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Nov
24 The Battle of Neumünster
“The flag is our symbol! We will not surrender it!” Three accounts of the
infamous Landvolk farmers’ riot in Neumünster, August 1, 1929
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The Landvolk movement (Landvolkbewegung, or ‘Rural Peoples’ Movement’) has become somewhat
obscure today, but during the late 1920s and early ’30s it had an incredible influence over radicals on
both the Right and the Left in Germany. Peasant farmers in Schleswig-Holstein, fed up with the
terrible economic situation and the policies of establishment Social-Democratic or liberal politicians,
began organizing collectively to fight back – a previous article on this blog, from Ernst von Salomon’s
memoir Der Fragebogen, describes their often terroristic methods in some detail. One of the most
notorious events connected with the Landvolk, aside from their penchant for bomb-planting, was the
infamous ‘Battle of Neumünster’ which took place on 1 August, 1929, in the town of that name.
Prominent Landvolk spokesman Wilhelm Hamkens had been jailed on 1 July for inciting tax-strikes
among his fellow peasants. Upon hearing that Hamkens was to be transferred for release to the town
of Neumünster on 1 August, thousands of revolutionary peasants decided to converge on the town for
a peaceful march and rally to welcome him back to freedom. The result was chaos. It was at the
Neumünster march that the Landvolk peasants opted to fly their own flag for the first time – a black
flag (representing both nationalism and German mourning), bedecked with a white plough (for their
livelihood) and a red sword (indicating their fighting spirit), the three colors thus completing those of
the old Empire. The police’s decision to try to confiscate the flag created havoc: battles in the streets,
fingers and noses being hacked from bodies, farmers beating police with heavy ash walking-sticks.
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The three accounts excerpted below describe the Neumünster battle in quite vivid detail, clearly
demonstrating how unstable the Weimar Republic was becoming as state authority withered and as a
revolutionary spirit seized even those classes of society usually associated with stolid traditionalism.
The first is a historical account from Alexander Otto-Morris’s excellent academic study of the
Landvolk, while the other two constitute fictionalized retellings: one from nationalist writer Ernst von
Salomon’s novel about the revolutionary peasants, the other from a well-known novel by Hans
The plans for a rally in Neumünster became public after the Schleswig-
Holsteinische Volkszeitung printed a letter written by Hamkens from prison to
Johannes Kühl, requesting that a crowd meet him on August 1 [after being
released]… Alarmed at this news, the provincial authorities took steps to avoid
another disturbance. First, they arranged for Hamkens to be secretly moved
to Flensburg as a precautionary measure. Then, on the day before his release,
representatives of the Regierungspräsident travelled to Neumünster to meet
with the town’s mayor, Lindemann, and police commander, Chief Inspector
Bracker, seeking to prevent the anticipated demonstration. As the town’s
police administrator, it was Mayor Lindemann who had the power to enforce
the prohibition of open rallies and even of indoor meetings if they were
deemed to pose a danger to the public peace, safety and order. In answer to
the Regierungspräsident’s representatives’ pleas, however, Lindemann
declared that he viewed a Landvolk rally as harmless and explained that
rallies of the communists and the Republican-friendly paramilitary corps, the
Reichsbanner, were always peaceful. Despite warnings that the
Landvolkbewegung was more dangerous than the communists, especially
because it was a movement without organisation, definite membership or
leaders, Lindemann was unmoved. He could see no reason why the rally
should be banned and was adamant that such events should be left to run
their course.
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It was at this point in the discussion that Lindemann was called away to meet
with Franz Schwarzloh (Tungendorf), a local Landvolk leader who had come to
the town hall on Lindemann’s invitation. Seeking Lindemann’s consent,
Schwarzloh confirmed that no demonstration would take place in front of the
prison and explained that the farmers intended to wait for Hamkens’ arrival in
pubs on the town square before marching to the town’s livestock auction hall
where they would hold a meeting. Reassured, Lindemann gave Schwarzloh his
permission for these plans and returned to the provincial government
representatives, who in the meantime had continued fruitlessly to warn
Bracker of the dangers the Landvolkbewegung posed. Lindemann reaffirmed
his decision and he refused, despite repeated urgings, to allow the
deployment of riot police in Neumünster. Only after much discussion did he
agree to have the contingent stationed on call in the village of Einfeld, on
Neumünster’s outskirts.
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old national colours, in its centre were symbols of the farmers’ toil and
struggle: a white plough and a red sword. Although it had been on display in
the pub throughout the afternoon, the flag caused a stir among the
bystanders, particularly on account of a sickle Muthmann had attached to the
top of the pole.
Bracker, who did not realise the sickle was not nearly as dangerous as it
appeared, as its blade had been dulled, proceeded directly towards
Muthmann. Bracker reached Muthmann just as he joined the farmers standing
at the front of the procession and asked him politely to return the flag to the
pub. When Muthmann did not respond and then subsequently refused an
order, the Chief Inspector declared the flag confiscated. But as Bracker
stretched out to seize the flag, the procession suddenly set in motion,
bumping him aside.
Accompanied by two of his officers, Bracker quickly caught up with the front
of the procession, where he ordered once more that the flag be handed over.
As Muthmann again refused, the officers moved in, attempting to grab hold of
the flagpole. Muthmann held tight. Led by Paul Adam Ross, the farmers in the
first rows lent him assistance, surging forward, pushing and shouting at the
officers, before beginning to strike at them with their fists and sticks. In the
ensuing melee, Bracker and one of the officers were almost impaled on the
sickle as the flagpole was thrust back and forth. Meanwhile, another officer
who had rushed to his colleagues’ assistance tripped and fell to the ground in
the turmoil and was momentarily knocked unconscious by the farmers’
unrelenting assault.
Threatening the farmers with his pistol, Bracker created enough space for
himself to hurry in search for more officers. He did not have to go far, as
some of those who had been posted at intervals along the march route had
been alerted by a passing cyclist and consequently came running toward him.
Without delay, Bracker turned back with his reinforcements to face the
oncoming procession.
Bracker called on the crowd to stop and again ordered Muthmann, still at the
procession’s head, to hand over the flag. Twice he repeated this order, but the
farmers continued forward. There was a cry of “That is our symbol. We will
not surrender it!” as Muthmann dropped back into the crowd and Ross urged
the marchers on.
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When the officers moved to seize the flag, the farmers once more beat them
with their sticks. The ferocious but disciplined manner in which they attacked
astonished the Chief Inspector who later described the front rows as an
“assault squad” (Stoßtrupp). The police truncheons were poor defence against
the farmers’ longer, heavier makeshift weapons and when one of his men
collapsed with blood running out from under his helmet, Bracker gave the
command, “Sabres out, strike!”
Falling to the ground under the officers’ attack, Muthmann tried desperately to
retain the flag, pushing and kicking wildly as he lay supine. He yelled at the
officers, “The flag is our symbol and we will defend it with our blood and our
lives! I will die for it. I will not give it up!” The officers continued to strike him,
slashing at his hands, but only after cutting off one of his fingers and severing
the muscles of his right forearm, slicing them to the bone, did Muthmann
finally let go of the flag.
The police accounts of this incident are extensive and detailed, but
conspicuously deficient in explaining the use of their sabres. Perhaps the
officers feared they had overreacted and did not wish to implicate one another
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The Kiel Stahlhelm band lead the farmers’ march onwards to the auction hall.
Cries for revenge could be heard as the march continued to the auction hall,
now with Kiel’s Stahlhelm band at its head. There, some 2,000 Landvolk
followers gathered, intending to make speeches and sing patriotic songs until
Hamkens arrived. Schwarzloh, and in particular, Kühl and then Max Bestmann
(Hohn) inflamed the audience, telling of the flag’s bloody confiscation and
calling for retribution. Kühl, for example, told the farmers it was their duty to
rebel and Bestmann called on them to retrieve the flag and demanded that
Neumünster’s police chief be forced to apologise.
However, before any action could be undertaken, the Landvolk discovered that
the police, together with the riot police detachment from Kiel, were
assembling outside the building. On learning that bystanders had seen a
number of farmers loading revolvers during the procession and that they were
presently listening to inflammatory speeches, Mayor Lindemann had ordered
that the farmers be disarmed and the meeting dissolved if they failed to
cooperate.
Appointed to head a Landvolk delegation to request the return of the flag and
the release of those arrested, Bestmann left the auction hall, only to be sent
back in by Chief Inspector Bracker under instructions to inform the farmers to
surrender their sticks and other weapons. When Bestmann returned soon
afterwards to tell the Chief Inspector that the farmers had demanded the
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police come into the hall themselves if they wanted anything, Bracker
dispatched a sergeant to declare the meeting closed. His entrance was
greeted with thunderous screams, shouts and stamping, while the Stahlhelm
band struck up the national anthem. Waiting until it was finished, the
sergeant hoped to make himself understood, but the crowd immediately
began to sing the Schleswig-Holstein anthem, leaving him little choice but to
withdraw.
The police now proceeded to clear the hall by force, breaking in through the
main entrance and removing the band, which had begun to play the national
anthem again. Bestmann and Rudolf Jens, who had been making a speech as
the officers entered the hall, allegedly encouraged the farmers to resist the
police. Those who did were driven out under the blows of the officers’
truncheons, while others climbed through the windows. Outside, the police
confiscated some 100 oak sticks and conducted body searches. Though they
found just one revolver and a steel rod, it was assumed that the other
farmers with guns were among the many who had managed to escape.
Most of the farmers made their way to the train station, where they regrouped
at the square outside and began to cheer for Hamkens and to resume their
singing of the national anthem. They defied police orders to disperse but
when they attempted to form ranks they were driven into the nearby pubs.
Despite rumours of an attempt to recover the flag, most of the farmers
departed towards evening, as there was still no sign of Hamkens’ arrival.
Several hundred farmers proceeded towards Rendsburg, hoping to intercept
him there, but this meant that when he finally did arrive in Neumünster, his
appearance was an anti-climax, for just 60 farmers had remained to welcome
him.
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So far on this blog the only writing I have posted by nationalist writer Ernst
von Salomon has been from his post-WWII memoir Der Fragebogen. von
Salomon made his name in Germany before the War, however, with a number
of semi-biographical novels covering events in which he had been personally
involved; the most famous of these are The Outlaws (in German Die
Geächteten), about his time in the Freikorps, and It Cannot be Stormed (in
German Die Stadt, or ‘The City’), based on his experiences aiding the
peasants of the Landvolk in their revolutionary struggle against the
‘November Republic’. I am not sure whether von Salomon was personally in
Neumünster for the riot or whether his account is based on retellings from
people he knew, but regardless it matches up remarkably accurately with
Alexander Otto-Morris’s historical reconstruction. A key difference is the
renaming of Muthmann (who von Salomon knew personally) to ‘Hinnerk’, a
stylistic choice based on the author’s fictionalization of several real-life
individuals. The events which occurred following the riot that von Salomon
also describes – the total boycott which the farmers put on the town – are
also accurate. It was apparently effective enough that by June 1930 the
Neumünster authorities had both apologized and returned the confiscated
flag, prompting the Landvolk to declare their boycott officially over. – Bogumil
On the day of his release Hamkens was to have been in Neumünster, which
was the most important fair-sized town of the province, was of some
industrial standing and had an excellent burgomaster. The excellent
burgomaster wanted to have peace and order and, as he understood the
farmers and also understood the machinery of administration, he did three
things: he arranged for Hamkens to be removed on the last night to the
prison at Rendsburg, he gave his sanction to the farmers’ demonstration, and
he kept the company of State police, which had been sent to him, outside the
town. He thought that thus, in the interests of the town, he had played a trick
on everyone. The burgomaster of Neumünster was an excellent man. But he
did not know what had long since become evident to the farmers: namely,
that every measure, prompted by the spirit of a declining era, must of
necessity have a completely contrary reaction to that intended. This was to be
proved by the incident of the flag.
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much to many of them, but with new symbols: everything was there. And
Hinnerk bore it in front of the procession.
“Well, well, a flag,” said the farmers, and smiled a little, as they saw it
fluttering – it was nothing but a piece of coloured bunting, but, quite pretty.
Hinnerk did not even look at the man; with a simple movement of his arm, he
shook himself free. The farmers shoved aside the uniformed obstacle to their
march, and the police-superintendent discovered himself several ranks behind
the wide-spreading black flag, pressed up against the walls of a house. That
was resisting the executive power of the State. It was no longer merely the
breach of a by-law; it was an offence against the law! He trotted along the
procession to the front; he took a deep breath, for there, a little way off in
front of the marching column, stood his superior officers.
“The flag,” he cried out to them and, drawing his sword, advanced, a body of
constables behind him, towards Hinnerk.
Hinnerk was proudly bearing the flag, holding it aloft with both hands, his
chest thrown out, blinking up beneath his fair hair to the windows where the
pretty girls were to be seen. When the police-superintendent tried to seize the
flag, he refused to let go, shaking the staff vigorously to rid himself of the
useless appendage. A sword flashed and gave him a deep gash in the hand.
The farmers in the rear, who had not seen what was going on in front, pressed
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forward with their even, steady tread. They pushed the front ranks against
the body of police and, while Hinnerk was struggling with the superintendent,
tenaciously clutching the flag-staff with his bleeding hands, the farmers’ sticks
were raised and directed against the constables. Hinnerk clung to the
flagstaff, blows fell on his head, shoulders and arms, he stumbled, fell, still
clinging to the flag, staggered up again, biting and kicking; swords flashed up
and down, the flag-staff was broken, arms seized hold of Hinnerk, blows
rattled down on him, feet trampled him. Enveloped in the black cloth, Hinnerk
reeled, was thrown on one side, staggered to his feet and, after being
knocked down again and again, lost consciousness, but not the flag. The
whole street resounded with the noise, swords clashed against sticks, a
blinding flash clapped Farmer Helmann in the face and sliced off his nose,
solid wood thudded heavily on the skull of the policeman, cries re-echoed
along the ranks of farmers.
Slowly the procession broke up. Hinnerk lay, under arrest and still
unconscious, the flag at his side, in the entrance hall of a house; the echoes
of the slowly ebbing fight resounded in the neighbouring streets. Singly and in
groups, the farmers advanced on their new objective; but the superintendent
had given the alarm to the police waiting outside the town and, as the
farmers arrived, they found the armed force; drawn up in line, before the
entrance to the Agricultural Show. As the farmers entered one after another,
their sticks were taken from them.
“They have taken our flag!” and “Hinnerk stuck to the flag!”
The thing that lay beside Hinnerk in the passage was no longer a piece of
coloured bunting: the very honour and self-respect of the farmers,
consecrated by their blood, lay there, stained and torn by shameless,
desecrating hands. From now on the name of Neumünster would be used as a
curse in the farmhouses. Suddenly a word went round that Hamkens was no
longer in the prison, and that the burgomaster had provoked the police
against the farmers, after enticing them into the town with a hypocritical
sanction of their demonstration. For this there could only be one answer! In
the midst of the confusion Claus Heim formulated the terms of expiation. The
flag must be returned to the farmers by the foremost of the town authorities
with a solemn ceremony and apologies. The guilty superintendent must be
dismissed immediately. The town was to undertake to pay every one of the
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“The meeting is dismissed,” cried the police-officer to the seething mob, and
the farmers left the town, not to set foot in it again for over a year. The
excellent burgomaster of Neumünster was an astute man; but all his clever
foresight had failed; the very thing he most wanted to avoid had occurred;
not only the farmers, but also the machinery of administration, and the loyal
citizens of the town, believed it to have been a preconcerted plot. Everything
that he had done strengthened the ugly suspicion and, since there had to be
one, he was selected as the scapegoat. He did, whatever might be thought,
the only thing that he could do as an upright man: he defended the
superintendent’s action, in spite of the fact that it was contrary to his own
intentions.
That was the second great mistake that the burgomaster of Neumünster
made (if he hadn’t defended the superintendent it would equally have been a
mistake); he refused to accede to the demands of the farmers. And the
farmers boycotted the town! Neumünster, a fair-sized town of some industrial
standing, was not entirely dependent on the country and, although in hard
times, in every budget, public or private, every penny counted, it was
nevertheless the town which stood the better chance of holding out in the
struggle. The burgomaster relied on his town, and he relied on all the help
which must be afforded him by the authorities, and he relied on the eventual
good sense of the farmers, whom he knew to be quiet people of apt
intelligence who believed in guarding their own interests. What point was
there in this petty revenge for the sake of a torn flag, for the sake of a stupid
incident, which was likely to occur at any time if there was a clash between an
excited crowd and disconcerted officials? But the farmers were not concerned
with revenge; they were concerned with their cause, which was at a critical
juncture. No farmer was to set foot in the town where the desecrated flag lay;
not so much as a button was to be bought in the town; not even a glass of
beer to be drunk: the young farmers left the Agricultural College, the market
was deserted, no more cattle shows, no more gymkhanas! The town was
despised and everything that came out of it; the friend in the town was no
longer a friend, the girls in the town no longer found sweethearts among the
young farmers. Not a single egg, nor a pound of butter for the wives in the
town; no petrol or help for a car bearing a town number.
The town was wiped out and existed only as a dirty blot on the landscape.
And woe betide the farmer who should dare to break the boycott!
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Writer Hans Fallada’s 1931 novel A Small Circus (in German Bauern, Bonzen,
und Bomben, or ‘Farmers, Bosses, and Bombs’) was the first depiction of the
Landvolk and their movement in fiction, and the Battle of Neumünster and the
confiscation of the farmers’ flag constitute key events within his book. Fallada
must have had a front-row seat to the riot as he was living and working as a
journalist in Neumünster at the time, and considering the extremely
unflattering depiction his writing otherwise gives of his fictionalized version of
the town (renamed ‘Altholm’ in the novel) and its inhabitants, the sympathetic
way he paints the revolutionary peasants in this section is telling. Fallada,
despite associating with a number of conservative-revolutionaries (he and
Ernst von Salomon were friends), had political sympathies more aligned with
Social Democracy than anything else, but regardless he still felt that the
treatment meted out to the farmers by the Neumünster authorities was
reprehensible. This shows in the excerpt below, where the author gives the
peasants some nobility while ascribing to the police fairly brutal and idiotic
behavior and attitudes. – Bogumil
A score of blues [policemen] are jogging over from the railway station. In
response to the first confusing bulletins, Superintendent Kallene assembled all
the men that were on duty in the northern part of town.
But the farmers aren’t far, either. A hundred yards, eighty yards off, the
column in rows of eight abreast. The black flag in the van (still with no
music), they are advancing.
Superintendent Kallene makes his report, but Frerksen isn’t listening. “The
farmers fell upon us, your colleagues have been beaten. Now the flag must be
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seized. It’s been confiscated. You, Solin, Meierfeld, Geier, are responsible for
getting the flag. The others will help.”
Kallene surveys the short distance that separates them from the head of the
procession. From the elevated traffic island, he jumps down on to the
roadway. “Right, men! Go!”
He raises his hands. Unarmed, he runs against the march, his men at his side,
some already ahead of him. Some have taken the raised arm of their
commander as a sign to draw their swords, and are struggling to run and –
unusually – draw their sabres at the same time. Others have unhooked their
truncheons from their belts and are swinging them menacingly. Menacing,
too, are the shakos [police caps] pulled down low over their brows, secured
by a chin band.
Only the foremost of the farmers have seen the attack, and pause, and try to
stop, but are pushed along from behind.
Henning abruptly slows his pace. And in a feeling of mockery and obstinacy he
raises the flag a little higher, pressing his back against those coming up
behind. While he stands firm, they push through the line.
The oncoming police see him melt away, the front line has closed over him
already. Now he is behind the second, now the third row.
The first policeman to come up against the farmers is Geier. They are like a
wall in front of him, a wall of threatening, indifferent, brooding, white and
brown faces. Hands are raised against his upraised hands, sticks are raised;
who can say whether for protection or assault.
The flag is billowing just ten or twenty yards off. He must get it. Where are his
colleagues? Never mind, the farmers are yielding, his rubber truncheon is
smacking against their upraised hands. Somehow a way is cleared in front of
him, a short, open passage that he penetrates. And once again the man in
front of him yields, melts away to the side. He can move on, he is closing in
on the flag.
From behind and to the side, something thumps against his shako, and then
he is struck on the left shoulder.
All the more grimly he lashes out at those in front of him. They’ll be taught to
give in, those stupid farmers, those shits, those bastards, damn them! The
flag…
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He rams his left elbow hard into the belly of someone. The man crumples
over, others melt away, and press themselves harder against their neighbours.
With one bound, half stumbling, half falling, the sergeant is up with the flag,
reeling, he grabs for the flagpole, for a moment he is chest to chest with the
flag-bearer, and with a shout of “Gimme that!” he rips the flag to himself.
Henning looks at him. His eyes burn. “The flag is ours,” he says. And yanks it
back.
Holding the pole with his left hand, Geier hits at Henning’s hands with the
rubber truncheon.
Geier is about to hit him a second time, when a hand reaches from behind
and holds his. A brief tussle, a piercing pain, and his half-dislocated wrist
drops the truncheon.
In a dense knot of people, they are fighting for the flag. Henning and Geier, in
a continual moving whirl of bodies, wrestling, falling, on the ground.
“Give them a taste of your sabre, Oskar!” Geier hears a shout above him. “It’s
what the bastards deserve.”
This is the giant Soldin, and with him ratty little Meierfeld. With the flats of
their swords they dole out thwacking blows on the backs, faces and hands of
anyone within reach. The crowd recedes, a small ring is formed, and reeling
Geier gets to his feet, giving a mighty jerk on the flag.
But on the other end of the pole hangs Henning, lying on the cobbles, but his
white face and clenched jaws indicate: he’s not about to let go.
“Let go, you!” yells Meierfeld, and hits the recumbent man with the flat of his
sword.
At the other end Soldin and Geier have joined forces. Another great jerk pulls
the flag fully six feet, and Henning, on the floor, with it. The sabre swipes his
arm. His dark suit gapes open like a mouth, the white of the shirt – and now,
slowly spreading, red, bright, flowing red.
With his hands clenched round the pole, Henning kicks out furiously against
the swordsman.
Meierfeld raises his sabre again. “Will you let go, bitch!” And he brings it
down, on the hand of Henning, which is straight away just a purple stain.
And now Soldin and Geier let go of the flag, raise their swords, and bring
them down. Henning has rolled over on to his side, covering with his body the
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hand that is still capable of holding, while blows rain down on the other.
The police rain down blows, breathless, pale with fury, and round this little
arena spins the stream of farmers, pressing, marching on, more new
witnesses all the time…
***
The farmers walk in, some with lowered heads, others glowering at the police,
and clutching their ashplants [walking sticks] harder. News of the clash and
the confiscation of the flag has spread. All the farmers have seen the group of
police standing round the captured flag on the Burstah. There’s talk of serious
injuries, of deaths, the name of Henning – until recently unknown – is in
everyone’s mouths.
A few times bad words reach the ears of the police. They hear ‘bloodhounds’,
‘murderers’ and ‘killers’, but on the whole silence prevails.
The dark and gloomy auction hall is overfull straight away. Here, in their own
four walls, the farmers feel among their own. A wave of noise crashes like
surf, a Babel of voices.
Then the arc lights come on and cast their light on the assembly.
This is no room, this hall built for showing off cattle, more a circus, with a
sand arena in the middle, with ramps leading up to either side, with galleries
and little staircases, and a dais at the front, where usually the livestock
appraisers sit, or the auctioneers.
It’s to this dais, in front of which the Stahlhelm has set up, that the farmers
now raise their eyes… Up on the stage, a man is standing and speaking.
It’s Cousin Benthin, old Moth-Head as they call him, who is orating. There he
is with his blotchy scalp, a dirty jacket, a pair of twill trousers, and dirty boots
on his feet. He is an old man, and the people are laughing at him because his
young wife is expecting a baby which is certainly not his.
But he speaks.
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He is the only one who dared to step out in front of three thousand farmers.
He speaks slowly and with trouble, in short sentences, between which he
stands there with eyes half closed, seeming to think or perhaps to have fallen
asleep. But he is speaking at just the right speed for this listenership, which
doesn’t like haste.
“He shook… he shook my hand, and he said to me, ‘Let us both, as old
Altholmers, shake hands on nothing bad happening here.’ And this is what
happened.
“They beat a young man to a cripple. They beat others till they were bloodied.
And why? Over a flag.
“Fellow farmers, I’ve lived in Altholm all my life. Even before the War Altholm
was known as a Red town. Well, let them, I thought, everyone must know
what’s best for them…
“In the last few years I’ve seen my fair share of flags. Both Red and others…
“What the Communists liked to carry around with them was straw effigies.
One of them was the Oberbürgermeister, and the other was our Field Marshal
Hindenburg. They carried them around on a gallows.
“The flag we had was a black flag. And the reason it was black was because
we’re in mourning for our dear German fatherland. And there’s a white plough
on it, because we’re farmers, and we till the land, and the plough is the best
thing on God’s earth. And then there was a red sword, because victory will
only come if we fight…
“The ones that were carrying the gallows, they went around unmolested, but
with us they took away our flag.
“Now, my friends, you may ask, why didn’t we defend it? There are so many
of us, and the police were so few, and we have enough strong-boned young
farmers on our side.
“Farmers of Pomerania, I tell you we let them take our flag because we obey
our government. We let them take everything we have.
“They took away our brother Reimers, and they led away Rohwer, and put him
in the clink.
“And they take the cattle from our byres, and the horses from our stables.
They confiscate our grain while it’s still on the stalk, and they chase us out of
our farms.
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Agricultural Council? Why do they not help us? Why don’t they set up an
outcry?
“Dear farmers, they do cry out. As long as they’re here, among us. But then
they go to Berlin. And when they come back, we don’t recognize them. We
are told we have to understand that things can’t happen as we would wish.
Taxes and more taxes – it has to be.
“And when you ask me, I say: Dear countryfolk, you must pay taxes, and
more taxes. You should be happy you are required to pay so much, and that
they take away your animals and your farms.
“The less you have, the less will be required of you. And then, when you are
left with nothing, then the dear government will look after you, as they looked
after your parents who had put by a few thousand marks, and who now go to
the benefits office, which has a high-sounding name for them: social
claimants!
“You must pay your taxes until you’re bled white, I tell you. Till you can’t pay
any more, and have no more marrow in your bones, and are half starved.
Then you won’t make any more trouble for the dear government in Berlin,
then you’ll be meek.
“And that’s why the Altholm police were completely right when they took away
your flag. Workers are allowed to have flags.
“But you, farmers, you’re not allowed to have anything. All you can do is take
your lumps from the administration, and bleed and bleed.”
He stands there, Cousin Benthin, and for the moment he seems unable to
continue. He mops his brow. Behind him are the farmers’ leaders with lowered
heads, or peering out into the crowd, which is going wild.
And at that moment, the door to the left of the raised stage opens:
Superintendent Kallene appears, with his Hindenburg figure, in a blue tunic
with red lapels.
He crosses the stage and stops next to Cousin Benthin, where he raises his
hands for quiet from the wild crowd.
At any rate…
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Hundreds of ashplants are raised against him, the air is full of wild, furious
threats, the first sticks are about to be hurled at the stage.
The conductor of the Stahlhelm band has seen a fair few wild gatherings in his
time. At that instant he gives a signal with his baton, and the band launches
into the ‘Deutschlandlied’.
A quiver goes through the entire assembly. Suddenly the farmers are all on
their feet, singing, they’re wild with enthusiasm, they hurl it in the face of the
policemen up there, the representatives of the German government.
Superintendent Kallene stands there with his head lowered, not looking at all.
Perhaps he has no feeling for the contrast: the small, dirty, used-up-looking
farmer beside him, with the ugly, chewed-looking head, and himself, two
hundred pounds, well fed, rosy-cheeked, clean and presentable.
When the first verse is finished, there’s a small pause. Kallene repeats his
hushing movement, he wants to address them again, but the second verse
sets in.
He waits again.
After the fourth, which is a repeat of the first, Superintendent Kallene slowly
and leisurely walks off stage. He’s giving up, they’re not going to let him
speak.
Now there’s another silence. The band stop playing. The farmers are looking
at Cousin Benthin, will he carry on speaking?
Once again, the left-hand door on the stage opens, but this time a farmer
comes on, a large, well-built man, with his hat pulled low over his face.
He stops. From the shade of the hat-brim, the eyes scan the crowd below, as
if they were something he hadn’t expected. He carries on into the centre of
the stage, with a strangely unsteady walk, as though he were drunk.
The farmers stare at him, hardly any of them have come across Banz from
Stolpermünde-Abbau. They stare at the big, unsteady-looking man, a feeling
of apprehension spreads in the hall, as though something were about to
happen.
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The man stops, just in front of Cousin Benthin. His lips move, but no one can
hear anything.
And suddenly he throws his arms up in the air, rips the hat off his head, and
hurls it into the crowd. His head is laid bare – nothing but a terrifying,
gruesome mass of flesh and blood.
And, as if their yell had restored the power of speech to the man, he roars:
“Farmers! Farmers! This is what Altholm has to offer! Farmers! Farmers!
These are the acts of the government!”
Militia and police force their way in, with swinging truncheons. They call out:
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Essays and articles posted on ARPLAN, except those written by myself personally,
are not representative of my own personal opinions. They are presented for the
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ENTARTETE KUNST
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“The world revolution, however, will not be that which Marx envisaged; it will rather
be that which Nietzsche foresaw.” Arthur Moeller van den Bruck, Das Dritte Reich
(1923)
“Russian Bolshevism and Italian fascism are kindred phenomena, they are signs of
an epoch. They hate each other like brothers. They are both messengers of
‘Caesarism’, which sounds somewhere in the distance in the nebulous ‘music of the
future’.” Nikolai Ustrialov, Pod znakom revolutsii (1927)
“Here, in architecture, the peculiarity of our time is strikingly evident: hitherto the
artistic structures had been the tombs of kings or the places in which they held their
courts or the community hall, or they served sacred purposes… today the artistic
building serves as a business office or it has no meaning at all…” Werner Sombart,
Deutscher Sozialismus (1934)
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