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Listed below are many of the ancient temples around Chennai that have great legendary
significance.
Tambaram - Chenglepat
Guduvancheri
This temple is located at Madambakkam (this is different form the Madambakkam near
Rajakilpakkam/ Selaiyur) 2 km to the west of Guduvancheri. This is considered to be a
Pallava temple. Navagraha shrine normally not present in a Vishnu temple is seen here.
In the sanctum sanctorum, Sri Lakshmi Narayana Perumal is seen keeping Sridevi at his
left lap embracing her. Ladies do the Kedhara Gowri vradha the day after Deepavali;
Marriage prayers are answered.
This temple is situated opposite Ford Car Factory at Vivekananda Nagar at Maraimalai
Nagar. Though the temple was constructed in the 1990s, the deity enshrined here has an
ancient history.
Thirukachur
The Shiva temple here is is a Thevara Padal petra Sthalam, famous for Girivalam. About
6kms from Maraimalai Nagar and 2 kms from Singaperumal koil towards West.
When you go from Tambaram it is on the left side of GST road at Singaperumal Koil,
just about 100-200 meters away from the GST road. More details here
From Singaperumal koil 10 kms towards east at hanumanthapuram, temple for Agora
veerabadrar. The temple can also be reached by the Thirupporur-Chenglepat route. This
temple is famous to cure mentally ill people and there will be many such people
wandering over. The road to the temple is deserted with Govt reserved forest area for a
few kms. So you may not want to visit during the nights.
On the way to Chengelpattu from Chennai, immediately after the Tollgate, one can see a
board written Siva, Siva on a roadside hillock on the right side. The tollgate is located in
the Pulipakkam village. Atop the hill is the Vyagrapureeswarar temple with rich historic
value. We can have a clear view of the Chengalpattu lake and is a nice scenic spot to
visit.
This temple is located at a place called Arasarkoil just one-and-a-half km away from the
Vyagrapureeswarar temple. It is said to be older than the Kancheepuram Varadaraja
temple. According to legend, Brahma penanced here praying to Lord Narayana and got
His dharshan along with His Consorts Sridevi and Bhoodevi. Per another legend when
Brahma collected holy earth from the Palar river to set up the Yagakunda in
Kancheepuram, the idols of Lord Varadaraja and His Consorts were unearthed and he
kept them in this temple built by the divine sculptor and worshipped them. Hence this
temple, it is claimed, is more ancient than the Kancheepuram temple.
Chenglepat
When you are inside this beautiful temple for Sri Kothanda Ramaswami temple in the
serene atmosphere surrounded by green looking mountains on the backdrop, you will feel
you are not in a town by name Chengalpat but in heaven.
There is a separate sannadhi for Veera Anjaneya where he is in a unique posture pinning
Sri Sani Bhagawan to the ground.
Thirupporur - Chenglepat
Murugar Temple at Thirupporur
Location: In the Old Mahabalipuram Road (IT Highway), between Kelambakkam and
Mahabalipuram, 36 km from Adayar. There is also link from Chenglepat and
Guduvancheri. 25 km from chengalpet.
Main deity: Swayambu linga known as Vanmeega nadhar and Swayambu Subramanyar
with Valli Deivanai.
Legend: Vishnu to overcome the curse of Sage Kanva worshipped Shiva here and was
blessed. Subramanya fought with demons and preached gyana (knowledge) in this place.
This ancient, beautiful and cleanly maintained Shivasthalam is located in a calm village
called Sembakkam, 7 km from Thirupporur and 20 km from Chenglepat. This is called
North Thiruvanaikka (South Thiruvanaikka is near Srirangam, a Pancha bootha sthalam
for Water). Agasthiar worshipped Shiva here.
Tiruvidaisoolam or Thiruvidaichuram
Significance: One of the 275 sacred temples glorified by the Thevara hymns; 7th Century
temple.
Legend: Goddess Parvathi came here as Kamadhenu (cow) with her brother Lord Vishnu
and worshipped Shiva by pouring milk on the Shivalingam. Sages Gowtama and
Sanathkumarar worshipped Shiva here.
Temple: Maragadha linga glitters during harathi time. Santhana prapthi (child boon) is
the special worship benefit of this temple.
Chenglepat - Mahabalipuram
Nenmeli
Puja for Ancestors/ Forefathers on Amavasya: Nenmeli is situated at about 6 kms from
Chingleput, on the road leading to Mahabalipuram, near Thirukazhukundram. Nenmeli is
also known as Pundarikanallur or Pindam vaiththa nallur as the Lord Srartha
Samrakshana Narayanan at Sri Lakshminarayana Perumal Temple here accepts offerings
for the ancestors and forefathers called pithrus. Any offerings made here are considered
as offerings made at Gaya for the pithrus. Lord Srartha Samrakshana Narayanan Himself
is considered to perform the annual rites and ceremonies for the departed souls for and on
behalf of the persons who are unable to offer prayers, rites and ceremonies for their
ancestors.
Thirukkazhukundram
Location: Near Mahabalipuram bus stand; 60 kms from Chennai; 11 kms from
Thiruvidanthai.
Main deity: Sthala sayana perumal in sleeping posture; Bujanga sayanam with his right
hand on his chest as Upadesa mudra; Thaayaar - Nilamangai Thaayaar
This is located in the ECR, after Mahabalipuram, 2 km from Pudhupattinam. Built during
the Vijayanagara King Krishna Dhevarayar period (1507-1529). Unlike the other
Panduranan temples, 5 feet tall Pandurangan here is seen with Rukmani and Sathyabama.
Mahalakshmi also has a separate shrine here.
Chenglepat - Kanchipuram
and
While going from chenglepat, Pazhaya Seevaram is just before Wallajabad on the main
road itself on the banks of Palar. Thirumukkoodal is just on the opposite bank of the
river.
At 2 kms from Pazhaya seevaram near Wallajabad, this is an ancient and beautiful
temlple.
8 kms from Walajabad and 2 kms from Kavanthandalam, this is a beautiful Murugan
temple and has a legend link with Maagaral and Kadambar koil
Temples of Kancheepuram Town
Kanchipuram was the capital of Pallava regime and is well known for temples and silk
sarees. It is the seat of the Kanchi Kamakoti Peetham established by Aadhi
Sankaracharya. It is believed that Sankaracharya attained samadhi at Kanchipuram,
although another school of thought holds that Kedarnath in the Himalayas is the site of
his samadhi. The town has 5 out of 275 Shiva temples glorified by the Thevara hymns
and 14 out of 108 Vishnu divya desams. Kamakshi amman forms the central amman
shrine for all the Shiva temples here and so none of the Shiva temples within
Kanchipuram will have amman shrines. Ulagalandha Perumal and Pandava thoodhar are
temples with stunningly huge moolavars. Kailasanathar Temple and Vaikunda Perumal
Temple are the places must be visited by everyone just for the sheer beauty of the of art
and architecture.This is a temple town and there are more than 150 ancient temples and
only some of them are listed here.
Vishnu Kanchi:
* Ashtabhujakaram
* Thiruthanka
* Thiruvelukkai
* Thiruvegha
Shiva Kanchi:
* Thiruppaatakam
* Nilanthunagal tundam
* Thirukkalvanur
* Thiruppavalavannam
* Parameswara Vinnagaram
* Anekathangavadham
* Kachi Nerikkaaraikkaadu
* Iravatanesvara Temple
* Jvaraharesvara Temple
* Matangesvara Temple
* Muktesvara Temple
* Pirvatanesvara Temple
* Kailasanatha Temple
If you take the Padappai-Walajah-Kancheepuram road, the recommended way to visit all
the temples of the Kanchipuram town in the shortest time would be in the following
order.
2) Thiruvekka
3) Ashtabuyagaram
4) Thiruvelukkai
5) Thiruthanka
Significance: This is known as Aadhi Sakthi peetam. This temple forms the amman
shrine for all the Shiva temples within Kanchipuram since She is wholly present in
Kanchipuram. Due to this, none of the Shiva temples in Kanchipuram will have a
separate shrine for Goddess.
Legend: The temple is known as Kamakottam. Brahma Vishnu and Rudra were creations
of her eyes, hence the name Kamakshi. She is Tapas Kamakshi at Mangadu and Kalyana
Kamakshi at Kanchipuram. She was under stringent penance standing on tip of left leg on
fire at Mangadu and upon satisfying Shiva, came here to marry him. Here She
worshipped a Shivalingam made out of sand under a mango tree.
Temple: The temple covers an area of about 5 acres and the sanctum is crowned with a
gold plated vimanam. Kamakshi is enshrined in a seated penancing posture with four
hands in the sanctum and is referred to as the Parabhrama Swarupini, seated with Bhrama
Vishnu Rudra Eswara and Sadasiva. It is believed that Kamakshi was originally an Ugra
Swaroopini, and that Aadhi Sankaracharya, installed the Sri Chakra in front of Her and
personified her as the Shanta Swaroopini. It is believed that during the days of Aadhi
Sankara, the presence of the Ugra Swaroopini was felt outside the temple precincts, and
that Sankaracharya had requested her not to leave the temple complex. Symbolic of this,
the festival image of Kamakshi, takes leave from Sankaracharya, at his shrine in the inner
prakaram, each time she is taken out in procession.
In the inner praharam, Bangaru Kamakshi, Maha Saraswathi and Aadi Sankaracharya are
present along with Ardhanareeswarar, Soundaryalakshmi and Varaahi. When we come
out after worshipping Kamakshi we can see Annapoorani in front. There is also Arupa
lakshmi and the kumkum prasadam should be first put in front of Arupa lakshmi and then
taken out from there. The outer praharam houses the temple tank and several mandapams
such as the 100 pillared hall, the dwajaarohana mandapam etc.
Festivals: The annual festival is celebrated in the month of Maasi. The silver chariot
festival falls on the 7th day. Other festivals include Navaratri, Aadi and Aippasi Pooram,
Sankara Jayanthi and Vasanta Utsavam in Vaikasi.
Thirukkalvanoor
Significance: One of the 108 Divya desams within the Kamakshi Amman temple
complex
Legend: Parvathi when penanced upon Shiva sought the help of her brother Lord Vishnu.
It is also said that Parvathi sighted Lord Vishnu overhearing the conversation between
her and Lakshmi, upon which she addressed Him as Kalvan.
Temple: Images of Vishnu (Ninraan, Irundaan, Kidandaan) are seen near the temple tank.
Main deity: Varadharaja Perumal in standing posture and Perundevi Thayar in separate
shrines
Legend: Brahma worshipped Lord Vishnu in this kshetram in Krita yuga; Gajendra in
Treta yuga; Brahaspathi in Dwapara yuga and Aadhisesha in Kali yuga. It is believed that
Iravatham, Indhrans elephant, in the form of a hill bears the image of Lord Vishnu. The
Lord is also called in several other names like Devaraja Perumal, Giri Varadhar,
Karivaradhar and Athigiri Arulala Perumal. Sages Brugu and Naradha, Goddess
Saraswathhi and Indhra were blessed by Varadharajar. Hayman and Sukran were
transformed into lizards for their sins and they penanced here and got blessed by Vishnu.
There are two lizards at roof of the temple and everyone is allowed to touch them to get
relieved of all ailments.
Temple: This is a massive temple in a sprawling 20 acres site, patronized by Chola and
Vijayanagara kings. The first praharam of the temple is on the holy mound called
Hasthigiri. The main sanctum is 40 feet height with 43 steps to go. In the basement, we
see Azhagiya Singa Perumal in sitting posture and Arithra devi Thayar. The 100 pillar
mandapam with stone chains by the side of the temple tank is a shining example of art
and architecture of that period. On the banks of the holy tank is the Chakrathazhwar
shrine with Chakrathazhwar in front and Aadhiseshan holding Narashima moorthy at the
back. Valampuri Vinayakar Temple is found in the inner court of the temple. The original
figure of Lord Varadharajar made out of fig-wood (Atthi) is kept at the bed of the temple
tank and is taken out once in 40 years for worship for 10 days. Sages such as Peyalwar,
Budhathalwar and Thirumangai Alwar have sung on this deity. The temple festivals
Garudasevai and the chariot festival are special, celebrated with great religious fervor and
have won fame all over the world.
Vimanam: Punyakoti
Main deity: Sonnavannam seidha perumal in sleeping posture and Kamalavalli thayar in
different shrines.
Legend: Vegavathi (Saraswathi) river started flooding by the act of demons to disturb the
yagna performed by Brahma. At the request of Devars, Vishnu came to the rescue and
laid down on Aadhisesha in the way of the river in 3 places forming dams.The places are
Pallikondan (called Vadavarangam), Thiruparkadal and this place. So the place was
called Vegavathi anai and later Vegka.
It is said that Poighai Azhwar took birth in a lotus flower representing Panchajanyam in
the Poigai pushkarani.
It is also said that Kanikannan, a disciple of Thirumazhisai Azhwar was banished from
the kingdom by the then ruler when he refused to sing on the King. When Thirumazhisai
Azhwar left the place in search of him, Lord Vishnu at the request of Azhwar, rolled
Adisesha in His hand and followed Azhwar. Once Lord Vishnu left the place, the whole
town faced several problems. The king realised his mistake and begged Azhwar to
forgive and return back to the kingdom. Azhwar then returned to the place requesting
Vishnu once again to follow him and He did. Since Vishnu did as asked by His disciple,
He got the name Sonnavannam Seitha Perumal, signifying the respect the disciples
commanded from their master and also the humility of the master towards His disciples.
Temple: In this place, Perumal is in a unique resting posture with his head to the right of
the devotees unlike the other temples.
Location: The temple is to the west of Ashtabujakaram temple and it is easy to locate the
temple in the name of Deepa prakasar or Vilakoli perumal or Desikar temple.
Main deity: Deepa Prakasar in standing posture with Maragdha Valli thayar.
Legend: Brahma started an yagna in a nandavanam (which was cool and hence the name
Thanga), without informing his consort Saraswathi. She was not happy about this and
requested demon Mayanalam to disturb the yagna, who in turn made the whole world
dark by his power. Brahma in turn sought the help of Vishnu, who manifested Himself as
bright light and hence the name Deepaprakasar.
Ashtabujakaram
Main deity: Aadhi Kesava Perumal, also called Gajendhra Varadan, in standing posture
with consort Alamelmangai thayar in different sanctums.
Legend: At the request of Brahma, Lord Vishnu with eight weapons in eight hands
warded off the demon intruders of the yagna conducted by Brahma. Hence the name,
Ashtabujakaram. Even today, Shiva is seen guarding the yagna sala in the form of
Sarabesan.
Sage Mahasudha was in penance here. Indhra was worried of his seat and he deva kanyas
to disturb muni and kanyas took the form of elephant and diverted munis attention. He
changed himself into an elephant and started living with them. After many years he came
to know that he was fooled by them. Once when he realised his mistake he approached
Sage Markendaya to help him out. Markandeyar asked him to worship Vishnu in this
place Ashtabujakaram. He worshipped Vishnu with lotus flower, in the same form of
elephant. One day the elephants leg was caught by a crocodile and to free himself the
elephant took the name of Vishnu as Narayana and he was rescued by Vishnu and
attained his previous form of human being. Peyaazhwar got the dharshan of Gajendhra
Moksham at this shrine.
Temple: The main deity Ashta buja Perumal is seen with ashta bujam (eight hands)
having weapons - chakram, knife, flower, arrow, sanku, bow, kedayam and gadha - in
each hand. The tradition here is to first worship Goddess Pushpakavalli (Alarmelmangai)
and then the Perumal.
Location: The temple is opposite to Vilakoli Perumal temple. It is easy to locate the
temple in the name, Yoga Narasimhar.
Main deity: Sri Azhagiya Singa (Narasimha) Perumal in sitting posture and Sri Vellukai
Valli Thayar in different shrines.
Importance: Once Lord Narashimar at the Hastishaila caves in Attigiri sanctum hill, came
to this place while chasing the demons. He found this place very cool and nice and also
the Demons were not to be seen. So he stayed here as Yoga Narasimhar deciding to take
care, if the demons return again. Since the Lord stayed here at His pleasure (Vel means
desire), this place is called Velukkai.
Significance: One of the 108 Divyadesams; imposing 28 feet Perumal in sitting posture
Main deity: Pandava Thoodha Perumal in sitting posture with Thayars Rukmani and
Sathyabama
Temple: The temple is 1000years old and was built by King Rajakesari Varman. If the
Lord was standing in Ulagalandha Perumal temple, he is sitting here as Lord Krishna.
Everyone will be amazed by both of the imposing deities. The designs on the Lords
garments are also fantastic.
More details of the temple in Vikatan Publications book Nimmadhi Tharum Sannidhi
Part 2
This is a temple of 4 divya desams within a single temple complex. Apart from the main
deity of Ulagalanda Perumal, there are three other deities in the same complex which
were in different places nearby. Details of the original temple, Sthala Vruksham and
Pushkarani are not known excepting the informations from the Azhwars pasurams.
Thiru Neeragam: This is a small shrine in the northern praharam. Sri Jagadeesa Perumal
and Neelamangala Valli Thayar are the main deities. Only the Utsava Vigraham is
present and the whereabout of the moolavar vigraham and the original temple are not
known. The Theertham here is known as Akrura theertham and the Vimanam
Jagadeeswara vimanam.
Thiru Karavanam: This is another divya desam shrine in the praharam of Ulagalandha
Perumal temple. Details of the original temple, Sthala Vruksham and Pushkarani are not
known excepting the fact from the Thirumangai Azhwars pasurams that the main deity is
Thiru Kalvar in a standing posture and the Thayar is Kamalavalli Nachiyar. Only the
Utsava moorthy is present. The Theertham is Gowrithadakam and the Vimanam is
Pushkala Vimanam.
Thiru Ooragam:
Significance: The main deity is imposing 35 feet height and 24 feet width
Temple: The main deity Ulagalandha Perumal is magnificent in size with His left leg
lifted up to sky. Everyone will be stunned with the the size of the deity.
Significance: These are two separate temples situated in opposite directions in the same
street. It is said that if one visits one temple, visiting the other is mandatory. Another
uniqueness is that these two temples collectively form a single Divya Desam.
Main deity: Pavala Vanna Perumal in standing posture with Pavalavalli Thayar
Legend: The main deity is of red shade which is unique. When Saraswathi sent demons to
spoil the yagna done by Brahma, Vishnu came to the rescue of Brahma and fought the
demons. So He is seen here in red colour with blood stains.
Main deity: Pachai Vannan in a seated posture on Aadhisessha, also called Paramapadha
Nathan
Legend: Sage Brugu performed an Yagna here to have Laksmi devi as his daughter and
he married her to Vishnu here.
Theertham: Chakratheertham
Location: Situated in the street that separates from the East Raja Street at Big
Kanchipuram, very close to the Bus Terminus. The temple lies further up the street.
Legend: Dwarapalakas of Vaikuntam were reborn as Pallava and Villava and they
performed an Ashwametha Yagna here and the Lord gave them dharshan as Paramapatha
Nathan
Temple: The temple, built by Nandhivarma Pallavan, is a fine example of art and
architectural skill and this has already become a famous tourist centre. The holy figures
carved out of stone in the inner walls of the temple are really marvelous. The Vimanam
has 3 tiers. In the first tier, the Lord gives dharshan in the sitting posture; in the middle
tier as Ranganathar in the reclining posture with Sridevi and Bhoodevi; and in the top tier
in the standing posture.
Legend: Once Parvathi closed the eyes of Shiva for fun and the whole universe went
dark. Shiva got angry and punished her to be born on earth. She chose the place near
Kamba river and made a linga of mud, placed it under Ekamba tree and started to
worship. One day, due to flood, the whole town was full of water and she embraced
Shiva linga to protect him from dissolving in flood water and started doing her worship.
Shiva was pleased with her devotion and he agreed to marry her.
Temple:The linga is made of sand. We can see both Shiva and Parvathi together at the
back of linga in the main sanctum. Other main deities are Vellakambar worshipped by
Brahma, Kallakambar by Vishnu and Nallakambar by Rudra. Other deities are Vikata
chakra Vinayakar, Arumugar, 1008 lingas, 108 lingas, 63 nayanmars, Markendeyar,
Bikshadanar, Nataraja, Pralayam katha ammai and Navagrahas. The main Rajagopuram
was constructed by Krishna Deva rayar. Sambandhar, Navakku arasar Sundrar sang
hymns on Shiva here. Arunagirindhar sang Thirupugazh on Subramanya. On Ratha
Sapthami day sunrays falls on Siva here. Ganapathy near Gopura vasal is on peacock
which is different here.
Sthala Vruksham: 3600 years old mango tree with 4 branches related to 4 Vedas.
Unfortunately the tree is no more alive but a large piece of the tree has been kept in the
mandapam.
Location: The shrine is to the north east of Ekambareswarar shrine within the inner
praharam of the Ekambareswarar temple
Legend: Shiva tested Paravthi's commitment in performing Tapas by setting fire to the
mango tree under which she was seated. Parvathi prayed to her brother Lord Vishnu, who
caused waves of nectar to cool down the scorching rays. Lord Vishnu as Vamana
continues to stay here at the behest of Parvathi. It is also said that, at the time of churning
of Milky ocean to get nectar, the God of ocean Vishnu became warm and to cool himself,
he requested Shiva to alleviate the discomfort through the cool rays of the moon adorning
Shiva's head. Hence the name Nilaa-tingal tundattan.
Location: 2 km from Ekamberaswarar temple and to the west of Putheri street (S.V.N
Pillai Street) street at Big Kanchipuram. It is found next to Kachiyanegathangavatham.
Significance: Being taken care by the Archeological Society of India this is a treasure
house of sculptures. Along with Vaikunthanatha Perumal temple, this must be visited by
everyone just for the sheer beauty of the art and architecture
Main deity: Shiva in the form of linga with 16 stripes, called Kailasanathar
Temple: This is the first temple made of stones by Rajasimha Pallava. After the
completion of the temple they fixed a date for Kumbabhisheham. Shiva came in the
King's dream and asked him to postpone the date since he wanted to honour the invitation
of Saint Poosalar for the Kumbabhisheham of his temple at Thirunindravoor which he
(Poosalar) built brick by brick by mentally (not physically) just by sheer devotion. This is
inscribed in the temple and Sekkizhar also has mentioned this in his work.
Location: The temple is situated in the southern corner of the West Raja Street at Big
Kanchipuram, 1 km from Ekambareswarar temple.
Legend: Mount Madura which was used as the churning stick for the churning of the
Milky Ocean to get Amruth, started to sink into the ocean bed. Thereupon, Vishnu
assumed the form of tortoise (koorma avatar), dived to the bottom and let them use his
back as a pivot upon which the churning stick could turn. At the end, Lord Vishnu was
overcome with pride and thought that it was only through his efforts that the celestials
succeeded in getting Amruth from the sea. Overwhelmed with pride, Lord Vishnu caused
the waters to more. All the creatures trembled with fear. At this juncture, Lord Shiva
destroyed the tortoise and strung its shell on the sacred garland worn about his neck. Lord
Vishnu, who regretted for his act, came to Kanchi and worshipped Lord Shiva and got
His blessings. Lord Shiva and Lord Vishnu then redeemed the office of leadership for
Vaikuntam. Also, Brahma and Saraswathi worshipped here to get the blessings of Shiva
for his work of creation. Asura guru Sukracharya worshipped here to get Mruthsanjeevini
and Vajrayakkai.
Temple: It is a temple which has a wide court around it. Other deities in the temple are
Chaturmukeswarar, Saraswathi, Vinayakar, Sastha and Bairavar. Around the pond there
are temples of Dharma Siddheswarar, Kama Siddheswarar, Artha Siddheeswarar and
Moksha Siddheswarar. To the west of the idol of Lord Kachabeswar is the shrine of Lord
Vinayaka (Satyamoli Vinayakar) worshipped by Lord Vishnu. People who worship this
Lord would be able to overcome all troubles and sufferings in life and fulfill their wishes.
Significance:One of 275 sacred Shiva temples glorified by the Thevara hymns and one of
the five of them in Kanchipuram
Legend: Vishnu meditated upon Shiva here to attain Shivaroopam. As per holy command
of Lord Shiva, Thirugnanasambhandar set his holy foot here, sang hymns in praise of
Lord Shiva standing at the end of the road. Lord Vishnu listened to the songs with great
piety and melted into linga form. Sambandhar also attained Shiva saroobyam here.
Budha, one of the Navagrahas worshipped Shiva here
Temple: Metralinadhar linga is facing east and Vishnu linga is facing west. There are 2
other Shivalingams in this shrine - Odha Urigeeswarar and Mutheeswarar.
Significance:One of the 275 sacred Shiva temples glorified by the Thevara hymns and
one of the five of them in Kanchipuram
Location: Located at about a km to the West of the Ekambareswarar temple near the
Sarvatheertham in a corner of the road that leads to Arakkonam, just opposite to the
Panjupettai Electricity Board sub-station.
Legend: Once, Onan and Kanthan, the commanders of the demon Vanasuran, worshipped
Shiva here and the 2 Shivalingams Oneswara and Kantheswara are present in different
shrines. To the south of the temple outside, there is an idol of Lord Shiva,
Jalandareeswarar, worshipped by Jalandaran known by the holy name Jalandaresam.
Sundaramoorthy Nayanar is closely associated with this shrine. There is a story that when
Sundarar sang hymns, Shiva hid himself in a tamarind tree nearby and when he sang
another song Shiva was pleased and dropped tamarinds from the tree which turned into
gold coins.
Temple: This is a small temple. There is a Vinayagar deity at the Thiruvonakandan
mandapam at the entrance and if you put your ear, you will get a kind of omkara sound.
Significance: One of the 275 sacred temples glorified by the Thevara hymns; one of the
five of them in Kanchipuram.
This small temple is situated to the left of the path that leads to the kailasanathar temple
in a serene environment adjoining the S.S.K.V School, to the West of Putheri street in the
North Western part of Kanchipuram.
Place: The fields in the vicinity are known as Aanaiyurittaan Vayal. This is known as
Kachi Anekathangavatham since there is another sacred place known as
anekathangavatham on the slopes of the Himalayas.
Legend: Lord Vinayaka established Lord Shiva idol in the name of Anekabeswarar and
set out to Eranyapuram to destroy the demons. Beginning from Kasi, a demon, He
separated their powers from their embryos and united all the powers into one supreme
power called Vallabai and got wedded to it. Lord Gubera also worshipped here.
Significance: One of the 275 sacred temples glorified by the Thevara hymns; one of the
five of them in Kanchipuram.
Location: The place is known as Satyavratam and Indiresam. The path opposite the Head
Post Office leads to this temple and the place is called Thirukkalimedu. In ancient times,
people used this path to gain access to Kanchipuram. Since the path is full of spiny
plants, the sacred place came to be called by the name Kachinerikkaraikkadu.
Legend: Lord Indra, the King of the Devas and Lord mercury worshipped Shiva here.
Temple: The temple tank is known as Indra Theertham and Budha Theertham and it is
believed that one who has a holy dip in temple tank and worships the God here would be
endowed with the best benefits. Lord Mercury rose to the position of a planet only after
worshipping the God here. It is believed that sesame oil offered during ablutions are
absorbed by the Shivalingam. There are two prakarams and a three tiered Rajagopuram.
Theertham: Indra Theertham and Budha Theertham
Legend: Once, Lords Brahma and Vishnu were very disappointed as their life time was
drawing to a close. Shiva, who is beyond time limit took both of them to his shoulder and
started dancing. Since Lord Shiva allowed them to take refuge on his back and blessed
them, He is called Kayarohaneshwarar. Goddess Mahalakshmi showered the leaves of the
holy Bael tree worshipped Kayarohaneshwarar to be blessed with a holy husband - Lord
Vishnu. This temple is popularly known as Guru Sthalam since Lord Jupiter (Lord Guru)
came here to worship Shiva and was blessed with unfailing devotion towards Him. Every
Thursday, people throng the temple. The place of Sri Bhaaskhara maharishi is situated
very close to this temple.
Theertham: Kayarohana Theertham. The Kanchi Puranam lays emphasis on the greatness
of this place by saying that those who bathe in the Kayarohana Theertham and worship
Shiva and Goddess Lakshmi here would be bestowed with all wealth and wisdom.
Legend: Demon Juragan was destroyed here. Devas worshipped in this place to cure
themselves from disease due to heat and they were cured. Shiva here, is known to cure
the devotees of their ailments such as fever, relieves them of the heat present in their
body and helps to maintain the normal body temperature.
Theertham: The temple tank is called Vepperi Kulam and now the temple is popularly
known as Upperi Kulam.
Temple: This is an ancient temple held in high esteem since the holy text - Kantha
Puranam was published here. The holy scenes from the sacred text were staged at the
Rock Hall here which has now been functioning as Kachiappar Library. Scenes from the
Kantha Puranam adorn the walls. There are separate shrines for Lord Vinayaka,
Palaniandavar, Shanmuga, Urugum Ulla Perumal, Navagrahas, Arunagrinathar and
Goddesses Valli, Theivani. There is a sacred hall set aside for meditation. The holy
figures of Kachiappa Sivacharyar and Vallalar Ramalinga Swamigal are found in the
court of the temple.
Around Kanchipuram
Significance: One of 275 sacred Shiva temples glorified by the Thevara hymns.
Legend: Shiva preached meaning of Veda to Devas and Sages in this place, hence the
name Thiruvothoor. Vishnu worshipped Shiva here and got his Chakrayudam.
Sambandhar sang and transformed male palm trees to female palm trees here.
Temple: We can see Vishnu's sculpture in the name of Aadhi Kesava Perumal. Nandhi
before Kodimaram is facing the entrance. There is a stone sculpture of the Palm tree in
the temple premises with Shiva linga under the tree and Sambandhar worshipping it.
Arunagirinadhar sang Thirupugazh.
Significance: One of 275 sacred Shiva temples glorified by the Thevara hymns
Main deity: Swayambu linga known as Panangateeswarar and Amirtha valli ammai.
Name: The place was full of panai (palm) trees and hence the name Panangattore.
Legend: When Sundarar visited this place Shiva appeared before him in the form of an
old man and offered food. Sundarar laughed at him and said when there is no water what
is the use of food. The old man scratched the land under his leg and water started
flowing. The old man disappeared and Sundarar was surprised and sighted out the temple
and visited it. He sang hymns on Siva of this place.
Temple: There are two deities one worshipped by Sage Agasthiar and the other by Saint
Pulasthiar known as Krupadeeswarar and Krupagambikai. The temple is constructed in
Gajaprushta form (elephant back).
Theertham: Jada gangai and Sundara theertham. People say that the level at Sundara
theertham is just 3 feet even today.
Kooram
This village is about 8 - 9 Kms away from Kanchipuram and is the birth place of
Koorathazhwar, A.D 1008. The moolavar of the temple here is Sri Aadhi Kesava Perumal
in Nindra thirukKolam.
Kanchipuram - Vandavasi
Significance: One of the 275 sacred temples glorified by the Thevara hymns
Main deity: Swayambu linga known as Valeeswarar with Valai ammai in separate
shrines.
Legend: Vali, Indhran and Yama worshipped shiva here in the form of Kurangu
(Monkey), Anil (Squirrel) and Muttam (Crow) respectively and that's why the name. This
shows that the animals and birds have worshipped and attained salvation. Vaali
worshipped Shiva and hence the name Vaaleswarar.
Temple: The temple is located in a beautiful place surrounded by fields. Other deities are
Vinakaya, Subramanya, Kasi Viswanadhar, Visalakshi, Durgai, Brahma, Chandeeswarar,
Bairavar Vishnu, Sapthamadhar, Dakshinamoorthy, Navagraha.
Sthala Vruksham: Elanndi
This temple is about 200 meters to the east of the main road.
Thennangur
Thennangur has become a popular tourist place because of the beautiful Pandurangan
temple and is 6 km before Vandavasi and about half a km to the west of the main road.
The uniqueness of this temple is reflected in the following: The Garba-Griha, Gopuram
(sanctum-sanctorum) on the model of puri jagannath; the Chola type of Rajagopuram in
its artistry and the presiding deities from Maharashtra. The tiny idols of Panduranga-
Raghumayi manifested to a big-size (viswarupam). The speciality of this temple being
the daily alankarams and the mural paintings of the mandapam. On any day Pandurangan
is adorned with beautiful alankaram.
Per Legend, Thennangur is the birth place of Sri Meenakshi. This temple for for
Meenakshi and Sundareswarar has beautiful paintings of their marriage in the ceiling and
all the navagrahas with their spouses (may be they are attending the Meenakshi -
Sundareswarar marriage?). Every year the Meenakshi-Sundareswarar Kalyanam and
other festivals are performed in this temple.
Lakshmi Narayana Temple
This is an ancient temple renovated by Sri Haridoss Giri Swamigal. It is customary in this
temple to have Sita Kalyanam festival, every year conducted by the Bhagavatha bakthas
in the Bhajan tradition.
Thirumazhisai
This temple comes on the left side of the highway when we go from Chennai.
Thirumazhisai is the birth place of Thirumazhisai Azhwar and there is a separate sannidhi
for Thirmazhisai Azhwar in this temple. This temple is one of the three Jagannatha
Kshetrams and is referred as Madhya Jagannatha Kshetram. Puri is the Uthra Jagannatha
Kshetram and Thirupullani is the Dakshina Jagannatha Kshetram.
This temple comes on the right side of the highway when we go from Chennai. Once
when King Kulothunga Chola was on his way, he found a creeper blocking his way and
cut it with his sword. He saw bloodstains in his sword and when he removed the creeper,
there was a siva lingam with blood oozing from it. The repentant king cut his arm, and
then the Lord appeared before him and restored his hand. The king built a temple at that
place and hailed the Lord as Kai Thantha Piran
Main deity: Sri Adhikesava Perumal with his consorts Sridevi and Bhoodevi in standing
posture and Goddess Ethiraja Valli Thayar in separate shrines.
Legend: The place is known as Aranyaranam and Boodhapuri. To get rid of Shiva's
curse, Boodha ganas penanced here and were blessed by Vishnu. In turn, they built this
temple for Vishnu and so this place came to be known as Boodhapuri which later became
Bhoodur and after Ramanujar's birth, became Sri Perumbhoodur.
Temple: There is an idol of Ramanujar here which was embraced by Ramanujar himself.
At the time of eye opening ceremony of Ramanujar's idol here, Ramanujar was preaching
at Srirangam and it is said that at that instant, blood oozed out from both real-life
Ramanjuar (at Srirangam) and the idol here. Other deities like Rama, Andal, Udayavar,
Desikan, and Alavandhar are there.
Thiruparkadal is famous for its twin temples, where the Lord is seen in lying and
standing postures. These two temples, along with Thirupputkuzhi, where the Lord is
enshrined in a sitting posture, make a triad of sacred spots. Both places are close to each
other.
Significance: One of the 108 Divya desams; Jataya attained moksha here.
Main deity: Vijaya ragava perumal in sitting posture with Maragadavalli thayar in
separate shrines.
Worship significance: Women who want to have babies come here. They fry some green
gram wash it and tie that to their stomach and sleep in the temple premises that night.
Next day if it sprouts, it is considered that their wish will be fulfilled. Legend: Rama,
when he was in search of Sita, performed last rites to jatayu here. Jataya attained moksha
here. Yadava prakasar, guru of Ramanujar preached Vedanta here.
Thiruparkadal
b) Ranganathar Temple: The main deity in this temple is made of wood from the tree of
Aththi. It is believed that Yama's assistant Chitraguptan was releaved of his diseases here
and hence this place is said to have healing powers.
Legend: The pancha lingas were made by Kamakshi representing pancha boodha and
worshipped here before starting her penance near Kamba river.
Location: It is situated in the Vellore district, in the Kanchi - Arakonam main road, 30km
north of Kanchi and 12 km south of Arakonam. On the Chennai-Bangalore highway,
beyond Kanchipuram take right to the Kanchipuram-Arakonam main road. Proceed
further for another 10-11 kms to reach Thakkolam railway station. Turn right and proceed
further for another 6kms to reach the temple. Also you can go via Perambakkam.
Legend: At the behest of Sage Uthandi, Nandhi devar brought river Ganges to this place.
Water is coming out of Nandhi devar's mouth and springs out near the feet of Shiva and
hence the name Thiru vooral. Kamadenu, Chandra, Yama, Surya, Vishnu Saptha
kanniyar worshipped Shiva here.
More information here and also in Vikatan Publication's Nimmadhi Tharum Sannidhi -
Part 2 book.
Thirumalper
Main deity: Thiru Manikandeeswarar and Goddess Anjanakshi ammai in separate shrines
Legend: Vishnu is said to have been blessed with his Chakrayudam upon worshipping
Shiva here - hence the name Tirumalper or Harichakrapuram. Once Lord Vishnu lost his
Chakrayudha when he applied it against Sage Thadisi since it will not be of any use
against sages. On knowing that Shiva can give a Sudharshana Chakra he started praying
to Shiva with 1000 flowers daily. One day Shiva wanted to test him by hiding one flower.
Vishnu, on coming to know at the end of the Pooja that he is short of one flower,
immediately plucked his eye, offered it and finsished the pooja. Shiva was very pleased
and offered him the Sudharshana Chakra.
Temple: Dwarabalaka are huge in size. There are some unusual postures of Gods like
Nandhikeswarar in standing posture; Vinayahar with ten hands as Vallabha Vinayakar;
Durga devi with 8 hands; Vishnu in standing posture with both hands together. The
Utsava vigraha is with flower in one hand and an eye in the other hand. Pooja is done
without touching the deity since Shiva here is theendaa thirumeny nadhar with kavacham
always.
Govindavadi
Location: Govindavadi is near Agaram on the Kanchi-Arakkonam route, 1.5 km from the
Kammavarpet railway gate; 12 kms from Kancheepuram, towards Arakonam.
Both these temple are part of the 275 sacred temples glorified by the Thevara hymns. The
tiny village of Cooum lies at about 70 km. away from Chennai, 10 km south of
Kadambattur on the Chennai Arakkonam suburban railroad. The sacred Shiva temple is
situated almost at the source of the Cooum with its sparkling, clear waters. On the other
(western) bank of this lake, 2 kms apart, is Ilambaiyankottur, the other sacred Shiva
temple..
The other route is more comfortable although somewhat circuitous. One would have to
take the National Highway from Chennai to Tiruvallur and drive along tolerably good
roads past Thiruppachur (another lauded temple), Kadambathur, Satharai, Perambakkam
and Narasingampettai.
Ilambiankottur
Legend: Shiva at Elimiankottur is said to have been worshipped by the celestial nymph
Rambai and hence the name Arambayamkottur, which over a period of time became
Ilambayankottur. Legend also has it that Chandra worshipped Shiva here.
Timings: 7 AM to 12 noon 4 - 7 PM
Thiruvirkolam
Legend: When Shiva decided to destroy the demons Thirupurasuran, Kamalakshan and
Vidunmali, the world turned into a chariot and Surya Chandra as saradhi, Devas as
wheels, Meru as bow, and Vasuki as arrow and Agni as tip of arrow. It was at this place
the axle broke because they forgot to worship Ganesha before commencing. They
realised their mistake and worshipped Ganesha for success in their mission. Utsavar idol
of Shiva here is with bow and arrow.
Temple: Shiva linga here is known as theendaa thiru meniar so that the linga is always
covered by kavacham. Even Sivachariars are not allowed to touch. Sambandhar in his
hymns about the Shiva here says that linga changes its colour when it is going to rain
heavily, and to red colour before the break of war as an indication.
Kadambathur
One of the major hubs for the nearby villages. Kadambathur has lot of ancient
monuments like temples in its surrounding villages which depicts Cholas and Pallavas
creative skills. 5 Miles from Kadambattur is situtated Sri Krishna Anjaneya Raghavendra
Swami Temple, which is a Dakshin Mantralaya.
Thirupachur
Significance: One of the 275 sacred temples glorified by the Thevara hymns
Legend: Parvathi devi worshipped Shiva here and got the left side of Shiva to reside.
Vishnu worshipped Shiva here to get rid of his sin of Madhukaitapa vadham and was
blessed by Shiva. Sun God and Moon God worshipped Shiva.
Temple: There are 16 Ganapathies representing shodasa Ganapathy. Shiva linga here is
known as theendaa thiru meniar so that the linga is always covered by kavacham. Even
Sivachariars are not allowed to touch.
Kaveripakkam - Sholingur
Temple: This 700 years old Murugan temple on a small hillock, surrounded by lake and
fertile plains, was discovered in 1998 and there were no proper steps when discovered.
Now, with the dedication of the Jnanasramam trust, proper steps have been built to the
hilltop. This small temple is in typical Pallava style with a small sanctum and a
mandapam. The Lord is in the form Brahmasasta having rosary and kamandala in two
hands. The other two hands are in abhaya mudra and resting upon the hip. Generally in
Thondai Mandalam (north Tamil Nadu) Pallava and early Chola images conform to this
Brahmasasta form. Near the temple there is a small natural water source from which
water is brought for temple services.
Kanchipuram - Uthiramerur
Kadambar Koil
A calm and neatly maintained Shiva temple, more sacred than Kasi.
Thiruppulivanam
Uthiramerur
a) Sundara Varadar (Perumal) Temple. This is the most popular one here. Besant Nagar
Ashtalakshmi temple was constructed based on this architecture only.
Thamaraipakkam
Alamathi
The ancient Sri Alarmatheeswarar temple is near Redhills on the Thiruvallur high road.
Avadi - Thiruvallur
Thiruninravur
Main deity: Sri Veeraraghava perumal in sleeping posture with Kanakavalli Thayar in
separate shrines.
Legend: When Sage Saalihothra was penancing here, Vishnu in the form of an old man
visited him and had lunch with him and after lunch he asked the Sage where to take a
nap. Evvul means where and so this place was initially called Thiru Evvul and later
Thuruvallur. Saalihithrar showed him the Parnasala (Kutil) where he rested and gave
dharshan to the Sage.
Temple: Veeragava perumal is seen in a resting posture keeping his hand on the head of
Sage Saalihothra. There other deities present are Vinayakar, Gopalan, Desikar, Andal,
Lakshmi narashimar, Sudarshanar, Ananthan and Azhwar. This place is known as
Punyavarthi kshetram. Everyone who worships here get their good deeds multiply and
bad deeds waived off. The Perumal here is also known as Vaidya Veeraragava perumal.
Once Vallalar Ramalinga Swamigal was suffering from severe stomach pain and he came
here and got his pain relieved off. He sang 5 songs on this Perumal.
Theertham: Hruth-thapa-nasini pushkarani. Taking a dip here removes all wrong lusts
arising from the heart (Hruth meaning heart; thapa meaning lust). Also it is called Hruth-
papa-nasini meaning it will remove ones sins. The pushkarani has significance that this
was present even before the temple. One who takes a dip in the pushkarani is relieved of
all ailments.
More information on the temple here and also in Vikatan publications Arul mazhai
Pozhiyum Arputha Aalayangal book
Significance: A highly popular temple and one of the 6 important places of Lord
Subramanya known as Padaiveedu.
Temple: The temple is on a hillock. There are 365 steps to climb and also a motor-able
road. This is the place where Murugan married Valli.
While going by train (Chennai - Thiruvallur) you have to get down at Putlur Railway
station and while going by Bus (Avadi - Thiruvallur), you can get down near the temple
at Ramavaram village. The main deity is the Swayambu sand putru in the form of
Goddess lying in a resting pose. The putru was discovered when an old farmer Ponmeni
was tortured by a Village bad guy called Mahisuran and was ordered to plough a rocky
place overnight in order to pay off his debt. While doing so, blood oozed out from the
putru and the Amman showed herself to the world.
Other Temples:
Chennai - Arakkonam
Sholingur
Nemili
Narasinhapuram (Perambakkam)
This great temple of Sri Maragathavalli Sametha Sri Lakshmi Narasimhar is located
about 55 Kms from Chennai in a place named Perambakkam, 21 km from Arakkonam on
the Chennai-Tandalam-Perambakkam Road. While traveling from Chennai to Sri
Perumbhudhur on the National Highway. Bhaktas has to take a right turn near Empee
distillers and traveling through the road, we can reach this temple. This Narasingapuram
is said to be a great sthalam for all the prarthanais and the Perumal is said to be
Varapprasadhi (gives us whatever the varam (boon) we ask for). This was once in a
dilapidated condition but has been renovated now and wears a new look. The
Kumbabhisheham took place recently.
Significance: One of 275 sacred Temples glorified by the Thevara hymns; one of the five
places where Lord Shiva (Natarajar) danced against Kali.
Main deity: Arulmigu Devarsinga peruman with Goddess Vandar kuzhali ammai in
separate shrines
Legend: This is one of the five places where Shiva danced his cosmic dance; the type of
stage here is Rudy and the type of dance being ;Urthuva Thandavam;. The other four
places are: Chidambaram (gold), Madurai (silver), Tirunelveli (copper) and Kutralam
(picture). Lord Shiva danced here for His great devotee, Kaaraikal Ammaiyar. While she
was coming here to see His dance, Shiva lingam started appearing wherever she put her
foot. So she came by walking through her head, had the dance dharshan and attained
salvation. Legend also has it that 70 Vellarars took firebathhere in order to keep up their
words and Shiva gave salvation for all of them. This is considered a place to attain
salvation and a bath at the Mukthi Theertham here is said to give salvation.
Temple: There are 3 important landmarks here - Shiva temple, Mukthi Theertham and
Vada Badhrakali temple. The worship procedure is to take bath at the Mukthi Theertham,
worship Kali first and then Shiva.
Pancheshti
A beautiful place with great historical significance. Excellent and intricate sculptural
works. A Nadi jothida Parihara sthalam as well. Annadhana pariharam (serving food to
the needy) here, paves way for moksha. Saint Agasthiar had stayed here for a long time
and done five(pancha) yagnas(Ishti) and so called Pancheshti. Agasthiar was so attached
to this place that he didnt want to return to Kailasam after his work was over. Only Lord
Shiva could finally convinced him. The ambal deity is of Maragatha stone. Since the
place is blessd with Agasthiar, this has enough ground water to supply Chennai during
the needy conditions.
In the Chennai - Kolkatta highway, at 30th km from Chennai after the Karanodai bridge
(Tollgate) and before Thachur Cross road to the right of highway.
This 6000 years old temple is present in the Kokatta highways at around 35 kms from
Chennai near Kavarapettai at the banks of Araniyar. Lord Krishna stood here as a
Aswatha tree for 1000 years. Water, believed to be from River Ganges, is flowing out
perennially from a pit all though the year, though in small quantity. Due to this, the place
is considered more sacred than Kasi
Arani (Thandalam)
Sri sampangee pichaleeswara in the banks of araniyar is a beautiful temple with historic
values. Rishis worshipped with sambangi flowers and attained their wishes.
Vadamadhurai
Vengal
Pichandeswarar temple and Subramanya swamy temple are here. Vengal is near
Vadamadhurai, in the southwest direction.
Gnayiru
In gnayiru, surya theertha is very famous for recovery from the long pending illness. Who
ever worship this temple they will definitely lead a peaceful life without any diseases and
hurdles.
Devadanam
Ponneri - Agastheeswara
1km from ponneri railway station is present this temple with historical significance. Saint
agastiya worshipped this lord and constructed the sanctum sanctorum.
Tiruayarpadi
Tiruayarpadi is three km from Ponneri, which has an ancient temple in which the deity is
called Karikrishna Perumal. The Lord here is Swayambhu Murthy (self evolved).There is
an ant hill present inside the temple. Usually, we can see such ant hill only in Amman
temples. But this is possibly the only Vishnu temple which has an ant hill. The main deity
is said to be evolved from this ant hill only.The Lord here is seen as a Yadhava
(shepherd), with His right hand holding a shepherd whip and left hand rested on the hip.
The Lord has Amrutha Kalasam (bowl containing celestial nectar) on His head.The Lord
does not have any Peetam or base and seen standing on the floor, in a tilted posture with
one of his leg a bit away.
Outside the temple is a mandapam, an architectural marvel with 16 stone pillars, all
slanting in different directions, built that way purposely, for the reason that the main deity
here is standing in a tilted position.
The temple at a place called Chinna Kavanam 3 kms from Ponneri has a 2500 years old
rare tree called Eru Azhinjil (or ankola) which has an unique importance. Its fruit ripens,
falls on the ground and after the essense is eaten by ants and other insects, the seeds get
attracted to the parent tree like a magnet signifying that the final destination of the human
beings being the lotus feet of the lord.
When Agasthiar worshipped Lord Shiva with a hand made lingam from the river sand
with a lingam per day for 108 days, on the final day, all the 108 lingams got merged into
a Vinayagar and is present under the Ankola tree as a Swayambu Vinayahar.
Andarkuppam
In the Kolkatta highway, a few kms after the tollgate you will come across the Thachur
cross road. Here you have to take a right turn and travel further for 2 kms and you will
see the temple arch. The temple is 1 km inside. This an ancient and very popular
Murugan temple in this region.
Perumpedu
The Murugan Temple here has a 6.5 feet murugan along with his consorts valli with
kondai and deivanai with greedam. This is one of the three famous Murugan Temples in
this region. The other two are being Siruvarpuri and Andarkuppam.
This is located near Ponneri in the northeast direction towards Thiruppalaivanam.
Legend: When milky ocean was churned for Amirtham, the amirtham was made to a
Shivalingam and worshipped by Devars here; Worshipped by Sage Agasthiar and
Markandeyar; Shiva appeared from a Pala tree and gave dharshan to Rajendra Chola I
Temple: Since the temple is connected with the legend of Pradhosham, Pradhosha pooja
is very special and is considered to give all wealth. It is also considered a Parihara
sthalam.
Theertham: Devars, after consuming the Amirtham washed their hands at the temple tank
here. Demons wanted to drink the water mixed with Amirtham by taking the form of
frogs. Realising this, Devars made the temple tank such that it is not livable for frogs and
other insects. So even today, frogs and other water living animals can not be seen in the
tank.
This ancient and popular temple, connected with the Pradhosha legend, is located at 2
kms from Uthukottai in the Chennai-Pariyapalayam-Tirupati route in Andhra Pradesh
state, just across the Tamilnadu border.
The Shiva temple is quite unique here. Usually Lord Shiva is seen only in the form of a
Linga but here He is seen in human form and that too in the reclining pose on the lap of
Goddess Parvathi like Vishnu Ananthasayana. Per Legend, Pradosham has started here.
The temple has been renoved beautifully recently.
This temple, a specimen of the Vijayanagara style, was built by Krishna dev raya at the
behest of his mother. The main deity is the Matsyavatara form of Vishnu accompanied by
Sri devi and Bhu devi on either side. Sun worship is an important aspect in this temple.
Every year in the month of March, the rays of sun passes through the Gopuram entrance
for three days and fall on the main deity.
Location: This place, also called Kaalinga Madu Karai or Thirukkaarikkarai is in the
Chennai - Thirupathi route, after Suruttappalli and Nagalapuram, about 5 km from
Nagalapuram. Picturesque mountains and sylvan scenery add beauty to the place. Main
Deity: Sri Vaaleeswarar and Goddess Sri Maragadhambikai. Though this is a Shiva
temple, the prime deity here is Sri Kala Bhairavar, also called as Santhaana Praapthi
Bhairavar.
Legend: At the behest of Rama, Anjaneya was making his way by air with a Shivalingam
taken from Kasi to Rameswaram to be installed there. He was surprisingly confronted by
strange and dry weather and scorching sun premeditated by Lord Kalabhairava, who
wanted the Linga to be installed right here at his place. Unaware of this and driven by
thirst Lord Anjaneya went on screening the whole area for water until finally found a
beautiful calm cool pond. As the Linga was not to be placed anywhere before
Rameswaram He looked for someone to keep the Linga while He drank water. Lord
Kalabhairava in the form of a small boy came by and consented to hold the Linga. While
Anjaneya was quenching his thirst, the boy told Anjaneya, that the Shiva Lingam was too
heavy for him to hold anymore and kept it on the ground and went off. Anjaneya came
back and saw the Shiva Lingam on the ground. He tried lifting hit but he couldnt. He
roped around the Shiva Lingam with his lengthy tail and tried to pull it up using all his
strength. The Shiva Lingam tilted a bit but never came off the ground. Anjaneya
understood the trick and he cursed the pond to become a hill. The pond became the hill
here, on which a Murugan Temple is situated now. The Shiva Lingam which was brought
by Lord Anjaneyar is situated in the temple at the foot hill. Since Anjaneya tried to pull
the Shiva Lingam with his tail, the Lord here is called as Vaaleeswarar (Vaal means Tail
in Tamil Vaalam is the Sanskrit word for tail) .
Temple: Two ancient temples, one at the foot-hill dedicated to Lord Kalabhairava and the
other at the hill top dedicated to Lord Muruga. Water is coming out from Nandhi"s mouth
perennially, the source being unknown; The temple is being maintained by Archeology
department of Andhra Pradesh.
Worship Benefit: Bairavar here is called Santhaana Praapthi Bhairavar, famous for
granting boon for child birth.