If ….

the Stones would

immediately cry out
By Ra Psdi Maat

“The Kabbalah is a language for discussing spirituality. With music you have seven notes,
and through the combination of those notes all the music is made. In discussing spiritual things,
the Kabbalah provides a language. There are ten spheres. We can speak about complete
materiality, partial materiality, partial spirituality, complete spirituality. In that sense the
Kabbalah is perfectly attuned to divine Science, which goes to the complete spirituality in which
matter is recognized as not existing. “
“"... to-day, Jew and Christian can unite in doctrine and denomination on the very basis of
Jesus' words and works. The Jew believes that the Messiah or Christ has not yet come; the
Christian believes that Christ is God. Here Christian Science intervenes, explains these doctrinal
points, cancels the disagreement, and settles the question. Christ, as the true spiritual idea, is the
ideal of God now and forever, here and everywhere. The Jew who believes in the First
Commandment is a monotheist; he has one omnipresent God. Thus the Jew unites with the
Christian's doctrine that God is come and is present now and forever. The Christian who believes
in the First Commandment is a monotheist. Thus he virtually unites with the Jew's belief in one
God, and recognizes that Jesus Christ is not God, as Jesus himself declared, but is the Son of
God." Rabbi David Louis, of Kiryat, Gat, Israel
“The great miracle, to human sense, is divine Love, and the grand necessity
of existence is to gain the true idea of what constitutes the kingdom of
heaven in man. This goal is never reached while we hate our neighbor or
entertain a false estimate of any- one whom God has appointed to voice His
Word. Again, without a correct sense of its highest visible idea, we can never
understand the divine Principle. The botanist must know the genus and
species of a plant in order to classify it correctly. As it is with things, so is it
with persons.”
Mary B. Eddy, Discoverer and founder of Christian Science; Author of the book, Science and Health with key to the Scriptures.

Pyramids of Giza (Khufu’s Pyramid, Khafre’s pyramid and Menkaure’s Pyramid) had been Talismans
for generations. These Pyramids, stones are “a memorial unto the children of Israel for ever”. But
Human Being is still asking the question, “What mean ye by these stones?”; why Ancient Egyptians built
these huge stones or Pyramids, and for what purpose? These pyramids are the image and reflection of
Ancient Egyptians Moral and Spiritual qualities, and their effects of healing. Great Pyramid of Giza is the
symbol of purity and certainly has a healing spell.

Great Pyramid of Giza is symbol for God, Great One God. One God without opponent, lord of all
gods.Contemporary mainstream religions, claim they are Monotheist and worshipping one God. But is
this god clean as an Ancient Egyptian God and comes from clean place? For Ancient Egyptian God who
comes from ‘Akhet, one of Sun’s clean places’ written in Pyramid Texts the following, “She [Nut] has
made you be a God without your opponent, in your identity of a God.” “’Are you a god of clean places?’
He has come from a clean place.” And for One Pure God depicting in the Bible written also the following,
“I am the Lord; there is none else, there is no God beside me:..”, “ God is Love.”

In Ancient Egyptian pure doctrine, Great One God is lord of all gods, and gods are controlled and
finally lose entities because they swallowed by supreme God. This is an indication, Ancient Egyptians
were Monotheists in their practical worshipping of pure God-undecayed body, cleanness of entrails and
heart. But is it correct to say Monotheism of this age, which claim worshipping one God, while there is
distance between the hearts and moral and spiritual laws, and having beliefs of anthropomophic gods-
God and Satan ‘beside him’? God is good, and All-in-All; there is no evil (devil, d-evil, de-evil, the evil
one), beside Him.

As with Great Pyramid, stands pyramids; gods are with a Great God. As Menkaure Pyramid and Khafre
Pyramid with Great Pyramid, Moral and Spiritual qualities within balance of Maat. Meekness of Ausar
and Majesty of Ra are the Two Truths in Hall of Maat. These Two Truths are portrayed on clean,
incensed body; and preserved entrails with heart - the meekness of Ausar and majesty of Ra.

The impurities of gods or the sins of others make Ausar suffer, he must cleanse his heart inorder to be
free of bodily suffering.The Bible says “The pure in heart shall see God” and Pyramid Texts saying, “Your
cleansing is the cleansing of the gods who have gone but not withdrawn.” There is no other method of
Kemet scientific healing than purity. The uncleanliness of gods and their harming influence would not
withdrawn until Ausar become clean and perfect. Ausar would become awake and realize he is free, if
his body is mummified and his entrails and heart preserved as Pyramid Texts saying,”you are clean, your
ka is clean, your control of the akhs is clean, your ba of the gods is clean.”
“His entrails have been washed by Anup, and Heru’s service in Abydos— Ausar’s purification—has
been performed.”
“Ausar Pepi, you have been tended, for I have given you all the gods and their inheritance, their
nourishment, and all their things as well. You will not die.”
“Your abundance is from the gods’ marsh, from which they feed.”
 “You shall feed on the gods’ food on which they feed. The scent of Dedwen, the Nile Valley’s lad, who
comes from Bowland, shall be on you, giving you the incense with which the gods are censed.”
Pyramid Texts
“I live on the entrails, which are on the heads of the souls of Innu.” Coffin Texts

“Unis will appear as Nefertem, as the water-lily at the Sun’s nose when he emerges from the Akhet
every day, the one at the sight of whom the gods become clean.”
“So, clean Unis; so, brighten Unis—in the jackal lake of yours, Jackal, in which you cleanse the gods—
ba for you and sharp for you, Horus, lord of malachite.”
“Your ba from the gods has come to you, your control of the akhs has come to you.
The son has saved his father: Heru has saved Ausar,
Heru has saved this Pepi from his opponents.”
“Ho, Pepi! What pertains to you has been given to you by the Sun.
You shall claim your body, having received a god’s form,
and become great through them with the gods at the lake’s fore.
Ho, Pepi! Your ba shall take up its position among the gods and among the akhs:
it is your fearsomeness against their hearts.
Ho, Pepi! Take up your position, oh Pepi, on your throne at the fore of the living:
it is your ferocity against their hearts.”
“Heru has made the gods assemble for you in every place in which you have gone.”
“Ausar Pepi, you have appeared as Dual King,
for you control the gods and their kas as well.”
“You belong, WHOEVER, to that god of whom Atum’s twins said: “You are distinguished,” they said, “in
your identity of a god.””
“Unis has come to his side like a god’s coming to his side; Unis has come to his proximity like a god’s
coming to his proximity.”
“Every god, escort [your son] in him, and Pepi [will fly], feathered as a god,
will go up and thus ascend to the sky as the big star in the midst of the east.”
“Pepi is one who belongs to a god, a god’s son, as he emerges and ascends to the sky.”
“How content is your situation, as you become akh, oh Unis, among your brothers the gods.”
“The booth of Unis is plaited of reeds; the flood of Unis is in the Marsh of Offerings; his feast is among
you, gods; the water of Unis is wine, like the Sun.”