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A 21st-Century Marxism:
The Revolutionary Possibilities of the “New Economy”
By Chris Wright

It should hardly be controversial anymore to say we’re embarking on the “end times”
of…something. Maybe it’s corporate capitalism, maybe it’s civilization, maybe it’s humanity.
Whatever it is, the unsustainability of the contemporary ancien régime, on the global level, has
become obvious. Economically, socially, politically, and environmentally, the next fifty years
will see major upheavals, which may end up dwarfing those even of the 1930s and 1940s—the
Great Depression and World War II.

In this moment of crisis and uncertainty, as we wonder what might come next and if in the long
run there is any hope for a positive resolution of the predicaments society finds itself in, we
would do well to consider whether that old revolutionist Karl Marx has anything to say about our
future. His intellectual fortunes, after all, have lately been on the upswing. As the greatest
theorist ever of capitalism and revolution, it would be odd if his ideas couldn’t illuminate the
prospects for social transformation in a time of acute crisis.

Marx was mainly an analyst of capitalism, not a prophet or planner of socialism or communism.
He did, however, predict socialist revolution, even arguing that it was inevitable and would
inevitably take the form of a “dictatorship of the proletariat.” This dictatorship, supposedly,
would implement total economic and social reconstruction even in the face of massive
opposition from the capitalist class, in effect drawing up blueprints to plan out a “new society”
that would, somehow, on the basis of sheer political will, overcome the authoritarian and
exploitative legacies of capitalism. Through necessarily coercive means, the government would
somehow plan and establish economic democracy, in the long run creating the conditions for a
“withering away of the state.” How such a withering away would actually happen was left a
mystery; and none of Marx’s followers ever succeeded in clearing the matter up.

In my book Worker Cooperatives and Revolution: History and Possibilities in the United States,
I have explained how this whole Marxian schema of revolution was always fundamentally
flawed, and even, in some respects, blatantly anti-Marxist (i.e., contradictory with the basic
premises of Marxism). No such revolutionary rupture—a sudden radical break with capitalism in
the form of a politically planned, coercively administered flowering of workers’ democracy—
could ever happen, and ever has happened. Marx misunderstood his own system when he
predicted it.

Even the greatest thinkers make mistakes. What is unfortunate is that their followers persist in
these mistakes, to the point that even today it seems virtually no one has grasped the
contradictions between basic Marxian conceptions of social dynamics and classic revolutionary
prognostications that Marx and Engels made in the Communist Manifesto and other writings.
Further discussion of these matters can be found here.

If we drop the ideological baggage of the “dictatorship of the proletariat,” however, we will find
that at a more fundamental level of Marxist theory there is a clue to how a transition out of
corporate capitalism may occur—how, in fact, it will have to occur, if it is to happen at all. From
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a broad perspective, there is only one path to a post-capitalist society (leaving out the possibility
of nuclear holocaust and total systemic collapse).

Transforming the “economic base”

The key to imagining a positive outcome of the decline of the contemporary order lies in the
Marxian idea that production relations are the foundation of every society. That is, political,
cultural, and ideological structures are grounded in class structures. The obvious corollary is that
a post-capitalist society can evolve only on the basis of the evolution of new production
relations, i.e., class (or rather, ‘no-class’) relations. Just as new economic relations emerged over
centuries during Europe’s transition from feudalism to industrial capitalism—and it was on the
ground of these structures that a new society developed—so new ways of organizing production
will have to evolve in the coming generations in order for humanity to live to see a less crisis-
ridden era than the present.

More precisely, inasmuch as the predatory regime of corporate capitalism is founded on the
privatization of resources (of production, profit, the natural environment, etc.) and on
authoritarian and antagonistic relations of production, a more just and stable society will have to
be grounded in the public production and distribution of resources, and in relatively democratic
and cooperative economic structures.

As such structures progressively emerge over the next fifty and a hundred years, a new kind of
politics will, necessarily, evolve on their basis. The gradual, global “social revolution” will not,
and cannot, be politically willed and imposed after a seizure of state power, as Lenin attempted
and Friedrich Engels predicted. (“The proletariat seizes state power, and then transforms the
means of production into state property.” What you have in this case is just state capitalism.)
Rather, the long-drawn-out political revolutions will occur step-by-step as society, in particular
the economy, gradually and organically evolves new, more democratic institutions, precisely to
the degree that the old economy descends into crisis.

What will the new institutions look like? Marx was wisely reluctant to speculate in detail about
the future. But we’re in a more fortunate position than him, because we can already see the seeds
of a new economy being planted. They have yet to sprout in a very visible way, but on the
grassroots level there are, nonetheless, glimmers of hope.

The new economy

Activism around the “solidarity economy” has in the last decade been garnering more and more
attention. Worker cooperatives and public banking, for example, are two concepts that are
gaining traction even in the United States, as their growing coverage by journalists and scholars
testifies. A recent In These Times feature article on public banks describes the remarkable
potential of these institutions, as well as challenges the movement faces. But Shelley Brown, an
activist from Santa Rosa, is far-sighted in her optimism: “All it’ll take is the first domino to fall,”
she says. “Towns and cities will turn in this direction [toward public banking] because there’s no
other way to turn.” She might have added that sooner or later, if economic stagnation and crisis
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persists (which it’s bound to), states will do so as well, compelled by popular movements and
widespread unrest to adopt institutional innovations like public banking.

Worker cooperatives have been more prominently featured in the media than public banking, in
part because of their striking successes in both Europe and North America. In my
abovementioned book I tell the story of how the cooperative New Era Windows was formed
several years ago in Chicago, a few years after its worker-owners had, as employees of Republic
Windows and Doors, made international headlines by occupying their factory. That was in the
wake of the 2008 crash, when the factory was about to close and the workers were being denied
severance pay and other benefits to which they were entitled. Five years later, with the help of
their union (the United Electrical Workers) and a nonprofit called The Working World, they had
turned the business into a co-op.

More such successes may emerge following the next economic collapse. Similarly, to bring back
manufacturing jobs to the U.S., more unions may follow the lead of the United Steelworkers in
building industrial cooperatives across the country. The cooperative movement is still in its early
stages, so one cannot predict what its potential may be. What one can say with a fair amount of
certainty is that public pressure will continue to build for measures like these to protect jobs and
in so doing transform the economy.

It might seem that such “interstitial” institutions as public banks and worker cooperatives—or
even the aggregate of all types of cooperatives, including in the housing, retail, agricultural,
insurance, health, and credit sectors of the economy—have little or no revolutionary potential,
being too marginal for that. And certainly, for now, this criticism has force. Whether it will still
have force twenty years from now, after economic and environmental crises have savaged the
dominant political economy and popular movements have had time to build substantial bases of
power, is an open question. Given the unpredictability of history, it is myopic to arbitrarily
declare that all “localized,” decentralized, municipal or regional attempts to build oppositional
institutions will forever be condemned to marginality and cannot serve as nodes of national and
international anti-capitalist movements.

The inevitable reaction against neoliberalism

In any case, the necessity of creating public forms of economic interaction to save society, in the
long run, from the total destruction that will ensue if the privatization and marketization of
everything continues unchecked implies that some form(s) of public banking and producer
cooperativism will, sooner or later, have to become hegemonic. The hegemony of such
institutions is precisely what the revolutionary goal has always been. “Cooperativism” is just
another name for workers’ democracy, which is the ideal that has always guided Marxists and
other radicals.

It may be that (as Marxists have traditionally argued) the nationalization of key industries will
eventually prove necessary and possible; but the idea of national industries democratically run is,
in effect, just the idea of worker cooperativism writ large and transposed to the political sphere.
The more the idea of democratic administration and ownership—as in municipal enterprise,
community land trusts, cooperatives, participatory budgeting, etc.—permeates the public
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consciousness, the more likely it is that assaults on the commanding heights of corporate
capitalism will become feasible.

If dire prophecies of another economic collapse, one even more serious than that of 2008–2009,
are borne out, the chaos that follows will surely, in the end, empower “radical reformers”
agitating for a more democratic and cooperative political economy—in addition to more
conventional progressives demanding a reversal of the international austerity regime. For it is
hard to see how in such a scenario popular movements can continue to be suppressed
indefinitely, everywhere. And insofar as activists press for a transformation of production
relations (at the local, regional, national, and international levels)—in the direction of abolishing
the private appropriation of profits and the authoritarian, exploitative structures of business—
they will be laying the groundwork for truly revolutionary changes. The sorts of changes that
will someday, perhaps, make possible a move away from the capitalist “growth economy” that
cannot but devour nature, people, democracy, and society itself.

In short, while it’s necessary to abandon the old Marxian conception of proletarian revolution,
the central insights of Marxism give us clues into how a gradualist revolution might proceed. We
have to embrace the project of slowly building a new economy from the ground up, while
continually agitating for changes in national policy that will facilitate such a project. This is what
a twenty-first century Marxism looks like.