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Introduction:
In this paper an attempt has been made to deal in to one of the most
debatable issue in the present scenario- that is the hue and cry about the aspect
of – “Homosexuality”- Should it be legalized or not? In this paper my focus is on
the arguments for decriminalizing the homosexual conduct. The term
homosexuality has been derived from the Greek term ‘Homo’ (same as) is
intended to describe erotic love between the two persons of the same sex. It is
generally referred to as ‘Lesbianism’- when the persons involved are females.
Homosexuality is an ancient and widespread phenomenon that can involve
moral stigma and even punishment. It has existed throughout the recorded
history. The ancient Greek, Roman and Persian civilizations all condone a
measure of homosexuality and the practiced increased as these civilizations
decreased. It is popular all around the world without any age limitation. The
issue of homosexual conduct has come to this fore in recent legal and political
debates for three main reasons:
(I). Liberalization of the law (in the U.K., by the Sexual Offences Act 1967 as
amended in 2000 and some other countries by a similar legislation) has brought
with it a change in social attitudes, so that the stigma attached to the
homosexuality has to a greater extent disappeared.
(II). Campaigns for lesbian and gay rights – especially in the U.S. have taken on
an increasingly radical character, arguing for an end to all forms of
discrimination against homosexuality, and even for the legalization of ‘same
sex’ marriages.
(III). The outbreak of HIV/AIDS which has been spread in western countries to a
great extent by homosexual activity between males, has led to accusations and
counter-accusations, often of a bitter kind.
The issue of lesbians and gay has also entered the international discourse in the
last twenty years, even though they have suffered prosecution, discrimination
and injustices in many countries including India. If we look at the ancient
thinking about homosexuality what we find is that- it was thought to be the
result of excessive debauchery, a depraved predis position brought on by
autoerotic practices or the placement of a female soul in a male body. With such
reasons people despised homosexuals, their acts were considered as freakish,
but their acts were even regarded as sinful and degenerate.
“Whoever voluntarily has carnal intercourse against the order of nature with any
man, woman or animal shall be punished with imprisonment of either description
for a term which may extend to ten years and should also be liable to fine.”
The offence of homosexuality is read under this section as an Unnatural
Offence. The term ‘Carnal Intercourse’ used in this section refers to sexual
intercourse between men or in other words, homosexual relationships.
The Indian law against homosexuality seems to be too harsh. The Constitutional
validity of section-377 of IPC is currently under challenge in the Delhi High Court
as being violative of fundamental rights guaranteed under the Indian
Constitution1[1]. Here it may be noted that, in practically all crimes against
human body listed under the Indian Penal Code, some sort of physical violence
or coercion is an essential element of crime. The only exception is in the favour
of section-377, which criminalizes sexual activity that leaves no victims.
The fundamental right to liberty (under Article-21) prohibits the state from
interfering with the private personal activities of the individual2[2]. The concept
of privacy is so broad that no comprehensive and all encompassing definition of
the term can be given. In the case National Coalition for Gay and Lesbian
equality V. Ministry of Justice3[3], the South African court held that, “Privacy
recognizes that we all have a right to a sphere of private intimacy and
autonomy which allows us to establish and nurture human relationships without
interference from the outside community”. In India for the first time there has
been a demand (through the written submission by petitioners in a suit pending
before the Delhi High Court challenging Section-377 of IPC at page 21) that
there should be a recognition of the fact that central to the concept of
“personhood” is the universal need for an intimate personal sphere where the
‘pursuit of happiness’ may be fulfilled. It follows logically that to be meaningful
‘the pursuit of happiness’ must ensure that the individuals are given the right to
choose how to achieve personal happiness and more so what constitutes
personal happiness for them in the first place; that it should upheld individual
autonomy. This in turn goes on to ensure a private sphere within which the right
to life and liberty may be enjoyed. The privacy-dignity claim concerning private
consensual sexual relations is entitled to protection as a fundamental right as it
falls within both aspects of right to privacy- ordered liberty and individual
autonomy. Even at the international level, the right to privacy has been
recognized in the favour of lesbians and gay man. In the 1980’s, the European
Court of Human Rights was the first international body to hold that the laws
criminalizing consensual, private sexual activity between adults violated the
right to privacy as protected by the Article 8 of ECHR. Most recently the
European Court of Human Rights decided in ADT V. U.K.4[4], that the
criminalization of sexual activities between men when more than two men are
present also violated the right to privacy. Thus consensual private sexual
relations come within the purview of the right to privacy guaranteed under
Article-21 of the Constitution.
Infringement of, the right to equal protection before law requires the
determination of – whether there is a rational and objective basis to the
1[1] Aids Bhedbhav Virodhi Andolan V. Union Of India (civil writ petition no.1745of
1994)
(4). Section-377 violates the enjoyment of civil laws and gay men and lesbians
and leads to other adverse effects:
Section-292 of IPC punishes ‘Obscenity’; the current definition of obscenity can lead
it to incriminate the gay and lesbian writings. As male homosexuality is a criminal
offence, the presumption is that it I is something depraved and can corrupt the
minds and bodies of the persons. In the prevailing atmosphere any writing about
the lesbians and the gay men can be criminalized, as homosexuality is treated as
something immoral or depraved.
Conclusion: