèí∂=∞ JO>Ë
`«e¡Ü≥ÿ∞# ‰õΩOÉèÏxH˜ „Ѩ^Œ`«ÎO KÕâß_»∞. PÜ«∞# ‰õΩOÉèíã¨OÉèí=Ù_»∞ Hõ^•! =∞Ǩ`«∞‡_»∞ Jx J~°÷O. PÜ«∞# "≥·Ñ¨Ùź-QÆ∞}À`«¯~°¬, ~°∂áêÅ#∞
JO^Œ∞ˆH ‰õΩOÉèíO PÜ«∞#‰õΩ `«e¡. S`Õ, „ã‘ÎÅ∞ QÆ∂_è»"≥∞ÿ# ~°Ç¨Ï™êºÅ#∞ `≥eÜ«∞*Ëã¨∞ÎOk. ÉèíQÆ=O`«∞x HÍ~°ºHõÖÏáêÅ∞ PÜ«∞# "≥·âßÖϺxfl,
`«=∞Ö’ ^•K«∞HÀÖË~°∞ JO^Œ∞ˆH ‰õΩOÉèíO D ~°Ç¨Ï™êºxfl qÑ≤ÊK≥Ñ≤Ê#@∞¡, qѨÙÅ`åfixfl, JѨi"Õ∞Ü«∞`åfixfl ã¨∂z™êÎ~Ú. Pq^èŒOQÍ Ñ¨~°=∂`«‡
D J=∞$`« `«∞ź"≥∞ÿ# ~°∞zx ZO`« `åy<å `«xq f~°x =∞^èŒ∞~° =∞ǨÏ`«Î~°"≥∞ÿ#, „âı+¨ª"≥∞ÿ# QÆ∞}ÏÅxfl\˜H© <≥Å=Ù. JO^Œ∞Ö’ XHõ QÆ∞}"Õ∞
ã¨∞^è•~°∞zQÍ Ñ¨~"° ∞Õ â◊fi~°∞_≥#· P~å==Ú^•àÏfi<£‰Ωõ `«# HÀ}O (=Ú‰õΩ¯) WÖÏ ZšѨC_»∂ K≥·`«#º=O`«OQÍ LO@∂ `«# Éèí‰õΩÎÅ#∞ ~°H˜∆ã¨∂Î
^•fi~å 㨠= ∞iÊOK« ∞ ‰õ Ω Ok. ‰õ Ω OÉè í H À}OÖ’ "≥ Å ã≤ # ™êfiq∞x ‰õÄ_®, Éèí‰õΩÎÅ WKåÛù#∞™ê~°"Õ∞ `å#∞ #_»∞ã¨∞Î<åfl#x D q^èŒOQÍ
P~å==Ú^•àÏfi<£ Jx JO^Œ∞ˆH Ñ≤Å∞™êÎ~°∞. PÜ«∞# ~°∂Ѩ=∂^èŒ∞i, `≥eÜ«∞*ËÜ«∞_»O! Uk U"≥∞ÿ<å `«# Éèí‰õΩÎÅ#∞ ~°H˜∆OK«_»"Õ∞ PÜ«∞#
ZO`« „QÀe<å `«xq f~°x =∞^èŒ∞~°ã¨∞^èŒ! Ѩ~°=∞ ÅHõ∆ ºO! ã¨#`«∞¯=∂~°∞_»∞ h‰õΩ Éèí∂=∞q^Œº#∞ <ÕiÊã¨∞Î#flѨC_»∞
^•#=ÙÅ#∞ JO`«O KÕâßHõ ^Õ=`«Å∞ JQÆã∞¨ ºÎ _çx „áêi÷Oz, W^Õ q+¨Ü«∂xfl ã¨∂K«#„áêÜ«∞OQÍ `≥eÜ«∞*Ëâß_»∞. HÍx <å~°^•!
ã¨=Ú„^Œ [ÖÏÅ#∞ =∞~°Å =^ŒÅ=∞#_»O`À PÜ«∞# "åi =∂@#∞ #∞=Ùfi P `«`åÎ fixfl „QÆÇ≤ÏOK«∞HÀ#O^Œ∞# <Õ#∞, x#∞fl ã¨=Ú„^Œ~åA
=∞xflOKå_»∞. JO^Œ∞Hˆ D<å_»∞ =∞#H˜ ã¨=Ú„^ŒOÖ’ [ÖÏÅ∞ Åaèã∞¨ <Î åfl~Ú. =^Œ‰Ì Ωõ ѨOÑ≤OKå#∞. ^•xH˜ HÍ~°}O, Ѩ~=° ∂`«‡ =∞`åûº=`å~°^•è ~°∞xQÍ
P<å\˜ #∞O_ç ã¨=Ú„^Œ ~åA‰õΩ JQÆã¨∞κ_»O>Ë ZO`À ÉèíÜ«∞O. x~°O`«~°O K≥·`«#º=O`«∞xQÍ LO@∂ Jq„âßO`«OQÍ `«# Éèí‰õΩÎÅ#∞
ã¨=Ú„^Œ∞_ç =ÚO^Œ∞ JQÆã∞¨ ºÎ x ¿Ñ~°∞ ZuÎ`Õ KåÅ∞, PÜ«∞# =}˜HᘠÈ`«∂, ~°H˜∆OKÕ QÆ∞}O HõÅ"å_»∞ J#fl QÆ∞}ÏxH˜ „Ѩ`«ºHõ∆ ™êH˜∆ ã¨=Ú„^Œ~å*Ë!——
"≥ O @<Õ HÍ=eû# 㨠= ∂^è • <åxfl `≥ e Ü« ∞ *Ë ™ êÎ _ » ∞ . 㨠` åºhfl JO^Œ∞Hˆ Jq„âßO`«OQÍ `«# Éè‰í Ωõ ÅÎ #∞ ~°HO∆˜ KÕO^Œ∞‰õΩ x~°O`«~O°
`≥eÜ«∞*Ë™êÎ_»∞. K≥·`«#º=O`«OQÍ LO_Õ Ñ¨~°=∂`«‡ 'ã¨g∞~°}∞_»∞—.
PY~°∞‰õΩ JQÆã¨∞κ_»∞ K≥Ñ≤Ê#@∞¡ <å~°^Œ∞_»∞, ã¨=Ú„^Œ∞x =^ŒÌ‰õΩ 'ã¨g∞~°— â◊|ÌO - ã¨O㨯 $`«OÖ’x „H˜Ü«∂ ^è•`«∞=Ù 'D~°—
"≥àÏ¡_»∞. PÜ«∞# „Ѩâ◊fl‰õΩ ã¨=∂^è•#OQÍ ã¨=Ú„^Œ~åA WÖÏ #∞O_ç =zÛOk, JO>Ë 'Hõ^ŒeHõ( „Ѩ`«ºÜ«∞O *’_çOK«_»O =Å# '~°}—
`≥eÜ«∞*Ëâß_»∞ - ''JO^ŒiHõ#fl K≥·`«#º=O`«"≥∞ÿ#, Jq„âßO`«OQÍ ~°∂ѨO ^èiŒ ã¨∞OÎ k. JÅ"å@∞QÍ HõkÖË"å_»∞ Jx J~°O÷ . 'ã¨"∞£ — LѨã~¨ Qæ° Í
ѨxKÕã¨∂ÎO_Õ =ºH˜Îx <Õ#∞ K«∂âß#∞. PÜ«∞# =∞Ô~=~À HÍ^Œ∞ - KÕ~°_»O`À „Hõ=∞O `«Ñ¨ÊHõ x~°O`«~°O HõkÖË"å_»∞. Jq„âßO`«OQÍ
N=∞<åfl~åÜ«∞}∞_Õ! `«# =∞`åûº=`å~°OÖ’ ã¨`«º„=`«~å[i¬, =∞#∞=Ù, K≥·`«#ºO`À ‰õÄ_ç#"å_»∞ J<Õ J~°÷O `≥eÜ«∞*Ëã¨∞ÎOk.)
`«H˜¯# =Ú#∞ÅO^Œ~°∂ ÉèíQÆ=O`«∞_çx =ÚO^Œ∞‰õΩ #_çÑ≤Oz#@∞¡ x~°∞H˜Î g@xfl\˜h Dq^èŒOQÍ ã¨g∞HõiOzOk
JxÑ≤Oz<å, x*ÏxH˜ Ѩ~°=∂`Õ‡ Jq„âßO`«OQÍ, K«∞~°∞‰õΩQÍ, ßOz˛…bYz…bÁ∆y¬nƒÁoΩ Ùy∫m GtÁ”o:@
J„Ѩ=∞`«ÎOQÍ LO@∂ "åix ~°H˜∆ã¨∂Î "åiH˜ =∂~°æ^Œ~°≈#O KÕâß_»∞. Z=Ô~`· Õ x~°O`«~O° K≥`· #« º=O`«OQÍ LO_®Åx HÀ~°∞‰õΩO\Ï~À
Pq^è Œ O QÍ Ñ¨ ~ ° = ∂`« ‡ x~° O `« ~ ° O *ÏQÆ ~ ° ∂ ‰õ Ω _≥ · LO@∂ U "å~°∞ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl =∞`åûº=`åiQÍ ^蕺xã¨∂,Î
ã¨=∞Ü«∞OÖ’<≥·<å `«# Éèí‰õΩÎÅ#∞ ~°H˜∆™êÎ#x <å‰õΩ „Ѩ`«ºHõ∆OQÍ PK«iOz 'ã¨g∞~°}ÏÜ«∞#=∞ó— [Ñ≤ã∂¨ Î LO>Ë `«Ñʨ Hõ ã¨`Ê« eù `åxfl á⁄O^ŒQÅÆ ~°∞.
K«∂Ñ≤OKå_»∞. PÜ«∞# D QÆ∞}ÏʼnõΩ <Õ<Õ „Ѩ`«ºHõ∆ ™êH˜∆x.—— „Ñ≤Ü∞« "≥∞#ÿ '"åH±— áê~ Ωõ ÖÏ~å ~°O_ç, ÉèHí Θ - „â◊^ÅúŒ `À x~°O`«~O°
D ã¨=∂^è•#O ÅaèOKåHõ <å~°^Œ∞_»∞ ã¨=Ú„^Œ∞x =^ŒÌ â◊Å=Ù K≥`· #« º nÑ≤xÎ á⁄O^Œ\ÏxH˜ 'FO ã¨g∞~°}ÏÜ«∞ #=∞ó— J#fl <å=∂xfl
fã¨∞‰õΩx, JQÆã¨∞κx =^ŒÌ‰õΩ "≥à◊¡QÍ<Õ =Úx - ''h‰õΩ ã¨=∂^è•#O [Ñ≤^•ÌO.
ÅaèOzO^•?—— Jx „ѨtflOKå_»∞. G Ùy∫mÁÆ å™: O
<å~°^Œ∞_»∞ B#x K≥ѨÓÎ JQÆã¨∞κx`À WÖÏ J<åfl_»∞ -
NEWS Ç≤ÏO^Œ∂ PÅÜ«∂ÅÃÑ· „ѨÉèí∞`«fi ÃÑ`«Î#O `˘ÅyOKåe - qâ◊fi Ç≤ÏO^Œ∂ Ѩi+¨`ü _ç=∂O_£
ÃÇ·Ï^Œ~åÉÏ^£, #=O|~ü 26 : Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂ÅÃÑ· „ѨÉèí∞`«fi ÃÑ`«Î#O `˘ÅyOKåÅx qâ◊fiÇ≤ÏO^Œ∂ Ѩi+¨`ü J^茺‰õ∆Ω_»∞ ZO. ~å=∞~åA, JkèHÍ~°
„Ѩuxkè ~åq#∂`«Å â◊t^èŒ~ü HÀ~å~°∞. gÃÇÏKüÑ‘ <Õ`«Å∞ =∞OQÆà◊"å~°O <å_»∞ zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xfl ã¨O^Œi≈Oz# J#O`«~°O zÅ∞‰õÄ~°∞
„Ѩ^è•# J~°Û‰õΩÅ∞ ™œO^Œ~°~å[<£, ~°OQÆ~å[<£ Pj~åfi^•xfl fã¨∞‰õΩ<åfl~°∞. D ã¨O^Œ~°ƒùOQÍ „Ѩ^è•# J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ =∂\Ï¡_»∞`«∂ Ç≤ÏO^Œ∂
^Õ"åÅÜ«∂ÅÃÑ· „ѨÉèí∞`åfiÅ∞ ÃÑ`«Î<åxfl `˘ÅyOK«_®xH˜ áê~°¡"≥∞O@∞Ö’ ZOÑ‘ ã¨`«ºáêÖò „Ѩ"Õâ◊ÃÑ\˜ì# „ÃÑ·"Õ@∞ "≥∞O|~ü aÅ∞¡‰õΩ Jxfl ~å[H©Ü«∞ áêsìÅ∞
ã¨OѨÓ~°‚ =∞^Œ`Ì ∞« „ѨH\õ O˜ KåÅx HÀ~å~°∞. ~å=∞~åA =∂\Ï¡_∞» `«∂ Ãã‰õΩºÅ~ü „ѨÉ∞íè `åfiÅ Hõ|O^èŒ Ç¨Ï™êÎÅ #∞O_ç ^Õ"åÅÜ«∂Å =º=ã¨#÷ ∞ `˘ÅyOK«_®xH˜
gÃÇÏKüÑ‘ ^Õâ◊"åºÑ¨Î L^Œº=∂xH˜ ã¨#fl^ŒúO J=Ù`ÀO^Œx J<åfl~°∞. zÅ∞‰õÄ~°∞ `«~°Ç¨Ö’ Jxfl ^Õ"åÅÜ«∂Å∞ x~°fiÇ≤Ï¿ãÎ Ç≤ÏO^Œ∂ ã¨=∂*ÏxH˜ ã¨Ô~·#
=∂~°æ^Œ~°≈#O Åaèã¨∞ÎO^Œx J<åfl~°∞. ~åq#∂`«Å â◊t^èŒ~ü =∂\Ï¡_»∞`«∂ ÉèÏ~°`« ~å*ϺOQÆO P"≥∂kOz 70 Uà◊√¡ ѨÓ~°ÎÜ«∂ºÜ«∞x, HÍh <Õ\ ˜H© Ç≤ÏO^Œ∂
^Õ"åÅÜ«∂Å∞ „ѨÉèí∞`«fi Hõ|O^èŒ Ç¨Ï™êÎÅ #∞O_ç ã¨fi`«O„`«O á⁄O^ŒÖË^Œx J<åfl~°∞. Wk ~å*ϺOQÆ ã¨∂ÊùiÎH˜ q~°∞^Œú=∞x J<åfl~°∞. ~å*ϺOQÆOÖ’x
PiìHÖõ ò 26#∞ ã¨=iOz ^Õ"åÅÜ«∂Å#∞ „ѨÉ∞íè `åfiÅ∞ ™êfinè#O KÕã∞¨ HÀ‰õΩO_® x~ÀkèOKåÅx, ^Õ"åÅÜ«∂Å Pã¨∞ÅÎ #∞ HÍáê_»_®xH˜ Hõi#î x|O^è#Œ Å#∞
~°∂á⁄OkOKåÅx ¿Ñ~˘¯<åfl~°∞. „Ѩ`ÕºHõ ^Œ~°≈<åÅ#∞ ~°^Œ∞ÌKÕã≤ JO^ŒiH© ™ê=∂#º ^Œ~°≈#O JO^ÕÖÏ K«∂_®Åx, WO^Œ∞‰õΩ ˆHO„^ŒO H˘`«Î K«\Ïìxfl
KÕÜ«∂Åx HÀ~å~°∞. (PO„^èŒÉèí∂q∞ 27.11.2019)
QÆ`O« #∞Oz Ug∞ <Õ~∞° ÛHÀx"å_»∞ Éèqí +¨º`«∞Ö Î ’ Hõ+Ñì¨ _¨ `» å_»∞.
 ✍
December'19 w w w w w w w w w w w w w w w w 11 wwwwwwwwwwwwwwwwwwwwww VAK
ÃÊ ú ÁtN˛yÆ ...
∫Á™ ¬y¬Á!! \{ »y∫Á™...!!!
Lzuo“ÁuÃN˛ VbåÁEÁı Nz˛ N˛Á∫m åƒÊ§∫ 2019 N˛Á ™“yåÁ ¬Ê§z Ã™Æ oN˛ ÆÁt uN˛ÆÁ \ÁÆzTÁ@ EÆÁzÜÆÁ ™Êut∫ EÁ{∫
çu∫™¬Á ™ut∫ ™Á™¬Áı ™ı ÃÏüy™ N˛Ázb| N˛y ÃÊuƒáÁå úye Nz˛ åzownƒ ÃÁz|ÄÁ ãÆÁÆÁ¬Æ Nz˛ ÃzƒÁuåƒw ãÆÁÆÁáy∆ »y ∫Ê\å
TÁzTÁzF| åz uN˛ÆÁ EÁ{∫ Eúåy ÃzƒÁuåƒwu Ãz ú“¬z ™ÏPÆ tÁzåÁı ™Á™¬Áı N˛Áz á™| Nz˛ uÃÚÁÊo Nz˛ EåÏÃÁ∫ (ÆoÁzá™|ÀooÁz\Æ“)
EÁ{∫ ßO˛ ÙÏtÁÆ Nz˛ EÁáÁ∫ ú∫ uåm|Æ u¬ÆÁ@ ÃzƒÁuåƒw ™ÏPÆ ãÆÁÆÁáy∆ »y ∫Ê\å TÁzTÁzF| Nz˛ NÏ˛∆¬ åzownƒ Nz˛ u¬L “™
Ãßy ∆ÁæÁo EßÁ∫y “¯@ EÆÁzÜÆÁ ™Êut∫ ™Á™¬z N˛Áz ÃÁz|ÄÁ ãÆÁÆÁ¬Æ Nz ˛ ¢{˛Ã¬z Nz˛ ™Á™¬z Nz˛ ÃÊtß| ™ı ú‰jÁ \ÁåÁ YÁu“L@
߸ÁY¬™ ™ı ßTƒÁå »y ∫Á™ ™Êut∫ N˛Á oÁåy ∆Á“ N˛Á ∆ÁÃåN˛Á¬ N˛Á Fuo“Áà tuqmÁÆm ™Êut∫ Nz˛ øú ™ı üuÃÚ “{@
Æ“ u“ãtÓ-™ÏuÀ¬™ ßÁÆYÁ∫Á “zoÏ uN˛Æz TÆz »y∫Á™ ¬y¬Á “{@ LzÃz “y LN˛ ∫Á™¬y¬Á tuqm EÆÁzÜÆÁ-߸ÁY¬™ ™z “ÏEÁ sÁ@
o“Ãy¬tÁ∫ Nz˛ øú ™ı »y ∫Á™tÁÃÏ ßTƒÁå Nz˛ u¬L LN˛ ß√Æ ™Êut∫ §åÁåz Nz˛ u¬L N˛∫ áå N˛Á GúÆÁzT N˛∫oz sz@ »y ∫Á™
EÁ{∫ Fà oÁåy ∆Á“ Nz˛ EÁåz ú∫ Gã“ı 12 ÃÁ¬ Nz˛ u¬L TÁz¬NÏ˛ÊgÁ ¢˛Ázb| N˛y \z¬ ™ı N{˛t N˛∫ utÆÁ@ »y ∫Á™tÁÃÏ åz Eúåz
§YÁƒ ™ı EÁåz Nz˛ u¬L \z¬ ™ı ßTƒÁå »y ∫Á™ ú∫ N˛F| N˛yo|åÁı N˛y ∫YåÁ N˛y EÁ{∫ EÊo ™ı ƒ | 1677 ™ı »y ∫Á™tÁÃÏ
ßTƒÁå »y ∫Á™ N˛y ßuMo Nz˛ ÃÁs “y Y¬z TL@ EÁ{∫ \z¬ Ãz ™Ï¬ “ÏL@
ßTƒÁå »y ∫Á™ osÁ »y ¬fl™m EÁáy ∫Áo N˛Áz oÁåy ∆Á“ Nz˛ úÁà TÆz EÁ{ ∫ »y ∫Á™tÁÃÏ Ãz u™¬åz ƒÁ¬y úÓ∫y
∫Áu∆ N˛Áz ƒÁúà N˛∫ utÆÁ@ ∫Á™tÁÃÏ EÁ{∫ GÃNz˛ u¬L LN˛ ∫Ãyt ßy ÃÏ∫ uqo N˛y TÆy@ oÁåy ∆Á“ Fà VbåÁ Ãz oÏ∫Êo u“¬
TL EÁ{∫ »y ∫Á™tÁÃÏ N˛Áz u∫“Á uN˛ÆÁ EÁ{∫ ÃÁzåz Nz˛ uÃ≤˛Áı ™ı üÁõo ÃÊúÓm| áå∫Áu∆ ßy ™Êut∫ ™ı tÁå N˛∫ ty tÏ∫–…b FÃNz˛
ÃÁs N˛F| EãÆ tÁå ßy utÆz@ Æ“ Lzuo“ÁuÃN˛ VbåÁ N˛Áz gY úÓƒ| Nz˛ ¬zQN˛Áı ˚Á∫Á ßy t\| N˛y TF| sy u\Ãz ßÁ∫o N˛y
NÊ˛úåy EÁ{∫ »y §y. ∫\åyN˛ÁÊo ∫Áƒ N˛y Lzuo“ÁuÃN˛ úÏÀoN˛ <<∫Á™tÁÃÏ>> ™ı úÏåªnúÁuto uN˛ÆÁ TÆÁ “{@
»y ∫Á™tÁÃÏ EÁ{∫ »y nÆÁT∫Á\ ßy ßTƒÁå »y ∫Á™ N˛y ¬y¬ÁEÁı N˛y ™u“™Á N˛yo|å N˛∫oz “ÏL TÁÆÁ N˛∫oz sz@ oÁåy
∆Á“ N˛Á ÃÁ{ßÁSÆ ∫“Á uN˛ Fà EÁÆÁz\å åz u“ÊtÓ EÁ{∫ ™ÏuÀ¬™ tÁzåÁı ÙÏtÁÆÁı N˛Áz N˛∫y§ ¬ÁÆÁ Ãz 1686 ™ı EÁ{∫ÊT\z§ åz »y
EN˛ëÁÁ EÁ{∫ oÁåy Á“ Nz˛ »y ™ÁtëÁÁ ƒ ™ÊufiÆÁı N˛y “nÆÁ N˛∫ ty sy EÁ{∫ TÁz¬NÏ˛ÊgÁ uN˛¬z ú∫ N˛£\Á N˛∫ u¬ÆÁ EÁ{∫ Eúåz
\yƒå Nz˛ ∆z  Ã™Æ Nz˛ u¬L oÁåy Á“ N˛Áz N{˛t ™ı ∫QÁ@
EÆÁzÜÆÁ ™Êut∫ ™Á™¬z ™ı ßTƒÁå »y ∫Á™ åz u¢˛∫ Ãz “Àoqzú N˛∫Nz˛ ¬y¬Á ∫Yy QÏt N˛Á üuouåuánƒ á™|uå…e
EÁ{∫ EÁÜÆÁun™N˛ ƒu∫…e EuáƒO˛Á 92 ÃÁ¬ G™¿ Nz˛ »y Nz˛. ú∫ÁÃ∫å Nz˛ øú ™ı uN˛ÆÁ, u\ã“Áıåz 92 ƒ | N˛y EÁÆÏ ™ı
∫Á™ÁÆm Nz˛ EÁáÁ∫ ú∫ ßTƒÁå »y ∫Á™ N˛y ut√Æ Nw˛úÁ Ãz “y ÃÁz|ÄÁ ãÆÁÆÁ¬Æ åz á™| Nz˛ uÃÚÁÊoÁı N˛Á úÁ¬å N˛∫oz “ÏL
Ã|é™o ¢{˛Ã¬Á u¬ÆÁ@ ÃÏüy™ N˛Ázb| åz ™“ÃÓà uN˛ÆÁ uN˛ “\Á∫Áı ƒ Áz˙ ™ı ™Êut∫Áı N˛Áz å…b uN˛ÆÁ \ÁoÁ ∫“Á “{@ EÆÁzÜÆÁ
™Êut∫ Nz˛ ™Á™¬z ™ı Æ“y uåm|Æ u¬ÆÁ TÆÁ N˛y Æ“ LN˛ u“ÊtÓ tzƒoÁ “{ u\ã“Áıåz Eúåz ™Êut∫ N˛Áz ƒÁúà úÁ u¬ÆÁ “{ EÁ{∫ á™|
Nz˛ uÃÚÁÊoÁı N˛Á úÁ¬å uN˛ÆÁ TÆÁ “{@ Fà §Áo ú∫ N˛Á¢˛y “ | “Áz “ÁzoÁ “{@ ÜÆÁå tı uN˛ LLÃEÁF| ( ASI) Nz˛ »y Nz˛.
™Áz“©™t åz ÃÏuåu≥Áo uN˛ÆÁ “{ uN˛ ÃÏüy™ N˛Ázb| åz ÃnÆ §Áz¬N˛∫ á™| Nz˛ uÃÚÁÊoÁı Nz˛ EåÏÃÁ∫ ãÆÁÆ uN˛ÆÁ “{@ u∆ÆÁ ƒM¢˛
§Ázg| Nz˛ EÜÆq ƒ N˛F| ™Ïì™ÁåÁı åz ßy uå©åu¬uQo uåm|Æ N˛Á ÀƒÁTo N˛∫åz Nz˛ §Át EÆÁzÜÆÁ ™ı »y ∫Á™ ™Êut∫ Nz˛ u¬L
oÁåy Á Nz˛ åM∆zN˛t™ ú∫ Y¬oz “ÏL tÁå N˛y ßy VÁz mÁ N˛y “{@
u“ãtÓ EÁ{∫ ™ÏuÀ¬™ tÁzåÁı ÙÏtÁÆÁı Nz˛ u¬L Æ“ ÀƒyN˛Á∫ N˛∫åÁ ™“nƒúÓm| “{ uN˛ 1677 Nz˛ §Át “™ Æ“Á ∫“z “¯@
ÙÏtÁÆÁı N˛Áz ™\§Óo §åÁåz Nz˛ u¬L Ã|∆uO˛™Áå ˚Á∫Á 2019 ™ı LN˛ EÁ{∫ Lzuo“ÁuÃN˛ EƒÃ∫ utÆÁ TÆÁ FÃy ÃʧÊá ™ı Æ“
G©™yt N˛y \Áoy “{ uN˛ tÁzåÁz ÙÏtÁÆÁı »y ∫Á™tÁÃÏ EÁ{∫ oÁåy Á Ãz üz∫mÁ ¬ıTz EÁ{∫ GåNz˛ åM∆z N˛t™ ú∫ Y¬oz “ÏL tÁzåÁı
o∫¢˛ Nz˛ N˛c∫úÊusÆÁı Nz˛ uƒåÁ∆N˛Á∫y ∫ÁÀoz Ãz §YıTz@ “™ ßy Æ“ ÃÏ ^Áƒ tzoz “{ uN˛ EÆÁzÜÆÁ ™ı ßTƒÁå »y ∫Á™ Nz˛ u¬L
§ååz ƒÁ¬z åL ™Êut∫ ™ı »y ∫Á™tÁÃÏ N˛y N˛“Áåy EÁ{∫ oÁåy Á N˛Áz LN˛ o∫“ Ãz G\ÁT∫ uN˛ÆÁ \ÁL oÁuN˛ ÙÏtÁÆÁı N˛Áz LN˛
ÃÁs ¬Á N˛∫ ∆ÁÊuo Nz˛ ™ÁT| ú∫ ¬z \ÁL@ Æ“ uƒæÁ ∆Áuão osÁ ÃÙÁƒ ¬ÁÃO˛y “{@ ™Êut∫ ™ı üÁs|åÁ N˛Á GÒz≈Æ “{
<<Ã|\å“ÃÏuN˛åÁz ߃ãoÏ>> EsÁ|o uƒæÁ ÃÏQ™Æ “{@
uY¬NÏ˛∫ §Á¬Á\y ™Êut∫ N˛Áz ßy »y EN˛ëÁÁ EÁ{∫ »y ™ÁtëÁÁ N˛y ìÁ“ ú∫ oÁåy Á ˚Á∫Á uå™Á|m osÁ ÃÊ∫qm utÆÁ
TÆÁ “{@ oÁuå Á Nz˛ §Át EÁåzƒÁ¬z uå\Á™ üßÏEÁı ßy uY¬NÓ˛∫, ߸ÁY¬™ osÁ EãÆ ™uãt∫Áı N˛Á üÁznÃÁ“ uN˛ÆÁ@ uY¬NÏ˛∫
§Á¬Á\y N˛Á ƒÁN˛Ω (™Êut∫ N˛y EÁƒÁ\) ™Êut∫ Là ÃÊúÁtN˛yÆ Nz˛ ™ÁÜÆ™ Ãz LN˛ Lzuo“ÁuÃN˛ N˛o|√Æ N˛Áz úÓ∫Á uN˛ÆÁ \Á ∫“Á
“{ \Áz ∆ÁÊuo EÁ{∫ ÃÙÁƒ Nz˛ u¬L GåNz˛ ™ÁT| N˛Áz G\ÁT∫ N˛∫zTÁ@ ÙÁ\ ™ı \Áz tÏßÁ|SÆ Ãz 1686 Ãz ú∫z∆Áå sz, ¬zuN˛å
2019 ™ı “™ı LN˛ EÁ{∫ EƒÃ∫ utÆÁ TÆÁ “{@ O

=∞#O „áê~°OÉèÏxfl ã¨iQÍ P~°Oaè¿ãΠѶe¨ `«O ^•#O`«@ J^Õ ã¨iQÍ =ã¨∞OÎ k.
December'19 w w w w w w w w w w w w w w w w 12 wwwwwwwwwwwwwwwwwwwwww VAK

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 225

Ùy∫mÁÆ å™:
-gÁ} .ƒy.LÃ.
. ƒy.LÃ. N˛ªmÁN˛∫åΩ B.E.(Mech.), M.A. (Sanskrit), Ph.D. EåσÁtN˛ : gÁ} . ÃÏ ™ å¬oÁ
LN˛ §Á∫ EYÁåN˛, ™“u | åÁ∫t\y Nz˛ ™å ™ı LN˛ tÁuqlÆ∫©ÆÁ uTu∫∆ÀÆ ™Óuo|:
ÃÊtz“ GnúëÁ “ÏEÁ uN˛, <Fà ÃÊÃÁ∫ ™ı uå∫Êo∫ ÃYzo “ÁzN˛∫ tzƒy Ã∫Áz\ÁÃåá™|úoíy@
ÃÁ∫Á Ã™Æ N˛ÁÆ| N˛∫åz ƒÁ¬Á N˛Á{å “Áz ÃN˛oÁ “{?> Fà √ÆÁÃÁtÆÁzDuú √Æútz≈ƃÁY:
∆ÊN˛Á N˛Á ÙÁáÁå jÓÂjåz Nz˛ u¬L Gã“Áıåz N˛Á¢˛y ™Êså uN˛ÆÁ@
À¢Ï˛∫uão Ãz| oƒ ∆uO˛¬z∆{: @@
åÁ∫t\y åz Eúåz uúoÁ §¿÷Á Nz˛ Ùq Q‰gz “ÁzN˛∫
úÓZÁ - <uúoÁ\y! Nw˛úÆÁ EÁú ™z∫z ÃÊtz“ N˛Á uåƒÁ∫m N˛∫ıTz?> EsÁ|oΩ tuqmÁ™Óuo|, ™ÁoÁ Ã∫Àƒoy EÁ{∫ ™“u | ƒzt√ÆÁÃ
\{Ãz uƒu∆…b √ÆuO˛ÆÁı N˛Áz ú∫™Án™Á “ÆT¿yƒ Nz˛ ÃÏTãá Nz˛
<<Eƒ≈Æ! ü≈å úÓZÁz úÏfi!>> üßÁƒ Nz˛ “y N˛Á∫m ƒÁN˛Ω∆uO˛ üÁõo “ÏF| sy@ “ÆT¿yƒ “y
<<Fà ÃÊÃÁ∫ ™ı uå∫Êo∫ N˛™| N˛∫oz “ÏL, Euƒ»ÁÊo EÁut uƒ˘Á Nz˛ ™Óuo| EÁ{∫ rÁåÁåÊt™Æ ú∫™Án™Á “{@
EÁ{∫ ÃYzo ∫“åzƒÁ¬z N˛Á{å “¯?>> ™ÁoÁ Ã∫Àƒoy Nz˛ G ∫ Ãz ÃÊoÏ…b “ÏL åÁ∫t \y,
Eúåz úÏfi Ãz úÓZz TL Fà uƒ¬qm ÃÊtz“ N˛Áz ÃÏå, tzƒTϪ §w“Àúuo Nz˛ úÁà ú“ÏÂYz EÁ{∫ GåÃz Eúåz ü≈å N˛Á
§¿÷Á EÁ≥ÁÆ| ™ı ú‰gTL@ ÃÁs ™ı Gã“ı Æ“ ∆ÊN˛Á ßy “ÏF| G ∫ YÁ“Á@ åÁ∫t\y Nz˛ Fà ü≈å N˛Á G ∫ tzoz “ÏL §w“Àúuo
uN˛ Fà uƒƒÁtÁÀút ü≈å N˛Á G ∫ tzåz ú∫, å \Áåz EúåÁ åz N˛“Á - <<N˛ßy LN˛ Ã™Æ ™ı LzÃz ü≈åÁı Nz˛ G ∫ ™¯
úÏfi “y Óy, åÁ∫t ™Ï^z uN˛Ã ÃÊN˛b N˛y uÀsuo ™ı å gÁ¬ uƒ∆z  øúÃz \ÁåoÁ sÁ@ uN˛ãoÏ \§ Ãz ™¯ åz tzƒoÁEÁı Nz˛
tz@ Eo: Fà tÏuƒáÁ úÓm| uÀsuo Ãz Eúåz EÁúN˛Áz §Á“∫ TϪ N˛Á útßÁ∫ ÃÊßÁ¬Á “{ o§ Ãz, Få EÁ¬Ãy tzƒoÁEÁı
N˛∫åz Nz˛ GÒz≈Æ Ãz Gã“Áıåz N˛“Á - <<ƒnÃ! åÁ∫t! oÏ©“Á∫y Nz˛ ™ÏQÁı N˛Áz uå∫Êo∫ tzQoÁ EÁ∫“Á “Ó u\ÃNz˛ N˛Á∫m ™z∫Á
™ÁoÁ Ã∫Àƒoy oÁz ÃÁqÁoΩ rÁå N˛y ™Óuo| “{@ LzÃz N˛ueå úÓ∫Á rÁå VboÁ \Á ∫“Á “{@ FÃy N˛Á∫m ƒ∆ ƒo|™Áå ™ı
EÁ{∫ ™“nƒ úÓm| ÃÊtz“Áı N˛Á ÙÁáÁå ƒz “y tz ÃN˛oy “¯@ oÏ©“Á∫z Fà ü«Áí Nz˛ G ∫ N˛y \ÁåN˛Á∫y ™Ï^z u§¬NÏ˛¬ å“Î@
Eo: Gã“Î Ãz Eúåz ÃÊtz“ N˛Á uåƒÁ∫m N˛∫ å ¬zåÁ@>> åÁ∫t! LN˛ §Áo ™¯ ßy úÓZÓÂ? EÁ¬Ãy tzƒTmÁı Nz˛ ™ÁT|t∆|N˛
åÁ∫t\y åz EÁN˛∫ Eúåy ™ÁoÁ Ã∫Àƒoy Nz˛ ÃÁ™åz EÁ{∫ TϪ §åz ™Ï^Ãz uå∫Êo∫ ÃYzo, Ã\T EÁ{∫ Eåƒ∫o
Æ“ ü≈å ∫QÁ oÁz Gã“ı ßy EÁ≥ÁÆ| “ÏEÁ@ FoåÁ “y å“Î, N˛ÁÆ| N˛∫åzƒÁ¬z √ÆuMo Nz˛ §Á∫z ™ı ü≈å N˛∫åÁ N˛“Á oN˛
Fà ü≈å N˛Á G ∫ tzåz Nz˛ u¬L Gã“ı u^^N˛ ßy “ÏF|@ GuYo “{? §Áz¬Áz@>>
™ÁoÁ N˛Áz ™Á{å tzQ åÁ∫t\y åz N˛“Á - <<“z ™Áoz! uúoÁ\y §w“Àúuo Nz˛ Fà ü≈å \{Ãz G ∫ åz åÁ∫t\y N˛Áz
åz N˛“Á sÁ uN˛ EÁú “y ™z∫z Fà Ããtz“ N˛Á uåƒÁ∫m N˛∫åz EÁ{∫ ßy uå∫Á∆ “y N˛∫ utÆÁ@ u¢˛∫ uå∫Á∆Á ß∫z Àƒ∫ ™ı
™ı Ùs| “¯@ uN˛ãoÏ EÁú oÁz ™Á{å “y ∫“ TF| “¯@>> åÁ∫t\y åz úÓZÁ - <™z∫z ü≈å N˛Á G ∫ N˛Á{å tzúÁLÊTz?>
<ƒnÃ! oÏ©“Á∫z uúoÁ\y åz Nz˛ƒ¬ ™z∫y ü∆ÊÃÁ N˛∫åz <<oÏ©“Á∫Á ÃÁ{oz¬Á ßÁF| ÃånNÏ˛™Á∫! \{Ãz uN˛ oÏ©“ı
Nz˛ u¬L oÏ™Ãz LzÃz N˛“Á “{, LzÃz uƒ¬qm ü≈å N˛Á G ∫ rÁo “{, ÃånNÏ˛™Á∫ EÁ{∫ GÃNz˛ ßÁFÆÁı N˛Á \ã™ oÏ©“Á∫z
tzåz N˛Á ÃÁ™·Æ| ™Ï^™ı å“Î “{, oÏ©“Á∫z Fà ™“nƒúÓm| ü≈å uúoÁ §¿÷Á Nz˛ ™uÀo…N˛ Ãz “ÏEÁ sÁ@ ƒz §‰gz uƒ˚Áå “¯@
N˛Á G ∫ tzƒTϪ §w“Àúuo “y tz ÃN˛oz “¯, \Áz çÃz §‰gz GåÃz oÏ™ Eúåz ÃÊtz“ N˛Á uåƒÁ∫m N˛∫ ¬Áz@>> tzƒTϪ §ww“Àúuo
rÁåy “¯ Fà uƒæÁ ™ı@> åz ™ÁT|t∆|å uN˛ÆÁ@
<<MÆÁ ƒz Foåz §‰gz rÁåy “{Ê ™Áoz?>> åÁ∫t\y åz ÃånNÏ˛™Á∫ Nz˛ Ùq Eúåz ÃÊtz“ N˛Áz
<<“Á úÏfi! §w“Àúuo EÁ{∫ ™¯ - “™ tÁzåÁı åz u™¬N˛∫ ∫QÁ oÁz Gã“Áıåz N˛“Á - <<åÁ∫t! oÏ™ FÃÃz úÓƒ| “™ tÁzåÁı
“y ú∫™Án™Á “ÆT¿yƒ Ãz ƒztÁı N˛Á EÜÆÆå uN˛ÆÁ sÁ@ Gà N˛y ßzb \Áz “ÏF| sy, GÃz À™∫m N˛∫ ¬Áz@ o§ “™Á∫z §yY
Ã™Æ ßy §w“Àúuo, Eúåz rÁå Ãz ™Ï^Ãz EÁTz “y ∫“oz “ÏF| YYÁ| N˛Áz À™∫m N˛∫ÁzTz oÁz Fà ü≈å N˛Á G ∫ oÏ™
sz@ Eo: Gã“Î Ãz ∆ÊN˛Á N˛Á uåƒÁ∫m N˛∫¬Áz@>> ÀƒÆÊ úÁ ÃN˛oz “Áz@>> åÁ∫t\y åz ÃånNÏ˛™Á∫ Nz˛ ÃÁs “ÏF|
ƒztÁão tzu∆N˛ \y åz “ÆT¿yƒ ÀoÁzfi ™ı u¬QÁ “{ Eúåy ßıb EÁ{∫ YYÁ| N˛Á À™∫m uN˛ÆÁ@
0-0-0
Zxfl „QÆO^ä•Å∞ K«k"å=Ù JxHÍ^Œ∞. Z@∞=O\˜ „QÆO^ä•Å∞ K«k"å=#flk =ÚYºO.
December'19 w w w w w w w w w w w w w w w w 13 wwwwwwwwwwwwwwwwwwwwww VAK
N˛F| ƒ | úÓƒ| åÁ∫t\y ÃånNÏ˛™Á∫ Nz˛ úÁà TL sz@ GåÃz úÓZÁ
uN˛ EÁú ™Ï^z NÏ˛Z uÃQÁLÊ@
Fà ú∫ ÃånNÏ˛™Á∫ åz úÓZÁ - <<åÁ∫t! oÏ™ Ãz Eßy oN˛ ÃyQz
TL EÊ∆Áı Nz˛ §Á∫z ™ı ™Ï^z §oÁEÁzTz oÁz EÁTz Nz˛ rÁå N˛Á §Ázá ™¯ N˛∫Á
ÃN˛oÁ “ÓÂ@>>
Fà ú∫ åÁ∫t\y N˛Á G ∫ sÁ - <<“z ™“Án™Á! ™¯ YÁ∫Áı ƒztÁı
N˛Á \ÁåN˛Á∫ “ÓÂ@ úÏ∫Ám-Fuo“ÁÃ, √ÆÁN˛∫m, uúowtzƒÁı Ãz \ωgÁ ∆ÁÕÁ,
Tumo∆ÁÕÁ, úÓ\Á EÁ{∫ EÁ∫ÁáåÁ Nz˛ uƒuá-uƒáÁå, uåuáÆÁı N˛Áz
ú“YÁå ÃN˛åz N˛Á rÁå, üÁNw˛uoN˛ uƒútÁEÁı N˛Áz \Áå ÃN˛åz N˛Á
∆ÁÕÁ, ƒztÁÊT, oN|˛, úÁÊY∫Áfi, tÓÃ∫Áı N˛Áz é™Áz“å N˛∫ ÃN˛åz N˛y
uƒ˘Á, ÆÏÚoÊfi, QTÁz¬∆ÁÕÁ, uƒ  Ãz ÃʧÊuáo uƒ∆z oÁEÁı N˛Á rÁå
“y å“Î §u¡N˛ ÃÊTyo EÁ{∫ ƒ{˘N˛y N˛Á ßy ™Ï^z rÁå “{@>>
<<Foåz ∆ÁÕÁ EÁ{∫ rÁå-uƒrÁå Nz˛ \ÁåN˛Á∫ “Áz oÏ™@ oÏ©“ı
EÁ{∫ MÆÁ \Áååz N˛y u\rÁÃÁ “{? eyN˛ “{, E§ oÏ™ Få ∆ÁÕÁÁı Nz˛
∆£tÁı N˛Áz ú∫™Án™Á Nz˛ øú ™ı ÜÆÁå N˛∫Áz@>>
<<™¯ oÁz Nz˛ƒ¬ ∆£tÁı N˛Á \ÁåN˛Á∫ “ÓÂ@ GåNz˛ EsÁz˙ Ãz ™¯
EƒTo å“Î “ÓÂ@ Nw˛úÆÁ Få ∆£tÁı Ãz ™“nƒúÓm| \Áz “{, GÃN˛Á §Ázá
N˛∫åz N˛Á N˛…b N˛∫ı@>>
<ƒÁN˛ ∆£t Ãz ™“nƒúÓm| “{@ Eo: ƒÁN˛Ω N˛Áz ú∫™Án™Á ™ÁåN˛∫
EÁ∫ÁáåÁ N˛∫Áz@>
<<ƒÁN˛Ω Ãz »z…e MÆÁ “{ ™“Án™Á?>>
<<™å, ƒÁN˛Ω Ãz ßy ™“nƒúÓm| EÁ{∫ »z…e “Ázåz Nz˛ N˛Á∫m ™å
N˛Áz ú∫™Án™Á ™ÁåN˛∫ EÁ∫ÁáåÁ N˛∫Áz@>>
<<™åÃz ßy »z…eo™ NÏ˛Z EÁ{∫ “{ MÆÁ ™“Án™Á?>>
<<“{! ™åÃz ßy GëÁo “{ uYãoå-™ååÊ N˛∫åÁ@ Eo: FÃy
uYãoå - ™åå N˛Áz ú∫™Án™Á ™ÁåN˛∫, EÁ∫ÁáåÁ N˛∫Áz åÁ∫t!>>
<<™åå Ãz »z…e?>> åÁ∫t åz úÓZÁ@
<<ÙÆÁåÏN˛Ó ¬ uƒYÁ∫! Eo: GÃz ú∫™Án™Á ™ÁåN˛∫ EÁ∫ÁáåÁ N˛∫Áz@>>
<<GÃÃz »z…e?>>
<<ÜÆÁå! uYãoå-™åå Ãz »z…e “{ ÜÆÁå ¬TÁåÁ@ Eo: ÜÆÁå
N˛Áz ú∫™Án™Á ™ÁåN˛∫ EÁ∫ÁáåÁ N˛∫Áz@>>
Fà üN˛Á∫ Ãz åÁ∫t\y úÓZoz “y Y¬z uN˛ <<FÃÃz »z…e MÆÁ
“{? FÃÃz ™“nƒúÓm| MÆÁ “{?>> FåN˛Á G ∫ tzoz “ÏL ÃånNÏ˛™Á∫ ƒz
§Ázá N˛∫ÁÆÁ uN˛ rÁå, ∆uO˛, EÁ“Á∫, \¬, üN˛Á∆, EÁN˛Á∆,
À™wuo, FXZÁ... Gã“Áıåz ú“¬z N˛y oϬåÁ ™ı GÃNz˛ §Át N˛Á onƒ »z…e
“Ázåz N˛y §Áo N˛“y@ ÃånNÏ˛™Á∫ åz åÁ∫t N˛Áz EƒTo N˛∫ÁÆÁ uN˛ Gå-
Gå onƒÁı N˛Áz ú∫™Án™Á Nz˛ øú ™ı EÁ∫Ááå N˛∫ı@
åÁ∫t åz u¢˛∫ Ãz ü≈å uN˛ÆÁ uN˛ <<FXZÁ Ãz GëÁo MÆÁ “{?>>
Fà ü≈å Nz˛ G ∫ ™ı ÃånNÏ˛™Á∫ åz Ù^ÁÆÁ uN˛ - <<FXZÁ EsƒÁ
™åÁzƒÁÊZÁ Ãz »z…e “{ \yƒÁn™Á EsƒÁ üÁm@ \Áz √ÆuMo \yƒÁn™Á Nz˛
§Á∫z ™ı \Áå ÃN˛oÁ “{, GÃz <EuoƒÁty> N˛“Á \ÁoÁ “{@ \Áz, <<Eúåz
ÜÆÁå Nz˛ u¬L »z…eo™ onƒ Æ“ “{>> N˛Áz VÁzu o N˛∫oÁ “{@>> FÃz
ÃÏååz Nz˛ ú≈YÁoΩ åÁ∫t\y åz ™Áå u¬ÆÁ uN˛ \yƒÁn™Á “y Ãßy onƒÁı
™ı ü™ÏQ EÁ{∫ »z…eo™ “{@ Fà \ÁåN˛Á∫y Nz˛ ÃÊoÏ…b “ÏL åÁ∫t \y åz
ÃånNÏ˛™Á∫ Ãz EÁrÁ ¬zN˛∫ \ÁåÁ YÁ“Á@
uN˛ãoÏ åÁ∫t\y Nz˛ üuo EnÆão ÓÁåÏßuÓ o ∫Qoz “ÏL ÃånNÏ˛™Á∫
x*Ï~Úf Ѩ~∞° _≥#· =ºH˜Î `«# JO`«~å`«‡ JOwHõiOK«x Ѩx KÕÜ∞« ÖË_∞» .
åz Gã“ı ƒÁúà §Ï¬ÁN˛∫ §Ázá N˛∫ÁÆÁ uN˛, <<ÃnÆ EsƒÁ ú∫™Án™Á “y
Ã| »z…e “{@ Gã“ı \Áå ÃN˛åz ƒÁ¬Á “y ƒÁÀoƒ Nz˛ <EuoƒÁty>
N˛“¬Áåz ÆÁzSÆ “{@ ƒ“y ú∫™Án™Á ßÓ™ “{ - \Áz çÃz GëÁo EÁ{∫ Ã|
»z…e “{@>>
Fà üN˛Á∫ Ãz ÃånNÏ˛™Á∫ åz åÁ∫t\y N˛Áz Ã|»z…e EÁ{∫
ÃÁz|ëÁo ú∫™Án™Á Nz˛ §Á∫z ™ı §Ázá N˛∫, GÃNz˛ onƒ Ãz EƒTo N˛∫ÁÆÁ
sÁ@
åÁ∫t\y N˛Áz ÃånNÏ˛™Á∫ Ãz EƒTo N˛∫ÁÆz TL Få uƒ∆z  EÊ∆Áı
N˛Á <ßÓ™ uƒ˘Á> N˛“oz “¯@ üz™ Ãz ú∫™Án™Á N˛Á ÜÆÁå N˛∫, ™ÏuMo üÁõo
N˛∫åz Nz˛ u¬L GuYo ™ÁT| N˛Áz YÏååz ™ı ÓÁÆN˛Á∫y § yà §¿÷ uƒ˘ÁEÁı
™ı Æ“ ßÓ™ uƒ˘Á ßy LN˛ “{@ “™ FÃN˛Á ZÁãtÁzSÆ Gúuå t ™ı EÜÆÆå
N˛∫ ÃN˛oz “¯, \Áz ÃÁ™ƒzt Nz˛ EÊoT|o “{@
Æ˘uú åÁ∫t\y, ÃånNÏ˛™Á∫ Ãz “ÏF| Eúåy ú“¬z N˛y ßıb EÁ{∫
Fà ßÓ™ uƒ˘Á Nz˛ §Ázá N˛∫Áåz N˛Á ÃÊtß| À™∫m oÁz N˛∫ ÃNz˛, uN˛ãoÏ
EÁ\ Nz˛ Eúåz Fà ü≈å Nz˛ G ∫ N˛Áz GÙı Ãz T¿“m N˛∫åz ™ı EÙs|
∫“z@ Eo: Gã“Áıåz úÏå: ÃånNÏ˛™Á∫ Ãz “y Eúåz ü≈å N˛Á G ∫, GuYo
EÁ{∫ uåu≥Áo øú ™ı tzåz N˛y üÁs|åÁ N˛y@
Fà ú∫ ÃånNÏ˛™Á∫ åz N˛“Á - <<“z åÁ∫t! uƒÀoÁ∫ Ãz §Ázá
N˛∫ÁåÁ ™z∫y üƒwu “{@ uN˛ãoÏ ™z∫z Gà uƒÀowo §Ázá Ãz oÏ™ EÁƒ≈ÆN˛
\ÁåN˛Á∫y å“Î ¬z úÁ ∫“z “Áz@ Eo: ™“u | ETÀÆ Nz˛ úÁà \ÁåÁ@ ƒz
N˛ueå Ãz N˛ueå uƒ ÆÁı N˛Á §Ázá ßy Ã∫¬ EÁ{∫ ÃÊuqõo øú ™ı
N˛∫ƒÁtzåz ™ı Ùs| “{@>>
ÃånNÏ˛™Á∫ N˛y ÃÓYåÁ N˛Á úÁ¬å N˛∫oz “ÏL åÁ∫t\y ™“u |
ETÀnÆ Nz˛ úÁà \Áåz Nz˛ u¬L, \Áz N˛t ™ı ƒÁ™å sz, Gã“ı jÓj oz ßÓ¬ÁzN˛
Y¬z EÁL@ ETÀnÆ ™“u | ƒo|™Áå ou™¬åÁgÏ ütz∆ Nz˛ <NÏ˛fiÁ¬™Ω>
åÁ™N˛ ütz∆ ™ı oú N˛∫ ∫“z sz@ §yY-§yY ™ı ƒz Eúåz u∆…Æ oÁz¬N˛õÆ
Nz˛ ÃÁs-ÃÁs EãÆ uƒ˘Áus|ÆÁı N˛Áz ou™¬ √ÆÁN˛∫m N˛Á §Ázá ßy N˛∫Á
∫“z sz@ åÁ∫t\y N˛Áz Eúåz úÁà EÁoz “y tzQ, ETÀnÆ ™“u | åz úÓZÁ
- <<MÆÁ oÏ™ Æ“ \Áååz EÁL uN˛ Fà ÃÊÃÁ∫ ™ı Eåƒ∫o N˛™| N˛∫oz
“ÏL, uå∫Êo∫ ÃYzo EÁ{∫ \ÁTøN˛ ∫“åz ƒÁ¬Á √ÆuMo N˛Á{å “{?>> Ju 
Nz˛ ™ÏQ Ãz Æ“ ÃÏåN˛∫ åÁ∫t\y EYÊußo “ÏL@
<<™“Án™Á! EÁú N{˛Ãz \Áå ÃNz˛ ™z∫z EÁT™å N˛Á GÒzÀÆ?>>
åÁ∫t\y Nz˛ Fà NÏ˛oÓ“¬ N˛Áz tzQ ETÀnÆ åz N˛“Á- <<ƒ“ N˛ÁzF|
™“nƒúÓm| å“Î uN˛ ™Ï^z N{˛Ãz rÁo “ÏEÁ@ oÏ™ FÃN˛Á G ∫ úÁåz ÃÁT∫
Nz˛ ∫Á\Á Nz˛ úÁà \ÁEÁz@ ÙÀo ÃÁT∫Áı Nz˛ Euáúuo ÃÁT∫ ∫Á\
uå∫ão∫ Eúåz o∫ÊTÁı Ãz Euƒ»ÁÊo EÁ{∫ Y{oãÆ N˛y ™Óuo| §åz ∫“oz “¯@
ƒz oÏ©“Á∫y ∆ÊN˛Á N˛Á uåƒÁ∫m N˛∫åz ™ı Ùs| “¯@>>
åÁ∫t\y åz N˛“Á - <<Fà Ã∫¬o™ ü≈å N˛Á G ∫ úÁåz Nz˛
u¬L ™¯ EßyoN˛ å \Áåz N˛“Á - N˛“Á TÆÁ@ E§ EÁú ßy ™Ï^z N˛“Î
EÁ{∫ \Áåz N˛Á EÁtz∆ tz ∫“z “¯@>>
åÁ∫t\y N˛Áz “oÁznÃÁu“o tzQ ™“u | åz EÁæÁÁÃå utÆÁ uN˛ -
<<E§ N˛y §Á∫ oÏ©“Á∫z Fà ü≈å N˛Á G ∫ Eƒ≈Æ u™¬zTÁ@ ÃÁT∫Áı Nz˛
∫Á\Á Nz˛ Ùq Nz˛ƒ¬ ™z∫z åÁ™ N˛Á GÄÁÁ∫m N˛∫åz ™Áfi Ãz oÏ©“ı \Áz
YÁu“L, ƒ“ uåu≈Yo øú Ãz N˛∫zTÁ@>>
FÃN˛Á N˛Á∫m, N˛ßy LN˛ Ã™Æ ™ı ÃÁT∫Áı Nz˛ Euáúuo EÁ{∫
™“u | Nz˛ §yY Vby VbåÁ “y “{@
December'19 w w w w w w w w w w w w w w w w 14 wwwwwwwwwwwwwwwwwwwwww VAK
LN˛ §Á∫ tzƒTmÁı Ãz “ÏL ÆÏÚ ™ı tÁåƒTm sN˛ TL EÁ{∫ EÁTz
ÆÏÚ N˛∫åz ™ı EÙs| “ÁzN˛∫, ÃÁT∫ Nz˛ åyYz uZúz ∫“z@ tÁåƒÁı Nz˛ u¬L
tzƒTm jÓÂjoz - jÓÂjoz sN˛ TL EÁ{∫ EÊo ™ı ETÀnÆ ™“u | Nz˛ ∆∫m
™ı EÁÆz@ ™“u | åz EÃÏ∫Áı N˛Áz Ùϸ Nz˛ EÊt∫ uZúåz N˛y §Áo Eúåy
ut√Æ –u…b Ãz tzQÁ EÁ{∫ LN˛ “y VÓÂb ™ı ÃÁ∫z Ùϸ \¬ N˛Á EÁY™å
N˛∫ u¬ÆÁ@ tÁåƒÁı N˛Á üN˛b “ÁzåÁ EÁ{∫ tzƒTmÁı Nz˛ “ÁsÁı GåN˛Á EÊ o
“ÁzåÁ... ÃÊ߃ “ÏEÁ@
™z∫z ™ÁT|t∆|N˛ EÁ{∫ ™z∫z uúoÁ »y EÁ∆ÏN˛uƒ uƒ®Ó∫ ÀƒÁ™y \y
åz Fà VbåÁ N˛Áz EÁ{∫ ßy ÃÏãt∫ ∆£tÁı ™ı ≈¬ÁzN˛ N˛Á øú utÆÁ@
<EÁ∫Áƒ™Ït> ∆£t N˛Á Es| “{ uN˛ YÁ“z u\oåÁ ßy úÁå N˛∫Áz, ú∫ãoÏ
ÃÊoÏu…b EuáN˛ tzåzƒÁ¬Á ™áÏ∫ E™wo@ Fà E™wo N˛Á YÁ“z uN˛oåÁ
ßy úÁå N˛∫Áz, ú∫ owõo “Áı å“Î ÃN˛oz @ <E§ EÁ{∫ å“Î YÁu“L> -
N˛y ßÁƒåÁ EÁåz “y å“Î tzåzƒÁ¬y ™áÏ∫ ÃÏáÁ “{ @
™ãÆz ÃõoúÆÁzuåáyåuú ™Ïuå: úynƒÁ otÏnsÁ™woÊ
¬ÁƒlÆÁut∫ÃÁÀútÊ utuƒ tÁ™õÆãooÁz tϬ|ß™Ω@
TÓjÊ ™Áou∫ TÏõo™fi outtÊ YN¿˛z otÁ, onúÏå:
¬ÁzNz˛•ÆÁz uƒƒwoÊ, ∫“ÀÆu™uo u“ fiÁoÏÊ å ∆O˛ÁuÀÕÁÆ:@@
qÁ∫yÆ Ã™Ï¸ \¬ N˛Á ÀƒÁt tzQåz Nz˛ ú≈YÁoΩ ETÀnÆ ™“u |
åz ÃÁ∫z ÙϸÁı Nz˛ \¬ N˛Á ÀƒÁt tzQåz N˛y FXZÁ Ãz Ãõo ÙϸÁı Nz˛
ÃÁ∫z \¬ N˛Á úÁå N˛∫ u¬ÆÁ sÁ@ ÃÁo ÙϸÁı Nz˛ \¬Áı N˛Á EÁuQ∫y
VÓÂb úyoz “ÏL Gã“Áı åz ÃÁzYÁ uN˛ LzÃz ÃÁ∫ úÓm| \¬ N˛Á ÀƒÁt E™wo
oÏ¡Æ “{, \Áz tzƒoÁEÁı Nz˛ u¬L ßy E¬•Æ “{@ FÃyu¬L ™“u | åz FÃ
™áÏ∫ ∫“ÀÆ N˛Áz Eúåz ™ı “y uZúÁN˛∫, Eúåy ™ÁoÁ NÏ˛Êß N˛Áz üt
uN˛ÆÁ@ ETÀnÆ NÏ˛Êß ÃÊ߃ “¯@ uN˛ãoÏ N˛“Á \ÁoÁ “{ uN˛ ™u“¬ÁLÊ
∫“ÀÆÁı N˛Áz Eúåz ™ı uZúÁ å“Î ÃN˛oy@ Eo: NÏ˛Êß åz ™ÁåÁz Fà ∫“ÀÆ
N˛Áz QÁz¬åz Nz˛ GÒz≈Æ Ãz YÁ“z u\oåÁ ßy úÁå N˛∫Áz, Eowõo “y ∫“åz
ƒÁ¬z ™áÏ∫ ÃÏáÁ Nz˛ ÀƒÁt N˛Áz ú∫™Án™Á <EÁ∫Áƒ™Ït> N˛Áz Eúåz N˛Áz m
(åÁN˛)Ãz Ùuú|o N˛∫ u¬ÆÁ sÁ@ NÏ˛ÊßN˛Ázm™Ω ™ı uƒ∫Á\™Áå ú∫™Án™Á
N˛Áz FÃyu¬L EÁ∫Áƒ™Ït EÁ∏ƒÁåΩ Nz˛ åÁ™ Ãz úÏN˛Á∫oz “¯, u\ã“ı u\oåÁ
ßy uå“Á∫oz \ÁEÁz ú∫, ÃÊoÏu…b å“Î u™¬oy@ GåN˛y øú ™ÁáÏ∫y Foåy
™“Áå “{, LzÃy ™áÏ∫ ÃÏáÁ “{@
tÁåƒÁı N˛Á EÊo N˛∫åz Nz˛ §Át tzƒoÁEÁı åz ™“u | ETÀnÆ Ãz
úÏå: ÙϸÁı Nz˛ \¬ N˛Áz ZÁz‰gåz N˛y uƒåoy N˛y@ GåN˛y üÁs|åÁ N˛Áz
Ju  åz ÀƒyN˛Á∫ N˛∫ \¬ N˛Áz ZÁz‰gåz Nz˛ N˛Á∫m EÁ\ “™Á∫z u¬L Ùϸ
™ı \¬ Gú¬£á “¯@
o§ Ãz Ùϸ Nz˛ ∫Á\Á N˛Áz ETÀnÆ ™“u | Nz˛ üuo EÁt∫ -
é™Áå “y å“Î §u¡N˛ ßÆ ßy “{@ Ùϸ Nz˛ Ùq ETÀnÆ Nz˛
åÁ™ÁzÄÁÁ∫m ™Áfi Ãz Ùϸ N˛ÁÊúoz “ÏL, oÏ∫ão EÁƒ≈ÆN˛ \ÁåN˛Á∫y,
ÃnÆ N˛y \ÁåN˛Á∫y üÀoÏo N˛∫ tzTÁ@
EÊo ™ı ™“u | ETÀnÆ N˛y ÃÓYåÁ Nz˛ EåÏÃÁ∫ åÁ∫t\y Ùϸ
Nz˛ ∫Á\Á Nz˛ úÁà TL EÁ{∫ EúåÁ ÃÊtz“ GåNz˛ Ùq ∫QÁ@ ÃÁT∫ Nz˛
∫Á\Á åz N˛“Á - <<çÃz Ã\T, Y{oãÆ Ãz ß∫z Euƒ»ÁÊo øú ™ı N˛™|
N˛∫åz ƒÁ¬z √ÆuMo N˛Áz ™¯ åz ÀƒÆÊ tzQÁ - \Áz EÁ{∫ N˛ÁzF| å“Î §u¡N˛
ÀƒÆÊ »y™ëÁÁ∫ÁÆm “y “¯@ Eúåz ™nÀÆÁƒoÁ∫ ™ı Gã“Áıåz ∫Á\u | Ãnƃ¿o,
™åÏ osÁ ÃÁ∫z ™ÏuåÆÁı N˛y ÃÓYåÁEÁı Nz˛ EåÏÃÁ∫ ET¿Ã∫ “Ázåz N˛y
q#Ü«∞O`À „áê~°OaèOz, ã¨ÇϨ #O`À H˘#™êy™êÎ<Õ =∞ǨHÍ~åºÅ∞ ™ê^躌 =∞=Ù`å~Ú.
ßÁƒåÁ ty@ uN˛ãoÏ ƒÁÀoƒ ™ı ú∫™Án™Á åz ÀƒÆÊ Euƒ»ÁÊo øú ™ı Ã\T
EÁ{∫ ÃYzo ∫“oz “ÏL Eúåz ßMoÁı N˛y ∫qÁ N˛∫oz “ÏL GåN˛Á ™ÁT| t∆|å
uN˛ÆÁ sÁ@ Fà üN˛Á∫ Ãz ú∫™Án™Á, uå∫Êo∫ Ã\T EÁ{∫ YzoåÁ Ãz ß∫z
∫“oz, Eúåz ßMoÁı N˛y ∫qÁ N˛∫oz ∫“oz “¯@ GåNz˛ Fà N˛™| N˛Áz ™¯
åz ünÆq øú Ãz tzQÁ sÁ@ Eo: ™¯ “y GåNz˛ Få »z…e TÏmÁı N˛Á ünÆq
ÃÁqy “ÓÂ@>> Eúåz ü≈å N˛Á G ∫ úÁN˛∫ åÁ∫t \y, ™“u | ETÀnÆ Nz˛
úÁà ƒÁúà ú“ÏÂYz@ Gã“ı tzQoz “y ™“u | åz úÓZÁ - <<oÏ©“Á∫y ∆ÊN˛Á N˛Á
ÙÁáÁå u™¬Á?>>
åÁ∫t\y åz “Á ™ı G ∫ utÆÁ EÁ{∫ ™“u | Ãz úÓZÁ - <<ßÓ™
uƒ˘Á uÃQÁoz ÙÆ, ™z∫z Fà ü≈å N˛Á G ∫ tz YÏN˛åz N˛y §Áo
ÃånNÏ˛™Á∫ åz ™Ï^Ãz N˛“Á sÁ@ uN˛ãoÏ ™Ï^z oÁz ßÓ™ uƒ˘Á, ™z∫Á ü≈å
EÁ{∫ EÁ\ üÁõÆ G ∫ - Få ç Nz˛ §yY N˛ÁzF| ÃʧÊá EsƒÁ oÁ∫o©Æ
§{eoz “ÏL å“Î tzQ úÁ ∫“Á “ÓÂ@>>
<<åÁ∫t! MÆÁ ÃånNÏ˛™Á∫ åz ú∫™Án™Á N˛Áz ßÓ™ å“Î N˛“Á sÁ?
<ßÓ™> N˛Á Es| “{ - ™“Án™Á \Áz GåN˛y uƒúϬoÁ, TÏmÁznN˛ | EÁ{∫ øú
N˛Áz Ù^ÁoÁ “{@ ú∫™Án™Á Nz˛ N˛™| GåN˛y uƒúϬoÁ, GåN˛Á uƒ∆Á¬onƒ
EÁ{∫ GåN˛y Eúu∫™zÆoÁ N˛Áz t∆Á|oz “¯@ ÃÁ∫z »z…eo™ TÏmÁı Nz˛ QÁå
“¯ ÀƒÆÊ ú∫™Án™Á! Gå™ı Ãz LN˛ TÏm Æ“ ßy “{ uN˛ ÀƒÆÊ Euƒ»ÁÊo
øú ™ı Ã\T EÁ{∫ uå∫Êo∫ Y{oãÆúÓm| “ÁzN˛∫ ßy ú∫™Án™Á LzÃz t∆Á|oz
“¯ uN˛ ƒz ÀƒÆÊ ßO˛Áı N˛y ÃÓYåÁEÁı Nz˛ EåÏÃÁ∫ Y¬ ∫“z “¯@ YÁ“z \Áz
ßy “Áz, ÃtÁ - Ã|tÁ Eúåz ßMoÁı N˛y ∫qÁ N˛∫åÁ “y GåN˛Á ú∫™
¬flÆ “{@ ÃånNÏ˛™Á∫ åz oÏ©“ı ßÓ™ uƒ˘Á uÃQÁoz Ã™Æ FÃz ÃÓuYo uN˛ÆÁ
sÁ@ uN˛ãoÏ oÏ™ GÃz Ù^ å“Î ÃNz˛@ Eo: ™¯ åz oÏ©“ı Ùϸ Nz˛ ∫Á\Á
Nz˛ úÁà ßz\Á@ MÆÁıuN˛ ™nÀnÆÁƒoÁ∫áÁ∫y ú∫™Án™Á uå∫Êo∫ \ÁTøN˛ ∫“oz
“ÏL ÃYzo N˛∫oz EÁ{∫ Eúåz ßO˛Áı uN˛ ∫qÁ N˛∫åz N˛Á TÏm ∫Qoz “¯@
Få ™“Áå TÏmÁı Nz˛ ünÆq ÃÁqy ÀƒÆÊ Ã™Ï¸ Nz˛ ∫Á\Á “¯@>
FÃy Y{oãÆ Nz˛ ÃÁs Eúåz ßMoÁı N˛y uå∫Êo∫ ∫qÁ N˛∫åzƒÁ¬z
ú∫™Án™Á N˛Áz <Ùy∫m> åÁ™ ú‰gÁ “{@
<Ùy∫> ∆£t ÃÊÀNw˛o N˛y uN¿˛ÆÁ áÁoÏ <F|∫> Ãz uåN˛¬Á “{,
u\ÃN˛Á Es| “{ <Y{oãÆ>@ ünÆÆ \ωgåz Nz˛ N˛Á∫m <∫m> øú áÁ∫m
N˛∫oÁ “{, u\ÃN˛Á Es| “{ uå∫Êo∫ Y¬ÁÆ™Áå EsƒÁ Y{oãÆ Ãz ß∫z
∫“åz N˛y üNw˛uo ∫Qåz ƒÁ¬Á@ <ÙΩ> GúÃT| Nz˛ EÁ\ωgåz Ãz N¿˛™ N˛Áz
oÁz‰gz u§åÁ uå∫Êo∫ <Tuo∆y¬>, Euƒ»ÁÊo øú ™ı N˛™| N˛∫åzƒÁ¬Á
Esz˙@ N˛Áz t∆Á|oÁ “{@
uåªuO˛ Nz˛ EåÏÃÁ∫
ßOz˛…bYz…bÁ∆y¬nƒÁoΩ Ùy∫m GtÁ”o:@
\Áz √ÆuMo uå∫Êo∫ Eúåz EÁúN˛Áz Tuo∆y¬ ∫QåÁ YÁ“oz “¯,
Euƒ»ÁÊo øú ™ı N˛o|√Æ N˛™Áz˙ N˛Á uåƒÁ|“ N˛∫åÁ YÁ“oz “¯, ƒz uY¬NÓ ˛∫
™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ øú N˛Áz ™nÀÆÁƒoÁ∫ áÁ∫y ú∫™Án™Á
Nz˛ øú ™ı ÜÆÁå N˛∫ı EÁ{∫ <H Ùy∫mÁÆ å™:> åÁ™ N˛Á \Áú N˛∫ı@
Eƒ≈Æ ¢˛¬ u™¬zTÁ@
<ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm, EÁFL ßuO˛ EÁ{∫ »ÚÁ Nz˛ ÃÁs
uå∫ão∫ Y{oãÆ tyuõo N˛Áz üÁõo N˛∫åz Nz˛ u¬L <<H Ùy∫mÁÆ å™:>>
N˛Á \Áú N˛∫ı@
@@ G Ùy∫mÁÆ å™:@@
O
December'19 w w w w w w w w w w w w w w w w 15 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 84
The whole story of Hiranyakashipu and Prahlada
is about how materialistic people or Rajasa and
Thaamasa character people are torturing the Sattvic
spiritual beings and ultimately the consequence they
face. Sattvic and devotional environment is very
essential to protect Dharma in this whole country
or for that matter any world. If there is Sattvic and
devotional environment and attitude to not harm or
cause pain to others, the Lord himself will come
to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets
learn this lesson from the story as how Lord protected
Prahlada and vanquished Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for
Lord. He was saved right from the beginning even
he was in the womb of his mother Kayadhu by
Devarishi Narada’s intervention. He was sent to
Gurukul to learn the material items and learn things
in praise of his father which did not attract him at
all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what
he learnt he was shocked to see the knowledge
of the child about Lord Vishnu and his devotion to
him. He ordered his killing but his soldiers could
not. He ordered the poisonous snakes to Bite
Prahlada but in vain. He ordered elephants to trample
him, but could not succeed. He ordered Prahlada
to be put in fire. He came back with more radiance.
Realizing the wrath of Hiranyakashipu, the teachers
of Prahlada sought one more chance from the King
to mend him. Prahlada took the opportunity to teach
devotion to his fellow students in the school. His
message was to start devotional life right from
childhood without wasting time to achieve the purpose
of life to attain Lord. If one gets distracted in worldly
pleasures which are momentary and harmful then
one will be deprived of the eternal bliss with Lord.
Enraged Hiranyakashipu had arranged for killing
Prahlada by poisoning his food. With utterance of
Ananthaya Namaha Prahlada ate the poison which
became nectar by God’s grace. He was subjected
to fire and he emerged more powerful. His masters
came to convince him but in vain …
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
Hearing Prahlada speech, the Gurus started speaking
further to him with harsh tone. “Oh! Child! We thought
you will not speak like this again in the same tone
and tenor about the enemy Sri Hari. You were tortured
in fire because of this tone and tenor. Because we
intervened you were spared. You did not realize this
and you are not changing! You are doing everything
ÉÏ^躌 `«QÅ
Æ =ºH˜HÎ ˜ Ѩ<Õ „ѨÑO¨ K«O. ÉÏ^躌 `å~°ÇÏ≤ `«∞_çH˜ ™È=∞~°∞ÖË P^Œ~≈° O.
– M.V. SOUNDARARAJAN
foolishly and you are not realizing it! You continue
to speak the way you want to and do the way you
want. Oh! Foolish child! Your mind has become
poisoned! We will now have no choice but to invoke
an Exorcist on you to finish you as per our Masters
orders”.
To this Prahlada replied “Which living being is
protected by whom? unprotected by whom? A soul
is protected by his good deeds and unprotected
by his bad deeds. Due to own actions one gets
born. Due to his own actions one gets liberated
into Moksha. Therefore by all means one should
do good deeds which are righteous”.
Hearing this the teachers of Prahlada became angry
and invoked a big Exorcist which was coming towards
Prahlada like a large fire in air. The Exorcist was
so big that it can decimate any item on its way
in fraction of a second. Just by casting its foot on
earth it could create great pain to Mother Earth.
It was ferocious. It lifted its Trident which is hot
and hit Prahlada, the child in his chest. The Trident
broke into hundreds of Pieces. Prahlada was intact.
When a person is having the all powerful and
indestructible Lord Narayana in his heart even the
biggest of the biggest weapons like Vajra Ayudha
will be broken into pieces. What to talk of the smaller
weapons like the Trident of the Excorcist. The
Excorcist which became ineffective on Prahlada
became angry, turned around, attacked the Gurus
of Prahlada who invoked him and killed them. He
then got destroyed himself. Prahlada was watching
his Gurus being killed by the Excorcist and could
not bear the sight. He shouted and prayed “Ha!
Krishna! Ha! Anantha! Please protect them!”. He
ran towards them shouting the names of Lord and
praying for his protection. “Oh! Lord! You are
omnipresent. You are the creator of the World!
Janardana! Please protect these Brahmins from the
Excorcist fire generated via Manthras. By the truth
of Lord Mahavishnu being omnipresent, may these
Gurus be protected and made to live! Lord Mahavishnu
is the inner controller of all souls. Let the truth that
I am wishing good for all beings including for the
ones who want to harm me, protect them and make
them alive! If it were true that I have not desired
bad happenings for those who put me in fire, who
gave poison, attempted to trample me with elephants
etc., then let these Gurus be alive!”. As Prahlada
reached them, the Gurus woke up fresh and came
to him alive without even a scratch on them. They
were freed from all distress. They addressed Prahlada
and said “Oh! Child! May you live long! May you
become invincible, enjoy the wealth in this world
along with your sons, grandsons etc and be a just
ruler.” After showering benevolences to the child,
they went and narrated the happenings to King
HiranyaKashipu. HiranyaKashipu, upon hearing that
December'19 w w w w w w w w w w w w w w w w 16 wwwwwwwwwwwwwwwwwwwwww VAK
Exorcist became ineffective on Prahlada, called
Prahlada and enquired about the secret of such a
great strength in his child. “Oh! Prahlada! You seem
to be highly powerful. How did this happen? Is this
due to some Mantras? Or is it by birth?”.
Prahlada prostrated on to the feet of his father and
responded “ Father! It is not coming out of Mantra,
nor it is coming via birth to me. Whoever continuously
thinks about Lord Sri Hari in their hearts for all of
them this power is common. For a person who does
not consider his selfish growth and who does not
look at the sins of others he will have nothing negative
and always good will happen to him because nothing
is bad for him. A person who thinks bad for others,
who speaks bad about others and who does bad
deeds targeting others, these bad deeds become
reasons for the birth and lead him to bad situations.
Therefore, for those who always think and feel Lord
Keshava in them and who thinks that he is in all
beings in the world, he is omnipresent and who does
not think bad for others, do bad for others, speak
bad about others, no sorrow can come. Be it generated
via body or mind known as Adhyatma, or be it from
the major calamities and material items in the world
known as Adidaivika or be it from other living beings
in this world known as Adi bhoutika. The learned
people who knows that Hari is everywhere in the
hearts of all beings they should be devoted to him.”
Hearing this HiranyaKashipu who was standing on
his cushioned bed in his palace ordered the child
to be thrown from the cliff of the tall mountain. “Let
this evil soul be removed from this cushioned bed
and thrown from the cliff. Let his body be broken
into pieces as a result of the fall!” shouted
Hiranyakashipu out of rage. His servants took him
away and threw Prahlada from the cliff of the Mountain
as ordered. Prahlada was catching his heart with
care because Lord is inside and his devotional feeling
is that the Lord inside should not get hurt. At that
time Mother Earth came to the rescue of the Prahlada
who was always thinking about the world protector
Sri Hari. Hiranyakashipu, watching the throw from
the top of the cliff could not stand the sight that
his son was hale and healthy at the bottom of the
cliff. He called Sambarasura and said “Oh! Samabara!
I am unable to kill this impertinent child! Can you
try your Mayas on him?” Oh! King Look at my Maya.
It will be multipled into tens and hundreds and will
burn Prahlada” The ill minded Sambara created lots
of Maya to destroy Prahlada. At that time from no
where appeared Lord Vishnu’s Sudarshana chakra
which thwarted all the Maya and protected the Child
who was thinking about Madhusudhana in his heart
and who was not looking anything happening around
him. Seeing the Maya of Sambara destroyed,
Hiranyakashipu called the bad Vaayu who is invisible
and who can create trouble staying invisible. The
Vaayu became hot, entered into Prahlada and created
a high temperature fever for Prahlada. Prahlada was
meditating on Janardana. The Lord was angry on
Vaayu which has misbehaved with his devotee. He
immediately drank the entire Vaayu. After the Mayas
of Sambara got destroyed, the power of Vaayu
destroyed, Gurus of Prahlada came to him again
and took him to Gurukula.
(to be continued...)

All slokas Chant 28 times

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ 㨇iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

=ºH˜Î =∂i`Õ<Õ =º=ã¨÷ =∂~°∞`«∞Ok. =º‰õΩÅ

Î ∞ =∂~°‰Ωõ O_® =º=ã¨#÷ ∞ =∂~°ÛÖËO.
December'19 w w w w w w w w w w w w w w w w 17 wwwwwwwwwwwwwwwwwwwwww VAK
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 28= ÉèÏQÆO....
[iy#Hõ^äŒ : N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞. JHõ¯_»
É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î É’^è•Ü«∞# =∞ǨÏi¬
ã¨fiǨϙêÎÅ`À „"åâß~°∞. "å~°∞ ‰õĈ~â◊√Å`À K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x
JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ HÍj‡~° ~åA ѨÓ~°fi
„Ѩ^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å[º K«i„`«#∞ ã¨O„QÍ=∞
~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥ѨʙêÔQ#∞. ‰õΩÜ«ÚH˜Î =Å#
=∞~°}O˜ z# ã¨O„QÍ=∞ ~åA Ѩل`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’
~åA HÍQÍ, Ü«∞=fi#Ѩ٠ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOѨ<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å#
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ã¨iOK«™êQÍ_»∞. J#O`«^=Õ =∞Ǩ~åA ÃÑ^Œ<Ì å#fl
H˘_»∞‰õΩ H˜∆u~åA Ѩ~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞#
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õĈ~â◊√Å∞
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞
=∞ǨÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^~Œè f° ~°=÷ ÚÖ’ ky<å~°∞... "å~°∞ `«=∞ „áê`«ó
HÍÅѨ٠q^è∞Œ Å#∞ ѨÓiÎ KÕÜ∞« ™êQÍ~°∞. P ã¨=∞Ü«∞OÖ’ H˘xfl ã¨OѶ∞¨ @#Å∞
~å=∂#∞*ÏKå~°∞ºÅ Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^~Œè ° f~°O÷ Ö’
HõxÑ≤OK≥ `≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂
HõÅã≤ K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àϧ~°∞. JHõ¯_» JѨÊ\˜ ~åA H˜∆u~åA `«#
‰õΩ@∞O|O`À „Ѩ[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x LO@∂
ѨÓ*Ï#O`«~O° ~åA, LѨ<åºã¨O K≥Ü∞« º=∞x ~å=∂#∞Ax "Õ_∞» ‰õΩ<åfl_»∞...
~å=∂#∞AÅ"å~°∞ „Ѩ[Å#∞^ÕtÌ Oz LѨ<åºã¨O KÕâß~°∞. Jk "å~°O^Œih
qâı+O¨ QÍ PHõi¬OzOk. `«~∞° "å`« "å~°∞ É’^è•Ü«∞# =$uÎ „QÆO^èOŒ QÆ∞iOz
H˜∆u~å[ =∞Ǩ~åA`À K«iÛOz `«#‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ,
~åA XѨC‰õΩ<åfl~°∞. WO`«Ö’ Ãã·x‰õΩÅ∞ `«=∞‰õΩ Ѩ@∞ì|_»¤ XHõ KÀ~°∞x
~åA =ÚO^Œ∞ „Ѩ"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àϧ_»∞. ^Œ~åƒ~°∞Ö’x
tÅÊ"≥·Éèí=O K«∂Ѩ~°∞Å#∞ qâı+¨OQÍ PHõi¬OzOk. `«~°∞"å`« KÀ~°∞x
qKåiOK«QÍ, J`«#∞ "ÕÔ~=~À HÍ^Œ∞ =ÚYº=∞O„u ǨÏÅ^èŒ~°∞x `«=Ú‡_»∞
aO|∞_»x `≥eã≤Ok. aO|∞x ã¨=∂Kå~°O „ѨHÍ~°O, K«Oáê~åA
Ѩ~å[Ü«∞O á⁄Ok, JHõ¯_ç ~å‰õΩ=∂~°∞_»∞ HÍj‡~°∞Ö’ `«Å^•K«∞‰õΩ<åfl_»∞.
JO`ÕH͉õΩO_®, ѨÅ∞=Ù~°∞ É∫^ŒÌã¨<åºã¨∞Å∞, K«Oáê^Õâ◊O #∞O_ç
Éè Ï ~° ` « ^ Õ â ßxH˜ ~åÉ’`« ∞ <åfl~° h , ™ê÷ x Hõ Ѩ O _ç ` « ∞ Å#∞ `« = ∞
"å^Œ„Ѩu"å^Œ#Å`À F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ
KÕÜ«∞É’`«∞<åfl~°x ‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ
ã¨<åºã¨∞Å∞ WѨÊ\˜Hˆ HÍj‡~°∞Ö’x ѨO_ç`∞« Å#∞ K«~Û° ʼnõΩ, "å^Œ„Ѩu"å^Œ#ʼnõΩ
Ñ≤eKå~°x K≥áêÎ_∞» . aO|∞_»∞ =∞iÜ«Ú H˜u∆ ~åA Hõeã≤ ~å=∂#∞AÅ"åix
`«=∞‰õΩ ã¨Ç¨ Ü«∞O KÕÜ∞« =∞x „áêi÷™êÎ~∞° ... ~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi
JÉèºí ~°#÷ #∞ JOwHõiOKå~°∞. HÍh `«#‰õΩ H˘xfl +¨~`° ∞« Å∞ L<åflÜ«∞<åfl~°∞.
~å=∂#∞AÅ"å~°∞ `å#∞ É∫^Œú a‰õ∆Ω=Ùx <Õ~°∞QÍ K«∂ã≤ "åkOK«#x `«#
"≥Ú^Œ\ ˜ +¨~°`«∞QÍ ÃÑ\˜ì, Ô~O_»= +¨~°`«∞ `«#‰õΩ q[Ü«∞O ÅaèOz#
"≥O@<Õ âß~°^•Ñ‘~°î „QÆO^ä•ÅÜ«∞OÖ’xH˜ „Ѩ"âÕ O◊ ^˘~°HÍÅ<åfl~°∞. "≥Ú^ŒÅ∞
â◊OÉèí∞™êfiq∞ "åkOz# `«~°∞"å`Õ `å#∞ "å^Œ#Ö’xH˜ kQÆ∞`å#<åfl~°∞.
H˜∆u~åA Jxfl +¨~°`«∞ʼnõΩ JOwHõiOKå_»∞.
[~°QÆÉ’ÜÕ∞ K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$ǨÏ^•fiã¨∞ |O^èŒ∞=Ù
x~°O`«~O° ÉèÜ
í ∞« Ѩ_"Õ å_»∞ `å=∞ã≤‰Ωõ _»∞. x~°O`«~O° W`«~∞° Å#∞ ÉèÜ
í ∞« ÃÑ>Ë"ì å_»∞ ~å[ã≤‰Ωõ _»∞. ^è~·≥ º° OQÍ rqOKÕ"å_»∞ ™êufi‰õΩ_»∞.
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
HÍj‡~°^Õâ◊ ~å[^è•xÖ’ Ǩ[Ô~·<å~°∞. ~å[ ^Œ~åƒù~°∞Ö’ "ÕkHõ ã¨~åfiOQÆ
ã¨∞O^Œ~°OQÍ JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞ ‰õÄ_®
t+¨ºã¨"Õ∞`«OQÍ "ÕkHõ#∞ JÅOHõiOKå~°∞.
xO_»∞ ã¨ÉèíÖ’ JO^Œih L^ÕÌtOz "å^Œ„Ѩu"å^Œ##∞ x~°fiÇ≤ÏOKÕ N
|Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~`° ∞« Å∞ K≥áêÊ~°∞. P +¨~`° ∞« ʼnõΩ ѨO_ç`∞« e^Œ~Ì ∞°
JOwHõiOKå~°∞. PǨfi<åxfl =∞xflOz ѨO_ç`«∞e~°∞=Ù~°∞ "ÕkHõÃÑ·
‰õÄ~°∞Û<åfl~°∞. "å^Œ „Ѩu"å^Œ# "≥Ú^ŒÅ~ÚºOk. â◊OÉèí∞™êfiq∞ `«#
ã≤^•úO`åxfl „Ѩ"âÕ Ã◊ Ñ\Ïì~∞° . É∫^Œú aè‰Ω∆õ =Ù ‰õÄ_® `«# „Ѩâfl◊ Å#∞ ã¨OkèOKå~°∞.
â◊OÉèí∞™êfiq∞ ‰õÄ_® ^•xH˜ `«y# ã¨=∂^è•<åÅ∞ WKåÛ~°∞......
â◊O.™êfi :- Wk âß„™êÎÅÖ’ K≥ѨÊ|_çOk. L^•Ç¨Ï~°}‰õΩ
=ÚO_»HÀѨx+¨`«∞ÎÖ’ (3.2.9) §¿÷ƒzt §¿÷{ƒ ߃uo Jx
K≥Ñʨ |_çOk. JO>Ë Ñ¨~„° |Ǩχ#∞ `≥Å∞ã¨∞‰õΩ#fl "å_»∞ ã¨fiÜ«∞OQÍ
Ѩ~°„|Ǩχ J=Ù`å_»x J~°÷O.
|$.|O :- g∞~°∞ K≥Ñ≤Ê# "åºMϺ#O <å‰õΩ J~°÷O HÍÖË^Œ∞. ÃÑ·
â’¡HOõ K≥Ñʨ _®xH˜ =ÚO^Õ, g∞~°∞ =ÚO_»HÀѨx+¨`∞« ÖÎ ’x (3.2.8)
XHõ â’¡ H Íxfl LÖË ¡ d OKå~° ∞ . P â’¡ H õ O Ö’ osÁuƒ˚ÁåΩ
åÁ™øúÁu˚™ÏO˛: ú∫Ánú∫Ê úϪ ™Ïú{uo ut√Æ™Ω Jx K≥Ñʨ |_çOk,
Jk =∞øeHõ O QÍ K≥ ¿ ÑÊ^Õ = ∞O>Ë r"å`« ‡ Ѩ ~ ° = ∂`« ‡ #∞
KÕ~°∞‰õΩO@∞Ok Jx, JO>Ë r"å`«‡ =∞iÜ«Ú Ñ¨~°=∂`«‡ Ô~O_»∞
"Õ~°∞, XHõ¯\˜ HÍ^Œ∞ J<Õ Hõ^•? ^•xx ZÖÏ qâı¡+≤™êÎ~°∞?
â◊O.™êfi :- ^•xx "åº=ǨiHõ^Œâ◊ JO\Ï~°∞ JO>Ë Jk
H˘O`«=~°‰Ωõ ã¨`º« O HÍh <Õ#∞ =ÚO^Œ∞ K≥ÑÊ≤ #@∞ìQÍ Ñ¨~=° ∞ã¨`º« O
HÍ*ÏÅ^Œ∞. áê~°=∂i÷Hõ ã¨`«ºO ÖËHõ Ѩ~°=∞ã¨`åºxfl „QÆÇ≤ÏOKÕ
=ÚO^Œ∞ XHõ ™ê÷~Ú LO@∞Ok.
|$.|O :- <å‰õΩ Wk J~°÷O HÍ=_»OÖË^Œ∞, ã¨`«ºOÖ’<Õ Ô~O_»∞
™ê÷~ÚÅ∞O\ÏÜ«∞x g∞‰õΩ ZÖÏ `≥Å∞ã¨∞ "å\˜Ö’QÆÅ =º`åºã¨O
ZÖÏ `≥Å∞ã¨∞ÎOk?
=∞x+≤ "≥∂H∆Íxfl ZÖÏ ™êkèOKåe J#fl <ÕÑ^¨ ºŒä OÖ’<Õ "Õ^•Å∞
ã¨Ê+¨Oì QÍ K≥ÑÙ¨ <Î åfl~Ú. "Õ^•Å∞ =º`åºã¨O K≥Ñʨ #ѨÙ_»∞ =∞#O P
`Õ _ ®x ZO^Œ ∞ ‰õ Ω *ÁÑ≤ Ê OKåe? <Õ # ∞ =∞m¡ =∞m¡ J^Õ
J_»∞QÆ∞`«∞<åfl#∞. „QÆO^ä•ÅÖ’ D ~Ô O_»∞ ™ê÷~ÚÅÖ’x `Õ_®x
QÆ∞iOz q=iOz#@∞ìQÍ ZHõ¯_≥<· å K≥Ñʨ |_ç`Õ ^ŒÜ∞« KÕã≤ <å‰õΩ
K≥Ñʨ O_ç. <å‰õΩ J~°O÷ J~Ú#O`«=~°‰Ωõ , r"å`«‡ Ѩ~=° ∂`«‡ ~Ô O_»∞
L<åfl~Ú Jx ã¨Ê+¨Oì QÍ `≥Å∞ã¨∞#Î flk. g∞~°∞ `«~∞° "å`« K≥ÑÊ≤ #
"åHõºO ‰õÄ_® ~Ô O_»∞ (entities) L<åflÜ«∞x K≥ÑC¨ `«∞#flk. ÖËHáõ È`Õ
§¿÷ ƒzt §¿÷˛- Lƒ ߃uo J<Õ "åHõº=ÚÖ’ ''Lƒ—— J#fl Ѩ^OŒ
LO_»=Åã≤# J=ã¨~O° ÖË^∞Œ .
â◊O.™êfi :- <Õ#∞ =∞m§ K≥ѨÙÎ<åfl#∞. g∞~°∞ J_çy# ^•xH˜ `«y#
December'19 w w w w w w w w w w w w w w w w 18 wwwwwwwwwwwwwwwwwwwwww VAK
âßG"åHõºO <Õ#∞ K≥Ñʨ ÖË#∞. g∞~°∞ ^•xH˜ `«y# J~°O÷ "Õ^•Å
#∞O_ç fã¨∞HÀ"åe. "Õ^•Å#∞ ZÖÏ J~°O÷ KÕã∞¨ HÀ"åÖ’ =∂
QÆ∞~°∞=ÙQÍ~°∞ =∂‰õΩ <Õ~åÊ~°∞. g∞~°∞ Wk J~°O÷ KÕã∞¨ HÀÖË~∞°
ZO^Œ∞HõO>Ë nxx J~°O÷ KÕã∞¨ HÀ=_®xH˜ HÍ=Åã≤# <åÅ∞QÆ∞ =∞øeHõ
™ê^è<Œ åÅ∞ WѨÊ\˜H© g∞Ö’ ÖË=Ù. g∞~°∞ ^•xx J#∞ã¨iOK«=Åã≤#
q+¨Ü∞« OQÍ fã¨∞HÀ"åe UÅ# QÆ∞~°∞=ÙÅ LѨ^âÕ =◊ ∞k.
|$.|O. :- <åÅ∞QÆ∞ =∞øeHõ ™ê^èŒ<åÖÏ? Jq Uq∞\˜?
â◊O.™êfi. :- P <åÅ∞QÆ∞ ™ê^èŒ<åÅ#∞ ™ê^èŒ# K«`«∞+¨ìÜ«∞O Jx
JO\Ï~°∞. ÃÁáå-YoÏ…bÆ™Ω. Jq 1. x`åºx`«º =ã¨∞Î q"ÕHõ
(uånÆÁuånÆ ƒÀoÏ uƒƒzN˛:):- J~°÷O : âßâ◊fi`« Jâßâ◊fi`åÅ
=∞^躌 JO`«~O° `≥Å∞ã¨∞HÀ=_»O 2. â◊=∞ ^Œ=∂k ™ê^è#Œ ã¨OѨ`ü
(∆™ t™Áut ÃÁáå ÃÊúoΩ) JO>Ë `«Ñ㨠fi≤ H˜ HÍ=Åã≤# „áê^äqŒ ∞Hõ
QÆ∞}ÏÖˇ·# UHÍ„QÆ`«, âßs~°Hõ ã¨∞MÏÅÃÑ· x„QÆǨÏO, WO„kÜ«∞
x„QÆǨÏO "≥Ú^ŒÖˇ·#q 3. WÇ¨Ï =Ú„`« Ѷ¨ÅÉè’QÆ q~åQÆ (F“Ê™Ïfi
¢˛¬ßÁzT uƒ∫ÁT):- ã¨`å¯~åºÅ =Å# WǨÏÖ’HõOÖ’ HÍx ã¨fi~°Oæ Ö’
HÍh Åaè O KÕ ã¨ ` « Ê ù Ö ÏÅÃÑ· HÀiHõ ÖË H õ á È=_» O . 4)
=Ú=ÚHõ`∆ fi« O(™Ï™qÏ nƒÊ) : "≥∂Hõ∆ ™ê^è#Œ =∂„`«"∞Õ ÅHõ∆ ºOQÍ LO_»@O.
|$.|O. :- Hõhã¨O W^≥<· å âß„™êÎÅÖ’ LO^• <å‰õΩ K≥Ñʨ QÆÅ~å?
<å‰õΩ D Ѩ\ ˜ìHõÃÑ· ã¨O^ÕǨÅ∞ L<åfl~Ú. "≥∂Hõ∆O ÅaèOKåÅ#fl
HÀiHõ "≥∂HõO∆ á⁄O^Œ_®xH˜ ™ê^è#Œ ÖËHõ =∂~°Oæ ZÖÏ J=QÆÅ^Œ∞?
Jk x|O^è#Œ HÍ^•? JO`Õ H͉õΩO_®, XHõ™êi =∞x+≤H˜ âßâ◊fi`«
Jâßâ◊fi`åÅ =∞^躌 `Õ_® `≥eã≤#>ˇ`¡Â ,Õ âßâ◊fi`å#O^Œ"∞≥ #ÿ "≥∂H∆Íxfl
HÍOH˜∆OK«_»O ã¨Ç¨Ï["Õ∞ Hõ^•? JÖψQ =¸_»= q+¨Ü«∞"≥∞ÿ#
Jâßâ◊fi`«"∞≥ #ÿ ã¨`Ê« Öù ÏÅÃÑ· HÀiHõ ÖËHáõ È=_»O ‰õÄ_® ã¨ÇϨ [OQÍ
[iˆQ^Õ. Jk „Ѩ`ÕºHõ ™ê^èŒ# ZÖÏ J=Ù`«∞Ok?
â◊O.™êfi. :- |$ǨÏ^•~°}º HÀѨx+¨`«∞ÎÖ’ (6.4.23)Ö’ ∆ÁãoÁz
tÁão Gú∫ouÀouoqÏ: ÙÁu“oÁzßÓnƒÁ EÁn™ãÆzƒÁssn™ÁåÊ ú≈ÆzoΩ
J~°O÷ "≥∂HõQ∆ Íq∞ =ÚO^Œ∞QÍ WO„kOÜ«∞ x„QÆÇ¨ xfl ™êkèOz `«~∞° "å`«
`«<Õ Ñ¨~„° |Ǩχ Jx „QÇÆ Ï≤ OKåe. "Õ^•ÅÖ’ K≥Ñʨ |_ç#@∞ì =∂ QÆ∞~°∞=ÙÅ
=^ŒÌ JÉèºí ã≤Oz#@∞ìQÍ "Õ∞=Ú ^•xx J#∞ã¨i™êÎ=Ú.
|$.|O. :- â◊OÉèí∞™êfiq∞QÍ~°∂, g∞~°∞ K«∂Ñ≤ã¨∞Î#fl âßG
"åHͺʼnõÄ g∞ "åMϺ<åʼnõΩ á⁄O`«# ‰õΩ^Œ~°_»OÖË^Œ∞. g∞~°∞
WѨC_Õ K≥ÑÊ≤ # â’¡H"õ åHõºOÖ’ ~Ô O_»∞ q+¨Ü∂« Å∞ HõxÑ≤ã∞¨ <Î åfl~Ú.
J@∞=O\ѨC_»∞ XHõ¯ q+¨Ü«∞O =∂„`«"Õ∞ ZÖÏ LO@∞Ok?
g∞ =∂@Å „ѨHÍ~°O K«∂¿ãÎ, h=٠Ѩ~°„|ǨχO XHõˆ~, h=Ù
"≥∂Hõ∆O á⁄O^•ÅO>Ë ^蕺#O K≥Ü«∂ºe, JO>Ë Ñ¨~°„|Ǩχ
=∂„`« " Õ ∞ 㨠` « º O q∞QÆ ` å JO`å J㨠` « º O Jx J~° ÷ O
KÕã¨∞HÀ"åÅ#fl=∂@. nx J~°÷O âß„™êÎÅ∞ ‰õÄ_® Jã¨`«º=∞@.
`å=Ú K≥¿ÑÊ^ŒO`å Jã¨`«º=∞x âß„™êÎÅ∞ ã¨fiÜ«∞OQÍ ZÖÏ
Jã¨O`«$Ñ≤HÎ ˜ =¸ÅHÍ~°}O W`«~∞° Å`À áÈÅ∞ÛH˘#_»"∞Õ .
K≥áêÎ~Ú? J@∞=O@ѨC_»∞ "å\˜x ZO^Œ∞‰õΩ #=∂‡e? J#QÍ
XHõ Jã¨`«º q+¨Ü«∞O ã¨Ç¨Ü«∞O`À XHõ x["≥∞ÿ# q+¨Ü«∂xfl
`≥Å∞ã¨∞HÀ"åÅ#fl=∂@. g∞ `«~°¯O WHõ¯_» ѨxKÕÜ«∞^Œ∞.
Jã¨`º« "≥∞#ÿ q+¨Ü∞« ã¨Ç¨ Ü«∞O`À ã¨`åºxfl ZÖÏ ™êkèOK«QÅÆ =Ú?
g∞ `« ~ å¯Å∞ J㨠` åºÅ∞, <Õ # ∞ Z\˜ ì Ѩ i ã≤ ÷ u Ö’ ^•xx
JOwHõiOK«ÖË#∞.
â◊O.™êfi :- h=Ù #_çã¨=Ú„^ŒOÖ’ =Ú#∞QÆ∞`«∞#fl ã¨=∞Ü«∞OÖ’
XHõ ^Œ∞OQÆ `ÕÅ∞`«∂ =ã¨∞ÎOk. h=Ù ^•xx Ѩ@∞ì‰õΩx X_»∞¤‰õΩ
KÕ~°∞‰õΩO\Ï=Ù. h‰õΩ ™œHõ~°ºO JxÑ≤OK«QÍ<Õ P ^Œ∞OQÆ#∞
=kÖË™êÎ=Ù. P ^Œ∞OQÆ h ^ŒQÆæ~° PÃÑ· LO_»^Œ∞. J^Õq^èŒOQÍ,
Ѩ~°„|Ǩχ#∞ `≥Å∞ã¨∞HÀ"åÅO>Ë =∞#O âß„™êÎÅ ã¨Ç¨Ü«∞O
fã¨∞HÀ=Åã≤ LO@∞Ok. XHõ™êi Ѩ~°„|Ǩχx `≥Å∞ã¨∞‰õΩ#fl
`«~°∞"å`« âß„™êÎÅ`À J=ã¨~°O LO_»^Œ∞.
|$.|O. :- g∞ "Õ^•ÅÖ’ D q+¨Ü«∞O ZHõ¯_» „"åÜ«∞|_çOk?
h=Ù #_çã=¨ Ú„^ŒOÖ’ L#flѨC_»∞, h=Ù J#∞Éèqí OKÕ Hõ+Oì¨ x[O,
h=٠Ѩ@∞ì‰õΩ#fl ^Œ∞OQÆ ‰õÄ_® x["Õ∞, h=Ù =zÛ# f~°O ‰õÄ_®
x["Õ∞ JÖψQ JHõ¯_» h=Ù =kÖËã≤# ^Œ∞OQÆ ‰õÄ_® x["Õ∞,
h=Ù X_»∞‰¤ Ωõ KÕi# `«~∞° "å`« ‰õÄ_® P ^Œ∞OQÆ JÖψQ LO@∞Ok.
x["≥∞ÿ# q+¨Ü«∞O á⁄O^Œ\ÏxH˜ Jã¨`«º q+¨Ü«∂xfl ZHõ¯_»
Ѩ@∞ì‰Ωõ O@∞<åfl=Ù? g∞ `«~¯° O WHõ¯_» ѨxKÕÜ∞« @O ÖË^∞Œ . WOHÍ
K«∂¿ãÎ, Ѩ~°„|ǨχO `«#x QÆ∞iÎOK«_®xHÀã¨O `«#ÃÑ· HõѨÊ|_ç#
=∂Ü«∞`≥~°#∞ `å<Õ `˘ÅyOK«∞‰õΩ#flѨÙ_»∞, "≥∂Hõ∆O ™êkèOz#
Ѩ~°„|Ǩχ =∞m§ =∂Ü«∞‰õΩ Ö’#∞HÍ_»x Ѷ¨∞O\ÏѨ^äŒOQÍ ZÖÏ
K≥ѨÊQÆÅ~°∞? `«#ÃÑ· Hõ=Ú‡‰õΩ#fl =∂Ü«∞#∞ ÉÏǨϺ =ã¨∞Î=Ù
ã¨Ç¨Ü«∞O fã¨∞HÀ‰õΩO_® ZÖÏ `˘ÅyOK«∞HÀQÆÅ_»∞? nx =Å#
`≥e¿ã^Õ=∞O>Ë, Ѩ~°„|Ǩχ"Õ∞ H͉õΩO_® ã¨`«ºO J#|_Õ
q+¨Ü«∂Å∞ WOHÍ KåÖÏ L<åfl~Ú. <å‰õΩ `«Ñ¨ã¨∞û K≥Ü«∞º_»O
~å^Œ#_®xH˜ h‰õΩ ZO`« ^è≥·~°ºO?
WÖÏ "å^Œ„Ѩu"å^Œ#Å∞ ǨÏ^Œ∞ÅÌ ∞ g∞~°∞`«∞#fl ã¨=∞Ü«∞OÖ’
|Å~å=∞ "å[áê~ÚQÍ~° ∞ Hõ e ÊOK« ∞ ‰õ Ω x, 'Q“~° = hÜ« ∞
â◊OÉè∞í ™êfiq∞QÍ~°∞, |$ǨÏ^•fiã¨∞|O^è∞Œ QÍi `åi¯Hõ „Ѩâfl◊ ‰õΩ g∞~°∞
WѨÊ\˜=~°‰õΩ ã¨=∂^è•#O K≥ѨÊÖË^Œx <å‰õΩ `Àã¨∞Î#flk. XHõ"Õà◊
g∞ `åi¯Hõ q+¨ Ü « ∂ ÅÃÑ· g∞~° ∞ =∞#㨠∞ ˆ H O„nHõ $ `« O
K≥Ü«∞ºÖËHõáÈ`Õ, <Õ#∞ |$ǨÏ^•fiã¨∞|O^èŒ∞QÍiH˜ `«# =∞`«
ã≤^•úO`åxfl „Ѩ"Õâ◊ÃÑ>Ëì J=HÍâ◊O HõeÊ™êÎ=Ú.
nxH˜ JOwHõiã¨∂Î â◊OÉèí∞™êfiq∞QÍ~°∞ `«Å Táê~°∞.
|$Ǩ Ï ^•fi㨠∞ |O^è Œ ∞ `« # ã≤ ^ •ú O `åxfl "Õ k Hõ à ѷ
„Ѩ"Õâ◊ÃÑ@ì=∞x |Å~å=∞ "å[¿Ñ~ÚQÍ~°∞ JÉèíºi÷OKå~°∞.
(ã¨â+ı O¨ )
December'19 w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 28
Lord Ramanuja, the great Vaishnavite seer whose 1000
th year birth day was celebrated this year throughout
India with pomp and glory. He was a seer who brought
to light the concept of the whole universe as one family
: Vasudhaiva kutumbakam and brought to light the
right understanding and interpretation of Vedas and
established equal chance for all living beings to attain
salvation at the end of the current birth by surrendering
before the Lord – Saranagathi. In order to putforth
his understanding Lord Ramanuja had to first understand
what his predecessor Acharyas have done to explain
the Vedas. On this account he visited atleast twice to
Sharada Peetham of Kashmir which was the seat of
Goddess Saraswathi and a huge store house of learning
known as Shree Bhandaram. VAK is attempting to bring
the interesting items of this effort of Lord Ramanuja
to its readers.
Story so far: Obtaining the ordainment of Lord
Varadaraja of Kanchi, Lord Ramanuja and Kuresa set
out to study Boudhayana Vrutti Grantha at Sharada
peetham in Kashmir. They had taken a fast route and
reached Kashmir in just about 6 months time from
Kanchi travelling almost everyday. They reached
Chakradhara theertham at the outskirts of Kashmir and
had been well received by a learned scholar
Keshavacharya who till recently served as the Prime
Minister of the King. He was trying to understand how
Boudhayana vrutti Grantha is important and missed
the attention of the great saint Yamunacharya. A plausible
explanation provided to this seemed to be due to foreign
invasions and unrest. While the discussions were
happening a stealth person with royal looks visited the
place, escaped and was captured. Next early morning
when the three people went to Chakradhara theertha
for morning rituals they met the royal family member
Kshitiraja who was one of the Satraps and cousin of
King AnanthadityaDeva. Lord Ramujacharya had
conversation with him about the purpose of his trip with
the help of Keshavacharya . He agreed to help after
learning their mission. The King who was already carried
away by the Radiance of the Great Saint bowed before
him and requested him to accept him as his disciple.
He promised all help to the great Acharya and left to
enquire about the thief who was none other than Bimba
the brother of Prime Minister Haladhara who was in
disguise. Bimba brings the news of defeat of Champa
King and asylum of Champa prince in Kashmir. He
also brings the news of several Buddhist monks coming
in a scholarly debate expedition to conquer the scholars
of mainland India all the way from Champa with an
aim to convert all into Buddhism. Some of the Monks
have challenged Kashmir scholars to have a scholarly
debate with them. Bimba and Kshitiraja come to request
Ramanujacharya and he agrees to it with certain
conditions. The city of Pravarapura or also known as
Sri Naraga, the Capital city was quite brisk and preparing
itself for witnessing the scholarly debates coming up.
All the courtiers have arrived, the king and queen have
arrived and occupied the seat and debate is about to
Hõ+"ì¨ ∞≥ #ÿ HÍ~°ºx~°fiǨÏ} ^•fi~å<Õ x["≥∞#ÿ P#O^ŒO ^˘~°∞‰õΩ`«∞Ok.
CSL Narasimhan
begin. The Rules were laid out by Balarama Vajapayee.
Shabhu Swamy and Bruhadvaasa Bandhu debate is
about to start…
SS: It is said in the scriptures. For example in
Mundakopanishad (3.2.9) it is said §¿÷ƒzt §¿÷{ƒ ߃uo
which means when one knows Parabrahma he
becomes Parabrahma.
BB : I don’t understand your interpretation. Just
before the verse you have quoted there is a sentence
in Mundakopanishad (3.2.8) which says osÁuƒ˚ÁåΩ
åÁ™øúÁu˚™ÏO˛: ú∫Ánú∫Ê úϪ ™Ïú{uo ut√Æ™Ω which basically
says that the Jeevatma is a separate entity and it
attains Paramatma which means there are two
entities and not one. How do you explain it?
SS: This is a state known as Vyaavaharika Dasha
or relatively true and it is not absolute truth as I
mentioned before. This is a state before full
realization, Paaramarthika sathya or absolute truth
condition.
BB: I don’t understand this. How do you know
that there are two types of truth states and we
have to differentiate between them here? The Vedic
text is continuous and seems to clearly explain a
theme of how to attain salvation. There is no
differentiator in the text and why are we adding
a differentiation? I am again asking you to please
show me in scriptures where there is this distinction
between two states of truths. Because here it is
clear from the meanings I gathered that there are
two entities. The next sentence quoted by you also
says there are two entities. Otherwise there is no
need for the word Lƒ there in the sentence §¿÷
ƒzt §¿÷˛- Lƒ ߃uo .
SS: I repeat I don’t have the quotations you are
asking. You have to infer from Vedas. We have
inferred as our Guru has taught us to infer. You
wont understand this because you still don’t have
the four basic instruments in yourself to understand
this. You have to take it as an item to be followed
because the teachers have told.
BB: Four basic instruments? What are those?
SS: Four basic instruments are known as Sadhana
Chatushtayam: ÃÁáå-YoÏ…bÆ™Ω. They are the following
December'19 w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
: (1) uånÆÁuånÆ-ƒÀoÏuƒƒzN˛ :- meaning to know the
difference between what is eternal and what is not
(2) ∆™-t™Áut ÃÁáåÃÊúoΩ - the basic penance attributes
which are concentration, control on bodily pleasures,
control of senses etc. (3) F“Á™Ïfi¢˛¬ßÁzTuƒ∫ÁT :- the
lack of desire to enjoy the fruits of good deeds
both in this world and in Swarga (4) ™Ï™ÏqÏnƒÊ - the
desire to attain salvation.
BB: Can you tell me where are these atleast in
the scriptures? I have strong issues with this list.
How can desire to attain salvation be an instrument
or means to attain Salvation. Is it not a given
condition? Moreover, once a person knows the
difference between eternal and non-eternal, to become
desirous of eternal bliss or Moksha is an automatic
item. Why then the desire to attain salvation a
separate instrument than the cause for the desire?
Also the third item which is lack of desire to enjoy
non-eternal fruits is also an automatic one. Why
should that be a separate instrument?
SS: In Bruhadaaranyakopanishad (6.4.23) ∆ÁãoÁz
tÁão Gú∫ouÀouoqÏ: ÙÁu“oÁzßÓnƒÁ EÁn™ãÆzƒÁssn™ÁåÊ ú≈ÆzoΩ
which means one who desires salvation has to
control his senses and try to realize himself as
Parabrahma. We simply follow that as instructed
by the Vedas and as learnt from the Gurus.
BB: Shambhu Swamy, The quotations which you
show in the scriptures does not corroborate with
your interpretations. It seems that there are two
items mentioned in the scriptures which you just
quoted. How in that case there is only one item?
You are telling me that the words told in the scriptures
that you and Parabrahmam are the same has to
be meditated upon to attain salvation which is
realization that only Parabrahmam is true and the
rest are false. This means scriptures are also false.
How can the scriptures say that they themselves
are false? In that case why should you believe in
them? So, you are taking the help of a false item
FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó
G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™:
In moments of distress and despair For aspirants of Plots and own residence.
PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
=∞Oz "åi`À ¿ãflǨÏO L^ŒÜ∞« Ѩ٠ZO_»ÖÏ ÃÑ~°∞QÆ∞`«∞Ok. K≥_¤» "åi`À ¿ãflǨÏO ™êÜ«∞O„`«ÑÙ¨ ZO_»ÖÏ `«iy áÈ`«∞Ok.
to realize a true item. Your logic does not hold water.
How can one take the help of false item to realize
a true item. Your logics are fallacious and I am
unable to accept them by any means.
SS: When you are in the middle of the ocean and
are drowning, suddenly a log comes. You catch it
and go to the shore. When you are comfortable
you leave the log. The log is not there anymore
with you. Similarly we have to take the help of
the shastras to realize the parabrahmam. Once you
realize you don’t need them.
BB: where is this item written in your Vedas? When
you are in the middle of the ocean, your ordeal is
real, the log you catch is real, the shore you come
to is real and the log you leave also is real and it
exists even after you have attained the shore. Where
are you catching the false item to attain a real one?
The logic is not serving the purpose. Moreover, when
Parabrahmam is realizing itself it removes the cover
of illusion by itself. What is the guarantee that the
liberated Parabrahmam will not again have illusion?
How can one eliminate ones own illusion without
the support of an external item? All this means there
should be more items true other than only
Parabrahmam. How dare you say I don’t know
how to do penance?
As the arguments are going beyond bounds, Balarama
Vajapeyee intervenes :
Oh! My revered Shambhu Swamy, I think Brihad
vaasu Bandhu has a logical question for which you
have not been able to answer so far. In case you
cannot focus further on the logical items, I will not
turn and give the chance to Bruhad vaasu bandhu
to putforth his theory as per his religious philosophy.
To this pointer Shabhu Swamy nodded his head
in affirmative.
Balarama Vajapayee now requested Bruhad vaasu
Bandhu to start putting forth his philosophy and
theory for examination and discussion.
(to be continued...)
All slokas Chant 108 times
FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó
G [ÆÁz u o ÁÊ ú oÆz å™:
For good eye - sight.
December'19 w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS No Ayodhya effect here:
Chilkur Balaji temple priest C.S. Rangarajan
Hyderabad: Chilkuri Balaji Temple head priest C.S.
Rangarajan said spiritual heads should come forward
to serve the needy without discriminating on the basis of
religion.
Priests of all faiths are the servants of the Almighty and
without serving the people their task is incomplete as
we all are the creatures of God and places of worship
are appropriate places to serve people.
The head priest was addressing a meeting at the clinic
established in the premises of Masjid-e-Ishaq in Nawab
Sahab Kunta in Hyderabad on the first anniversary of the
health centre managed by Helping Hand Foundation, on
Friday.
He said community help centres should be opened at
places of worship. If spiritual heads do not come for-
ward to mitigate the differences, then certain people will
exploit religion to divide the people.
Mr Rangarajan said there is no need to panic over the
Supreme Court verdict on the Ayodhya issue.
“Everyone should accept the judgment to be delivered
shortly by the Supreme Court. We, religious heads of
different faiths, are also appealing to people to refrain
from any reaction. We also appeal to the police depart-
ment to maintain law and order. We are here to serve
humanity for the sake of God,” he said.
“We are in Telangana and Bhadrachalam is called south
Ayodhya. Gopanna (Ramdas), a revenue officer, built the
temple using a portion of the tax collected for the govern-
ment and for that he spent 12 years in jail. He was asked
to repay the tax amount within 12 years and on the last
day, Rama and Laxman appeared in Golconda ruler Abul
Hasan Tana Shah’s dream and repaid the entire sum.
When Tana Shah woke up, he released Gopanna and
afterwards used to send clothes as gifts to the temple.
This is South Ayodhya where people of different faiths
live, loving each other,” the chief priest said.
Moulana Mufti Mohammed Fayaz (Safa Bait-ul-Maal),
Senior Pastor Sion Church and Dr Khalid Mubashir-uz-
Zafar, General Secretary, Jamat e Islami Hind also spoke
on the occasion. (DECCAN CHRONICLE. 9-11-2019)
Chilkur Balaji devotees celebrate decision on
Sabarimala review
Several devotees on Thursday celebrated the decision
of the Supreme Court to refer review petitions concern-
ing Sabarimala to a larger bench.
"Truly it is a great victory and relief to the devotees of
Sabarimala. The judgment has been referred to a seven
judge bench by a ratio of 3:2. The precedent is that if the
decision has been sent for a review then the earlier de-
cision does not remain valid" Archaka Rangarajan said.
The Supreme Court clarified that the right of Muslim
women to enter mosques and that of Parsi women to
enter fire temple are also connected matters. Noting that
courts should tread cautiously in matters of religious
beliefs, the court referred the judgment to a seven-judge
bench.
The split 3:2 verdict saw Justices Nariman and
J=ã¨~åxH˜ LѨÜ∂≥ QÆÑ_¨ _» O» L`«=Î ∞"≥∞#ÿ Ѩx. PѨ^Ö
Œ ’ L#fl =ºH˜HÎ ˜ J=ã¨~"° ∞≥ #ÿ =ºH˜HÎ ˜ `«Ñʨ xã¨iQÍ LѨÜ∂≥ QÆÑ_¨ ®e.
Chandrachud differ, with Justice Nariman saying the is-
sues of Muslim or Parsi women weren't even before the
Court in the present batch of petitions.
The verdict comes just two days ahead of the Sabarimala
Temple reopening for the two-month-long 'mandalam'
season from November 16.
The apex court, by a majority verdict of 4:1, on September
28, 2018, had lifted the ban that prevented women and
girls between the age of 10 and 50 from entering the
Ayyappa shrine in Kerala and had held that this centu-
ries - old Hindu religious practice was illegal and uncon-
stitutional.
The bench comprised then Chief Justice Dipak Misra,
Justice Rohinton Fali Nariman, Justice AM Khanwilkar,
Justice DY Chandrachud, and Justice Indu Malhotra, who
was the lone dissenter.
In February 2019, the Supreme Court had reserved judg-
ment after hearing several pleas filed by parties such as
the Nair Service Society, the priest of the temple and the
Travancore Devaswom Board, seeking a review of the
court's September 28 judgment. (ANI News 14 Nov 2019)
Time to restore hereditary rights of
Sannidhi Gollas and Barbars
Convener of the Temples Protection Movement C.S.
Rangarajan urged Chief Minister Y.S. Jagan Mohan
Reddy to restore the hereditary rights of Sannidhi Gollas,
Pachakas (Potu Sevakulu) and Nayee Brahmins (bar-
bers) who Mr. Rangarajan said had rendered selfless
duties in the divine service of Lord Venkateswara.
Speaking to the media on Saturday, Mr. Rangarajan
thanked the CM for restoring the status of the hereditary
archaka system at the Tirumala temple and requested
him to also consider the legitimate demands of archakas
working at the Sri Padmavati temple in Tiruchanoor, who
despite having favourable orders from the High Court
are yet to get their desired status.
Terming the fixation of retirement age for Tirumala
archakas as a decision taken in haste, Mr. Rangarajan
said he failed to see what is wrong if there were two chief
priests from each archaka family.
Reiterating the demand to insulate temples from politi-
cal interference, he said Justice Challa Kondaiah, back
in 1983, had categorically recommended against the in-
duction of political leaders into the trust boards of any
temple.
Mr. Rangarajan also appealed to the media not to give
undue publicity to ‘minor deficiencies’ in prestigious in-
stitutions like the Tirumala Tirupati Devasthanams (TTD),
claiming that it would hurt the sentiments of multitudes
of devotees spread across the globe.
‘Telugu losing sheen’
He said he was optimistic that the government would
take the required steps in rehabilitating employees be-
longing to other religions (who are few in number) at its
other departments.
Mr. Rangarajan concurred that Telugu language was los-
ing its sheen, but added that it was not the medium of
instruction in the schools that has pushed it into a state
of jeopardy but a lack of proper patronage by consecutive
December'19 w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
governments in day-to-day administration and judiciary
when compared to Tamil Nadu and Karnataka where
government business is done in their respective local
languages. “It is not the medium but ethical education
that matters in the survival of mother tongues,” Mr.
Rangarajan said. (The Hindu 24-11-2019)
zÅ∞‰õÄ~°∞ P^蕺u‡Hõ Ǩϟ~°∞
- Éèí‰õΩÎÅ`À H˜H˜¯iã≤# PÅÜ«∞O - HÍsÎHõ náêÅ∞ "≥eyOz#
=∞Ç≤Ïà◊Å∞ - =∂~°∞"≥∂y# t=<å=∞㨇~°}
"≥Ú~Ú<åÉÏ^£ : HÍsÎHõ áœ~°‚q∞ ã¨O^Œ~°ƒùOQÍ t"åÅÜ«∂Ö’¡ ã¨O^Œ_ç
<≥ÅH˘Ok. HÍsÎHõ náêÅ∞ "≥eyOK«_»O`À PÅÜ«∂Å∞ ^ÕnѨº=∂#OQÍ
"≥eQÍ~Ú. =∞OQÆà◊"å~°O =∞O_»Å ˆHO„^ŒOÖ’x <åQÆeOˆQâ◊fi~°™êfiq∞
PÅÜ«∞OÖ’ HÍsÎHõ náêÅ∞ "≥eyOKå~°∞. J^Õ q^èOŒ QÍ zÅ∞‰õÄ~°∞ ÉÏÖÏr
^Õ"åÅÜ«∂xH˜ ÉèÏsQÍ Éèí‰õΩÎÅ∞ `«~°e=KåÛ~°∞. PÅÜ«∞ „áêOQÆ}OÖ’x
t"åÅÜ«∞OÖ’ Éè‰í Ωõ ÅÎ ∞ HÍsÎHõ náêÅ∞ "≥eyOKå~°∞. H˘O`«=∞Ok =∞Ç≤Ïà◊Å∞
Lã≤i HÍÜ«∞ÅÃÑ· náêÅ∞ "≥eyOz "≥Ú‰õΩ¯‰õΩ<åfl~°∞. t"åÅÜ«∞OÖ’
ã¨∞O^Œˆ~â◊fi~° ™êfiq∞x ^Œi≈OK«∞‰õΩx ѨÓ[Å∞ x~°fiÇ≤ÏOKå~°∞. ÉÏÖÏr
PÅÜ«∞O K«∞@∂ì 11, 108 „Ѩ^ŒH˜∆}Å∞ KÕã≤ ™êfiq∞"åix ^Œi≈OK«∞‰õΩx
f~°÷ „Ѩ™ê^•Å∞ ã‘fiHõiOKå~°∞.
HÀ\˜ [#‡Å áêáêÅ∞ áÈQ˘>Ëìk nѨO : ^Õ"åÅÜ«∞OÖ’ "≥eyOKÕ nѨO
HÀ\˜ [#‡Å áêáêÅ∞ áÈQ˘_»∞`«∞O^Œx zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O
J~°Û‰õΩ_»∞ ~°OQÆ~å[<£ J<åfl~°∞. ™È=∞"å~°O HÍsÎHõ áœ~°‚q∞ ã¨O^Œ~°ƒùOQÍ
náê~å^è#Œ qt+¨`ì #« ∞ Éè‰í Ωõ ÅÎ ‰õΩ q=iOKå~°∞. nѨO JO^ŒHÍ~åxfl áÈQ˘\˜ì
*Ï˝<åxfl „Ѩ™êkã¨∞ÎO^Œx pHõ\ ˜x áê~°^Àe ^•i K«∂ѨÙ`«∞O^Œ<åfl~°∞.
JÖÏO\˜ náêxfl HÍsÎHõ áœ~°‚q∞ ~ÀA# ^Õ"åÅÜ«∞OÖ’ "≥ey¿ãÎ HÀ\˜
[#‡Å áêáêÅ∞ áÈ`åÜ«∞<åfl~°∞. JO^Œ∞Hˆ Éè‰í Ωõ ÅÎ ∞ ÃÑ^ŒÌ ã¨OYºÖ’ zÅ∞‰õÄ~°∞‰õΩ
=zÛ náêÅ∞ "≥eyã¨∞Î<åfl~°x... "å~°O^ŒiÃÑ· ™êfiq∞"åi Hõ$Ѩ
LO@∞O^Œ<åfl~°∞. (™êH˜∆ 13.11.2019)
â◊|i`Àáê@∞ Jhfl `ÕÖÏe - W`«~° =∞`åÖ’¡#∂ =∞Ç≤Ïà◊ÅÃÑ· POHõ∆Å∞
- ^Œ~åæÅ∞, =∞ã‘^Œ∞Ö’¡H˜ =∞Ç≤Ïà◊Å∞ "≥à◊¡ÖË~°∞ - W`«~° =∞`«ã¨∞÷_çx ÃÑàÏ¡_ç#
áêsû =∞Ç≤Ïà◊Å∞ Ѩq„`« Jyfl „Ѩ^Õâßxfl KÕ~°∞HÀÖË~°∞
- „ã‘ÎÅÃÑ· POHõ∆Å∞ â◊|i=∞ňH Ѩiq∞`«O HÍ^Œ∞ - =∞m¡ =∞m¡ `«Öˇ`ÕÎ
q"å^•Å‰õΩ K≥H± ÃÑ\Ïìe - qã¨Î $`« ~å*ϺOQÆ ^èŒ~å‡ã¨<åxH˜ x"Õ^Œ# -
â◊|i=∞Å ÉˇOKüÖ’ aè<åflaè„áêÜ«∂Å∞ - ã‘*ËS <Õ`«$`«fiOÖ’ "≥∞*Ïi\©
f~°∞Ê - QÆ`« P^ÕâßÅ#∞ ã¨=∞i÷Oz# W^ŒÌ~°∞ [_ô˚Å∞ - áê`« f~°∞ÊÃÑ· ¿ãì
WKÕÛO^Œ∞‰õΩ x~åHõ~}°
#∂º_èçb¡, #=O|~°∞ 14 : â◊|i=∞Å PÅÜ«∞OÖ’H˜ =∞Ç≤Ïà◊Å „Ѩ"Õâ◊OÃÑ·
q"å^ŒO Z@∂ `ÕÅÖË^Œ∞. U^À XHõ ã¨Ê+¨ì`« Wã¨∞ÎO^Œx ÉèÏqOz#
ã¨∞„Ñ‘OHÀ~°∞.ì .. q+¨Ü∂« xfl U_»∞QÆ∞~°∞ ã¨É∞íè ºÅ qã¨Î $`« ~å*ϺOQÆ ^è~Œ å‡ã¨<åxH˜
x"ÕkOzOk. S^Œ∞QÆ∞~°∞ ã¨É∞íè ºÅ ^è~Œ å‡ã¨#OÖ’ =ÚQÆ∞~æ ∞° <åºÜ«∞=¸~°∞ÅÎ ∞
D x~°‚Ü«∞O fã¨∞HÀQÍ... W^ŒÌ~°∞ =∂„`«O =Ü≥∂ Ѩiq∞u`À ã¨O|O^èŒO
ÖˉõΩO_® =∞Ç≤Ïà◊ÅO^ŒiH© â◊|i=∞Å „Ѩ"Õâ◊O LO_®Å#fl QÆ`« f~°∞Ê#∞
ã¨=∞i÷OKå~°∞. "≥Ú`«ÎOQÍ... "≥∞*Ïsì x~°‚Ü«∞O „ѨHÍ~°O D q"å^ŒOÃÑ·
^•YÖˇ·# Ñ≤\ ©+¨#¡xflO\˜x U_»∞QÆ∞~°∞ ã¨Éèí∞ºÅ ~å*ϺOQÆ ^èŒ~å‡ã¨<åxH˜
x"ÕkOKå~°∞. JO`ÕHÍ^Œ∞... '=∞Ç≤ÏàÏ „Ѩ"Õâ◊— q"å^ŒO â◊|i=∞Å
PÅÜ«∂xH˜ =∂„`«"Õ∞ Ѩiq∞`«O HÍ^Œx ã¨∞„Ñ‘OHÀ~°∞ì `≥eÑ≤Ok. =Úã≤¡O,
áêsì =∞Ç≤Ïà◊Å∂ WÖÏO\˜ q=Hõ∆ Z^Œ∞~˘¯O@∞<åfl~°x QÆ∞~°∞Î KÕã≤Ok.
Ѷe¨ `åxfl Ptã¨∂ΠѨ~∞° QÔ `«=Î ^Œ∞.Ì Ñ¨xKÕã∂¨ Î áÈ`Õ Ñ¶e¨ `«O J^Õ Ñ¨iQÔ `«∞‰Î Ωõ =ã¨∞OÎ k.
"≥~ã° .≤ .. â◊|i=∞Å q"å^ŒO WѨC_»∞ =∞`åʼnõΩ Jf`«OQÍ =∞Ç≤Ïà◊Å∞ -
„áê~°<÷ å =∞Ok~° „Ѩ"âÕ ◊ 'ǨωõΩ¯—#∞ `ÕÖÏÛeû# Hˆ ã¨∞QÍ =∂iáÈ~ÚOk.
JÖψQ.... =∞Ç≤Ïà◊ÅO^ŒiH© â◊|i=∞Å PÅÜ«∞ „Ѩ"âÕ O◊ HõeÊã¨∂Î QÆ`« U_®k
ÃãÃÑOì |~°∞ 28# WzÛ# f~°∞ÊÃÑ· ¿ãì WKÕÛO^Œ∞‰õΩ x~åHõiOzOk. =∞~À
~Ô O_»∞ ~ÀAÖ’¡ (Pk"å~°O) â◊|i=∞Å PÅÜ«∞O `«Å∞ѨÙÅ∞ `≥~∞° K«∞HÀ#∞#fl
<ÕÑ^¨ ºŒä OÖ’.... ã¨∞„Ñ‘OHÀ~°∞ì x~°Ü ‚ ∂« xH˜ H©ÅHõ „áê^è•#ºO ã¨`i« OK«∞‰õΩOk.
"≥∞*Ïi\© f~°∞Ê Wk....[ã≤ìãπ UZO Yxfiů~ü, [ã≤ìãπ WO^Œ∂ =∞Ö’›„`å
`«~Ñ° Ù¨¶ # „Ѩ^•è # <åºÜ«∞=¸iÎ [ã≤ãì π ~°O[<£ Q˘QÀÜü∞ 9 ¿ÑrÖ’¡ "≥∞*Ïi\©
f~°∞Ê edOKå~°∞. "≥Ú`«OÎ Ñ≤\+˜ #¨ #¡ ∞ qã¨Î $`« ^è~Œ å‡ã¨<åxH˜ x"ÕkOK«_®xH˜
HÍ~°}ÏÅ#∞ q=iOKå~°∞. ''#zÛ# =∞`åxfl PK«iOK«_»O ~å*ϺOQÆO
WzÛ# „áê^äŒq∞Hõ ǨωõΩ¯ D q"å^ŒO â◊|i=∞ňH Ѩiq∞`«O HÍ^Œ∞.
^Œ~åæÅ∞, =∞ã‘^Œ∞Ö’¡H˜ =Úã≤¡O =∞Ç≤Ïà◊Å „Ѩ"Õâ◊OÃÑ· POHõ∆Å∞ L<åfl~Ú.
=∞~À =~åæxH˜ K≥Ok# =ºH˜Îx ÃÑàÏ¡_ç# áêsû =∞Ç≤Ïà◊ Ѩq„`« Jyfl
„Ѩ^Õâ◊OÖ’H˜ „Ѩ"ÕtOK«ÖË^Œ∞. D <ÕѨ^䌺OÖ’ "≥Ú`«ÎO =∞Ç≤Ïà◊ÅO^ŒiH©
XHõ ã¨=∞„QÆ"∞≥ #ÿ , ã¨OѨÓ~°"‚ ∞≥ #ÿ <åºÜ«∞O [~°QÍeû LOk. qã¨Î $`« ^è~Œ å‡ã¨#O
WÖÏO\˜ q"å^•Å∞ =∞m¡ =∞m¡ `«Öˇ`«Î‰õΩO_® x~°‚Ü«∞O "≥Å∞=iã¨∞ÎOk——
Jx [ã≤ãì π Q˘QÀÜü∞ ¿Ñ~˘¯<åfl~°∞. =∞Ç≤ÏÅÅO^ŒiH© PÅÜ«∞ „Ѩ"âÕ O◊ HõeÊã¨∂Î
QÆ`«OÖ’ ã¨∞„Ñ‘OHÀ~°∞ì WzÛ# f~°∞ÊÃÑ· ¿ãì WKÕÛO^Œ∞‰õΩ x~åHõiOKå~°∞.
"≥∞ÿ<åi\© f~°∞ÊWÖÏ.... â◊|i=∞Å q"å^•xfl `ÕÖÏÛeû# ÉÏ^茺`« `«=∞
^è~Œ å‡ã¨OÃÑ<· Õ LO^Œx "≥∞<ÿ åi\© f~°∞ÊÖ’ <åºÜ«∞=¸~°∞ÅÎ ∞ ã¨Ê+¨Oì KÕâß~°∞.
`«#`Àáê@∞ [ã≤ãì π K«O„^ŒK∂« _£ `«~Ñ° Ù¨¶ # [ã≤ãì π <ås=∞<£ D f~°∞Ê ~åâß~°∞.
ã‘*SË Jaè„áêÜ«∞O`À JOwHõiOK«ÖHË áõ È`«∞<åfl=∞x qKå~°O =ºHõOÎ KÕã∂¨ .Î ..
â◊|i=∞Å PÅÜ«∞OÖ’H˜ Jxfl =Ü«∞ã¨∞Å =∞Ç≤Ïà◊Å#∞ J#∞=∞uOKåÅx
`≥eáê~°∞. QÆ`« f~°∞Ê#∞ ã¨"åÅ∞ KÕã¨∂Î ^•YÖˇ·# Ñ≤\ ˜+¨#¡xflO\˜h H˘\˜ì
"Õâß~°∞. WѨÊ\˜ˆH J=∞Å∞Ö’ L#fl P^ÕâßÅ#∞ ѨHõ_»ƒOnQÍ J=∞Å∞
KÕ¿ãÖÏ Hˆ ~°à◊ „ѨÉ∞íè `«fiO K«~º° Å∞ fã¨∞HÀ"åÅx ã¨∂zOKå~°∞. QÆ`« f~°∞Ê#∞
ã¨g∞H˜∆OKåÅx H˘xfl, H˘`«ÎQÍ =∞iH˘xfl Ñ≤\ ˜+¨#∞¡ ^•YÅÜ«∂ºÜ«∞x,
QÆ∞~°∞ÎKÕâß~°∞. g\˜ÃÑ· WѨC_»∞#fl ^èŒ~å‡ã¨#"Õ∞ x~°‚Ü«∞O fã¨∞HÀ"åÅx
Jaè„áêÜ«∞Ѩ_®¤~°∞. ''Éèíq+¨º`«∞ÎÖ’ „Ѩ^è•# <åºÜ«∞=¸iÎ J^茺Hõ∆`«# U~°Ê_Õ
qã¨Î $`« ^èŒ~å‡ã¨#O WѨÊ\˜ Ñ≤\ ˜+¨#¡#∞ ѨiQÆ}#Ö’H˜ ã‘fiHõiOK«=K«∞Û.
ÖË^• ѨHõ¯# ÃÑ>ËìÜ«∞=K«∞Û. WѨC_»∞ WzÛ# f~°∞ÊÃÑ· ^•YÖˇ·# ã¨g∞Hõ∆
Ñ≤\+˜ #¨ ∞¡, f~°∞Ê „ѨÉÏè =OÃÑ· `«Ö`ˇ ÎÕ JOâßÅ#∞ =∂„`«O qã¨Î $`« ^è~Œ å‡ã¨<åxH˜
x"ÕkOK«=K«∞Û. ã¨∞„Ñ‘O x~°Ü ‚ ∂« xfl J=∞Å∞ KÕÜ∂« eûO^Õ—— Jx `≥eáê~°∞.
Wg Ñ≤\ ©+¨#∞¡ ... â◊|i=∞Å PÅÜ«∞OÖ’H˜ =∞Ç≤Ïà◊ÅO^Œih J#∞=∞uã¨∂Î
QÆ`« U_®k ÃãÃÑìO|~°∞ 28# "≥Å∞=_ç# ã¨∞„Ñ‘O HÀ~°∞ì WzÛ# f~°∞ÊÃÑ·
"≥Ú`«ÎO 65 Ñ≤\ ˜+¨#∞¡ Ѩ_®¤~Ú. WO^Œ∞Ö’ 56 i=Óº Ñ≤\ ˜+¨#∞¡, S^Œ∞
„\Ï<£ûѶ¨~ü Ñ≤\ ˜+¨#∞¡ L<åfl~Ú. JѨÊ\’¡ S^Œ∞QÆ∞~°∞ ã¨Éèí∞ºÅ ^èŒ~å‡ã¨#O
10-50 Uà◊¡ =∞^茺 =Ü«∞ã¨∞ =∞Ç≤Ïà◊Å∞ ‰õÄ_® â◊|i=∞Å "≥àı¡O^Œ∞‰õΩ
J#∞=∞uOzOk. nxÃÑ· 4.1 "≥∞*Ïi\© f~°∞Ê "≥Å∞=_çOk.
qã¨Î $ ^èŒ~å‡ã¨#O UO `ÕÖÏÛÅO>Ë?
qã¨Î $`« ^èŒ~å‡ã¨#O =ÚO^Œ∞ [ã≤ìãπ Q˘QÀÜü∞ U_»∞ JOâßÅ#∞
LOKå~°∞. J"Õq∞@O>Ë....
1) =∞`« ¿ãfiK«Ûù‰õΩ ã¨O|OkèOz ~å*ϺOQÆOÖ’x 25, 26 JkèHõ~°}Å
Ѩiq∞u, Ѩ~°ã¨Ê~° „ѨÉèÏ=O.
2) '~å*ϺOQÆ <≥·uHõ`«— J<Õ Ñ¨^•xH˜ ã¨Ê+¨ì"≥∞ÿ# PKå~åÖ’¡ HÀ~°∞ìÖ’
*’HõºO KÕã¨∞HÀQÆey# Ѩikè?
December'19 w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
3) =∞`«Ñ¨~°"≥∞ÿ# PKå~åÖ’¡ HÀ~°∞ìÖ’ *’HõºO KÕã¨∞HÀQÆey# Ѩikè?
4) PiìHõÖò 25Ö’ ¿Ñ~˘¯#fl 'ÃãHõ∆<£û PѶπ Ç≤ÏO^Œ∂ãπ— J<Õ Ñ¨^•ÅÃÑ·
ã¨Ê+¨ì`« W=fi_»O.
5) U"≥·<å H˘xfl =∞`åKå~åÅ∞, ÖË^• =~åæʼnõΩ PiìHõÖò 26 „Ѩ`ÕºHõ
~°Hõ∆} HõeÊ™ÈÎO^•?
6) =∞`åKå~åÅÃÑ· ^•YÅÜÕ ∞ º „Ѩ * Ï „Ѩ Ü ≥ ∂ [# "åº*ϺÅ#∞
<åºÜ«∞™ê÷#O U "Õ∞~°‰õΩ ѨiQÆ}#Ö’H˜ fã¨∞HÀ"åe?
7) JO^Œ∞Ö’#∂, ã¨O|Okè`« =∞`åxfl áê\˜OK«x =º‰õΩÅÎ ∞ "Õ¿ã ^•"åÅ#∞
U"Õ∞~°‰õΩ ã‘fiHõiOKåe?\ (PO„^èŒ*’ºu 15.11.2019)
PO„^è„Œ Ѩ^âÕ ò J~°ÛHõ ã¨=∂Yº Q“~°"å^躌 ‰õΩ∆ Å∞ HÀ^ŒO_»~å=∞â◊~‡° Hõ#∞fl=¸`«
ÃÇ· Ï ^Œ ~ åÉÏ^£ , #=O|~ü 16 : PO„^è Œ „ Ѩ ^ Õ â ò J~° Û Hõ 㨠= ∂Yº
Q“~°"å^茺‰õ∆ΩÅ∞QÍ, L=∞‡_ç PO„^茄Ѩ^Õâò ã¨=∂Yº J^茺‰õ∆ΩÅ∞QÍ Ñ¨xKÕã≤#
‰õΩ~°∞=$^Œ∞úÅ∞ N=∂<£ nq HÀ^ŒO_»~å=∞ â◊~°‡ â◊x"å~°O Hõ#∞fl=¸âß~°∞.
ã¨fi„QÍ=∞"≥∞#ÿ QÆ∞O@∂~°∞ lÖÏ¡ QÀ"å_» „QÍ=∞OÖ’ PÜ«∞# =∞~°}O˜ Kå~°x,
PÜ«∞# =∞$u J~°ÛHõ ã¨=∂Yº ã¨OѶ¨∂xH˜, ÃÇ·ÏO^Œ= ã¨=∂*ÏxH˜ f~°x
Ö’@∞ Jx UÑ≤ J~°ÛHõ ã¨=∂Yº „Ѩ^è•# HÍ~°º^Œi≈ JyflǨϟ„`«O
P„`ÕÜ«∞ÉÏ|∞, HÍ~°ºx~åfiǨÏHõ HÍ~°º^Œi≈ ÃÑkÌO\˜ ~åOÉÏ|∞ ¿Ñ~˘¯<åfl~°∞.
J~°Û‰õΩÅ áêe@ =∞~°}âßã¨#OQÍ =∂i# 30/87 ^Õ"å^•Ü«∞ K«@ìOÃÑ·
JÅ∞ÃÑ~°QxÆ áÈ~å@O KÕâß~°∞. ã¨∞„Ñ‘OHÀ~°∞Öì ’ "å~°∞ KÕã#≤ <åºÜ«∞áÈ~å@O,
f~°∞Ê J~°Û‰õΩʼnõΩ =~°OQÍ =∂iOk. J~°Û‰õΩÅ ã¨OˆH∆=∞O, Ñ‘P~üã‘
"Õ`«<åÅ∞, Hõh㨠"Õ`«# xkè U~åÊ@∞, K«\ÏìxH˜ ã¨=~°}Å∞ [~°QÆ_»O
ã¨∞„Ñ‘O f~°∞Ê Ñ¶¨e`«"Õ∞#x J~°ÛHõ ã¨=∂Yº ¿Ñ~˘¯Ok. `å*ÏQÍ =zÛ#
=Oâ◊áê~°OѨ~°ºO J~°ÛHõ`«fiO r"À 76 "åi Hõ$+≤ Ѷ¨e`«=ÚÖË. QÆ`«
P~°∞ ^ŒâßÉÏÌÅ∞QÍ HÀ^ŒO_»~å=∞ â◊~°‡ J~°ÛHõ Ö’HÍxH˜ KÕã≤# ¿ã=Å∞
=∞~°∞=~åx=x, J~°ÛHõ ã¨=∂Yº x"åà◊√Å∞ JiÊOzOk. J~°Û‰õΩÅ
ã¨=∞㨺ÅÃÑ· HÀ^ŒO_»~å=∞ â◊~°‡ L=∞‡_ç PO„^茄Ѩ^ÕâòÖ’, qÉèí[# `«~åfi`«
PO„^茄Ѩ^ÕâòÖ’ „ѨÉèí∞`åfiÅ`À K«iÛOz "å\˜ J=∞Å∞‰õΩ f„=OQÍ Hõ$+≤
KÕâß~°∞. (PO„^èŒÉèí∂q∞ 17.11.2019)
âßOuÜÕ∞ Jxfl=∞`åʼnõΩ ÅHõ∆ ºO...
âßOux <≥ÅH˘ÅÊ_»"Õ∞ Jxfl =∞`åÅ ÅHõ∆ º=∞x zÅ∞‰õÄ~ü
ÉÏÖÏr PÅÜ«∞ „Ѩ^è•# ѨÓ*Ïi ã‘.Zãπ. ~°OQÆ~å[<£ J<åfl~°∞. ÃÇÏeÊOQ∑
ǨºO_£ ᶜO_Õ+¨<£ P^èŒfi~°ºOÖ’ U~åÊ@∞ KÕã≤# 'h\ò @∂ aÖòì WO@~ü
ÃѶ~Ú`ü „@ãπì—Ö’ PÜ«∞# áêÖÁæ<åfl~°∞. D ã¨O^Œ~°ƒùOQÍ =∂\Ï¡_»∞`«∂...
XHõiH˘Hõ~°∞ „¿Ñ=∞`À LO@∂ ™ê=∞~°ã¨ºOQÍ rqOKåÅx ã¨∂zOKå~°∞.
„Ѩ[ÅÖ’ q^Õfiâßxfl ~°yeOK«_»O... peHõÅ#∞ ã¨$+≤ìOz QÆO^Œ~°QÀà◊
Ѩ ~ ° K « _ » O `« k `« ~ ° q<åâ◊ H õ ~ ° q^è • <åÅ∞ KÕ @ ∞ KÕ ™ êÎ Ü « ∞ <åfl~° ∞ .
^Õ"åÅÜ«∂Å∞, =∞ã‘^Œ∞, K«sÛÅ∞ ã¨=∂[OÖ’x ™ê=∂lHõ J=ã¨~åÅ#∞
f~°Û_»O HÀã¨O Hõ$+≤ KÕÜ«∂Å<åfl~°∞. D HÍ~°º„Hõ=∞OÖ’ lÜ≥∂<£ K«iÛ
áêã¨ì~ü a. Nx"åãπ, ã¨á¶ê ɡ·`«∞Öò =∂Öò‰õΩ K≥Ok# =∞øÖÏ<å ÔQ·ã¨∞nÌ<£
~°+‘^£ áêÖÁæ<åfl~°∞. (#=∞¿ãÎ `≥ÅOQÍ} 9.11.2019)
™ê=∂lHõ ¿ã=Ö’ 'ÃÇÏeÊOQ∑ ǨºO_£ ᶜO_Õ+¨<£—
ÃÇÏ· ^Œ~åÉÏ^£ ã≤\,© #=O|~ü 8 : ã¨=∂[OÖ’x x~°∞¿Ñ^ŒÅ#∞ P^Œiã¨∂.Î ..
PѨ^ŒÖ’ L#fl "åiH˜ PѨ#flǨÏã¨ÎO JOkã¨∂Î... k#k# „Ѩ=~°÷=∂#OQÍ
=ÚO^Œ∞‰õΩ™êQÆ∞`ÀOk ÃÇÏeÊOQ∑ ǨºO_£ ᶜO_Õ+¨<£. zÅ∞‰õÄ~ü ÉÏÖÏr
PÅÜ«∞ „Ѩ^è•# ѨÓ*Ïi ã‘Zãπ ~°OQÆ~å[<£ <Õ`«$`«fiOÖ’ lÜ≥∂<£ K«iÛH˜
K≥Ok# áêã¨ì~ü a. Nx"åãπ, ã¨á¶ê ɡ·`«∞Öò =∂Öò‰õΩ K≥Ok# =∞øÖÏ<å
Z=Ô~`· Õ ZÅ¡ÑC¨ _»∂ x*Ï<Õfl =∂\Ï¡_`» å~À "åi K≥O`« ÉèQí =Æ O`«∞_»∞ LO\Ï_»∞.
QÔ ã· ∞¨ nÌ<£ ~°+^‘ `£ À ‰õÄ_ç# =ÚYº |$O^ŒO #QÆ~O° `Àáê@∞ t"å~°∞ „áêO`åÖ’¡
™ê=∂lHõ ã¨Ç¨Ü«∞ HÍ~°º„Hõ=∂Å∞ KÕѨ_»∞`ÀOk. „Ѩ^è•#OQÍ =∞`«
™ê=∞~°™êºxfl, âßOux, #=∞‡HÍxfl „áÈ`«ûÇ≤Ïã¨∂Î.... #QÆ~åxH˜ K≥Ok#
ÃÇÏeÊOQ∑ ǨºO_£ ᶜO_Õ+¨<£ ã¨fiK«ÛùO^Œ ¿ã"å ã¨Oã¨÷ WO@~ü ÃѶ~Ú`ü
„QÆ∂ÑπQÍ U~åÊ>ˇÿOk. HÍQÍ, #QÆ~°OÖ’x ^ŒH˜∆} „áêO`«OÖ’x Z<£Zãπ
‰õΩO@Ö’ L#fl WëêH± =∞ã‘^Œ∞Ö’x Hõ=¸ºx\© ÃÇÏÖòÎ ÃãO@~ü „Ѩ^äŒ=∞
"åi¬HÀ`«û"åxfl ѨÙ~°ã¨¯iOK«∞‰õΩx ÃÇÏeÊOQ∑ ǨºO_£ ᶜO_Õ+¨<£ ã¨fiK«ÛùO^Œ
¿ã"å ã¨Oã¨÷ WO@~ü ÃѶ~Ú`ü „QÆ∂ÑπQÍ U~åÊ>ˇÿOk. HÍQÍ, #QÆ~°OÖ’x
^ŒH}∆˜ „áêO`«OÖ’x Z<£Zãπ ‰õΩO@Ö’ L#fl WëêH± =∞ã‘^∞Œ Ö’x Hõ=¸ºx\©
ÃÇÏÖòÎ ÃãO@~ü „Ѩ^=Œä ∞ "åi¬HÀ`«û"åxfl ѨÙ~°ã¯¨ iOK«∞‰õΩx ÃÇÏeÊOQ∑ ǨºO_£
ᶜO_Õ+¨<£ ã¨fiK«ÛùO^Œ ¿ã"å ã¨Oã¨÷ 'h_£ @∞ aÖò¤ WO@~ü ÃѶ~Ú`ü „@ãπì—
¿Ñ~°∞`À â◊√„Hõ"å~°O „Ѩ`ºÕ Hõ HÍ~°º„Hõ=∂xfl x~°fiÇ≤ÏOzOk. D ã¨O^Œ~ƒ° Où QÍ
ã‘Zãπ ~°OQÆ~å[<£ =∂\Ï¡_»∞`«∂ „ѨѨOK«OÖ’ x=ã≤ã¨∞Î#fl =∞#=∞O^Œ~°O
XˆH QÍex Ñ‘Å∞ã¨∞Î<åfl=∞x, XˆH h\˜x `åQÆ∞`«∞<åfl=∞x, XˆH ~°Hõ"≥∞ÿ#
ã¨∞Y, ^Œ∞MÏ:Å#∞ J#∞Éèíqã¨∞Î<åfl=∞<åfl~°∞. ™ê=∞~°ã¨ºOQÍ rqOKÕO^Œ∞‰õΩ
XHõi`À XHõ~∞° „¿Ñ=∞`À "≥∞ÅQÍÅx, Ѩ~㰠ʨ ~°O =∞^Œ`Ì ∞« WK«∞ÛHÀ"åÅ<åfl~°∞.
=ÚYºOQÍ zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞OÖ’ H˘xfl ~ÀAÅ∞QÍ ™ê=∂lHõ
ã¨∂ÊùiÎx xO¿ÑÖÏ KÕã¨∞Î#fl HÍ~°º„Hõ=∂ÅÃÑ· q=iOKå~°∞. =Úx"åǨÏ#
L`«û=O, Hõ<åº^•#O, P<å^äŒ P„â◊=∂Å#∞ ã¨O^Œi≈Oz "åà◊¡H˜
LѨHiõ OK«_O» , ¿Ñ^Œ Ñ≤ÅÅ¡ K«^∞Œ =ÙʼnõΩ ã¨ÇϨ HõiOK«_O» , ~Ô `· ∞« Å∞ W|ƒO^Œ∞Ö’¡
L#flѨC_»∞ ã¨HÍÅOÖ’ =~å¬Å∞ ‰õΩ~°"åÅx =~°∞}Ü«∂QÍÅ∞ x~°fiÇ≤ÏOK«_O» ,
JO^èŒ q^•º~°∞÷Å`À QÆ_»Ñ¨_»O, D U_®k [\ÏÜ«Ú HÍ~°º„Hõ=∂xfl
x~°fiÇ≤ÏOz "≥Ú^Œ\ ˜ [\ÏÜ«Ú=ÙQÍ =Úã≤¡O =ºH˜Îx xÜ«∞q∞Oz#@∞¡
`≥eáê~°∞. D HÍ~°º„Hõ=∞OÖ’ ÃÇÏeÊOQ∑ ǨºO_£‰õΩ K≥Ok# =Ú[ÎÉÏ
ǨÏã¨<£ JHÍûs, `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (PO„^èŒ*’ºu 9.11.2019)
24# "≥·MÏ#㨠PQÆ=∞ ã¨O㨯 $f ™êO„Ѩ^•Ü«∞ ã¨^Œã¨∞û
=ÚQÆ∞æ~°∞ J~°ÛHõ „Ѩ=ÚY∞ʼnõΩ rq`« ™êѶ¨Åº ѨÙ~°™ê¯~°O
ÃÇ·Ï^Œ~åÉÏ^£, #=O|~ü 22 : D <≥Å 24= `Õn# "≥·MÏ#㨠PQÆ=∞
ã¨O㨯 $f ™êO„Ѩ^•Ü«∞ ã¨^Œã¨∞û#∞ ÃÇ·Ï^Œ~åÉÏ^£Ö’x u~°∞=∞Å u~°∞Ѩu
^Õ=™ê÷#O HõàϺ} =∞O_»Ñ¨OÖ’ x~°fiÇ≤ÏOK«#∞<åfl~°∞. ã¨<å`«# ÉèÏs P~°º
ã¨O㨯 $uH˜ =¸ÅO ™êO„Ѩ^•Ü«∞ "≥M· Ï#㨠ã¨O㨯 $u Jx, ^è~Œ ‡° ã¨O~°H}∆õ ,
áê~°OѨ~°º J~°ÛHõ ã¨O~°Hõ∆} Hõ~°Î=ºOQÍ ÉèÏqOz D ã¨^Œã¨∞û#∞
x~°fiÇ≤Ïã¨∞#Î fl@∞¡ ã¨^㌠∞¨ û J^躌 ‰õΩ∆ _»∞ „á⁄ÃÑ㶠~¨ ü _®Hõ~ì ü |$O^•=#O ~°OQÆ<å^ä,£
„Ѩ^è•# HÍ~°º^Œi≈ ÃÑkÌO\˜ ~åOÉÏ|∞ `≥eáê~°∞. D HÍ~°º„Hõ=∞OÖ’
=ÚYº JukäQÍ PO„^茄Ѩ^Õâò „ѨÉèí∞`«fiO =∂r „Ѩ^è•# HÍ~°º^Œi≈ S"≥·P~ü
Hõ$ëê‚~å=Ù áêÖÁæO\Ï~°∞. rq`« ™êѶ¨Åº ѨÙ~°™ê¯~åÅ#∞ u~°∞=∞ʼnõΩ
K≥Ok# N"≥·MÏ#㨠k=º ã≤^•úO`« q=i÷h ã¨Éèí ÉÏ^èŒ∞ºÅ∞ nq ~åѶ¨∞=
nH˜`∆ ∞« Å∞, `≥ÅOQÍ} J~°ÛHõ ã¨=∂Yº Q“~°"å^躌 ‰õΩ∆ _»∞ ZOg ™œO^Œ~~° å[<£‰Ωõ
„Ѩ^è•#O KÕ™êÎ~°∞. W\©=Å k=OQÆ`«∞Öˇ·# UÑ‘ J~°ÛHõ ã¨=∂Yº Q“~°=
J^茺‰õ∆Ω_»∞ nq HÀ^ŒO_» ~å=∞â◊~°‡#∞ D ѨÙ~°™ê¯~åxH˜ ZOÑ≤Hõ KÕâß~°∞.
PÜ«∞# `«~°Ñ¶¨Ù# ‰õΩ@∞O| ã¨Éèí∞ºÅ∞ ã‘fiHõi™êÎ~°∞. `≥ÅOQÍ} J~°ÛHõ
ã¨=∂Yº Q“~°"å^茺‰õ∆Ω_»∞ ZOg ™œO^Œ~°~å[<£ WO@H˜ "≥o¡ J"å~°∞¤`À
ã¨`«¯i™êÎ~°∞. D ã¨O^Œ~°ƒùOQÍ QÆ∞~°∞ѨÓ*’`«û"åxfl x~°fiÇ≤Ï™êÎ~°∞. ^•fi~°HÍ
u~°∞=∞Å N "≥OHõ>Ëâ◊fi~° "≥·MÏ#㨠PQÆ=∞ áê~î°âßÅ „Ѩ^è•# J^蕺Ѩ‰õΩ_»∞
nq =OjH˜ QÆ∞~°∞ѨÓ*’`«û"åxfl x~°fiÇ≤Ï™êÎ=∞x "≥·MÏ#㨠ܫ¸`ü á¶È~°O
`≥eÑ≤Ok. (PO„^èŒÉèí∂q∞ 23.11.2019)
December'19 w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
PÅÜ«∂ŠѨi~°Hõ∆}`À áêÅ# ã¨∞aèHõ∆O U~åÊ>ˇOÿ ^Œ<åfl~°∞. D ã¨=∂Yº Hõ$+≤ =Å¡ k=OQÆ`« "≥Z· ãπ „ѨÉ∞íè `«fiO 33/
-"≥·MÏ#㨠PQÆ=∞ ã¨O㨯 $u, ã¨O„Ѩ^•Ü«∞ ã¨^Œã¨∞ûÖ’ UÑ‘ „ѨÉèí∞`«fi 2007 ã¨=~°} K«@ìO`À =Oâ◊áê~°OѨ~°º J~°ÛHõ`«fi ǨωõΩ¯Å#∞
=∂r „Ѩ^è•# HÍ~°º^Œi≈ S"≥·P~ü Hõ$ëê‚~å=٠ѨÙ#~°∞^Œiú Oz#@∞¡ K≥áêÊ~°∞. „Ѩã∞¨ `Î O« UÑ‘ ã‘ZO [QÆ<£ ã¨=~°} K«\Ïìxfl
ÃÇ·Ï^Œ~åÉÏ^£, #=O|~ü 24 : ^Õ"åÅÜ«∂ŠѨi~°Hõ∆} J~°Û‰õΩÅ r=# J=∞Å∞Ö’H˜ `≥KåÛ~°<åfl~°∞. D q+¨Ü∞« OÖ’ "≥M· Ï#㨠ܫ¸`ü á¶È~°O x~°O`«~O°
ã≤`÷ ∞« Å#∞ "≥∞~°∞QÆ∞ѨiKÕO^Œ∞‰õΩ K«~º° Å∞ fã¨∞HÀ=_»O =Å¡ áêʼnõΩÅ∞ ã¨∞aèH∆õ J~°ÛHõ ã¨=∂YºÖ’ Hõeã≤ J~°ÛHõ ã¨=∞㨺ŠѨiëê¯~åxH˜ Hõ$+≤ KÕ™ÈÎO^Œ<åfl~°∞.
áêÅ##∞ JOk™êÎ~°x UÑ‘ „ѨÉèí∞`«fi =∂r „Ѩ^è•# HÍ~°º^Œi≈ S"≥·P~ü ~åR„ѨÉ∞íè `åfiÅ∞ J~°Û‰õΩʼnõΩ L^ÀºQÆ Éè„í ^Œ`,« ã¨OHˆ =∆ ∞O HÀã¨O K«~º° Å∞
Hõ$ëê‚~å=Ù J<åfl~°∞. Ô~O_»∞ `≥Å∞QÆ∞ ~å„ëêìÖ’¡ J~°Û‰õΩÅ JÉèí∞º#fluH˜, fã¨∞HÀ"åÅx PÜ«∞# HÀ~å~°∞. UÑ‘ „ѨÉ∞íè `«fiO `≥zÛ# r"À 76 <À\˜ÑHˆ≤¶ +¨<£
^Õ"åÅÜ«∂Å ã¨O~°H}∆õ ‰õΩ =ÚYº=∞O„`«∞Å∞ fã¨∞‰õΩO@∞#fl K«~º° Å#∞ PÜ«∞# ^ÕâßxˆH P^Œ~≈° OQÍ xezO^Œ<åfl~°∞. J~°ÛHõ ã¨=∂Yº „Ѩ^•è # HÍ~°º^Œi≈
™êfiQÆuOKå~°∞. PO„^è•Ö’ =ÚYº=∞O„u "≥·Zãπ [QÆ<À‡Ç¨Ï<£Ô~_ç¤ JyflǨϟ„`«O P„`ÕÜ∞« ÉÏ|∞ ã¨=∂Yº ÅH∆ͺÅ#∞, J~°Û‰õΩÅ ã¨OHˆ =∆ ∞O HÀã¨O
=Oâ◊áê~°OѨ~º° J~°ÛHõ`fi« O ǨωõΩ¯Å#∞ HõeÊã¨∂Î r"À#∞ *Ïs KÕã≤ J=∞Å∞ fã¨∞HÀ"åeû# K«~º° Å#∞ q=iOKå~°∞. (PO„^èÉŒ ∂íè q∞ 25.11.2019)
KÕÜ«∞_»O Kåi„`«Hõ x~°‚Ü«∞=∞<åfl~°∞. QÆ`« Ѩk ã¨O=`«û~åÅ∞QÍ J~°Û‰õΩÅ∞ N"åi ¿ã=Ö’ „Ѩ=ÚY∞Å∞ =Oâ◊áê~°OѨ~º° =º=ã¨#÷ ∞ H˘#™êyOK«_O» ǨÏ~°¬hÜ«∞O
D x~°‚Ü«∞O HÀã¨O Z^Œ∞~°∞K«∂ã¨∞Î<åfl~°x K≥áêÊ~°∞. Pk"å~°O WHõ¯_» u~°∞=∞Å, #=O|~ü 24 : =Oâ◊áê~°OѨ~°º =º=ã¨÷#∞ H˘#™êyOKåÅx
PÜ«∞# u~°∞=∞Å u~°∞Ѩu ^Õ=™ê÷# HõàϺ} =∞O_»ÑO¨ Ö’ "≥M· Ï#㨠PQÆ=∞ „ѨÉèí∞`«fiO fã¨∞‰õΩ#fl x~°‚Ü«∞OÃÑ· zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ „Ѩ^è•#
ã¨O㨯 $f ™êO„Ѩ^•Ü«∞ ã¨^Œã¨∞û#∞ „áê~°OaèOKå~°∞. D ã¨O^Œ~°ƒùOQÍ J~°Û‰õΩÅ∞ ã‘Zãπ ~°OQÆ~å[<£ ǨÏ~°¬O =ºHõÎO KÕâß~°∞. â◊x"å~°O L^ŒÜ«∞O
PÜ«∞# =∂\Ï¡_»∞`«∂ ã¨<å`«# ÉèÏ~°fÜ«∞ J~°¬ ã¨O㨯 $uH˜ =¸ÅO gSÑ‘ q~å=∞ ã¨=∞Ü«∞OÖ’ ™êfiq∞"åix PÜ«∞# ^Œi≈OK«∞‰õΩ<åfl~°∞.
™êO„Ѩ^•Ü«∞ "≥·MÏ#㨠ã¨O㨯 $u ™êO„Ѩ^•Ü«∞ Ѩi~°Hõ∆}, ^èŒ~°‡ã¨O~°Hõ∆}, PÅÜ«∞O "≥Å∞ѨŠPÜ«∞# g∞_çÜ«∂`À =∂\Ï¡_»∞`«∂ u~°∞=∞ÅÖ’
áê~°OѨ~°º J~°ÛHõ ã¨O~°Hõ∆} `«=∞ „Ѩ^äŒ=∞ Hõ~°Î=ºOQÍ ÉèÏqOz Hõ~°Î=º J~° Û ‰õ Ω Å`Àáê@∞ 㨠x flkè Q˘Å¡ e fl ‰õ Ä _® =Oâ◊ á ê~° O Ѩ ~ ° º OQÍ
nH∆ÍѨ~åÜ«∞}∞Öˇ· L<åfl~°<åfl~°∞. =Oâ◊áê~°OѨ~°º J~°ÛHõ`«fi ~°Hõ∆}Ö’ H˘#™êyOKåÅx HÀ~å~°∞.
ÉèÏQÆOQÍ 1996Ö’ ã¨∞„Ñ‘OHÀ~°∞ì f~°∞Ê `«~åfi`« UÑ‘ J~°ÛHõ ã¨=∂Yº (™êH˜∆ 24.11.2019)
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞ǨÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)
If anyone thinks of Me, when the mind is sound with the
uÀsoz ™åuà ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ body in good health and with all mental and physical
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ faculties working perfectly and intact - thinks that I am
indeed the very cause of this universe, that I am without
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω birth - then I assure that I will remember this devotee of
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ Mine in his death bed and personally take him/her to the
Supreme Abode.(Varahapuranam- )
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ã¨u Ü≥∂ #~°:I Z=Ô~·`Õ `«# â◊s~°O P~ÀQƺOQÍ L#fl ã¨O^Œ~°ƒùOÖ’ `«# =∞#ã¨∞û
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ѨO K« =∂=∞[OII ã≤÷~°"≥∞ÿ# |∞kú`À <å qâ◊fi~°∂áêxfl ^蕺xã¨∂Î, <Õ<Õ D ã¨$+≤ìHõO`«\ ˜H˜
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞ HÍ~°‰õΩ_ç#x, [#‡~°Ç≤Ï`«∞_»<≥·#k <Õ<Õ#x, JÖÏO\˜ <å Éèí‰õΩÎ_çx `«#
JǨÏO 㨇~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ѩ~°=∂O QÆu"£∞ II â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤÷uÖ’ L<åfl "åix <Õ<Õ
Ѩ~°=∞Ѩ^•xH˜ KÕ~°∞Û`å#∞.(=~åǨÏѨÙ~å}O- )
„ѨuÉèÏ=O`«∞_»∞ ã¨=Ú„^ŒÑÙ¨ QÆ@∞ìÖÏO\˜ "å_»∞ – JÅÅ =O\˜ ã¨=∞㨺ʼnõΩ "≥#∞kiyáÈ_»∞.
December'19 w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
á⁄QÆ_λ Ѩhfl~°∞ÖÏO\˜k ^•xfl "åã¨# K«∂_®ÖË `«Ñʨ `åQƉÄõ _»^∞Œ .
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
December'19 w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –
Chilkur Balaji's Grace - 181
My Boy Breathed...
Right from the time I concieved, i was having one
health problem after another. I delivered a baby boy
in the US who had some breathing problems. The
Doctors put him on Ventilator and said that he had
severe lung infection. I prayed through my friend
at Chilkur for his recovery. Great surprise. My boy
got cured suddenly. The Doctors exclaimed that it
was a miracle and they said that he was healthy
now and he could be discharged. It is Chilkur Balaji
grace and we are very thankful to Him.
Devotee
USA
DEVOTEES' EXPERIENCES
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 181
<å ÉÏ|∞ „|uHÍ_»∞!!!
<Õ#∞ QÆ~°ƒùO ^èŒiOz# ã¨=∞Ü«∞O #∞O_ô J<å~ÀQƺO`À J=ã¨÷
Ѩ_»∞`«∞<åfl#∞. f~å J"≥∞iHÍÖ’ ÉÏ|∞ ѨÙ\˜ì# Ô~O_»=~À*Ë
"≥^· ∞Œ ºÅ∞ ÉÏ|∞ âßfi㨠ёÅÛ_®xH˜ Hõ+Ñì¨ _¨ ∞» `«∞<åfl_»∞. "≥O\˜Ö@
Ë ~ü
ã¨Ç¨ Ü«∞O`À<Õ rqã¨∞<Î åfl_»∞ J<åfl~°∞. =∂ ¿ãflÇ≤Ï`«∞~åe ^•fi~å
zÅ∞‰õÄ~°∞Ö’ ™êfiq∞"åix „áêi÷OK«=∞x "Õ_»∞‰õΩ<åfl#∞.
Pâ◊Û~°ºO JHõ¯_» „áêi÷OK«QÍ<Õ U^À qâı+"¨ ∞≥ #ÿ K«Å#O ÉÏ|∞Ö’
HõxÑ≤OzOk. _®Hõ~ì ∞° ¡ Wk Kè=« ∞`å¯~°O!! g∞ ÉÏ|∞ Hˆ =∆ ∞O ÉÏ|∞x
WO\˜H˜ fã¨∞ÔHà◊§=K«∞Û J<åfl~°∞. P ÉÏÖÏr ™êfiq∞H˜ â◊`«HÀ\˜
„Ѩ}Ï=∂Å∞...
Éè‰í Ωõ _Î ∞»
J#O`«Ñ¨Ù~°O
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...

=∞# „Ѩ=~°<Î Õ =∞# q∞„`«∞efl, â◊„`«∞=Ùefl ã¨=∞‰õÄ~°∞ã¨∞OÎ k.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / DECEMBER / 2019 Postal Registration No. HSE/738/2017-19 No.12

Æ: ÀƒúqÊ úu∫nÆ[Æ ú∫úqÊ uå z ƒ oz @ He who deserts his own clan and joins the enemy is
in the end slain by the latter as soon as his clan is
à Àƒúqz qÆÊ üÁõoz ú≈YÁ {∫zƒ “ãÆoz @@ weakened. (Gems from Ramayana - Yuddhakandam)
Ü«∞ó ã¨fiѨHõ∆O Ѩi`«º[º Ѩ~°Ñ¨Hõ∆O x¿+=`Õ I Z=Ô~`· Õ `«# "åà◊§#∞ q_»<å_ç â◊„`«∞=Ù`À K≥~Úº HõÅ∞ѨÙ`å~À, PYiH˜
㨠ã¨fiѨˆH∆ Hõ∆Ü«∞O „áê¿ÑΠѨâßÛ`≥ÂΈ~= ǨÏ#º`Õ II `«#"åà◊§ Ѩ`«#O `«~°∞"å`« P â◊„`«∞=ÙÅ KÕuÖ’<Õ Ç¨Ï`«O J=fi_»O
`«^䌺O. (Ü«Ú^ŒúHÍO_»O - *ˇ"£∞û „Ѷ¨O ~å=∂Ü«∞} )
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.