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Abstract
Reading the initial chapter of the Herodotus' „Histories“ we may understand how the ancient
Greeks interpreted the settlement of Europe.
The main centres of the Bronze Age were located at Crete and Mycenae. The main impact for the
Bronze Age Collapse came from the north and may have occurred at the borderline between the
Greek-oriented Boeotian Orchomenus and Phoenician-oriented Thebes.
It all began with the rape of 3 princesses; (1) IΩ (Io), (2) Europa, and (3) Medea. Ultimately Europa
had to rescued by their brother Cadmus, the first Greek hero and king of Thebes.
Thebes and Orchomenus were described as rivals, who temporarily joined forces against enemies or
common projects such as the drainage of the Copais Lake.
Especially the first princess' name IΩ (Io) seems to have been loaded with symbolism. The modern
spelling (/ˈaɪ.oʊ/) of the name IΩ (Io) also may be related to the personal pronoun (Italian io,
Boeotian ἰώ (iṓ), ἱών (hiṓn), “iau” in Jauers etc.) and the various cores in the names of the sky-gods
Διός and δῖος.
Also the names of the cities Thebes and Tyre are loaded with symbolism. The name Thebes is found
as (1) a capital in Egypt, (2) in Boeotia and Thessaly (Greece) and (3) in Anatolia (Asia Minor).
Originally the city Tyre was named Melqart after the city-god, the name Tyre appears on
monuments as early as 1300 BC.1
In European languages a number of personal pronouns have been equipped with similar roots such
as the Boeotian ἰώ (iṓ) or (/ˈaɪ.oʊ/). Also the name Thebes (in Linear B *Tʰēgʷaii s (Ancient Greek:
Θήβαις, Thēbais, i.e. "at Thebes") may refer to the personal pronoun “ego” (“I”).
Thebes (modern Greek: /Thiva/) and Tyre may have been inherited towards the Germanic deities
Tiw and Tyr.
Google Earth photograph of the Mycenaean citadel Gla and the abandoned ruins of the
palace, dated at ~ 1400 BCE
Obviously many generations may have existed and prepared the historical substrate, which had to
wait for the first generation of historians.
The architecture and the style of the Mycenaean graves suggest the people came from the north.
According to the founding myth of Orchomenos, its royal dynasty had been established by
the Minyans, who had followed their eponymous leader Minyas from coastal Thessaly to
settle the site.
In the Bronze Age, during the fourteenth and thirteenth centuries, Orchomenos became a
rich and important centre of civilisation in Mycenaean Greece and a rival to Thebes. The
palace with its frescoed walls and the great tholos tomb (“Tomb of Minyas) show the power
of Orchomenos in Mycenaean times. A massive hydraulic undertaking drained the marshes
of Lake Copaïs making it a rich agricultural area. Like many sites around the Aegean,
Orchomenos was burned and its palace destroyed in ca. 1200 BC. – More information about
the history of Orchomenos here 2
Thebes
Several settlements are named Thebes. These names seem to be of Greek origin. In Linear B its
attested core in the name is te-qa-i,[n 1] understood to be read as *Tʰēgʷaii s (Ancient Greek:
Θήβαις, Thēbais, i.e. "at Thebes", Thebes in the dative-locative case), which may be correlated to
“ego” (“I”).
• Thebes, Greece -Thebes, Modern Greek Thíva, dímos (municipality) and city, Central Greece
(Modern Greek: Stereá Elláda) periféreia (region). The city lies northwest of Athens. Thebes was the
largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a
major rival of ancient Athens,
It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus,
Heracles and others. Archaeological excavations in and around Thebes have revealed a Mycenaean
settlement and clay tablets written in the Linear B script, indicating the importance of the site in the
Bronze Age.
• Thebes, Egypt - Thebes, ancient Egyptian Wase or Wo'se or (from c. 21st century BCE) Nowe or
Nuwe, one of the famed cities of antiquity, the capital of the ancient Egyptian
• Phthiotic Thebes - Thebai Thessalikai) was a city and polis in ancient Thessaly, Greece;[5] its site
north of the modern village of Mikrothivai.[6][7] In the late 4th century BCE, the city was joined
(synoecism) with the neighbouring cities of Phylace and Pyrasos. The new conurbation retained the
name of Phthiotic or Thessalian Thebes, and became the main city of the Phthiotic Achaean League
until it joined the Aetolian League in the late 3rd century BCE.[7] The original acropolis of Phthiotic
Thebes was ringed by a Cyclopean wall. The later wall of the lower city is still largely extant,
although in a ruined state. It features 40 towers and dates, according to Friedrich Stählin (Das
hellenische Thessalien, 1924), to the 4th century BCE.[7]
• Thebe Hypoplakia - Thebe Hypoplakia also Cilician Thebe, was a city in ancient Anatolia.
3 Orchomenus.
4 Orchomenus in William Smith, editor (1854, 1857) A Dictionary of Greek and Roman Geography, volume 1 & 2,
London: Walton and Maberly
5 Chap. 15. (8.)—Thessaly Proper.-Pliny the Elder, The Natural History
John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A., Ed
The Bronze Age Collapse
The Bronze Age Collapse (dated around the eruption of the volcano of Thera, ~1450 BC) may have
been a process in which the clash gradually arose from migrations. The process is complex and we
may have to reconstruct the historical events from legends and archaeological details.
In the video The Bronze Age Collapse (8:00) the centre of the collapse may have concentrated at
the borderline between Boeotian Orchomenus and Boeotian Thebes.
Boeotian Orchomenus which is located at the northern borderline of Thebes, seems to be a genuine
Greek colony as an earlier Orchomenus (formerly called the Minyan) had been located in Thessaly.
Boeotian Thebes had been considered as partly Phoenician, as the first king of Thebes, Cadmus, had
been described as a Phoenician prince, who as a sailor may have emigrated to Thebes. The name
Thebes refers to the Egyptian Thebes, which is the centre of the state Egypt where Io had been
kidnapped.
In Greek mythology, Cadmus (Greek: Κάδμος Kadmos), was the founder and first king
of Thebes.[1] Cadmus was the first Greek hero and, alongside Perseus and Bellerophon,
the greatest hero and slayer of monsters before the days of Heracles.[2] A Greek prince,
son of king Agenor and queen Telephassa of Tyre and the brother of Phoenix, Cilix and
Europa, he was originally sent by his royal parents to seek out and escort his sister
Europa back to Tyre after she was abducted from the shores of Phoenicia by Zeus.[3] In
early accounts, Cadmus and Europa were instead the children of Phoenix.[4] Cadmus
founded the Greek city of Thebes, the acropolis of which was originally named
Cadmeia in his honour. 6
The rape of the princesses (1) IΩ (Io), (2) Europa, and (3) Medea
It all began with the rape of 3 princesses; (1) IΩ (Io), (2) Europa, and (3) Medea. Ultimately Europa
had to rescued by their brother Cadmus, the first Greek hero and king of Thebes.
Io's father and her brothers, when they heard of her death, built a shrine to her and
called the place Iopolis and remained there until the end. And they performed a ritual in
her memory, banging on each other's doors every year and saying "io, io!" 13
Thebes and Orchomenus were described as rivals, who temporarily joined forces against enemies or
common projects such as the drainage of the Copais Lake.
13 See the appendix for the details and source of this quotation
14 (PDF) The Role of the Vowels in Personal Pronouns of the 1st … and (PDF) The Art of Designing Languages
15 Extract from Plato's Symposium
The etymology of the cities Thebes and Tyre
Also the names of the cities Thebes and Tyre are loaded with symbolism. The name Thebes is found
as (1) a capital in Egypt, (2) in Boeotia and Thessaly (Greece) and (3) in Anatolia (Asia Minor).
Originally the city Tyre was named Melqart after the city-god, the name Tyre appears on
monuments as early as 1300 BC.16
In this way, the Persians say (and not as the Greeks), was how Io came to Egypt, and
this, according to them, was the first wrong that was done. Next, according to their
story, some Greeks (they cannot say who) landed at Tyre in Phoenicia and carried off
the king's daughter Europa. These Greeks must, I suppose, have been Cretans.
So far, then, the account between them was balanced. But after this (they say), it was the
Greeks who were guilty of the second wrong. [2] They sailed in a long ship to Aea, a
city of the Colchians, and to the river Phasis:118 and when they had done the business
for which they came, they carried off the king's daughter Medea. [3] When the Colchian
king sent a herald to demand reparation for the robbery and restitution of his daughter,
the Greeks replied that, as they had been refused reparation for the abduction of the
Argive Io, they would not make any to the Colchians19.
17 1 Not the modern Red Sea, but the Persian Gulf and adjacent waters.
18 1 This is the legendary cruise of the Argonauts.
19 Book I (Clio)
Overview of the relevant names
Suda Lexicon in three volumes, Cambridge, 1705; Greek text and Latin
translation thereof at the Internet Archive: Vol 1 , Vol 2 ,Vol 3
We may not be surprised that Inachos, king of Argos named a city and his daughter "Io" after the
Moon. The legend also describes the ritual of banging the doors saying "io, io!".
IO. A name. Inachos, a king of Argos [Myth, Place], founded a city which he named
for the moon, "Io", for that is what Argives call the moon. He also had a daughter Io;
Picus21 who is also [called] Zeus[1] abducted her and fathered a daughter, Libya, by
her. And Io, lamenting her ruin, fled to the Silpion Mountain[2] 22 and there died. Her
father and her brothers, when they learned this, built a shrine to her and called the
place Iopolis and remained there until the end. And they performed a ritual in her
memory, banging on each other's doors every year and saying "io, io!"
Later historians and chronographers make no mention of such stories. They either do not mention Belus at
all or accept him as father of Ninus. They also dispute as to whether the Biblical Nimrod was the same as
Belus, the father of Belus or a more distant ancestor of Belus.
It is likely that this Assyrian Belus should mostly not be distinguished from the euhemerized Babylonian
Belus. But some chronographers make a distinction between them. 26
23 Picus Zeus, a composite king merging the first Latin king Picus
24 The Classical Review Picus-Who-Is-Also-Zeus
25 John of Nikiû (fl. 680-690)
26 Source: (Wikipedia's entry) : Belus (Assyrian)
27 Prehistory (Syrian Antioch)
The Sabian Moon-God “Sin”
In the archaic Sabian religion the Moon had been the primary deity. The Sabians were star-
worshippers.
The city Harran was the chief home of the Mesopotamian moon god Sin, under the Assyrians
and Neo-Babylonians/Chaldeans and even into Roman times.
Their city Harran became a bastion for the worship of the moon god Sin during the rule of
Nabonidus in 556–539 BCE, much to the consternation of the city of Babylon in the south,
where Marduk remained the primary deity[20]. 28
Sin's temple was rebuilt by several kings, among them the Assyrian Assur-bani-pal (7th century
BCE) and the Neo-Babylonian Nabonidus (6th century BCE).[27][28] Herodian (iv. 13, 7)
mentions the town as possessing in his day a temple of the moon.
Harran was a centre of Assyrian Christianity from early on, and was the first place where
purpose-built churches were constructed openly. However, many people of Harran retained their
ancient pagan faith during the Christian period, and ancient Mesopotamian/Assyrian gods such
as Sin and Ashur were still worshipped for a time29.
In the Early Christian period Harran was called Hellenopolis (Ancient Greek: Ἑλληνόπολις
meaning "Greek city")30.
Strange as it may seem “Io” also was a priestess for Hera, although her father obviously was a priest
for a cult for the Moon:
Io was a priestess of the Goddess Hera in Argos,[5][16] whose cult her father Inachus was
supposed to have introduced to Argos.[5]
Argos was a major stronghold of Mycenaean times, and along with the neighbouring
acropolis of Mycenae and Tiryns31 became a very early settlement because of its
commanding positions in the midst of the fertile plain of Argolis.
Aea (Aia)
AEA, a huntress who was metamorphosed by the gods into the fabulous island bearing
the same name, in order to rescue her from the pursuit of Phasis, the river-god. (Val.
Flacc. i. 742, v. 426.)
The name of Colchis first appears in Aeschylus and Pindar. The earlier writers only speak about it
under the name of Aea (Aia), the residence of the mythical king Aeëtes: "Kolchian Aia lies at the
furthest limits of sea and earth," wrote Apollonius of Rhodes.[20]
Obviously Egyptians, due to appearance, practise of circumcision, a similar way of
working linen, and similar way of life and speech. Wore wooden helmets and small
The Colchian Late Bronze Age (fifteenth to eighth century BC) saw the development of significant
skill in the smelting and casting of metals. Sophisticated farming implements were made, and
fertile, well-watered lowlands and a mild climate promoted the growth of progressive agricultural
techniques.
Melqart (Tyre)
Tyre (Arabic: ص ورṢūr), is one of the oldest continually inhabited cities in the world, though in
medieval times for some centuries by just a tiny population. It was one of the earliest Phoenician
metropolises and the legendary birthplace of Europa, her brothers Cadmus and Phoenix, as well as
Carthage's founder Dido (Elissa).35 Early names of Tyre include Akkadian Ṣurru, Phoenician Ṣūr,
and Hebrew Tzór ()צור.[9] In Semitic languages, the name of the city means "rock"[10] after the
rocky formation on which the town was originally built. The official name in modern Arabic is Ṣūr (
)صور.
The predominant form in Classical Greek was Týros (Τύρος), which was first seen in the works of
Herotodus but may have been adopted considerably earlier.[9]36
33 Cultural Notes in Herodotos : Citations in Herodotos: 1.2 abduction of Colchian king's daughter in response to some
Greeks' abduction of Europa; 2.104 circumcision; 2.106 shared way of working linen with Egyptians; 3.97
requiment to pay tribute; 4.37 land beyond the Saspires extending to the northern sea (Black Sea); 4.40 to the east is
the Red Sea and to the North, the Caspian Sea and Araxes River; 7.79 wooden helmets, oxhide shields, spears and
swords.(Source: Colchians | Department of Linguistics) - The Ohio State University
34 The Initials of European Philosophy
35 Source: (Wikipedia's entry) Tyre
36 Source: (Wikipedia's entry) Etymology (Tyre)
While the city was originally called Melqart after the city-god, the name Tyre appears on
monuments as early as 1300 BC. 37
Melqart was the tutelary god of the Phoenician city of Tyre. The name is a variant of MLK
QRT and means "King of the City".[1] In Akkadian, his name was written Milqartu. To the
Greeks and the Romans, he was identified with Hercules and, when necessary, distinguished
as the Tyrian Hercules.
Melqart's head, indistinguishable from a Heracles, appeared on its coins of the 4th century BCE 38.
It seems that Melqart had a companion similar to the Hellenic Iolaus, who was himself a native of
the Tyrian colony of Thebes39.
Iolaus
A great number of IO-derivates may be listed as follows: Iolaus, Ιολάεια,
As a son of Iphicles, Iolaus was a nephew of Heracles. He often acted as Heracles' charioteer
and companion. He was sometimes regarded as Heracles' lover, and the shrine to him in
Thebes was a place where male couples worshipped and made vows.[2]
The Theban gymnasium was also named after him, and the Iolaia or Iolaea (Greek:
Ιολάεια), an athletic festival consisting of gymnastic and equestrian events, was held yearly
in Thebes in his honor.[3] The victors at the Iolaea were crowned with garlands of myrtle.[4]
Iolaus provided essential help to Heracles in his battle against the Hydra, his second labor.
Seeing that Heracles was being overwhelmed by the multi-headed monster (the Lernaean
Hydra), who grew two heads in place of each one cut off, Iolaus helped by cauterizing each
neck as Heracles beheaded it.
Heracles gave his wife, Megara, age thirty three, to Iolaus, then only sixteen years old[5] –
ostensibly because the sight of her reminded him of his murder of their three children. They
had a daughter, Leipephilene. He was one of the Heraclidae.[6] 40
In Euripides' tragedy, Iolaus, Heracles' old comrade, and Heracles' children, Macaria and her
brothers and sisters have hidden from Eurystheus in Athens, ruled by King Demophon; as the first
scene makes clear, they expect that the blood relationship of the kings with Heracles and their
father's past indebtedness to Theseus will finally provide them sanctuary.