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hinterlands.
Dialogue between proponents of the green and brown agendas started to emerge
through the main outcomes of the UN summits in Rio de Janeiro and Istanbul – the
environment-focused Agenda 21 and the urban-focused Habitat Agenda. This
change in perspective moved from the largely ’environment versus development’
approach that characterised the ecological movement of the 1970s and 1980s, to a
new approach that recognised that environmental concerns are inextricably linked to
social and economic development processes. Furthermore, the Habitat Agenda in
particular recognised that, in an increasingly urbanised world, cities are the locus of
critical social, economic and environmental problems, as well as comprising unique
opportunities for a more sustainable future (Allen and You, 2002).
The perspective embodied in Agenda 21 and the Habitat Agenda also highlighted the
link between sustainability and governance. Rather than being the exclusive domain
of governments and experts, sustainable development was now seen as a process
involving ordinary people in their every day lives. Both agendas underlined the need
to combat poverty and to include those people who are traditionally disenfranchised
and excluded from mainstream decision-making processes. In this context,
sustainability and ‘good’ governance became the two overriding policy considerations
for the international community in the new millennium.
For many, urban sustainability involves the ‘greening’ of public policy, business and
technology, a vision dominated by ecological modernisation thought (Hajer, 1996)
which tends to squeeze out of the equation the challenges on environmental injustice
and inequity and more generally a political economy understanding of the causes of
unsustainable development. Some have qualified this interpretation as an effort in
adapting advanced capitalism, so as to mitigate environmental impact through
modern means of production (Lafferty, 2001). The emphasis in this case is on
technological and managerial change in pursuing efficiency within the overall
framework of a market system. The problem with this perspective is that “problems
that have been caused and identified by the North are expected to be solved through
northern innovations implemented by the South” (Myllyla and Kuvaja, 2005:225). In
other words, discourses dominated by technocratic perceptions assume certain
societal conditions (such as social justice, democratic institutions, political motivation,
transparency and so forth) either as unproblematic or as easily ‘manageable’ through
the promotion of ‘good governance’.
Currently, both the green and brown agenda converge in highlighting the global
environmental impacts of the unequal processes of consumption and production in
different parts of the world – with climate change challenges being perhaps the most
obvious concern calling for a link across both agendas. However, as argued by Iris
Young (1990) and subsequently by Nancy Fraser (1998), social justice - and indeed
environmental justice - requires a notion of justice that does not just address the
maldistribution of goods and services – or, in environmental terms, the
maldristribution of environmental ‘goods’ and ‘bads’- but also the institutional
structures and social relations that produce and reproduce such ‘maldistributions’.
Levy (2009) contends that “[i]n the contemporary global context, a concern for
material inequalities so evidently captured in the challenge of the ‘brown’ agenda,
and the political debates and decisions in the institutional processes permeating both
the ‘brown’ and ‘green’ agendas, need to be taken a step further” (page 43). Such
step requires in my view detail analysis on two interrelated fronts.
First, despite their different emphasis on ‘lower income groups’ and ‘future
generations’ respectively, at the core of the brown and green agendas is a concern
with equity in the distribution of environmental goods and bads. In his book Defining
Environmental Justice, Scholsberg (2007) calls for a wider and more comprehensive
understanding of justice which, without dismissing distributional concerns, explores
other elements that determine poor distribution or, in other words, produce and
reproduce social and environmental injustice, namely: recognition, participation and
capability. Without going into the detail of Scholsberg’s argumentation, his book
provides a valuable framework to understand not only distributional patterns - who
gets what – but more fundamentally why. The central point here is that a deeper
conceptualisation of environmental justice is essential to build a stronger bridge
between the green and brown agendas both in political theory and political practice.
Second, current urban development trends – and their sustainability assessment –
need to be re-embedded into a wider consideration of the political economy driving
such trends. As a consequence of the dialogue between the green and brown
agendas, it is now increasingly recognised that development strategies must ensure
that today’s gains do not result in cities that will need radical restructuring in the
future because they need more resources and have too great an impact on the
environment to be sustainable. However, a significant outcome of macro-economic
restructuring is that the ‘globalisation’ process is generating socio-environmental
conflicts in specific localities.
While it is clear why we should focus attention on the urban environment and
sustainable development, the precise relationship between macro-economic
strategies and the sustainability of contemporary urban development trends remains
largely unexplored. Since the 1980s, industrial production in many cities of the South
has shifted from Fordism to liberal-productivism. But, as Lipietz reminds us, ‘[a]s with
Fordism, liberal-productivism fosters a use of natural resources which makes no
sense, as the ecological debt which past and present generations are handing on to
future generations … will have to be paid for in the next forty years’ (Lipietz 1992:
321). The main difference between the two systems lies in the increasing domination
of transnational markets over national and local political and economic agents.
As global trade has vastly expanded throughout the 20th century, cities have become
less reliant upon their hinterland for sustenance and are increasingly importing not
only their consumer goods, but also food, energy, water and building materials from
distant sources. At the same time, wastes produced in urban areas are increasingly
been exported to distant regions. This means that very often the origin of food and
energy and the destination of wastes is invisible to urban dwellers, creating
dependencies that might not be ecologically or geopolitically stable, secure or
indeed, sustainable (Allen et al, 2007). The problem is that the limits imposed by the
expansion of the urban ecological footprint do not become evident until they are
translated into local impacts, such as higher food or energy prices, frequent floods or
the increment of environment-related diseases such as skin cancer.
Below is a list of potential questions that could be used to frame the comparison:
What competing socio-ecological discourses (e.g. ecological modernisation;
environmental justice) dominate the planned interventions analysed?
What are the driving forces behind their emergence and who are the driving
agents?
How are such experiences addressing the maldistribution of environmental goods
and bads among different groups within the urban fabric?
How are the root causes of environmental inequality defined and addressed?
What can be learnt in terms of effective changes achieved both in terms of
substantial and procedural justice?
How are these initiatives dealing with the trend of ‘greenfield urbanisation’, where
an ever larger area around a city is built over, usually to low densities, or
otherwise converted to urban uses and functions through concentric, interstitial
and ‘leapfrog’ growth?
References
Allen, Adriana (2001) ‘Urban sustainability under threat: the restructuring of the
fishing industry in Mar del Plata, Argentina’, Development and Change
Allen, Adriana and Nicholas You (eds) (2002) Sustainable Urbanisation: Bridging the
9. Green and Brown Agendas, UCL Development Planning Unit in collaboration with
DFID and UN-Habitat, London.
Allen, Adriana; Pascale Hofmann and Hannah Griffiths (2007) ‘Report on Rural 3. –
Urban Linkages for Poverty Reduction’. Elaborated for UN-Habitat (2008) State of
the World’s Cities Report 2008/2009. Harmonious Cities, Earthscan, London, 216-
225.
Fraser, Nancy (1998) ‘Social justice in the age of identity politics: Redistribution,
recognition and participation, in G B Peterson (ed), The Tanner Lectures on Human
Values, Vol 19, University of Utah Press, Salt Lake City, UT.
Levy, Caren (2009) ‘Urbanisation without social justice is not sustainable’, Palette,
UCL Journal of Sustainable Cities, July [accessible at
http://www.ucl.ac.uk/sustainable-cities/perspectives/levy.pdf]
Rees, W (1992) ‘Ecological footprints and carrying capacity: what urban economics
leaves out’, Environment and Urbanization, 4(2), 121–130.
Young, Iris (1990) Justice and the Politics of Difference, Princeton University Press,
Princeton NJ.