Devatha Karya Sidhyartham, sabha sthambha samudhbavam,

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-For the purpose of completion of the need of the devas, You appeared from a pillar in a
place, Oh Narasimha who is the great warrior, I salute you to get rid of debts.

Lakshmyalingitha Vamangam, Bhakthanaam Vara Dayakam,

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-Goddess Lakshmi embraces your left side, And you give boons to your devotees, Oh
Narasimha who is the great warrior, I salute you to get rid of debts.

Aaantramaladaram, sankha chakrabjayudha darinam,

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-God who wears the inner part of your enemy as garland, God who holds conch wheel,
lotus and other weapons, Oh Narasimha who is the great warrior, I salute you to get rid of debts.

Smaranath Sarva Papagnam, Khadruja Visha Nasanam,

Sri Nrusimham Mahaveeram “Namami Runa Mukthayae” x (2).

Meaning:-God whose very thought kills all sins, God who destroys poison of all snakes, Oh
Narasimha who is the great warrior, I salute you to get rid of debts.

Simhanadhaena Mahathaa Digdanthi Bayanasanam

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-God of terrible lion like roar, Who removes the fear of elephants, which guard all
directions, Oh Narasimha who is the great warrior, I salute you to get rid of debts.

Prahlada Varadam Sreesam, Daithyaeswara vidharanam

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-God who was kind to Shri Prahlada, The Lord of Lakshmi and he who ripped apart the king
of demons, Oh Narasimha who is the great warrior, I salute you to get rid of debts.

Krooragrahai Peedithanam Bhakthanam Abhaya Pradham

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.

Meaning:-God who gives freedom from fear to devotees, Who are being troubled by cruel plantes,
Oh Narasimha who is the great warrior, I salute you to get rid of debts.

Veda Vedantha Yagnesam Brahma Rudradhi Vandhitham,

Sri Nrusimham Mahaveeram Namami Runa Mukthayae.(2)

Meaning:-God who is the Lord of Vedas, Vedantha and sacrifices, Who is worshipped by Brahma,
Rudra and others, Oh Narasimha who is the great warrior, I salute you to get rid of debts.
Ya idam padathae nithyam runavimochana samgnitham
Anruni Jayathae Sathyo, danam Seekramavapnuyath.

Meaning:-He who reads daily this prayer for getting rid of debts, Would surely become debtless and
would soon earn lot of money.

||Shri Krishnarpanamasthu||

https://www.youtube.com/watch?v=fa-FE0xV3_I
Shri Shanaishcara-krita Shri Narasimha Stuti

Everyone is afraid of the malefic planet Shani because generally he is associated with
extreme sorrow and suffering. However, Shanideva himself has devised a way of
solving this problem by obtaining the blessings of Lord Nrisimha.

Shani made an agreement with the Lord that he would never trouble those who recite
his Nrisimha Stuti when they are facing troubles related to dvadasha-ashtama-
pancama (a situation where Shani-kata lasts for 7 1/2 births, I think..)

If one recites with devotion Shani’s Shri Nrisimha Stuti, especially on Shanivara
(Saturdays) and when Shani graha comes to 12-8-5 janma rashi, one will please the
Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and
suffering and bless His devotee.

sulabho bhakti yuktanam durdarsho dushta cetasam |

ananya gatikanam ca prabhu bhaktaika-vatsalah

shanaishcara tatra nrisimha-deva cakaramala-citta-vritih |

pranamya shashtangam ashesha-loka kirita nirajita pada-padmam || 1 |

Lord Nrisimhadeva is easily accessible to the devotees and punishes those who are
evil-minded.

He is the savior for those who are helpless who desire to seek refuge in Him. When
the demigods

of innumerable planets bow down to His lotus feet, the bright jewels from their crowns
are reflected on His toenails which gives the impression that lamps are being waved
in front of them.

Unto these lotus feet, Shanideva prostrated and prayed (in the court of Brahma).
shri shanir-uvaca -

yat pada-pankaja-raja paramadharena

samsevitam sakala kalmasha rashi-nasham |

kalyana karakam asheshanijanuganam |

sa tvam nrisimha mayi dehi kripa-valokam ||2||

Shri Shani said -

By the mercy of the dust of Your lotus feet which destroy a multitude of sins, grant
infinite auspiciousness to Your devotee who always worships Your lotus feet with
devotion. O Lord Nrisimha, please bestow upon me Your merciful side-long glance.

sarvatra cancalataya sthitayapi lakshmyah |

brahmadi-vandya-padaya stirayanya sevi ||

padaravinda-yugalam parama-dharena |

sa tvam nrisimha mayi dehi kripa valokam||3||

Your lotus feet are worshipped by Goddess Lakshmi, even though She is fickle by
nature (cancala) and by Lord Brahma and Lord Shiva whose feet are worthy of worship
with devotion. O Lord Nrisimha, please bestow upon me Your merciful side-long
glance.
yad rupam agama-shirah pratipadhyamadhya |

adhyatmikadi paritapa haram vicintyam ||

yogishvarair apathagakhila dosha sanghaih |

sa tvam nrisimha mayi dehi kripa-valokam ||4||

By contemplating or meditating upon Your appearance, which is expounded in the

Vedas extensively, the best of the saints are liberated from the three-fold miseries and
from all misfortunes. O Lord Nrisimha, please bestow upon me Your merciful side-long
glance.

prahlada bhakta vacasa harir avirasa |

stambhe hiranyakashipum ya udharabhavah ||

urvau nidhaya udharam nakharai dadhara |

sa tvam nrisimha mayi dehi kripa-valokam ||5||

By the word of His devotee named Prahlada, Lord Hari, who is generous and kind,
appeared from a pillar and by placing Hiranyakashipu on His thighs split open the his
stomach with His nails. O Lord Nrisimha, please bestow upon me Your merciful side-
long glance.

yo naija bhaktam analambudhi bhudharogra |

shringa-prapata visha dhamti sarisupebhyah |

sarvatmakah parama-karuniko raraksha |

sa tvam nrisimha mayi dehi kripa-valokam ||6||

You protected your own devotee Prahlada from a raging fire, the deep ocean, from
falling from a tall mountain peak, poison, a mad elephant and the fangs of poisonous
serpents. You are omnipresent and supremely generous. O Lord Nrisimha, please
bestow upon me Your merciful side-long glance.
yannirvikara para-rupa vicintanena |

yogishvara vishaya sagara vita ragah ||

vishramtim apura-vinasha vatim parakhyam |

sa tvam nrisimha mayi dehi kripa-valokam ||7||

By meditating upon He whose great form is devoid of imperfections, the best of the
saints attained liberation from the ocean of materialistic attachments and obtained
unmitigated salvation. O Lord Nrisimha, please bestow upon me Your merciful side-
long glance.

yad rupam-ugra parimardana bhava shali |

samcintanena sakalagha vinasha kari |

bhuta jvara graha samudbhava bhiti nasham |

sa tvam nrisimha mayi dehi kripa-valokam ||8||

By meditating upon He whose form is fearsome, all peace, happiness and prosperity
can be obtained, all sins can be obliterated, the fear arising from evil spirits, fevers
and unfavorable planetary positions can be removed, O Lord Nrisimha, please bestow
upon me Your merciful side-long glance.

yasyottamam yasha uma-patim padma-janma |

shakradi daivata sabhasu samasta-gitam ||

shaktaiva sarvasha-mala prashamaika daksham |

sa tvam nrisimha mayi dehi kripa-valokam ||9||

Your transcendental fame is sung gloriously in all the divine assemblies of Shiva,
Brahma and Indra etc. and whose power is steadfast in wiping out all impurities, O
Lord Nrisimha, please bestow upon me Your merciful side-long glance.
evam shrutva stutim devah shaninam kalpitam harih |

uvaca brahma vrindasta shanim tam bhakta-vatsalah ||10||

On listening to the heartfelt prayer composed by Shanideva in the assembly of Lord

Brahma, Lord Hari who is ever compassionate to His devotees, spoke to Shanideva as
follows.

shri nrisimha uvaca -

prasannoham shane tubhyam | varam varaya shobhanam ||

yam vanchasi tameva tvam | sarva-loka hitavaham ||11||

Shri Nrisimha said –

O Shani, I am pleased with your devotion. What ever you desire that will benefit the
world, ask for that kind of boon and I will grant it.

shri shanir uvaca -

nrisimha tvam mayi kripam kuru deva daya-nidhe |

mad vasaras tava priti-kara syat devata-pate ||12||

mat kritam tvat param stotram shrinvanti ca patanti ca |

sarvan kaman purayetas tesham tvam loka-bhavanah ||13||

Shri Shanideva replied –

O Lord Nrisimha, O reservoir of compassion, please be kind to me. O Lord of all gods,
let my week-day (Saturday) be Your favorite day. O Purifier of all the worlds, may You
fulfill the desires of all those who listen to or read this great prayer to You composed
by me."
shri nrisimha uvaca -

tataivastu shaneham vai raksho-bhuvana samsthitah |

bhakta kaman purayishye tvam mamaika vacah shrinu ||

tvat kritam mat param stotram yah patecchrinu yaccha yah |

dvadashashtama janmastad bhayam mastu tasya vai ||14||

Shri Nrisimha said –

O Shani, let it be so! By virtue of My being the universal protector (rakshobhuvana),

I fulfill the desires of all My devotees. Please listen to My words -let there be no fear
of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions)
and consequent troubles from you for any one who reads or listens to this prayer to
Me composed by you.

shani naraharim devam tateti pratyuvaca ha

tatah parama-samtushto jayeti munayovadan ||15||

Then Shanideva replied to Lord Narahari that he would follow the Lord's instructions.
Then the joyful saints and sages present there (in Brahma's assembly) responded with
cries of, ‘jaya, jaya!’".

shri krishna uvaca -

itam shanaishcarasyata nrisimha deva | samvadam etat stavanam ca manavah ||

shrinoti yah shravayate ca bhaktya sarvanyabhishtani ca vindate dhruvam ||16||

Shri Krishna told Dharmaraja, "Whoever listens to or recites this conversation

between Shanideva and Lord Nrisimha in the form of this prayer of devotion will
definitely have all desires fulfilled and will always rejoice."
iti shri bhavishyottara purane rakshobhuvana mahatme shri

shanaishcara krita shri nrisimha stuti sampurnam

Thus ends the prayers offered to the universal protector Shri Nrisimha by the great
soul Shani.

https://www.youtube.com/watch?v=cp3u8tvUKbo

https://www.youtube.com/watch?v=7SGUi6b-QnY

https://www.youtube.com/watch?v=0zwIDDXiLgo

Mantra in Sanskrit:
ॐ आ: ह्रौं क्रौं हौं तीक्ष्णदौं ष्ट्राय उग्राय भीमाय स्तम्भ पुरुषाय श्री नरस ौंह आ: ह्रौं क्रौं हौं .

English transliteration of the mantra:

"Om Aah Hraum Kshaum Hum Teekshna-Dantshtraya Ugraya Bheemaya Stambh-Purushaya Shri
Narsimha Aah Hraum Kshaum Hum"

By tradition, this mantra is recited for obtaining the grace of lord Narsimha and for victory over
"enemies". This is a Kaula mantra, therefore please obtain proper initiation before commencing the
mantra practice.

this is a beeja mantra, which means, it is the seed of power of a deity, not to be taken lightly at
all.....all deities have a beeja mantra which is the root of their form and potency. Beeja mantras
more potent than normal chants and are known to have extreme effects of either realization or
karma cleansing. It is chanted so perfectly here that listening to it intently with devotion will also
have an impact by itself. thanks to Adi for sharing. It is advisable still, to not chant this unless it is
accorded to a student directly his/her guru.

https://www.youtube.com/watch?v=ucYbvG5OTf0

https://www.youtube.com/watch?v=wjfYWzumQto
https://www.youtube.com/watch?v=WbnBoqwDDkY

https://www.youtube.com/watch?v=ZYHfAxAJqhw

What is the meaning of the following

sanskrit sloka? "om hreem yogini yogini
yogeswari yogabhayankari sakala stavara
jangamasya mukha hridayam mamavasam
aagarshya aagarshya swaha "?
Om - is the symbolic sound of Paramatman who is of the nature of Sat-Chit-Ananda(Eternal-
Consciousness-Bliss)

hrIM - is called the sRShTi or mAyA - bIjAkShara - the seed-letter representing the act of and essence
of Creation. The Devi Bhagavatam explain the Three important shakti bIjAkSharas very well. The
Saptashati says the mAyA bIjA is to visualized as a shiny-Sun-like object.

yogini-yogini - The Lalita Sahasranama - an index of all the Devi tantras mentions that parAmbA-
LalitA is served by a group of 64 yoginis. They form a circle around Lalita-parA-bhaTTArikA. They ind
representation in the Sri Chakra.

yogeshwari - SHE has Lordship over yogis and all forms of Yogas.

yogabhayankari - Kundalini-yoga is to awaken the Creative Power expressed as a 3.5 coiled Serpent
at the mUlAdhAra chakra- the seat of worldly desires. The awakening of Kundalini must be done
under the guidance of an expert realized Guru belongin to the Tantric tradition for any
mismanagement of the same might result in the person going mad or otherwise destructive to
normal function. This element of Fear is part of some of the intense Devi-tantras. Hence SHE is
yogabhayankarI.

sakala-sthAvara-jangamasya-mukha-hRdayaM- SHE is the face and the heart i.e. the beginning and
the secret end. In Sanskrit the word hRdayam in ordinary speech means the physical heart but the
word is also used to mean quintessence.

mama-vasham - Into my control and servitude.

AkarShaya-AkarShaya - Attract. The repetition of the same word in most Indian languages is done for
emphasis.

svAhA - This is a word used in The Vedas for offering oblations to the Sacred Fire. But in the Tantras-
The Sacred Fire is conceived within the body itself. Hence by doing a japa of any mantra ending in
svAhA-kAra, one is also simultaneously doing a yajna in the mind. The superiority of japa-yajna over
the physical one is acknowledged by The Bhagavad Gita too, which is mainly a Vedanta Compendium
This is a Devi-vashikarana mantra dedicated to one Chief of yoginis i.e. Yogeshwari. In
ParabhaTTArikA-Lalita-Upasana it would be as a Mother with surrendering mainly for jnAna and
hence moksha, but as Shakti tantras would declare the Devi-paths are for conferring bhoga &
mokSha, for the Tantras view The Universe in Positive terms, not something to delude one from
moksha, as in Vedanta where denial is the method. One is urged to give up, material pursuits or
even when pursued, one is encouraged to do so with perfect detachment. The Tantras offer an
alternate path to God realization which is positive throughout. There is cloying by indulgence. That is
why it is said Narayana takes away everything from you so that He alone is your greatest Wealth.
Parashakti on the other hand gives in excess, thus deludes you to fall into a path of self-destruction.
The Devi paths are fast but fraught with dangerous consequences. The delusions in the way of many.
Very few, would not get caught in Her play. Caveat!