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Jose Rizal's arrival in Manila on June 26, 1892 had become very sensational among the Filipinos. His popularity feared the
Spaniards, and as such, payed careful attention to his every moves – all houses where he had been were searched and the
Filipinos seen in his company were suspected. As he had planned, on July 3, 1892 he founded the La Liga Filipina in the house
of Doroteo Ongjunco in Tondo, Manila. (For a more comprehensive discussion on the La Liga Filipina, click here).
Four days after the civic organization's foundation, Jose Rizal was arrested by the Spanish authorities on four grounds:
2. for having in possession a bundle of handbills, the Pobres Frailes, in which advocacies were in violation of the Spanish
orders;
3. for dedicating his novel, El Filibusterismo to the three “traitors” (Gomez, Burgos and Zamora) and for emphasizing on the
novel's title page that “the only salvation for the Philippines was separation from the mother country (referring to Spain)”; and
4. for simply criticizing the religion and aiming for its exclusion from the Filipino culture.
Arrival in Dapitan
Aboard the steamer Cebu and under heavy guard, Rizal left Manila, sailing to Mindoro and Panay, until he reached Dapitan at
seven o'clock in the evening of June 17. From that day until July 31, 1896, Dapitan became the bare witness to one of the most
fruitful periods in Rizal's life. His stay in the province was more than “he” living in exile – it was the period when Rizal had been
more focused on serving the people and the society through his civic works, medical practices, land development and
promotion of education.
In Dapitan, Rizal had a scholarly debate with Father Pablo Pastells regarding religion. This exchange of heated arguments
revealed the anti-Christian Rizal – his bitterness on the abuses performed by friars, doing such under the name of the sacred
religion. Father Pastells tried his best to win Rizal back to the faith but fortunately or unfortunately, in vain. These series of
debate ended inconclusively in which neither of them convinced the other of his judgments/arguments.
Rizal had maximized his stay in Dapitan by devoting much of his time in improving his artistic and literary skills; doing
agricultural and civic projects; engaging in business activities, and writing letters to his friends in Europe, particularly
to Ferdinand Blumentritt and Reinhold Rost. His careers and achievements in different fields were as follows:
§ As a physician, Rizal provided free medicine to his patients, most of them were underprivileged. However, he also had
wealthy patients who paid him well enough for his excellent surgical skill. Among them were Don Ignacio Tumarong who gave
Rizal 3000 pesos for restoring his sight, an Englishman who gave him 500 pesos, and Aklanon haciendero, DonFrancisco
Azcarraga, who paid him a cargo of sugar. His skill was put into test in August 1893 when his mother, Doña Teodora Alonzo,
was placed under opthalmic surgery for the third time. The operation was a success, however, Alonzo, ignored her son's
instructions and removed the bandages in her eyes which lead to irritation and infection.
§ As an engineer, Rizal applied his knowledge through the waterworks system he constructed in Dapitan. Going back to his
academic life, Rizal obtained the title of expert surveyor (perito agrimensor) from the Ateneo Municipal. From his practical
knowledge as agrimensor, he widened his knowledge by reading engineering-related books. As a result, despite the
inadequacy of tools at hand, he successfully provided a good water system in the province.
§ As an educator, Rizal established a school in Dapitan which was attended by 16 young boys from prominent families.
Instead of charging them for the matriculation, he made the students do community projects for him like maintaining his
garden and field. He taught them reading, writing in English and Spanish, geography, history, mathematics, industrial work,
nature study, morals and gymnastics. He encouraged his students to engage in sports activities to strengthen their bodies as
well. There was no formal room, like the typical classroom nowadays. Classes were conducted from 2 p.m to 4 p.m. with the
teacher sitting on a hammock while the students sat on a long bamboo bench.
§ As an agriculturist, Rizal devoted time in planting important crops and fruit-bearing trees in his 16-hectare land (later,
reaching as large as 70 hectares). He planted cacao, coffee,sugarcane, and coconuts, among many others. He even invested
part of his earnings from being a medical practitioner and his 6000-peso winnings from a lottery on lands. From the United
States, he imported agricultural machinery and introduced to the native farmers of Dapitan the modern agricultural methods.
Rizal also visualized of having an agricultural colony in Sitio Ponot, within the Sindañgan Bay. He believed that the area was
suitable for cattle-raising and for cash-crops as the area had abundant water. Unfortunately, this plan did not materialized.
§ As a businessman, the adventurous Rizal, with his partner, Ramon Carreon, tried his luck in the fishing, hemp and copra
industries. In a letter to his brother-in-law, Manuel T. Hidalgo, he pointed out the potential of the fishing industry in the
province (as the area was abundant with fish and good beach). He also requested that two good Calamba fishermen be sent to
Dapitan to teach the fisher folks of the new fishing methods, using a big net called pukutan. But the industry in which Rizal
became more successful was in hemp, shipping the said product to a foreign firm in Manila.
§ As an inventor, little was known of Rizal. In 1887, during his medical practice in Calamba, he invented a special type of
lighter called sulpukan which he sent to Blumentritt as a gift. According to Rizal, the wooden lighter's mechanism was based
on the principle of compressed air. Another of his inventions was the wooden brick-maker can manufacture about 6,000
bricks a day.
§ As an artist, he had contributed his talent in the Sisters of Charity who were preparing for the arrival of the image of the
Holy Virgin. Rizal was actually the person who modeled the image's right foot and other details. He also conceptualize its
curtain, which was oil-painted by a Sister under his instruction. He also made sketches of anything which attracted him in
Dapitan. Among his collections were the three rare fauna species that he discovered (dragon/lizard, frog and beetle) and the
fishes he caught. He also sculptured the statuette called “The Mother's Revenge” which represented his dog, Syria, avenging
§ As a linguist, Rizal was interested in the languages used in Dapitan, thus, studied and made comparisons of the Bisayan and
Malayan languages existing in the region. In fact, Rizal had knowledge in 22 languages: Tagalog, Ilocano, Bisayan, Subanun,
Spanish, Latin, Greek, English, French, German, Arabic, Malayan, Hebrew, Sanskrit, Dutch, Catalan, Italian, Chinese, Japanes,
§ As a scientist, Rizal shared his interest with nature to his students. With his boys, they explored the jungles and searched for
specimens which he sent to museums in Europe, particularly in Dressed Museum. In return, scientific books and surgical
instruments were delivered to him from the European scientists. He also made a bulk of other researches and studies in the
fields of ethnography, archaeology, geology, anthropology and geography. However, Rizal's most significant contribution in
the scientific world was his discovery of three species:
§ Rizal also partakes in civic works in Dapitan. Upon arriving in the province, he noticed its poor condition. He drained the
marshes of Dapitan to get rid of malaria-carrying mosquitoes. He also provided lighting system – coconut oil lamps posted in
dark streets – in the province out of what he earned from being a physician. He beautified Dapitan by remodelling the town
plaza, with the aid of his Jesuit teacher, Fr. Francisco Sanchez, and created a relief map of Mindanao (footnote: using stones,
Rizal had always been missing his family and their happy moments together in Calamba and his despair doubled upon the
announcement of Leonor Rivera's death. Not soon, to his surprise, an Irish girl enlightened his rather gloomy heart. This girl
was the 18-year old Josephine Bracken who, to Wenceslao Retana's words, was “slender, a chestnut blond, with blue eyes,
From Hongkong, she arrived in Dapitan in February, 1895 with his blind foster father, George Taufer, and a Filipina named
Manuela Orlac. Rizal's fame as an opthalmic surgeon reached overseas, and one of Rizal's friends, Julio Llorente referred the
group to Rizal. Rizal and Bracken instantly fell in love with each and in just one month, they agreed to marry which appalled
and disturbed Taufer. However, the parish priest of Dapitan, Father Pedro Obach, refused to do so unless they be permitted
exchanged their vows before God in their own way, which scandalized Fr. Obach. In 1896, their love bear its fruit – Josephine
was pregnant. Unfortunately, Bracken gave birth to a one-month premature baby boy who lived only for three hours. The
child was buried in Dapitan, bearing the name Francisco, after Rizal's father.
Prior to the outbreak of the revolution, the Katipunan leader, Andres Bonifacio, seek the advise of Jose Rizal. In a secret
meeting on May 2, 1896 at Bitukang Manok river in Pasig, the group agreed to send Dr. Pio Valenzuela as a representative to
Dapitan who will inform Rizal of their plan to launch a revolution against the Spaniards. On board the steamer Venus,
Valenzuala left Manila on June 15, 1892 and in 6 days, arrived at Dapitan with a blind companion, Raymundo Mata. At night,
Rizal and Valenzuela had a talk in the former's garden. There, Valenzuela told him of the Katipunan's plan. Regarding this, Rizal
1. the Filipinos were still unready for such bloody revolution; and
2. the Katipunan lacked machinery – before plotting a revolution, there must be sufficient arms and funds collected.
Valenzuela also told Rizal of their plan to rescue him in Dapitan. Again, the exiled hero disagreed because he had no plan of
As a Volunteer in Cuba
During the peak of the Cuban revolution, Rizal offered his services as a military doctor to compromise with the shortage of
physicians in the said country. It was his friend Ferdinand Blumentritt who informed him of the situation in Cuba and
suggested that he volunteer himself as army doctor. On December 17, 1895, Rizal sent a letter to Governor General Ramon
Blanco rendering his service for Cuba. But for months Rizal awaited in vain for the governor's reply, and loss hope that his
request will be granted. It was only on July 30, 1896 when Rizal received a letter from Governor Blanco, dated July 2, 1896,
accepting his offer. The letter also stated that Rizal will be given a pass so that he can go to Manila, then to Spain where its
Farewell in Dapitan
At midnight of July 31, 1896, Jose Rizal left Dapitan on board the steamer España, together with Narcisa, Josephine, Angelica
(Narcisa's daughter), three nephews and six of his students. Many were saddened as the adopted son of Dapitan left.
In Cebu, on their way to Manila, Rizal successfully performed an opthalmic operation to a merchant who paid him fifty silver
pesos. After almost a week, on August 6, 1896, España arrived in Manila. Rizal was supposedly to board the Isla de Luzon for
Spain, but unfortunately, left ahead of time. Instead, he was transferred to the Spanish cruiser Castilla to stay and wait for the
next mail boat that woul sail for Spain next month. He was prohibited from leaving the vicinity but was allowed to accept
visitors so long as they were his immediate family. Of course, all these delays were part of the drama – Rizal has now fallen to
Rizal lived in exile in far-away Dapitan, a remote town in Mindanao which was under the missionary jurisdiction of the Jesuits,
from 1892 to 1896. This four-year interregnum in his life was tediously unexciting, but was abundantly fruitful with varied
vision of Dr. Jose Rizal for the greater glory of Dapitan. This serves as a reminder to all - that Dapitan was once blessed with
the distinct privilege and opportunity to shelter the greatest Filipino martyr who lived here on exile for four years, thirteen
days and a few hours...sharing his noble life, works, and teachings. The realization of this historical landmark was made
possible through the sustainable development efforts and and initiatives of former Cong. Romeo "Nonong" G. Jalosjos, and
the City Government of Dapitan concretized by the artistic touch and technical expertise of the following
personalities: Antonio Tuviera (concept and production), Nilo Ajo. Ferraren (architect), Manuel Tolentino (sculptor), and
Ronel Roces (installation and bronnzing). This monument was unveiled during the 4th Handuraw Celebration on December
still adorns the town plaza of Dapitan (Zaide, 2008). This artistic manifestation of a well-lived exile was made by Dr. Jose P.
Rizal on August 1892 based on the map done by Fr. Pedro Murillo Velarde, a French Jesuit in 1752. He was assisted by Fr.
Francisco Paula de Sanchez, S.J., his favorite teacher at the Ateneo de Manila where he studied in 1872-1877. Rizal used this
map as a motivating device in teaching geography and history to his pupils during his lonely but productive banishment in
in a corner at the back of the church to avoid the eyes of the judgmental friars who constantly hinted at him during their
sermons.
Standing in the spot where Rizal used to stand during masses, one can behold this view inside the church. "On this spot of
Saint James Church constructed by the Jesuits in 1871, Jose Rizal stood while hearing mass every Sunday during his exile in
Rizal effected the construction of the house to accommodate the growing number of pupils in his Talisay School. The area
underneath the hut served as the workshop of his pupils (Inscription). His exile to Dapitan gave Rizal the opportunity to put
into practice his educational ideas. In 1893 he established a school which existed until the end of his exile in July 1896. It
began with three pupils and in the course of time the enrolment increased to 16 and later to 21. Instead of charging tuition
fees, he made them work in his garden, fields, and construction projects in the community (Zaide 2008).
Casa Redonda (Replica of the Octagonal Clinic of Rizal)
The octagonal hut served as Rizal's clinic and as dormitory of some of his pupils. Reconstructed with similar materials as the
main house, it now stands as a reminder of the numerous medications performed by Rizal during his exile in Dapitan
(Inscription).
"From my house I hear the murmur of a crystal brook which comes from the high rocks; I see the seashore... In the square
house we live, my mother, sister Trinidad, a nephew and I" - Rizal (Zaide, 2008).
Constructed by Rizal in 1895 with the help of his pupils, the water system provided adequate year-round water supply for
Rizal's farm and household needs (Inscription). An American engineer, Mr. H.F. Cameron, praised Rizal's engineering feat in
the following words: "Another famous and well-known water supply is that of Dapitan, Mindanao, designed and constructed
by Dr. Rizal during his banishment in that municipality by the Spanish authorities... This supply comes from a little mountain
stream across the river from Dapitan and follows the contour of the country for the whole distance. When one considers that
Doctor Rizal had no explosives with which to blast the hard rocks and no resources save his own ingenuity, one cannot help
but honor a man, who against adverse conditions, had the courage and tenacity to construct the aqueduct which had for its
bottom the flutted tiles from the house roofs, and was covered with concrete made from lime burned from the sea coral. The
length of this aqueduct is several kilometers, and it winds in and out among the rocks and is carried across gullies in bamboo
pipes upheld by rocks or brick piers to the distribution reservoir" (Zaide, 2008).
Because they could not be married in a church, Rizal and Josephine Bracken exchanged vows on this rock. Rizal and Josephine
fell in love with each other at first sight. After a whirlwind romance of one month, they agreed to marry. But Father Obach,
the priest of Dapitan, refused to marry them without the pemission of the Bishop of Cebu. Since no priest would marry them,
Rizal and Josephine held hands together and married themselves before the eyes of God (Zaide, 2008).
Josephine (A Josefina)
-Jose Rizal
Like to a leaf that is fallen and withered,
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May-an Manalo
26/10/2019 04:04:36 am
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