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ISBN 9789769631373

The
Relics of
Culture
Vol.1
William Anderson Gittens
Author, Dip., Com., Arts. B.A. Media Arts Specialists’ Cultural Practitioner, Publisher
ISBN 9789769631373

NormativeStatement

Watch https://www.youtube.com/watch?v=kILnPKoYlS0

I have always been fascinated by utterances

asserted by Alexandra Walsham.

Walsham has argued that “tradition that has

crystallized1 around it over two millennia, the vernicle

is the cloth with which a pious Jerusalem woman com-

passionately dried the face of the suffering Christ on

the road to his crucifixion at Calvary;

And upon which his visage was miracu-

lously imprinted in photographic facsimile.

1 https://academic.oup.com/past/article/206/suppl_5/9/1453339

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Some versions of the welter of legend now

surrounding it tell how this hallowed item was carried

to Rome and presented to the Emperor Tiberius, whom

it is said to have cured.

Endorsed with indulgences and exposed for

public veneration by the papacy, it was popularized in

pen and paint by authors and artists in the later Middle

Ages.”

The deconstruction of Alexandra Wal-

sham’s utterances is the reason for this conversation

The Relics of Culture.

This text is discoursed through the lens of

a Media Arts Specialist .

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What is equally important in this environ-

ment I have endeavoured with a passionto seek infor-

mation; 2and at the same time preserve culture by con-

tinuously creating discussions despite the fact that tra-

ditions are the guideposts driven by appreciation3,

buildings, objects, landscapes or other artifacts of his-

torical significance within the context of Relics;

These historical objects namely architec-

ture, buildings, objects, landscapes or other artifacts of

historical nature are of significance.

2 http://www.wiseoldsayings.com/culturequotes/Johan Huizinga

3 https://en.wikipedia.org/wiki/Historic_preservation

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Artifacts 4 refer to simple objects that a

human created in the past.

These objects usually had a practical appli-

cation and were deemed useful in some form.

Artifacts are often studied by social, philo-

sophical and archaeological scientists.

There5 are also characterized as an object

remaining from a particular period and which had a

practical purpose.

4 Artifact vs Relic What's the difference?

5 https://brainly.ph/question/287438

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Conversely, the relic are objects surviving

from an earlier time, especially one of historical or

sentimental interest.6

There are also an object esteemed and ven-

erated because of an association of a saint or a martyr.

That which remains; that which is left after

loss or decay; a remaining portion.

Something old kept for sentimental reasons.

(religion) A part of the body of a saint, or an ancient re-

ligious object, kept for veneration.

By comparison with synonyms, relic' em-

phasizes ''age,'' and to some degree ''value'' – a “' relic

6 https://wikidiff.com/artifact/relic

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of a lost civilization” surviving from an earlier time,

especially one of historical or sentimental interest.7

Importantly, Memorials 8 become relics9

which are fixed in time at the moment of their manu-

facture stir our modern conscience especially a contact

relic, or secondary relic, is a physical object which has

acquired the status of a relic due to a physical close-

ness to the body of a holy figure10.

William Anderson Gittens

Author, Dip., Com., Arts. B.A. Media Arts Specialists’ Cultural Practitioner, Publisher

ISBN 9789769631373

7 https://wikidiff.com/artifact/relic

8 https://www.brainyquote.com/topics/relicHenry Waxman

9 https://www.brainyquote.com/topics/relice .Eugene Kennedy


Read more at: https://www.brainyquote.com/quotes/eugene_kennedy_725041?src=t_relic

10 Ryan, Karen L. (2009), Stalin in Russian Satire, 1917–1991, Univ of Wisconsin Press, pp. 157–159,
ISBN 0299234436

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Copyright

The Relics of Culture Volume1

William Anderson Gittens

Media Arts Specialists’ Cultural Practitioner

First Edition © 2019 All rights reserved.

No part of this publication may be reproduced, stored

in retrieval system, or transmitted in any form or by

any means, electronic, mechanical, photocopying,

recording or otherwise, without the prior written per-

mission of William Anderson Gittens the copyright

owner. Typesetting, Layout Design, Illustrations, and

Photography by William Anderson Gittens

Edited by William Anderson Gittens

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ISBN 9789769631373

Published by Devgro Media Arts Services

Email address wgittens11@gmail.com

Twitter account William Gittens @lisalaron https://

www.facebook.com/wgittens2

https://www.linkedin.com/in/williamandersongitten-

sauthormediaartsspecialistb1886b26

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Recognitions

Special thanks to the Creator for his guid-

ance and choosing me as a conduit to express the cre-

ative gifts he has given me and my late parents Charles

and Ira Gittens.Thanks to those who assisted me along

this journey namely my Beloved wife Magnola Git-

tens, my Brothers Shurland, Charles, Ricardo, Arnott,

Stephen, Sisters Emerald, Marcella, Cheryl, Cousins-

Joy Mayers, Kevin and Ernest Mayers, Donna Archer,

Avis Dyer, Jackie Clarke, Uncles Clifford, Leonard

Mayers, David Bruce, Collin Rock. My children Laron

and Lisa.WellwishersMr.and Mrs. Andrew Platizky,

Mr. Matthew Sutton, Mr.& Mrs. Gordon Alleyne, Mr.

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Juan Arroyo, Mr. and Mrs. David Lavine, Mrs. Ellen

Gordon, Dr.Nicholas Gordon, the late Dr.Joseph Drew,

Merline Mayers, Mr. and Mrs. Trevor Millington, Rev.

& Mrs. Donavon Shoemaker, Ms. Geraldine Davis,

Rev.Carl and Rev Angie Dixon, Mrs. Gloria Rock,

Rev.Pauline Harewood, Mr. and Mrs. Stewart Russell,

Mrs. Shirley Smith, Mr. and Mrs. Felton Ince, Mr. and

Mrs. David Brathwaite, Mr.and Mrs. Ryan Miller

Mr.and Mrs. Neilo Mascoll. All of the above con-

tributed to my academic developmental journey.

William Anderson Gittens

Author, Media Arts Specialists’ Cultural Practitioner, Publisher

ISBN 9789769631373

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ISBN 9789769631373

TABLE OF CONTENTS

Normative Statement 2

Copyright 8

Recognitions 10

Table of Contents 12

Foreword 15

Abstract 18

Chapter 1Overview 38

Chapter 2History 47

Chapter 3 Relics of Buddha 54

Chapter 4 A Number of Relics 122

Chapter 5An Object Surviving from an Earlier Time

150

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Chapter 6 Chinese Culture 156

Chapter 7 Relics of Thomas Becket Returned 162

Chapter 8 What Do you Think About Relics 176

Chapter 9 List of Relics 181

Chapter 10 Fascinating Culture that may Disap-

pear 188

Chapter 11Danube 222

Chapter 12Iron 229

Chapter 13 Historian Collects 'Forgotten' Relic 249

Chapter 14 Personal Reflections 260

Chapter 15 Conclusion Reflections 264

Chapter 16 Conclusion 267

About The Author. 276

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Works Cited 292

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Foreword

Relic11 is also the term for something that

has survived the passage of time, especially an object

or custom whose original culture has disappeared, but

also an object cherished for historical or memorial val-

ue (such as a keepsake or heirloom).

However, there is a“Cultural relic"that is a

common translation for "Wenwu" (文物), a common

Chinese word that usually means "antique" but can be

extended to anything, including object and monument,

that is of historical and cultural value.

11 https://en.wikipedia.org/wiki/Relic

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However, this has some issues since 文物

has little resemblance to the English usage of "relic".

In most cases, artifact, archaeological site, monument,

or just plain archaeology would be a better translation.

As it relates to historical relics China is an

ancient country with a more than five thousand years’

glorious history; the diligent and intelligent forefathers

created brilliant culture and left rich historical relics to

the people of these days.

With such an unmatched number around the

world, China boasts historical relics of various sorts

such as ancient sites, historic buildings, ancient tombs,

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classical gardens, revolution memorial, former resi-

dence of the celebrity, intangible heritage and so forth.

All of them, both of archaeological value

and worth a visit, unfold the long history of Chinese

history and culture and witness the great contribution

made by Chinese people to the world civilization.12

William Anderson Gittens

Author, Media Arts Specialists’ Cultural Practitioner, Publisher

ISBN 9789769631373

12 http://www.visitourchina.com/guide/attractionguide/historicalrelics.html

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Abstract

I have always been intrigued at the fact the

according to Alexandra Walsham “tradition that has

crystallized13 around it over two millennia, the vernicle

is the cloth with which a pious Jerusalem woman com-

passionately dried the face of the suffering Christ on

the road to his crucifixion at Calvary;

And upon which his visage was miracu-

lously imprinted in photographic facsimile.

Some versions of the welter of legend now

surrounding it tell how this hallowed item was carried

13 https://academic.oup.com/past/article/206/suppl_5/9/1453339

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to Rome and presented to the Emperor Tiberius, whom

it is said to have cured.

Endorsed with indulgences and exposed for

public veneration by the papacy, it was popularized in

pen and paint by authors and artists in the later Middle

Ages.”

After deconstructing Alexandra Walsham

utterances this conversation titled The Relics of Cul-

ture commenced through the lens of a Media Arts

Specialist .

What is equally important in this environ-

ment I have endeavoured with a passionto seek infor-

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mation 14and at the same time preserve culture by con-

tinuously creating discussions despite the fact that tra-

ditions are the guideposts driven by appreciation15,

buildings, objects, landscapes or other artifacts of his-

torical significance within the context of Relics;

These historical objects namely architec-

ture, buildings, objects, landscapes or other artifacts of

historical nature and significance.

Some versions of the welter of legend now

surrounding it tell how this hallowed item was carried

to Rome and presented to the Emperor Tiberius, whom

it is said to have cured.

14 http://www.wiseoldsayings.com/culturequotes/Johan Huizinga

15 https://en.wikipedia.org/wiki/Historic_preservation

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Endorsed with indulgences and exposed for

public veneration by the papacy, it was popularized in

pen and paint by authors and artists in the later Middle

Ages.

Concomitantly this conversation The

Relics of Culture will be discoursed through the lens

of a Media Arts Specialist sinceI have always endeav-

oured with a passionto seek information 16and preserve

culture by continuously creating discussions despite

the fact that traditions are the guideposts driven by ap-

preciation17, buildings, objects, landscapes or other ar-

16 http://www.wiseoldsayings.com/culturequotes/Johan Huizinga

17 https://en.wikipedia.org/wiki/Historic_preservation

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tifacts of historical significance within the context of

Relics;

since these historical objects encapsulate/

and captures simultaneously architecture, buildings,

objects, landscapes or other artifacts of historical na-

ture are significant.

In religion, a relic18 usually consists of the

physical remains of a saint or the personal effects of

the saint or venerated person preserved for purposes of

veneration as a tangible memorial.

18 https://en.wikipedia.org/wiki/Relic

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Relics are an important aspect of some

forms of Buddhism, Christianity, Hinduism, Islam,

Shamanism, and many other religions.

Relic derives from the Latin reliquiae,

meaning "remains", and a form of the Latin verb relin-

quere, to "leave behind, or abandon".

A reliquary is a shrine that houses one or

more religious relics.

In ancient Greece, a city or sanctuary might

claim to possess, without necessarily displaying, the

remains of a venerated hero as a part of a hero cult.

Other venerable objects associated with the

hero were more likely to be on display in sanctuaries,

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such as spears, shields, or other weaponry; chariots,

ships or figureheads; furniture such as chairs or

tripods; and clothing.

The sanctuary of the Leucippides at Sparta

claimed to display the egg of Leda19.

The bones were not regarded as holding a

particular power derived from the hero, with some ex-

ceptions, such as the divine shoulder of Pelops held at

Olympia.

Miracles and healing were not regularly at-

tributed to them;20 rather, their presence was meant to

19 Gunnel Ekroth, "Heroes and HeroCult", in A Companion to Greek Religion (Blackwell, 2010), pp. 110–
111.

20 Ekroth, "Heroes and HeroCult", pp. 110–111.

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serve a tutelary function, as the tomb of Oedipus was

said to protect Athens.21

The bones of Orestes and Theseus were

supposed to have been stolen or removed from their

original resting place and reburied.22

On the advice of the Delphic Oracle, the

Spartans searched for the bones of Orestes and brought

them home, without which they had been told they

could not expect victory in their war against the neigh-

boring Tegeans.23

21 Ruth Fainlight and Robert J. Littman, The Theban Plays: Oedipus the King, Oedipus at Colonus, Antigone
(Johns Hopkins University Press, 2009), p. xii.

22 Susan E. Alcock, "Tomb Cult and the PostClassical Polis", American Journal of Archaeology 95 (1991), p.
447.

23 Herodotus, Histories 1.46, as cited by Fainlight and Littman, The Theban Plays, p. xii.

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Plutarch says that the Athenians were like-

wise instructed by the oracle to locate and steal the

relics of Theseus from the Dolopians.24

The body of the legendary Eurystheus was

also supposed to protect Athens from enemy attack,25

and in Thebes, that of the prophet Amphiaraus, whose

cult was oracular and healing.26

Plutarch narrates transferrals similar to that

of Theseus for the bodies of the historical Demetrius I

of Macedon and Phocion the Good 27

24 Plutarch, Theseus 36, Bill Thayer's edition of the Loeb Classical Library translation at LacusCurtius.

25 Euripides, Heracleides 1032–34; Aeschylus, Eumenides 763ff.

26 Herodotus, Histories 8.134 and Aeschylus, Seven Against Thebes 587–588, as cited by Fainlight and
Littman, The Theban Plays, p. xii.

27 Plutarch, Demetrius 53 and Phocion 37–38, English translations at LacusCurtius.

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The bones or ashes of Aesculapius at Epi-

daurus, and of Perdiccas I at Macedon, were treated

with the deepest veneration.

As with the relics of Theseus, the bones are

sometimes described in literary sources as gigantic, an

indication of the hero's "larger than life" status.

On the basis of their reported size, it has

been conjectured that such bones were those of prehis-

toric creatures, the startling discovery of which may

have prompted the sanctifying of the site.28

28 Ekroth, "Heroes and HeroCult", pp. 110–111.

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The head of the poetprophet Orpheus was

supposed to have been transported to Lesbos, where it

was enshrined and visited as an oracle.29

The 2ndcentury geographer Pausanias re-

ported that the bones of Orpheus were kept in a stone

vase displayed on a pillar near Dion, his place of death

and a major religious center.

These too were regarded as having oracular

power, which might be accessed through dreaming in a

ritual of incubation. The accidental exposure of the

bones brought a disaster upon the town of Libretha,

29 Philostratus, Heroicus 5.3 and Life of Apollonius 4.14; Joseph Falaky Nagy, "Hierarchy, Heroes, and
Heads: IndoEuropean Structures in Greek Myth", in Approaches to Greek Myth (Johns Hopkins University
Press, 1990), pp. 210–212. Ancient Greek vase paintings also depict the head of Orpheus prophesying.

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whence the people of Dion had transferred the relics to

their own keeping. 30

According to the Chronicon Paschale, the

bones of the Persian Zoroaster were venerated,31 but

the tradition of Zoroastrianism and its scriptures offer

no support of this.

Chapter 1Overview The Relics of Culture

Volume 1, is a theorize abstract conversation analyz-

ing the culture of Relics which are inextricably link

and are not antithesis but is framed and corroborated in

30 Pausanias 9.30.4–5, as cited and discussed by Nagy, pp. 212.

31 Dindorf, p. 67.

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30,544 words, 1,604 paragraphs,16 chapters, and 346

pages.

The Relics of Cultureconversation dis-

courses and examines in a context the explicitness and

the specificity of cultural relic32 which an object es-

teemed and venerated because of association with a

saint or martyr something that is from a past time,

place, culture, etc.

Extracting pertinent information regarding

the following

The division of the relics of the Buddha by

Drona the Brahmin, Gandhara, ZenyōmitsuTemple

32 https://www.merriamwebster.com/dictionary/relic

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Museum, Tokyo Buddha33 Relic Distribution site,

Kushinara (Kushinagar). Number of relics34 laimed to

be associated with Jesus and have been displayed

throughout the history of Christianity..35 century and

from Europe to the Near East, Africa, Latin America,

the Indian subcontinent and China.

A number of relics36 are claimed to be asso-

ciated with Jesus and have been displayed throughout

the history of Christianity. While some individuals be-

lieve in the authenticity of Jesus relics, others doubt

their validity.
33 https://en.wikipedia.org/wiki/Relics_associated_with_Buddha

34 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

35Dillenberger 1999, p. 5

36 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

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The contributors assess An object surviving

from an earlier time37, especially one of historical in-

terest. "a museum of railway relics” and other objects

come to be regarded as sacred by the adherents of dif-

ferent faiths, alongside the dynastic, ideological, and

ethnic contests and rivalries they have served to pre-

cipitate in past and present societies.

An object surviving from an earlier time38,

especially one of historical interest. "a museum of

railway relics"

37 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

38 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

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Chinese cultural relics forbidden to be ex-

hibited abroad comprises a list of antiquities and ar-

chaeological artifacts held by various museums

and other institutions in the People's Repub-

lic of China, which the Chinese government has offi-

cially prohibited, since 2003, from being taken abroad

for exhibition. Chinese cultural relics forbidden to be

exhibited abroad

Some of the relics of Thomas Becket39 have

returned to the UK for the first time in centuries What

do you think about Relics?List of relics40.

39 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

40 https://en.wikipedia.org/wiki/Relic

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Matt Hunter and Hugo Gye For Mail online

Some of the relics of Thomas Becket41 have returned

to the UK for the first time in centuries and been dis-

played during a mass at Westminster Cathedral.

What Do You Think About Relics? Dale

Ahlquist Recently an impressive array of relics42 was

displayed throughout the Twin Cities. It was part of a

traveling display sponsored by the Vatican. I missed it.

But I made up for it by going to Croatia.

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

41 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

42 https://www.faithandculture.com/home/2019/1/17whatdoyouthinkaboutrelics

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of time, 10 Fascinating Cultures43 That May Soon Dis-

appear

Fascinating Cultures brought together histo-

rians, anthropologists, archaeologists, and scholars of

religion 44 from various angles and with diverse intel-

lectual That May Soon Disappear.

Danube Coughs Up WW II Relics Lauren

Johnston As the mass of tangled iron emerged45 from

the water, wideeyed townspeople marveled at the catch

— a World War II German military jeep, coughed up

by the droughtshrunken Danube River.

43 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

44 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

45 https://www.cbsnews.com/news/danubecoughsupwwiirelics/

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Iron From being a crucial building block46

of steel to nourishing plants and helping carry oxygen

in your blood — iron is always busy helping sustain

life on Earth.

Historian Collects 'Forgotten' Relics from

One of the Most Poignant Symbols of the Cold War.

Personal Reflections this intellectual con-

versation is brought to a close with an utterances es-

poused by Stephen Stenning under the caption De-

stroying cultural heritage: more than just material

damage What is cultural heritage47?

46 https://www.livescience.com/29263iron.html

47 https://www.britishcouncil.org/voicesmagazine/destroyingculturalher -
itagemorejustmaterialdamage

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Conclusions Reflections In this academic

space while in Chapter 16 Conclusion has shown that

Memorials48 become relics49 which are fixed in time at

the moment of their manufacture stir our modern con-

science while a contact relic, or secondary relic, is a

physical object which has acquired the status of a relic

due to a physical closeness to the body of a holy fig-

ure50.

William Anderson Gittens

Author, Media Arts Specialists’ Cultural Practitioner, Publisher

ISBN 978976963137

48 https://www.brainyquote.com/topics/relicHenry Waxman

49 https://www.brainyquote.com/topics/relice .Eugene Kennedy


Read more at: https://www.brainyquote.com/quotes/eugene_kennedy_725041?src=t_relic

50 Ryan, Karen L. (2009), Stalin in Russian Satire, 1917–1991, Univ of Wisconsin Press, pp. 157–159,
ISBN 0299234436

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Chapter 1Overview

The Relics of Culture Volume 1, is a theo-

rize abstract conversation about the culture of Relics

which are inextricably link;

They are not antithesis;

However, framed and corroborated in

30,544 words, 1,604 paragraphs,16 chapters, and 346

pages.

The Relics of Cultureconversation is dis-

coursed and examined in a context of explicitness and

implicitness of the specificity of cultural relic;51

51 https://www.merriamwebster.com/dictionary/relic

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which an object esteemed and venerated

because of association with a saint or martyr some-

thing that is from a past time, place, culture, etc.

In this space I can extracti pertinent infor-

mation regarding the following

The division of the relics of the Buddha by

Drona the Brahmin, Gandhara, ZenyōmitsuTemple

Museum, Tokyo Buddha52 Relic Distribution site,

Kushinara (Kushinagar). Number of relics53 laimed to

be associated with Jesus and have been displayed

throughout the history of Christianity..54 century and

52 https://en.wikipedia.org/wiki/Relics_associated_with_Buddha

53 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

54Dillenberger 1999, p. 5

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from Europe to the Near East, Africa, Latin America,

the Indian subcontinent and China.

A number of relics55 are claimed to be asso-

ciated with Jesus and have been displayed throughout

the history of Christianity. While some individuals be-

lieve in the authenticity of Jesus relics, others doubt

their validity.

The contributors assess An object surviving

from an earlier time56, especially one of historical in-

terest. "a museum of railway relics” and other objects

come to be regarded as sacred by the adherents of dif-

55 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

56 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

Page 40
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ferent faiths, alongside the dynastic, ideological, and

ethnic contests and rivalries they have served to pre-

cipitate in past and present societies.

An object surviving from an earlier time57,

especially one of historical interest. "a museum of

railway relics"

Chinese cultural relics are forbidden to be

exhibited abroad; comprises a list of antiquities and ar-

chaeological artifacts held by various museums and

other institutions in the People's Republic of China,

which the Chinese government has officially prohibit-

ed, since 2003, from being taken abroad for exhibition.

57 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

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Chinese cultural relics forbidden to be exhibited

abroad Some of the relics of Thomas Becket58 have re-

turned to the UK for the first time in centuries What do

you think about Relics?List of relics59.

Matt Hunter and Hugo Gye For Mail online

Some of the relics of Thomas Becket60 have returned

to the UK for the first time in centuries and been dis-

played during a mass at Westminster Cathedral.

What Do You Think About Relics? Dale

Ahlquist Recently an impressive array of relics61 was

58 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

59 https://en.wikipedia.org/wiki/Relic

60 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

61 https://www.faithandculture.com/home/2019/1/17whatdoyouthinkaboutrelics

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displayed throughout the Twin Cities. It was part of a

traveling display sponsored by the Vatican. I missed it.

But I made up for it by going to Croatia.

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

of time, 10 Fascinating Cultures62 That May Soon Dis-

appear

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

of time function in the spheres of memory, history, and

heritage.,

62 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

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Fascinating Cultures brought together histo-

rians, anthropologists, archaeologists, and scholars of

religion 63 from various angles and with diverse intel-

lectual That May Soon Disappear

Danube Coughs Up WW II Relics Lauren

Johnston As the mass of tangled iron emerged64 from

the water, wideeyed townspeople marveled at the catch

— a World War II German military jeep, coughed up

by the droughtshrunken Danube River.

Iron From being a crucial building block65

of steel to nourishing plants and helping carry oxygen

63 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

64 https://www.cbsnews.com/news/danubecoughsupwwiirelics/

65 https://www.livescience.com/29263iron.html

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in your blood — iron is always busy helping sustain

life on Earth.

Historian Collects 'Forgotten' Relics from

One of the Most Poignant Symbols of the Cold War.

Personal Reflections this intellectual con-

versation is brought to a close with an utterances es-

poused by Stephen Stenning under the caption De-

stroying cultural heritage: more than just material

damage What is cultural heritage66?

Conclusions Reflections In this academic

space. Chapter 16 is the conclusion which has shown

66 https://www.britishcouncil.org/voicesmagazine/destroyingculturalher -
itagemorejustmaterialdamage

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that Memorials67 become relics68 which are fixed in

time at the moment of their manufacture stir our mod-

ern conscience while a contact relic, or secondary relic,

is a physical object which has acquired the status of a

relic due to a physical closeness to the body of a holy

figure69.

William Anderson Gittens


Author, Dip., Com., Arts. B.A. Media Arts Specialists’ Cultural Practitioner, Publisher
ISBN 9789769631373

67 https://www.brainyquote.com/topics/relicHenry Waxman

68 https://www.brainyquote.com/topics/relice .Eugene Kennedy


Read more at: https://www.brainyquote.com/quotes/eugene_kennedy_725041?src=t_relic

69 Ryan, Karen L. (2009), Stalin in Russian Satire, 1917–1991, Univ of Wisconsin Press, pp. 157–159,
ISBN 0299234436

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Chapter 2 History

Definition of relic70 an object esteemed and

venerated because of association with a saint or martyr

: something that is from a past time, place,

culture, etc.

: an object (such as a piece of clothing or

the bone of a saint) that is considered holy

: Souvenir, Memento

2relics plural : Remains, Corpse

3: a survivor or remnant71 left after decay,

disintegration, or disappearance

70 https://www.merriamwebster.com/dictionary/relic

71 https://www.merriamwebster.com/dictionary/relic

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4: a trace of some past or outmoded prac-

tice, custom, or belief

The German apprenticeship system, a relic

of medieval guilds and tightly regulated by the German

government and trade unions, is designed to offer such

alternatives.

— Michelle Hackman, WSJ, "Looking for

an Alternative to College? U.S. Studies German Ap-

prenticeships," 29 Dec. 2018

While this architecture 72 remains a relic of

turbulent times, it has been reborn with advertisements

of Djokovic posing with his trophies.

72 https://www.merriamwebster.com/dictionary/relic

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— Alyson Krueger, Condé Nast Traveler,

"How Novak Djokovic Is Helping Turn Belgrade, Ser-

bia Into Your Next Destination," 25 July 2018

First Known Use of relic

13th century, in the meaning defined at

sense 1a

History and Etymology for relic

Middle English relik73, from AngloFrench

relike, from Medieval Latin reliquia, from Late Latin

reliquiae, plural, remains of a martyr, from Latin, re-

mains, from relinquere to leave behind — more at Re-

linquish

73 https://www.merriamwebster.com/dictionary/relic

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Synonyms and Antonyms of relic

1a tiny often physical indication of some-

thing lost or vanished a crude stone ax and other relics

of the Neanderthals

Synonyms of relic

echo, ghost, shadow, trace, vestige

Words Related to relic

memento, remembrance, reminder artifact

afterimage, aftertaste balance, corpse, hangover, left-

over, oddment, remainder, remnant, scrap dreg(s),

leavings, remain(s), residual, residue, rest

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2 something belonging to or surviving from

an earlier period in my grandparentsʼ attic are many

"groovy" relics from the 1960s

Synonyms of relic

antique, museum piece

Words Related to relic

artifact, fossil dinosaur antiquities, ruins

hangover, remains, remnant, trace, vestige

3one that has passed the peak of effective-

ness or popularity his courtly manners marked him as a

relic of a more refined and formal era

Synonyms of relic dinosaur, hasbeen

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Words Related to relic dodo, fogy (also fo-

gey), fossil, oldtimer

fuddyduddy, mossback, stickinthemud,

stodge [British], troglodyte

throwback

Near Antonyms of relic

comer, rising star, upandcomer

4 relics plural a dead body

though it is believed that missionary

died in New Guinea, his relics have never been found

Synonyms of relic, bones, cadaver, carcass,

corpse, corpus, corse [archaic], remains, stiff

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Words Related to relic mummy, carnage,

carrion, ashes, deceased, decedent74

74 https://www.merriamwebster.com/thesaurus/relic

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Chapter 3 Relics of the Buddha

According to Mahaparinibbana Sutta, after

his death, the Buddha was cremated and the ashes di-

vided among his followers.

The division of the relics of the Buddha by

Drona the Brahmin, Gandhara, ZenyōmitsuTemple

Museum, Tokyo Buddha75 Relic Distribution site,

Kushinara (Kushinagar)

War over the Buddha's Relics at Sanchi (1st

century BCE/CE). The Buddha died in Kusinagara, the

capital of the Mallas, who initially tried to keep all the

75 https://en.wikipedia.org/wiki/Relics_associated_with_Buddha

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relics of the Buddha for themselves. A war erupted in

which the chiefs of seven other clans waged war

against the Mallas of Kushinara for the possession of

the Buddha's relics. In the center of the architrave,

the siege of Kushinara is in progress; to

right and left, the victorious chiefs are departing in

chariots and on elephants, with the relics borne on the

heads of the latter.76

Originally his ashes were to go only to the

Shakya clan, to which Buddha belonged; however, six

clans and a king, demanded the body relics. To avoid

fighting, a Brahmin Drona divided the relics into ten

76 John Marshall, A Guide to Sanchi, 1918 p.46ff (Public Domain text)

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portions, eight from the body relics, one from the ashes

of Buddha's cremation pyre and one from the pot used

to divide the relics, which he kept for himself.77

After The Buddha's Parinibbāna, his relics

were enshrined and worshipped in stupas by the royals

of eight countries: to Ajatasattu, king of Magadha; to

the Licchavis of Vaishali;

to the Sakyas of Kapilavastu; to the Bulis of

Allakappa; to the Koliyas of Ramagrama; to the brah-

min of Vethadipa; to the Mallas of Pava; and to the

Mallas of Kushinagar78

77Donald S. Lope Jr. "Buddha".

78 "Asoka and the BuddhaRelics". ntu.edu.tw.

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A stupa is a monument specifically to house

such relics. Often they were enclosed in caskets (such

as the Kanishka casket or the Bimaran casket).

Spread of the relics by Ashoka The "Kan-

ishka casket", dated to 127 CE, with the Buddha

The relics were later dug up by Ashoka, and

used the relics (said to have been divided into 84,000

portions) and had stupas built over them throughout

the region he rules.79

Many of the remains were taken to other

countries. The Ashokavadana narrates how Ashoka re-

distributed Buddha's relics across 84,000 stupas, with

79 John S. Strong (2007). Relics of the Buddha. p. 130. ISBN 0691117640.

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the distribution of the relics and construction of the

stupas performed by Yakshas.80

When the Chinese pilgrims Fahien and Hi-

uen Tsang visited India centuries later, they reported

most of ancient sites were in ruin.81

The Lokapannatti (11th/12th century82) tells

the story of King Ajatashatru of Magadha who gath-

ered the Buddha's relics and hid them in an under-

ground stupa.83

80 Strong 2007, p. 136137.

81 A. Srivathsan. "Gautama Buddha, Four Bones And Three Countries"

82 Strong 2007, p. 133134.

83 Strong 2007, p. 143.

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The Buddha's relics were protected by spir-

itpowered mechanical robots (bhuta vahana yanta)

from the kingdom of Roma visaya until they were dis-

armed by King Ashoka.8485

The Mahaparinirvana sutra says that of the

Buddha's four eye teeth (canines), one was worshipped

in Indra's Heaven, the second in the city of Ghandara,

the third in Kalinga, and the fourth in Ramagrama by

the king of the Nagas.86

84 Strong 2007, p. 133134.

85 K.R. Norman (1983). Pali Literature. ISBN 9783447022859.

86 Strong 2007, p. 185.

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Annually in Sri Lanka and China, tooth

relics would be paraded through the streets.87

In the past relics have had the legal right to

own property; and the destruction of stupas containing

relics was a capital crime viewed as murder of a living

person.88

A southeast Asian tradition says that after

his parinirvana the gods distributed the Buddha's

800,000 body and 900,000 head hairs throughout the

universe.89

87 Strong 2007, p. 180.

88 Strong 2007, p. 4.

89 Strong 2007, p. xiv.

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In Theravada according to the 5th century

Buddhaghosa possessing relics was one of the criteria

in Theravada for what constituted a proper

monastery.90

The adventures of many relics are said to

have been foretold by Buddha, as they spread the

dharma and gave legitimacy to rulers.91

It is said all the Buddha's relics will one day

gather at the Bodhi tree where he attained enlighten-

ment and will then form his body sitting cross legged

and performing the twin miracle.92

90 Strong 2007, p. xiv.

91 Strong 2007, p. 7.

92 Strong 2007, p. 224.

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It is said the disappearance of the relics at

this point will signal the coming of Maitreya Buddha. 93

In the Nandimitravadana translated by Xu-

anzang it is said that the Buddha's relics will be

brought to parinirvana by sixteen great arhats and en-

shrined in a great stupa.

That stupa will then be worshipped until it

sinks into the earth down to the golden wheel underly-

ing the universe.

The relics are not destroyed by fire in this

version but placed in a final reliquary deep within the

earth, perhaps to appear again.94

93 Strong 2007, p. 225.

94 Strong 2007, p. 226.

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Previous incarnations of the Buddha also

left relics; in the Buddhavamsa it mentions that the

Sobhita, Paduma, Sumedha, Atthadassi, Phussa, Vess-

abhu, and Konagamana buddhas have had their relics

dispersed.

The relics of Buddha's disciples like

Sariputta and Maugglayana, were also preserved en-

shrined in stupas (as in Sanchi).

Relics in Afghanistan The steatite box that

contained the Bimaran casket.

Sometime in the middle of the fifth century

the Chinese pilgrim Daorong traveled to Afghanistan

visiting pilgrimage sites.

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In Nagaharahara was a piece of bone from

the top of Buddha's skull four inches long.

Also in the city was an enshrined staff, and

a jeweled reliquary containing some teeth and hair.

A shadow was said to have been projected

onto a rock wall, said to have belonged to Buddha, as

well as a set of foot prints, and a site venerated for be-

ing where Buddha washed his robe.

A temple said to have been built by Buddha

is sinking into the ground here, with what is said to be

his writing on the wall.95

95 Strong 2007, p. xiii.

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A tooth of the Buddha was kept in

Baktra.96

In Bamyan a tooth of Buddha was stored

along with the tooth of a cakravartin king.97

An early masterpiece of the Greco Buddhist

art of Ghandara, and one of the earliest representations

of the Buddha, the Bimaran casket was discovered in a

stupa near Jalabad in eastern Afghanistan.

Although the casket bears an inscription

saying it contained some of the relics of the Buddha;

no relics were discovered when the box was opened.98

96 Strong 2007, p. 182.

97 Strong 2007, p. 181.

98 Senior (2008), pp. 2527.

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Buddha's first disciples Trapusa and Baha-

lika received eight strands of hair from him which they

brought to their home town of Balkh and enshrined in

a golden stupa by the gate.99

Relics in America

Lu Mountain temple, East of Los Angeles

California has recently received over 10,000 sarira in-

cluding two teeth and one hair believed to belong to

Gautama Buddha. 100

Most of these relics were donated from

monasteries across Vietnam.101

99 Strong 2007, p. 7374.

100 John Rogers. "Relics Transform Small California Buddhist Temple".

101 "Buddhist relics bring attention to Rosemead temple". latimes.

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Relics in Bangladesh

A Buddha relic is kept in Buddha Dhatu

Jadi Bangladesh beneath four Buddha statues. The

Buddha’s Dhatu was given by Ven. U Paññya Jota Ma-

hathero in 1994 by the State Sangha Maha Nayaka

Committee of Myanmar.102

Relics in BhutanRingsels from Buddha,

Nagarjuna, Longchenpa, Marpa, and Milarepa visited

Chubachu Bhutan from Bodhgaya Sri Lanka, in Octo-

ber 2013.103

Relics in CambodiaA Buddha relic was en-

shrined at Sakyaminu Chedai 2002 Royal Place in

102 Arpan Shrestha (2007). http://www.buddhistchannel.tv/index.php?id=41,5693,0,0,1,0#.UmS3qflJOSo

103 "Bodh Gaya sacred relics to be showcased in Bhutan". KuenselOnline.

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Oudong. Fifty years earlier, this relic was transported

from Sri Lanka to Phnom Penh, but was transported

again after King Sihanouk voiced concerns about ur-

ban decay surrounding Phnom Penh.104

King Sihanouk of Cambodia received a

Buddha relic from the French in 1952.105

Relics present from the 1950s were recently

stolen in Odong mountain and remain missing.

A golden urn said to contain relics of Bud-

dha was snatched from a mountain shrine, sparking a

104 Stephen C. Berkwitz, ed. (20060101). Buddhism in World Cultures: Comparative Perspectives. p. 159.
ISBN 9781851097821.

105 Strong 2007, p. 206.

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nationwide manhunt, and was recovered on February

5, 2014.

The disappearance of the urn believed to

contain hair, teeth and bones of Buddha and several

small statues came to light in December and prompted

an outcry in the Buddhistmajority country.

"Everything is still in the urn," national po-

lice spokesman Kirt Chantharith told a news agency.

Relics in China According to legend, the

first Buddha relic in China appeared in a vase in 248

C.E. so that Kang Senghui would have something to

show a local ruler.106

106 Strong 2007, p. 188.

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The king of Wu Sun Quan would unsuc-

cessfully attempt to destroy the tooth, by subjecting it

to various tests.107

In legends Daoxuan is attributed with the

transmission of the Buddha relic Daoxuans tooth, one

of the four tooth relics enshrined in the capital of

Chang'an during the Tang dynasty.

He is said to have received the relic during

a night visit from a divinity associated with Indra.108

The emperor Taizong tried to burn a tooth

relic but was unable to do so.109

107 Strong 2007, p. 192.

108 Strong 2007, p. 187.

109 Strong 2007, p. 193.

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According to his biography upon his return

in 645 C.E. Xuanzang returned from his seven-

teenyearlong pilgrimage to India with, "over six hun-

dred Mahayana and Hinayana texts, seven statues of

the Buddha and more than a hundred sarira relics."110

Emperor Wen and Empress Wu of the Sui

both venerated Buddha relics. Daoxuan’s Ji gujin fo-

dao lunheng (Collection of [the Documents Related to]

the BuddhoDaoist Controversies in the Past and the

Present; completed 661) recounts that shortly after be-

ing born Yang Jian; was given to Buddhist "divine

nun" until the age of 13.

110 Richard SALOMON and Gregory SCHOPEN (2002). "Sarira and Scepter: Empress Wu's Political Use
of Buddhist Relics". Journal of the International Association of Buddhist Studies.

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Yang Jian, after becoming the Emperor Sui

Wendi; lead three Buddha relic redistribution cam-

paigns in 601 602 and 604.

The relics were enshrined across 107 pago-

das; along with pictures of the divine nun.111

In 2010 remains of Gautama Buddha's skull

were enshrined at Qixia Temple in Nanjing.

The partial bone had been held in the Pago-

da of King Ashoka, constructed in 1011 under the for-

mer Changgan Temple of Nanjing.112

111 Richard SALOMON and Gregory SCHOPEN (2002). "Sarira and Scepter: Empress Wu's Political Use
of Buddhist Relics". Journal of the International Association of Buddhist Studies.

112 "Buddha remains" unveiled in east China temple – Xinhua". News.xinhuanet.com. 20100612. Retrieved
20111017.
^ "'Buddha remains' unveiled in East China temple". China Daily. 20100612. Retrieved 20111017.

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In 1987 a chamber was unearthed below

Famen temple and a finger bone said to belong to Gau-

tama Buddha was discovered.

In 2003 the finger bone was one of 64 cul-

turally significant artifacts officially prohibited from

leaving China for exhibitions.113

In 2009, the relic was enshrined in the

world's tallest stupa recently built within the domains

of Famen Temple.114

Two bone fragments believed to belong to

Gautama Buddha are enshrined at Yunju temple.115

113 "八重宝函". The Chinese Cultural Heritage Protection Web Site.

114 Cite error: The named reference en.chinagate.cn was invoked but never defined

115 http://www.chinadaily.com.cn/beijing/201212/19/content_16031223.htm

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According to Tang Dynasty records, China

had 19 pagodas of King Ashoka holding Sakyamuni's

relics. Seven of these pagodas are believed to have

been found.116

Currently the tooth relic is kept in Beijing

while the knuckle of the middle finger is at Xi'an city

Shaanxi province. 117

In 1072 the Japanese pilgrim Jojin visited

the Buddha's tooth in Kaifeng; an imperial emissary

had to open the door to the build that housed it in the

hall of seven treasures.118

116 http://news.xinhuanet.com/english2010/china/201006/12/c_13346882.htm

117 Metawise LLC. "Buddha Relic was introduced to the public". infomongolia.com. Archived from the
original on 20131005. Retrieved 20131020.

118 Strong 2007, p. 203.

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The Beijin tooth was discovered in 1900

when it was discovered in the ruins of Zhaoxian pago-

da outside of Beijing.

The monks of the nearby Lingguang

monastery found a box in the rubble with the inscrip-

tion "The Holy Tooth Relics of Sakyamuni Buddha",

written by Shanhui in 963 C.E.

They kept the molar inside until at their

monastery until 1955 when they gave it to the Buddhist

Association of China.119

119 Strong 2007, p. 205.

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The Burmese ambassador was asked

whether Burma could have the relic; to which the Chi-

nese premier Zhou Enlai who offered.

When a delegation came to retrieve the

tooth it was now housed in a golden jeweled casket in-

stead of glass and would only be loaned to Burma for

eight months.

The Beijing tooth temple was reconstructed

in 1966 in front of Buddhist delegations from 10 coun-

tries.120

Relics in India Buddha's relics at the Na-

tional Museum, New Delhi

120 Strong 2007, p. 207.

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Buddha belonged to one of these eight fam-

ilies the Sakyas; who had one eighth of his relics

stored at Kapilavastu.

According to the PBS series Secrets of the

Dead, an urn containing these was discovered in a stu-

pa at Piprahwa near Birdpur [historical British variant

as Birdpore], a Buddhist sacred structure in the Basti

district of Uttar Pradesh in India by amateur archaeol-

ogist William Claxton Peppe in 1898121

Piprahwa became identified by the Archae-

ological Survey of India (ASI) as Kapilavastu.

121 K. Kris Hirst. "Bones of the Buddha Secrets of the Dead". About.com Education.

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In 1971 K.M. Srivastava continued excavat-

ing the site and discovered 22 bones in two soapstone

urns, dating them to the 5th century BCE.The report on

these findings was filed 20 years later in 1991.

Piprahwa as Kapilavastu is contested by Nepal who

believe Tilaurakot to be Kapilavastu; however the

relics were displayed by Sri Lanka in 1978122

Mortal remains of Buddha belonging to

third or fourth century were found during an excava-

tion in 19621963 at Devni Mori which is a Buddhist

archaeological site near Shamalaji in Gujarat.

122 A. Srivathsan. "Gautama Buddha, Four Bones And Three Countries".

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Ashes of Buddha were found in a gold bot-

tle wrapped in silk cloth within a copper bowl that was

kept in a casket.

The 1,700yearold casket’s inscription in

Brahmi script mentions ‘Dashabala Sharira Nilaya’ —

which stands for 'abode of the bodily relics of Lord

Buddha'.

The remains are preserved in the Museum

of Department of Archaeology and Ancient History of

the Faculty of Arts, Maharaja Sayajirao University of

Baroda Vadodara.123

Global Vipassana Pagoda, Mumbai

123

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Dhamekh Stupa, Sarnath.

When the first dome of the Global Vipas-

sana Pagoda was constructed in October 2006 in

Mumbai; bone relics of Gautama Buddha were en-

shrined in the central locking stone of the dome, mak-

ing it the world's largest structure containing relics of

the Buddha.

The relics were originally found in the stu-

pa at Bhattiprolu, Guntur district, Andhra Pradesh,

South India.124

124 "Concept and Planning of Global Vipassana Pagoda Global Vipassana Pagoda". globalpagoda.org.

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They have been donated by the Mahabodhi

Society of India and the prime minister of Sri Lanka to

be kept at the Global Vipassana Pagoda125

A casket was discovered in Lalitgiri in

Orissa believed to contain bones of Buddha.126

The Culvmsa relays the legend Silakala and

King Moggallana who went to India in exile.

Silakala and became a novice at Bodhgaya

where he was given a hair relic; Moggallana took this

relic back to Sri Lanka and placed it in a crystal casket;

and instigated a regular festival in honor to the hair.127

125 Goenka, S.N. (2007). For The Benefit Of Many. Vipassana Research Institute. ISBN 8174142304

126 "Buddhist relics to be housed in Orissa museum News". inewsone.com.

127 John S. Strong (2007). Relics of the Buddha. p. 130. ISBN 0691117640.

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Although king Bimbisaras let the women in

his harem visit Buddha in his monastery in the

evenings; the women wanted a hair and nail stupa they

could use to venerate the Buddha any time.

After Bimbisara spoke with Buddha who

complied with their request. 128

In Rajagrha, Buddha went to have his hair

shaved, but none of the monks were willing to cut

Buddha's hair; so they found a young boy named Upali

of the barber cast.

128 John S. Strong (2007). Relics of the Buddha. p. 72. ISBN 0691117640.

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In the attempt to cut the hair better he con-

trolled his body posture and breathing going into the

fourth level of trance, dhyana.

The Buddha's disciple seeing this Ananda

took the razor from him; then wondered what to do

with the hair; thinking it was an impure thing.

Buddha reprimanded him and had Ananda

deliver the hair in a pot to the general Gopali who took

it into battle, becoming victorious.129

According to Xuanzang hundreds of thou-

sands of people came every day to venerate a tooth rel-

ic in Kanyakubja.130

129 Strong 2007, p. 75.

130 Strong 2007, p. 180.

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According to the Pali Dathavamsa (tooth

chronicle) a disciple of Buddha named Khema took a

tooth from Buddha's funeral pyre and gave it to Brah-

madatta king of Kalinga (India).131

In Dantapura the tooth is taken by niganthas

to king Gushava, then the Hindu emperor Pandu who

attempts to destroy it in several different ways.

Unable to destroy the tooth the king con-

verts to Buddhism and venerates the tooth.

One hundred years prior to the visit of Xu-

anzang the ephthalite huns destroyed a number of

relics in Kashmir and Gandhara.

131 Strong 2007, p. 192.

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To escape one of the purges, a monk fled to

India and paid pilgrimage to many sacred sites.

One day he encountered a herd of wild ele-

phants. He attempted to hide in a tree but was taken by

the elephants to one of their young who had a bamboo

splinter in his foot.

He treated the elephants wound and it re-

warded him with a golden casket containing a tooth of

Buddha.

On the way back he ferried across a river

which threatened to sink them mid way.

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The passengers determined it was Naga's

wanting the buddha relic and convinced the monk to

throw the tooth in the river.

He would spend the next three years learn-

ing the proper rituals to tame Naga; subduing their

king and reclaiming the tooth.132

Relics in IndonesiaBorobudur in Java con-

tains one of the Buddha's relics.133

Relics in Japan

132 Strong 2007, p. 182183.

133 "BOROBUDUR (INDONESIA)". ebscohost.com.

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According to legend in Japan 552 C.E.

there was an attempt to destroy a tooth relic, one of the

first of Buddha’s to arrive in the country; it was hit by

a hammer into an anvil; the hammer and anvil were

destroyed but the tooth was not.134

On January 15, 593, Soga no Umako or-

dered relics of Buddha deposited inside the foundation

stone under the pillar of a pagoda at Asukadera.135 Ac-

cording to Japanese legends the tooth of Indras heaven

would be stolen from Drona's turban by a demon called

Sokushikki (demon fleet foot); however he was caught

134 John S. Strong (2007). Relics of the Buddha. p. 192. ISBN 9788120831391.

135 Aston, W. G. (2008). Nihongi: Chronicles of Japan from the Earliest Times. New York: Cosimo, Inc.
ISBN 9781605201467.

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by an even faster divinity and the tooth was given to

Indra.136

Although no mention is made of Xuanzang

specifically having a tooth, a Japanese tradition claims

one was eventually taken by the monk Gishin and kept

in Tendai and Fujiwara.137

Relics in Korea

Tongdosa temple, (one of the three Three

Jewel Temples of Korea), was founded by Jajangyulsa

after he returned from a pilgrimage to China in 646

136 Strong 2007, p. 187.

137 Strong 2007, p. 188.

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AD. The temple houses a robe, begging bowl and a

piece of skull said to belong to Buddha.138

Other temples built by Jajang also house

relics. Bongjeongam hermitage is said to possess sarira

from Gautama, while Sangwonsa houses bone setting

relics. 139

Additionally Jeongamsa Temple, and

Beopheungsa Temple are said to contain relics.140

At Bulguksa Temple in South Korea, be-

neath a three story stone pagoda; 46 sarira have been

138 "Tongdosa Temple, Busan, South Korea 통도사 (通度寺), 부산시". orientalarchitecture.com.

139 "Lifeinkorea". Retrieved 20101214.


^ "Pleasetakemeto". Archived from the original on 20100714. Retrieved 20101214.

140 http://english.visitkorea.or.kr/enu/CU/CU_EN_8_3_1_4.jsp

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kept for over 1200 years, 2 more having appeared re-

cently.141

It is said that Korean emperor Huizong tried

to sink a tooth relic at sea but was unable to do so142

Relics in LaosPha That Luang is the most

important national symbol of Laos.

Buddhist missionaries from the Mauryan

Empire are believed to have been sent by the Emperor

Ashoka, including Bury Chan or Praya Chanthabury

Pasithisak and five Arahata monks who brought a holy

141 The Korea Herald. "Buddha's sarira removed from Bulguksa pagoda". koreaherald.com.

142 Strong 2007, p. 192.

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relic (believed to be the breast bone) of Buddha to the

stupa.143

Relics in MalaysiaIn 2001, Mahindarama

Buddhist Temple, located in George Town, became the

first temple in Penang to house the relics of the Bud-

dha.144

The two bone fragments of the Buddha had

been presented to the temple's Chief Monk, Ven. E. In-

daratana Maha Thera, while he was in India during the

previous year.

143 "Half Day Tour In Vientiane". Lasi Global. May 1, 2009. Retrieved September 26, 2009

144 Mahindarama Buddhist Temple : 85 Years of History (1918 2003). George Town, Penang: Mahindarama
Dhamma Publication. 2004.
^ "Devotees all set for Wesak Day Community | The Star Online". www.thestar.com.my. Retrieved 20170706.
^ "Mahindarama Buddhist Temple". www.mahindaramatemple.com. Retrieved 20170706.

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The relics are currently on display within

the temple's main prayer hall.

In 2012, a small portion of the Buddha's

relics was presented by the Thai royal family to Wat

Chetawan in Petaling Jaya, Selangor, as a token of

goodwill of Thai Buddhists towards Malaysian Bud-

dhists.145

The relics had been discovered in Uttar

Pradesh, India in 1898, before being gifted by India's

British authorities to Siam's King Chulalongkorn.

145 "Lord Buddha's Relics Presented to Malaysian Buddhists". nalanda.org.my.


^ "PJ's Thai Buddhist temple gets new stupa Community | The Star Online". www.thestar.com.my. Retrieved
20170706.

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Fa Yu Chan Si temples crystal pagoda con-

tains sarira from Gautama Buddha and other Buddhist

masters.

In conjunction with 24 hours Metta around

the World 2013, a silvergolden casket containing Gau-

tama Buddha's relics was brought by Ven. Dham-

mananda from Sri Lanka to be enshrined in Samadhi

Vihara, Shah Alam.146

Relics in MongoliaAccording to legend,

Abtai Sain Khan was given a Buddha relic by the third

Dalai Lama.

146 "Samadhi Vihara Buddhist Missionary Society Malaysia". bmsm.org.my.

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The fourteenth Dalai Lama has prayed for

this relic during his visit to Mongolia in 2011;

its location was kept a close secret for con-

cern it would be taken by the Soviet government.147

Relics in MyanmarThe Shwedagon Pagoda

in Myanmar houses 8 strands of Buddha's hair taken

by his first 2 disciples Tapussa and Bhallika; to the site

where three relics of Buddha's previous incarnations

had been enshrined.

Shwedagon was created with the help of the

King of Okkalapa and the Sule nat (spirit)s. Sule

147 "Samadhi Vihara Buddhist Missionary Society Malaysia". bmsm.org.my.

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Pagoda is also said to contain one of the Buddha's

hairs148

The Kanishka casket is said to have con-

tained three bone fragments of the Buddha,149 which

were forwarded to Burma by the British following the

excavation,150where they still remain in U Khanti's

dezaung (hall).

The Uppatasanti Pagoda also holds a tooth

relic from China.151

148 F_100542. "Myanmar marks 2600 anniversary of Shwedagon Pagoda". people.com.cn.

149 Spooner, D. B. (19089): "Excavations at ShāhjiDherī." Archaeological Survey of India, p. 49.

150 Marshall, John H. (1909): "Archaeological Exploration in India, 19089." (Section on: "The stūpa of
Kanishka and relics of the Buddha"). Journal of the Royal Asiatic Society, 1909, pp. 10561061

151 "Than Shwe's New Pagoda Hides More than a Buddha Relic". The Irrawaddy. March 10, 2009. Archived
from the original on 20100811. Retrieved 20131020.

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The Chakesadhatuvamsa, or chronicle of

the six hair relics of the Buddha, was written in

Myanmar.

The text says that Buddha gave six hairs to

disciples at Venuvana in Rajagrha.

These were given to 6 bordering countries

who had never seen the Buddha.152

The stories say that when the Buddha came

to Mon State to give sermons, he gave six of his hairs

to hermits from Kyaiktiyo, Zinkyaik (to Tissa), Mount

Zwegabin (to Thiha), Kaylartha, Kyaikdaeyone and

Myathabeik.

152 Strong 2007, p. 82.

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A pair of belu brothers from Kyaikhtisaung

also received a hair. All the hermits and belus en-

shrined the hair in great stones.153

Burmese and Sri Lankan tradition says that

Trapusa and Bhallika lost some of the hair relics to the

Naga king Jayesana; who took them to worship in his

undersea palace.

The Hledauk Pagoda in Burma crumbled

during an earth quake in 1912; exposing 2 relic cham-

bers. Inside was a vessel containing relics from the

153 "Once offlimits, Mon State reveals its beauty". Retrieved 20170903.
^ Ds. Aung 2015, p. 1617.

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Buddha and small figures of bronze representing stages

of his lives.154

On his way flying through the air with 499

disciples to Sunaparanta Buddha stopped at Sacca-

bandha where he talked the heretic teacher of the same

name into becoming an arhat.

On his way home from Sunapranta Buddha

stopped by the banks of the Nammada river where he

was welcomed by a devote Buddhist naga king who

asked for a memento to honor, so he left an impression

of his footprint in the river bank.

154 Strong 2007, p. 143.

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They visited Saccabandha again who asked

for something to honor as well; Buddha obliged by

pressing his foot into solid stone.155

Relics in NepalAccording to UNESCO,

Ramagrama stupa is the only undisturbed original stu-

pa containing relics of Lord Buddha; built in the 6th

century BCE.156

Nepal believes Tilaurakot to be Kapilavas-

tu, and nominated it along with Lumbini for world her-

itage status.

155 Strong 2007, p. 91.

156 UNESCO (2014). "Ramagrama, the relic stupa of Lord Buddha". Tentative Lists. Paris: UNESCO World
Heritage Centre. Retrieved 20141130.

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An excavation at Tilaurakot in 1962 re-

vealed ancient brick structures but no relics.157

In 1970's thousands of Buddha relics were

said to begin growing out of the east side of the stupa

of Swayambhunath in Kathmandu.158

According to Xuanzang, relics of Koṇāga-

mana Buddha were held in a stupa in Nigalisagar; vis-

ited by Ashoka, in what is now southern Nepal159

Relics in PakistanThe Kanishka stupa in

Peshawar, Pakistan has been described as one of the

tallest in the world and has been visited by early Chi-

157 A. Srivathsan. "Gautama Buddha, Four Bones And Three Countries".

158 Strong 2007, p. xiv.

159 John S. Strong (2007). Relics of the Buddha. p. 130. ISBN 0691117640.

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nese Buddhist pilgrims such as Faxian, Sung Yun and

Xuanxang.

The stupa was excavated in 1908–1909 by a

British archaeological mission; where the Kanishka

casket was discovered with three small fragments of

bone.160

In peshawar Faxian reported in the fourth

century that the Buddha's begging bowl held 4 liters

and was made of stone, made of four bowls bestowed

upon him by the four guardian gods of the four quar-

ters of mount Vinataka surrounding mount Sumeru.161

Another legend is of a Yuezhi king who wanted to take

160 Spooner, D. B. (1908–9): "Excavations at ShāhjiDherī." Archaeological Survey of India, p. 49.

161 Strong 2007, p. 212.

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away the bowl but could not with the strength of eight

elephants, so he constructed a stupa over it.

Relics in PersiaXuanzang said that the

Buddha's begging bowl had found its way to Persia af-

ter spending time in many different countries. It is said

the bowl will one day be given to Maitreya Buddha162

According to Faxian however, Buddha's

alms bowl took several hundred years to travel across

several countries before being taken by a naga king.

The bowl would then reappear at Mount

Vinataka, where it would by divided into the original

four bowls and given to the four guardian kings to be-

162 Strong 2007, p. 213.

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stow on Maitreya. Maitreya would then press the

bowls together forming one again, with the next thou-

sand buddhas repeating this same process; using the

same bowl.

According to Daoxuan, the Buddha's bowl

— given to him at the time he was offered milk rice —

was made of clay. It was bestowed by a mountain deity

who had been given the bowl by the previous Kassapa

Buddha.

The bowl was later repaired by Indra and

the guardians of the four quarters crafted thousands of

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stone replicas, which were placed in thousands of stu-

pas all over the world.163

Relics in RussiaIn 2011 the head of the

Buddhist Patriarchy of Sri Lanka met with Kirsan

Ilyumzhinov to discuss the movement of relics from

Sri Lanka to the Republic of Kalmykia.

Former president Kirsan Ilyumzhinov will

become the next guardian of these Buddha relics.164

Relics in SingaporeThe tooth relic is

housed in the Buddha Tooth Relic Temple and Muse-

um in the Chinatown district of Singapore.165

163 Strong 2007, p. 215.

164 Baira Tsedenova. "Kirsan Ilyumzhinov to become a custodian of the Buddha Shakyamuni relics". fide. -
com.

165 "Soft launch of the Buddha Tooth Relic Temple & Museum, Singapore". Retrieved 20110105

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It is claimed the relic was found in a col-

lapsed stupa in Myanmar.166

Relics in Sri LankaHair Relics of Gautam

Buddha on display at the Gangaramaya Temple in

Colombo.

In the Mahavamsa, Ashoka chooses not to

retrieve Buddha relics in the possession of Nagas at

Ramagrama.

It was said that on his deathbed Buddha

told a prophecy that of the eight dronas of his body

relics, one would be venerated by the Koliyas of Ram-

agrama, then the relics would belong to the Nagas until

166 "Origin of BTRTM". Archived from the original on 20111006. Retrieved 20110105.

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being enshrined in Sri Lanka. Ashoka is told more

prophecy by arhats, who speak of the future enshrine-

ment of these relics by king Dutthagamani.167

The two quarts of relics that were enshrined

in the village Rāmagāma were, according to The Bud-

dha's determination, destined to be enshrined in the

Great Stūpa Ruvanveli. King Dutugemunu who, on the

fullmoon day of the month of Āsāëha (June–July), un-

der the constellation of Uttarāsāëha, would officiate in

the ceremony for the enshrining of the relics in the

Great Stūpa, worshipped the Sangha (Order of monks)

on the day before the fullmoon day, reminded them

167 Strong 2007, p. 160167.

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that tomorrow is the appointed day for the enshrining

of the relics and requested them to give him the relics.

The Saïgha ordered then the novice Arahant

Soõuttara, who was gifted with the six supernormal

faculties, to bring the relics, which Arahant Soõuttara

manages to bring and offer to the Sangha.

Tradition says that Trapusa and Bahalika

visited Sri Lanka and brought a hair relic with them in

a golden reliquary to Girihandu.

Trapusa and Bhallika had initially been dis-

gusted by the hair and fingernail relics. only after he

explains the jataka tale of Sumedha laying his hair at

the feet of Dipamkara are they convinced this is meri-

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torious.168Buddha is said to have given hair relics to

Maha Sumana the god of Adams peak, which were en-

shrined at Mahiyangana; he also left a footprint at

Sumanakuta.169

In 1561 in Portuguese Goa, a tooth taken

from Sri Lanka said to belong to the Buddha was

crushed, burned in a brazier then tossed into the river

in front of a crowd by archbishop Don Gaspar.170

Don Juan Dharmapala the Christian king of

Kotte claimed to have to Kandy tooth. However, ac-

cording to the Culavamsa; Konnappu Bandara; who

168 Strong 2007, p. 74.

169 Strong 2007, p. 92.

170 Strong 2007, p. 1.

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had betrayed the Portuguese also claimed to possess

the tooth. He used his possession of the tooth along

with his marriage to a Kandyan princess to seize the

throne.171

The celebrated procession of the tooth in

Kandy coincides with an earlier celebration dedicated

to Vishnu.172

King Devanampiyatissa built Thuparamaya

in which was enshrined the collarbone of the Buddha.

It is considered to be the first dagoba built in Sri Lan-

ka.173

171 Strong 2007, p. 196.

172 Strong 2007, p. 201.

173 http://www.lankalibrary.com/

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When the Danta and Hemamala family ar-

rive in Sri Lanka in 362409 CE, they deliver one of the

four eye teeth relics to King Sirimeghavanna; who

places it with the bowl relic.

The relics remain together in Anuradhapura

for 600 years until being moved to the new capital of

Polonnaruva; at which point it becomes the most ven-

erated relic in Sri Lanka.174

It is believed the bowl produces rainfall, a

fourteenth century legend says that king Upatissa put

an end to a drought by filling the bowl with water, and

sprinkling the ground while following a cart with a

174 Strong 2007, p. 193194.

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golden statue of Buddha.175 It is said the Buddha's dis-

ciple Ananda had done with when Vaisali suffered

from famine and pestilence from drought.

In the twelfth century at Parakkamabahu's

festival for the tooth relic a rain cloud filled the ponds

but did not rain on the celebration.

Then king Dutugemunu received from the

Sangha the Buddha's relics upon his head in a casket

and departed from the golden pavilion in the midst of

manifold offerings and honours made by gods and

Brahmas.

175 Strong 2007, p. 198.

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He circumambulated the relicchamber three

times, entered it from the east, and then laid the relic-

casket on a couch of one koñi worth's silver that was

arranged in the north side.

An image of the Buddha was then, accord-

ing to the Buddha's determination, created in the lion's

reclining posture (sīhaseyya), and all the relics were

enshrined within that image.

When the enshrining of the relics in the

Great Stūpa Ruvanveli was completed, the two novices

Uttara and Sumana closed the relicchamber with the

stoneblocks that were previously hidden to be used as a

lid.

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In the Thupavamsa numerous types of be-

ings attended the enshrinement of the relics into the

Mahathupa; including the Naga king Mahakala who

until recently guarded them.

The relics were to be placed atop a golden

throne crafted by Visvakarman the divine artificer; the

throne brought by Indra. Brahma offers his invisible

umbrella of sovereignty, with the king Dutthagamani

offering his own.

The arhat Indagutta creates a metal canopy

over the universe, so that Mara will not interfere, as

monks chanted the sutra pitaka. Dutthagamani cere-

moniously enters with the urn atop his head; but as he

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is about to place the urn on the golden throne, the

relics rise into the air and form Buddha, with each of

the 32 major signs and 8 lesser signs of a great man.

In this form he performs the twin miracle of

fire and water, fulfilling the fifth of his death bed reso-

lutions. One hundred and twenty million gods and hu-

mans gain arhatship from this experience.

The relics return to the urn and they are laid

to rest and the chamber sealed with forty meter stone

slabs.176

176 Strong 2007, p. 160171.

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Relics in ThailandThe Piprahwa relics were

given to Rama V (the King of Siam) a couple of years

after their discovery in 1898, where they still reside.177

Rama V had Phu Khao Thong, a manmade mountain

constructed at Wat Saket.

After 1888 the Stupa would house a Bud-

dha relic from Sri Lanka alongside relics from prison-

ers.178Phra Borommathat Chedi is the oldest stupa con-

taining Buddha relics in Thailand.179

177 K. Kris Hirst. "Bones of the Buddha Secrets of the Dead". About.com Education

178 Justin Thomas McDaniel (2011). The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in
Modern Thailand. ISBN 9780231527545.
^

179 UNESCO World Heritage Centre. "Wat Phra Mahathat Woramahawihan, Nakhon Si Thammarat". un -
esco.org.

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Wat Phra That Doi Suthep was founded af-

ter a monk followed a dream and found a shoulder

bone that glowed and replicated itself; leading him to

believe it was a Buddha relic. (phra that).180

Wat Com Ping in northern Thailand claims

to enshrine over 50,000 buddha relics.181 Relics of the

head were found in Teankam temple, Lampang prov-

ince in 2007.

The temple was built by King Indraditya in

the 12th century.

180 "Moon Spotlight Chiang Mai & Northern Thailand". google.com.

181 Strong 2007, p. xiv.

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Relics in TibetAn exhibit donated by the

Dalai Lama features relics from Gautama Buddha as

well as 40 other Buddhist masters from India, Tibet

and China; taken with him out of Tibet after the 1959

invasion.

The exhibit was the idea of Lama Zopa

Rinpoche; it started in 2001 and has toured 61 coun-

tries182Relics in Vietnam

Xa Loi Pagoda served as the headquarters

for Buddhism in South Vietnam during the Vietnamese

civil war, its construction began in 1956 to house re-

182 Electa Draper. "Historical relics of the Buddha and other masters displayed in Denver".

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mains of the Buddha183 Giác Lâm Pagoda has housed

Buddha relics since they were brought to the temple

from Sri Lanka by Narada in 1953.184 Tịnh Xá Trung

Tâm founded in 1965 also houses relics.185

Relics in Heaven It is said the placenta of

Buddha ratnavyuha was taken by Brahma to be en-

shrined in a stupa.186

When Buddha left the palace to seek en-

lightenment he severed his hair with a sword. Accord-

ing to theravada sources, throwing his top knot into the

183 Thích Đồng Bổn (20010628). "CHÙA XÁ LỢI: TRUYỀN THỐNG & ĐẶC ĐIỂM VĂN HÓA". Bud -
dhism Today (in Vietnamese). Retrieved 20080204.

184 Võ Văn Tường. "Các chùa Nam Bộ" (in Vietnamese). Buddhism Today. Retrieved 20080428.

185 McLeod, pp. 70–75.

186 Strong 2007, p. 64.

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air, and says if he is to be Buddha it will remain in the

sky.

It stays at a height of one league, until it is

taken by Indra to Trayastrimsa heaven.187 Mulasarvas-

tivada Vinaya recounts how a friend of Kasyapa Bud-

dha named Ghatikara gives him a monastric robe,

bowl, razor, girdle, needle and water strainer.

In another version the bodhisattva encoun-

ters this divinity disguised as a hunter and trades him

his benares silk robes; which are enshrined in a catiya.

Alternatively new robes came to Buddha

from ten brothers from Kapulavastu who received

187 Strong 2007, p. 65.

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hemp robes from their mother, about to parinirvanize

they told her to give the robes to the Buddha; foresee-

ing his birth.

The mother gave the robes to her daughter

near death; who gave them to a tree spirit to give to the

son of Suddhodana.

Indra disguises as a hunter, then takes the

robes from the tree and gives them to Buddha in ex-

change for the silk robes; which he enshrines in heaven

and dedicates a festival to the robes188

The bowl in which Buddha received milk

rice after his long fast is said to have floated down the

188 Strong 2007, p. 6667.

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Nairanjana River before sinking down to the naga king

Kala putting it with the bowls of the three previous

Buddhas.

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Chapter 4 A Number of Relics

A number of relics189 are claimed to be as-

sociated with Jesus and have been displayed through-

out the history of Christianity.

While some individuals believe in the au-

thenticity of Jesus relics, others doubt their validity.

For instance, the sixteenthcentury philoso-

pher Erasmus wrote about the proliferation of relics,

and the number of buildings that could be constructed

from wooden relics claimed to be from the crucifixion

cross of Jesus.190

189 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

190Dillenberger 1999, p. 5

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Similarly, at least thirty Holy Nails were

venerated as relics across Europe in the early 20th cen-

tury.191

Part of the relics are included in the so-

called Arma Christi ("Weapons of Christ"), or the In-

struments of the Passion.

Some relics, such as remnants of the Crown

of Thorns, receive only a modest number of pilgrims,

while others, such as the Shroud of Turin, receive mil-

lions of pilgrims, including Pope John Paul II and Pope

Benedict XVI.192

191 Thurston, Herbert (1913). "Holy Nails" . In Herbermann, Charles. Catholic Encyclopedia. New York:
Robert Appleton Company.

192 Pope John Paul II (19980524), Pope John Paul II's address in Turin Cathedral, Holy See

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As Christian teaching generally states that

Christ was assumed into heaven corporeally, there are

few bodily relics. A notable exception is the Holy

Foreskin of Jesus.

The "True Cross" refers to the actual cross

used in the Crucifixion of Jesus. Today, many frag-

ments of wood are claimed as True Cross relics, but it

is hard to establish their authenticity.

The story of the fourthcentury discovery of

the True Cross was reported in Jacopo de Voragine's

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The Golden Legend published in 1260. that included

the lore of saints venerated at the time.193

Tradition and legend attribute the discovery

of the True Cross to Saint Helena, mother of Constan-

tine the Great who went to Palestine during the fourth

century in search of relics.

Eusebius of Caesarea was the only contem-

porary author to write about Helena's journey in his

Life of Constantine. But Eusebius did not mention the

True Cross, although he dwelt on the piety of Helena

and her reporting the site of the Holy Sepulchre.194

193Margaret Aston, Faith and Fire Continuum Publishing, 1993 ISBN 1852850736 p. 272

194"NPNF201. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine
Christian Classics Ethereal Library". www.ccel.org.

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In the fifth century writings by Socrates

Scholasticus, Sozomen and Saint Theodoret report on

the finding of the True Cross.

Pieces of the purported True Cross, includ-

ing half of the INRI inscription tablet, are preserved at

the basilica Santa Croce in Gerusalemme in Rome.

Other small pieces of the True Cross are re-

portedly preserved in hundreds of other European

churches.

The authenticity of the relics and the accu-

racy of reports of finding the True Cross is not accept-

ed by all Christians.

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The belief in the Early Christian Church

tradition regarding the True Cross is generally restrict-

ed to the Catholic and Eastern Orthodox Churches.

The medieval legends of the True Cross

provenance differ between Catholic and Eastern Or-

thodox tradition. These churches honour Helena as a

saint, as does also the Anglican Communion.195

AcheiropoietaA number of acheiropoieta

(i.e. not made by hand) images reported to be of the

face or body of Jesus impressed on cloth have been

displayed. In most cases these images are subject to in-

tense debate and speculation.

195 "Saint Helena Queen and Widow". anglicancatholic.org. Retrieved April 10, 2015.

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Although devotions to the face of Jesus are

practiced, the term "Holy Face of Jesus" relates to the

specific devotions approved by Pope Leo XIII in 1895

and Pope Pius XII in 1958 for the image from the

Shroud of Turin.196

Shroud of Turin A recent photo of the

Shroud of Turin face, positive left, negative on the

right having been contrast enhanced

The Shroud of Turin is the bestknown and

intensively studied relic of Jesus.197

196 Cruz 2003, p. 200

197 "The Shroud of Turin is the single, most studied artifact in human history" statement considered as
"widely accepted" in Lloyd A Currie, The Remarkable Metrological History of Radiocarbon Dating [II]
Archived 20101206 at the Wayback Machine, J. Res. Natl. Inst. Stand. Technol. 109, 2004, p. 200.

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The validity of scientific testing for the au-

thenticity of the Shroud is disputed. Radiocarbon dat-

ing in 1988 suggest the shroud was made during the

Middle Ages.198

Arguments against the 1988 carbon dating

results include conflicts in the interpretation of the evi-

dence, that samples were from a nonrepresentative

corner, and the presence of additional carbon content

because of fire damage.199

198Damon, P. E.; D. J. Donahue; B. H. Gore; A. L. Hatheway; A. J. T. Jull; T. W. Linick; P. J. Sercel; L. J.


Toolin; C. R. Bronk; E. T. Hall; R. E. M. Hedges; R. Housley; I. A. Law; C. Perry; G. Bonani; S. Trumbore;
W. Woelfli; J. C. Ambers; S. G. E. Bowman; M. N. Leese; M. S. Tite (February 1989), "Radiocarbon dating of
the Shroud of Turin", Nature, 337 (6208): 611–615, doi:10.1038/337611a0, retrieved 20071118.

199 Brendan Whiting, 2006, The Shroud Story, Harbour Publishing, ISBN 064645725X
^ Gove, H E (1990), "Dating the Turin ShroudAn Assessment" (PDF), Radiocarbon, 32 (32:1, 87–92): 87–92,
doi:10.1017/S0033822200039990, retrieved 20090627.
^ Joe Nickell. "Claims of Invalid "Shroud" Radiocarbon Date Cut from Whole Cloth". Skeptical Inquirer.
Committee for Skeptical Inquiry. Retrieved 20091006.
^ Daily Telegraph article on Carbon dating https://www.telegraph.co.uk/news/main.jhtml?xml=/news/
2008/02/25/nshroud125.xml
^ Lorenzi, Rossella. "Shroud of Turin's Authenticity Probed Anew". Discovery Channel. Discovery Communi-
cations. Archived from the original on 20080403. Retrieved 20080330.
^ Shroud mystery refuses to go away: BBC News 2008 http://news.bbc.co.uk/2/hi/science/nature/7307646.stm

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Pollen residues on the Shroud provide evi-

dence for an origin in the Jerusalem area before the 8th

century.200

Both skeptics and proponents have en-

trenched positions on the Shroud's authenticity, often

pitting science against divine formation preventing a

dialogue to resolve the issue to the satisfaction of

all.201

The Sudarium of Oviedo is a bloodstained

cloth, measuring c. 84 × 53 cm, curated in the Cámara

200 XVI International Botanical Congress. "Botanical Evidence Indicates 'Shroud Of Turin' Originated In
Jerusalem Area Before 8th Century". ScienceDaily. ScienceDaily, 3 August 1999. <www.sciencedaily.com/
releases/1999/08/990803073154.htm>.

201 Colin Evans, 2002 A question of evidence ISBN 0471440140 page 10


^ Paul Vignon, 2002 The Shroud of Christ ISBN 1885395965 page 3

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Santa of the Cathedral of San Salvador, Oviedo,

Spain.202

The Sudarium (Latin for sweat cloth) is

claimed to be the cloth wrapped around the head of Je-

sus Christ after he died, noted in the Gospel of John

(20:6–7).203

The Sudarium is soiled and crumpled, with

dark flecks that are symmetrically arranged but do not

form an image as with the Shroud of Turin. Proponents

for the relic's authenticity, such as Vatican archivist

202 Michael McDonnell (2007). Lost Treasures of the Bible. ISBN 1847533167. page 31.

203 John 20:6

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Msgr Giulio Ricci, 204 contend that both cloths covered

the same man.

The Holy Face of Genoa The Image of

Edessa is also known as the Mandylion.

Two images are claimed to be the

Mandylion: the Holy Face of Genoa at the Church of

St. Bartholomew of The Armenians in Genoa and the

Holy Face of San Silvestro, curated in the Church of

San Silvestro in Capite in Rome until 1870, and now in

the Matilda Chapel of the Vatican Palace.205

204 Ruffin 1999, p. 47

205 Houlden 2003, vol. 2, p. 66

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That the Mandylion is in fact the Shroud of

Turin is the subject of debate.206

The Veil of Veronica, used to wipe the

sweat from Jesus' brow as he carried the cross, is

claimed to bear the likeness of the face of Christ. To-

day, several relics are claimed to be the Veil of Veroni-

ca.

An image kept in Saint Peter’s Basilica in

Rome is purported to be the Veil of Veronica revered in

the Middle Ages.

The most detailed recorded inspection in

the 20th century occurred in 1907 when Jesuit art his-

206 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus#CITEREFWilson1991

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torian Joseph Wilpert inspected the image.[citation

needed]

The Hofburg Palace in Vienna has a copy of

the Veil of Veronica, identified by the 1617 AD signa-

ture of the secretary of Pope Paul V, during whose

reign a series of six copies of the veil were made.207

The image at the Monastery of the Holy

Face in Alicante, Spain was acquired by Pope Nicholas

V from relatives of the Byzantine Emperor in 1453 and

placed in Alicante in 1489.

The Jaén Cathedral in Spain has a copy of

the Veronica which probably dates from the 14th cen-

207 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus#CITEREFWilson1991

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tury Siena, known as the Santo Rostro and acquired by

Bishop Nicholas de Biedma.208

In 1999, Father Heinnrich Pfeiffer an-

nounced at a press conference in Rome that he had

found the Veil in the Capuchin monastery in the village

of Manoppello, Italy, where it had been since 1660.209

This Veil is discussed in Paul Badde's 2010

book The Face of God.210

Advocates of the Shroud's authenticity

claim that the face of the Manoppello Image corre-

208 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus#CITEREFWilson1991

209 Ian Wilson, Holy Faces, Secret Places, page 161

210 The Face of God: The Rediscovery of the True Face of Jesus, Igantius Press, Paul badde, 2010.

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sponds to the face presented on the Shroud of Turin

and the blood stains on the Sudarium of Oviedo.211

3D properties of the Manoppello Image are

reported.212

Other relics

Holy Chalice (Holy Grail) The Holy Chal-

ice is the container Jesus used at the Last Supper to

serve wine (see Gospel of Matthew (26:27–28)). 213

211http://www.sudariumchristi.com/uk/tomb/compare.htm

212 J. Jaworski , G. Fanti 3D PROCESSING TO EVIDENCE CHARACTERISTICS REPRESENTED IN


MANOPPELLO VEIL (article)

213 https://www.biblica.com/bible/?osis=niv:Matthew.26:27–26:28

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Several Holy Chalice relics are reported in

the legend of Holy Grail, though not part of Catholic

tradition.214

Of the existing chalices, only the Santo Cál-

iz de Valencia (English: Holy Chalice of the Cathedral

of Valencia) is recognized as a "historical relic" by the

Vatican,215 although not as the actual chalice used at

the Last Supper.216

214 Thurston, Herbert (1913). "Chalice" . In Herbermann, Charles. Catholic Encyclopedia. New York:
Robert Appleton Company.

215 "The History of the Holy Chalice", Official website of the Valencia cathedral The Holy Chalice of the
Lord Supper

216 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus#CITEREFGriffin2001

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Though not claiming the relic's authenticity,

both Pope John Paul II and Pope Benedict XVI have

venerated this chalice at the Cathedral of Valencia.217

CrucifixionRelic with a holy nail at the

Bamberg Cathedral

Many relics currently displayed result from

the journey of Saint Helena, the mother of Constantine

the Great, to Syria Palaestina in the fourth century.

The authenticity of many of these relics is

questioned. For instance, the Holy Nails brought back

217 Pope to Venerate Holy Grail, Zenit News, 20060707, archived from the original on 20100725

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by Saint Helena, the Catholic Encyclopedia notes are

problematic based on the number of claimed relics:218

Very little reliance can be placed upon the

authenticity of the thirty or more holy nails which are

still venerated, or which have been venerated until re-

cent times, in such treasuries as that of Santa Croce in

Rome, or those of Venice, Aachen, Escurial, Nurem-

berg, Prague, etc. Probably the majority began by pro-

fessing to be facsimiles which had touched or con-

tained filings from some other nail whose claim was

more ancient.

218 Thurston, Herbert (1913). "Holy Nails" . In Herbermann, Charles. Catholic Encyclopedia. New York:
Robert Appleton Company.

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Many churches claim to have relics from

the Crown of Thorns placed on the head of Jesus by

the soldiers prior to his crucifixion.

The Scala Sancta, the stairs from Pontius

Pilate's praetorium, ascended by Jesus during his trial

were also reportedly brought to Rome by Saint Helena

of Constantinople in the 4th century.

The Basilica of the Holy Blood in Bruges,

Belgium, claims a specimen of Christ's blood on a

cloth in a phial, given by Thierry of Alsace after the

12th century.

Other claimed relics, based on the Crucifix-

ion of Christ include:

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The Holy Coat: The possession of the

seamless garment of Christ (Latin: Latin tunica incon-

sultilis; John 19:23), for which the soldiers cast lots at

the Crucifixion, is claimed by the cathedral of Trier,

Germany, and by the parish church of Argenteuil,

France.

The Argenteuil church claims that their

Holy Coat was brought by Charlemagne.

The crucifixion site called Golgotha, is in

the Church of the Holy Sepulchre in Jerusalem. Inside

the church the crucifixion site consists of a pile of rock

about 7 metres (23 ft) long by 3 metres (9.8 ft) wide by

4.8 metres (16 ft).[citation needed]

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The Iron Crown of Lombardy and Bridle of

Constantine are allegedly made from the Holy Nails.

The Holy Lance is the spear used by the

Roman soldier Longinus to pierce Jesus' side when he

was on the cross.

The Holy Sponge, is reported to be in

church Santa Croce in Gerusalemme in Rome.

The Column of the Flagellation, which Je-

sus was tied to during the Flagellation of Christ, is re-

portedly in the Basilica of Saint Praxedes in Rome.

Crown of ThornsThe relics of the Passion

presented at NotreDame Cathedral in Paris include a

piece of the True Cross from Rome as delivered by

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Saint Helena, along with a Holy Nail and the Crown of

Thorns.

Saint John tells that, in the night between

Maundy Thursday and Good Friday, Roman soldiers

mocked Jesus by placing a thorny crown on his head

(John 19:12).

The crown is a circle of cane bundled to-

gether and held by gold threads.

The thorns were attached to this braided

circle, which measures 21 centimetres in diameter. The

seventy thorns were reportedly divided up between the

Byzantine emperors and the Kings of France.

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The accounts of pilgrims to Jerusalem re-

port the Crown of Thorns. In 409, Saint Paulinus of

Nola states the Crown was kept in the basilica on

Mount Zion in Jerusalem.

In 570, Anthony the Martyr reports the

Crown of Thorns in the Basilica of Zion. Around 575,

Cassiodorus wrote, "Jerusalem has the Column, here,

there is the Crown of Thorns!" Between the 7th and the

10th centuries, the Crown of Thorns was moved to the

Byzantine emperors' chapel in Constantinople for safe-

keeping.

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In 1238, the Latin Emperor Baldwin II of

Constantinople pawned the relics for credit to a Venet-

ian bank.

Saint Louis, the king of France redeemed

the Crown from the Venetian Bank. On 10 August

1239, the king deposited 29 relics in Villeneu-

vel'Archevêque.

On 19 August 1239, the relics arrived in

Paris. Wearing a simple tunic and with bare feet, the

King placed the Crown of Thorns and other relics in

the palace chapel in a structure he commissioned.

During the French revolution, the relics

were stored in the National Library. After the Concor-

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dat in 1801, the relics were given to the archbishop of

Paris who placed them in the Cathedral treasury on 10

August 1806.

Since then, these relics have been con-

served by the canons of the Metropolitan Basilica

Chapter, who are in charge of venerations, and guarded

by the Knights of the Order of the Holy Sepulchre of

Jerusalem.

Napoleon I and Napoleon III each offered

reliquaries for the crown of thorns.

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They were on display at NotreDame Cathe-

dral during scheduled religious ceremonies, until a se-

rious fire struck the cathedral on 15th April, 2019.219

Bodily relics Christian teaching states that

Christ ascended into heaven corporeally. Therefore, the

only parts of his body available for veneration are

those obtained prior to the Ascension.

At various points in history, a number of

churches in Europe have claimed to possess the Holy

Prepuce, Jesus' foreskin from his Circumcision220

219 Notre Dame de Paris Veneration of the Crown Archived 20101028 at the Wayback Machine
^ Template:Url=https://www.google.com/amp/s/www.cbsnews.com/amp/news/notredamecathedralfire-
heroeshumanchaincrownofthornsblessedsacrament/

220 Notre Dame de Paris Veneration of the Crown Archived 20101028 at the Wayback Machine
^ Template:Url=https://www.google.com/amp/s/www.cbsnews.com/amp/news/notredamecathedralfire-
heroeshumanchaincrownofthornsblessedsacrament/

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A section of the Holy Umbilical Cord be-

lieved to remain from the birth of Christ is currently in

the Archbasilica of St. John Lateran.221

St. Paul's Monastery on Mount Athos

claims to have relics of Gifts of the Magi, while

Dubrovnik's Cathedral, Croatia, claims to have the

swaddling clothes the baby Jesus wore during the pre-

sentation at the Temple.222

The knife used by Jesus during the Last

Supper was also a matter of veneration in the Middle

Ages, according to the 12thcentury Guide for Pilgrims

221 "Where to See Religious Relics in Rome, Italy". about.com.

222 JanekovicRomer, Zdenka (1996), Javni rituali u politickom diskursu humanistickog Dubrovnika (in
Croatian), Zavod za hrvatsku povijest Filozofskog fakulteta Zagreb Institute of Croatian history, Faculty of
Philosophy Zagreb, p. 78

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to Santiago de Compostela.223 According224 to French

traveler JulesLéonard Belin the knife used by Jesus to

slice bread was permanently exhibited in the Logetta

of St Mark's Campanile in Venice.225

223 Snoek, Godefridus (1995), Medieval Piety from Relics to the Eucharist, Leiden: E.J. Brill, p. 248,
ISBN 9789004102637

224 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

225 Belin, JulienLéonard (1843), Le Simplon et l'Italie septentrionale: promenades et pèlerinages (in
French), BelinLeprieur, p. 218

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Chapter 5 An Object Surviving from an Earlier

Time

An object surviving from an earlier time226,

especially one of historical interest. "a museum of

railway relics"

synonyms:artefact · historical object · an-

cient object · antiquity · antique · heirloom · object of

virtu · curio · fossil a part of a deceased holy person's

body or belongings kept as an object of reverence.


"miracles wrought by the relics of St Stephen"


synonyms: remains · body parts · bones · corpse · dead

226 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

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body · cadaver · holy/sacred objects · reliquiae


a person or thing that has survived from an earlier time

but is now outmoded. "the supermodel has become an

embarrassing relic from the early 1990s”

Pyongyang227, the cradle of the Korean na-

tion, has a great number of sites of all the primitive

ages; Paleolithic cave sites including Komunmoru Site

(upper Paleolithic Age), sites of Neolithic Age, sites of

Bronze Age, etc., and it has prospered as the political,

economical, military and cultural center throughout the

whole period of history.

227 http://whc.unesco.org/en/tentativelists/1424/

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The city has been the capital of Ancient Ko-

rea for nearly 3000 years as the center of Taedonggang

Civilization,228 which is representative of ancient civi-

lization flourished 5000 years ago, and also of

Koguryo from 427 till 668.

During the period of Koryo Dynasty it was

designated as the secondary capital, and continued to

be the major city in the northwestern part of the Kore-

an peninsula during the Li Dynasty as well.

Hence, numerous sites during the Ancient

Korea are found in and around the city; the Tomb of

King Tangun (founder king of the Ancient Korea), cas-

228 http://whc.unesco.org/en/tentativelists/1424/

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tle sites such as Hwangdae Castle and Chongamdong

Earthen Castle, village sites such as Namgyong Site.

and Pyodae Site, and dolmens. Pyongyang229 abounds

in the sites of Koguryo period as well. Koguryo moved

its seat of power from Kuknae Castle (Jian, China) to

the area in and around Mt. Taesong with Anhak Palace

as its center, and again to the area of the present part of

the city between the rivers Taedong and Pothong.

This area was encircled by a largesc aled

castle and remained as the capital until 668.

There still remain the ruins of Anhak Palace

and parts of Mt. Taesong Fortress as the capital relics,

229 http://whc.unesco.org/en/tentativelists/1424/

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and the defensive works of Jangan Fortress (the first

urban fortress built in Korea) in the city. Jangan

Fortress230 has been utilized by the later dynasties

without any modification to its structure or purpose,

and there are still the gates and other parts of the

fortress such as Taedong Gate, Pothong Gate, Ulmil

Pavilion and Ryongwang Pavilion.

And in the heart of the city there remain

Sungryong Hall and Sungin Hall and other temples,

Confucian buildings, the fivestoried octagonal pagoda

230 http://whc.unesco.org/en/tentativelists/1424/

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in Yongmyong Temple and other numerous stone

buildings231.

231 The Tentative Lists of States Parties are published by the World Heritage Centre at its website and/or in
working documents in order to ensure transparency, access to information and to facilitate harmonization of
Tentative Lists at regional and thematic levels.
The sole responsibility for the content of each Tentative List lies with the State Party concerned. The publica-
tion of the Tentative Lists does not imply the expression of any opinion whatsoever of the World Heritage
Committee or of the World Heritage Centre or of the Secretariat of UNESCO concerning the legal status of
any country, territory, city or area or of its boundaries. Property names are listed in the language in which they
have been submitted by the State Party

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Chapter 6 Chinese Cultural Relics for-

bidden to be exhibited abroad

The list of Chinese cultural relics forbidden

to be exhibited abroad comprises a list of antiquities

and archaeological artifacts held by various museums

and other institutions in the People's Republic of Chi-

na, which the Chinese government has officially pro-

hibited, since 2003, from being taken abroad for exhi-

bition.

Many of the relics on the list symbolize the

breakthrough of archaeological discoveries that were

made in China since the mid20th century, when ar-

chaeology as a modern science began to take root in

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China. These items are among the most important ex-

cavated treasures in China, and have a particular his-

torical, cultural or artistic significance.

In June 2012, the State Administration of

Cultural Heritage announced the second batch of 37

cultural relics forbidden to be exhibited abroad, cover-

ing paintings and works of calligraphy.232

In August 2013, a third batch of 94 items

were announced, most of which are treasures excavat-

ed at archaeological sites.233

232 第二批禁止出国(境)展览文物目录(书画类) (in Chinese). State Administration of Cultural Heritage. 11


June 2012. Retrieved 3 February 2015.

233 94件一级文物列入"第三批禁止出境展览文物目录" (in Chinese). Chinanews. 19 August 2013. Re -


trieved 3 February 2015.

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Government regulations prohibiting exhibi-

tion abroad

According to Article 49 of the Regulations

for the Implementation of the Law of the People's Re-

public of China on Protection of Cultural Relics (State

Council Decree No.377) promulgated on 18 May

2003:

The only existing or fragile relics among

the gradeone relics are prohibited from being taken out

of the country for exhibition.

The catalogue of cultural relics prohibited

from being taken out of the country for exhibition shall

be made public on a regular basis by the competent

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cultural relics administrative department of the State

Council.234

A first list of sixtyfour cultural relics that

are forbidden to be exhibited abroad was published by

the State Administration of Cultural Heritage on 19

January 2002 (a year before the above regulation was

enacted).[5]

In addition to the list of items explicitly

prohibited from being exhibited abroad, cultural relics

that fall within one of the following five categories are

234 Regulations for the Implementation of the Law of the People's Republic of China on Protection of Cul -
tural Relics, State Administration of Cultural Heritage, 29 October 2007, archived from the original on 19
March 2012
^ 中华人民共和国文物保护法实施条例, The Central People's Government of the People's Republic of Chi-
na, 23 May 2005

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also prohibited from being exhibited outside of

China:235

ancient human remains

the main object of reverence at a place of

religious observation

firstgrade cultural relics that are unique and

easily damaged

objects listed in the catalogue of cultural

relics that are prohibited from being exhibited abroad

cultural relics that are not suitable to be ex-

hibited abroad because of their state of preservation

235 文物出境展览管理规定, State Administration of Cultural Heritage, 28 October 2007

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Furthermore, cultural relics may not be sent

abroad for exhibition if they have not previously been

officially exhibited within China.236

First batch of items prohibited from being

exhibited abroad

In 2002, the State Administration of Cultur-

al Heritage announced its first list of 64 firstgrade cul-

tural relics that are forbidden to be taken out of main-

land China for exhibition.237

236 Regulations for the Implementation of the Law of the People's Republic of China on Protection of Cul -
tural Relics, State Administration of Cultural Heritage, 29 October 2007, archived from the original on 19
March 2012

237 国家文物局发出通知 首批一级文物禁止出国(境)展览, The Chinese Cultural Heritage Protec -


tion Web Site
^ 国家文物局发出通知 首批一级文物禁止出国(境)展览, Beijing Global Culture Information Technol-
ogy

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Chapter 7Relics of Thomas Becket Returned

Matt Hunter and Hugo Gye For Mailonline

Some of the relics of Thomas Becket238 have returned

to the UK for the first time in centuries and been dis-

played during a mass at Westminster Cathedral.

The fragment of the saint's elbow is usually

kept in Esztergom Cathedral, Hungary's main religious

centre, but is now going on display in a number of

churches around London and Kent, where Becket lived

and worked.

238 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

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The 12thcentury Archbishop of Canterbury

is one of the most important English saints after he was

murdered in Canterbury Cathedral, apparently on the

orders of King Henry II.

Archbishop of Westminster Cardinal Vin-

cent Nichols (left) receives the Hungarian relic of St

Thomas Becket from Archbishop of EsztergomBu-

dapest Cardinal Peter Erdo before a ceremony at

Westminster Cathedral

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The fragment of the saint's elbow is usually

kept in Esztergom Cathedral, Hungary's main religious

centre, but will now go on display in a number of

churches around London and Kent, where Becket lived

and worked

The 12thcentury Archbishop of Canterbury

is one of the most important English saints after he was

murdered in Canterbury Cathedral, apparently on the

orders of King Henry II

He was honoured as a martyr up until the

Reformation but after Henry VIII smashed the

Catholic Church, his shrine in Canterbury was de-

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stroyed and his memory was only maintained else-

where in Europe.

Church leaders hope that the weeklong tour

of his relics will help to revive awareness of Becket's

importance as well as building bridges between the

Catholic and Protestant establishments.

The saint's elbow fragment is protected by a

gold case decorated with jewels which is normally kept

in the Hungarian cathedral.

It is not known exactly how the relic made

its way from Britain, where Becket was buried, to east-

ern Europe, but the bone is known to have been in

Hungary for at least 500 years.

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Hungary's President Janos Ader (left) and

his wife Anita Herczegh view the Hungarian relic of St

ThomasBecket during a ceremony at Westminster

Cathedral

Archbishop of Westminster Cardinal Vin-

cent Nichols carries the Hungarian relic in the cathe-

dral

One possibility is that it was taken to the

country by Lukács Bánfi, who was Archbishop of Es-

ztergom when Becket presided over Canterbury be-

tween 1162 and 1170.

Another is that the bone was removed from

Becket's body in 1220, when his grave was opened and

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he was reburied, with relics extracted and sent around

the continent.

A number of the relics are contained in oth-

er religious institutions a section of his skull is kept at

Stonyhurst College in Lancashire, while other body

parts are found in Westminster Cathedral, St Thomas'

in Fulham, St Magnus the Martyr in the City of Lon-

don and a church dedicated to the saint in Canterbury.

Home: The relics will go on display at Can-

terbury Cathedral, the site where Becket was killed

Royal Servant Who Became The King's

Mortal Enemy

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c. 1120 Becket is born in Cheapside in

London on St Thomas' Day, December 21, the son of a

textiles marchant named Gilbert

1143 Becket works as an accountant in

London for the banker Osbert Huitdeniers

1145 The young man is taken on by

Theobald, the Archbishop of Canterbury, propelling

him into a position of power which led to his travelling

around Europe

1154 Becket is made archdeacon of Canter-

bury and shortly afterwards enters the service of Henry

II as chancellor, making him one of the King's most

trusted followers

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1162 He becomes Archbishop of Canter-

bury following the death of his old master Theobald

1163 Becket falls out with Henry II after

launching a campaign to assert the rights of the Church

to pass judgment on priests who commit crimes

1164 The Archbishop goes into exile in

France in order to avoid claims of embezzlement made

against him by the King

1170 He returns to England but again fights

with Henry after opposing the King's attempts to

crown his son. Killed in Canterbury Cathedral on De-

cember 29, apparently on Henry's orders

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1220 Becket's tomb is opened and relics are

distributed around Europe

1538 The shrine to the martyr in Canterbury

Cathedral is destroyed by Henry VIII

The various relics have been brought to-

gether this evening at Westminster Cathedral, the most

important Catholic church in Britain, where a mass

will be led by Cardinal Vincent Nichols and the Hun-

garian cardinal Péter Erdő, and attended by the coun-

try's President János Áder.

On Tuesday the pilgrimage will move on to

Westminster Abbey which is an Anglican institution

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and the relics will be displayed in St Margaret's, the of-

ficial church of the House of Commons.

On Friday the bone will go to Kent, visiting

Rochester Cathedral and moving on to Canterbury the

next day.

Becket's relic will finally return to Canter-

bury Cathedral, the site of his killing on Saturday af-

ternoon, with worshippers walking a mile and a half to

the church where they are set to be met by Justin Wel-

by, the Archbishop of Canterbury.

A mass will be celebrated there on Sunday

lunchtime before the relic is flown back to Hungary.

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Richard Chartres, the Bishop of London,

said that the Becket tour was a chance to foster closer

links between Catholics and Anglicans.

'He teaches us to consider what are the his-

toric roots of European unity,' he told The Times.

Becket was the Archbishop of Canterbury

from 1162 until he was murdered by knights of Henry

II in 1170, after the monarch reportedly said: 'Who will

rid me of this troublesome priest?'

The two men had long been close, with

Becket serving as royal chancellor before he was ele-

vated to the position of Archbishop partly because

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Henry was keen to have an ally at the head of the

Church.

Iconic: The story of Becket was immor-

talised in a 1964 film of the same name starring Peter

O'Toole, left, as Henry II and Richard Burton, right as

the Archbishop

Welcome: Bishop of London Richard

Chartres, left, and Archbishop of Canterbury Justin

Welby, right, are involved with the relic tour

But Becket performed a remarkable Uturn:

after years of being a tireless advocate of the royal

cause and extracting as much money as possible from

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the Church, he began to assert the rights of religion

fiercely, bringing him into conflict with the King.

He spent several years in exile in France af-

ter being accused of embezzlement, and when he was

allowed back to England he clashed with Henry once

again over the King's plans to have his son crowned as

his successor.

The churchman was killed in Canterbury

Cathedral by four swordsmen on December 29, 1170.

The top of his head was sliced off in the bloody attack.

He was canonised by Pope Alexander III

and is revered as a saint and a martyr by the Catholic

and Anglican churches.

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Before the Reformation he was sometimes

considered the patron saint of England, while his mar-

tyrdom in Canterbury helped to establish the city as the

country's main destination for religious pilgrims, as

depicted in Chaucer's Canterbury Tales.

Becket's life and death have inspired a

number of great artists and writers, including T.S. Eliot

whose 1935 play Murder in the Cathedral chronicles

his martyrdom.

As with nearly all saints' relics, the authen-

ticity of the bones going on display this week is dis-

puted some claim that all of Becket's remains were de-

stroyed on the orders of Henry VIII in 1538.

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Chapter 8 What Do You Think About

Relics?

Dale Ahlquist Recently an impressive array

of relics239 was displayed throughout the Twin Cities.

It was part of a traveling display sponsored by the Vat-

ican. I missed it. But I made up for it by going to Croa-

tia.

Croatia is something of a relic, especially

its capital city of Zagreb, where I spent several days,

almost my entire time during my first visit to Eastern

Europe.

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One of my hosts told me that the name Za-

greb240 may come from the Croatian verb that means

“to grab,” as the city has certainly been grabbed by

others again and again.

It has survived centuries of war, of foreign

rule, of assaults on the bodies, souls, and spirits of its

citizens.

It was ruled by the Communists for almost

50 years. Before that it had been conquered by the

Nazis.

And before that by the Hungarians, the

Turks, and whatever empire happened to covet that ter-

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ritory, not for itself, but because it was connected to or

on the way to someplace else.

In every era the locals have had to fight off

invaders, and the heroic stories241 are breathtaking.

“There is too much history here for such a small

place,” is their saying.

Today they are enjoying a rare moment of

relative freedom, but there is a new menace that threat-

ens to take over.

Croatia, which is over 85% Catholic, faces

the danger that threatens the rest of the West and East:

Secularism. The attack on faith can be overt, as it was

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under the communists, who murdered Blessed Alojzije

Cardinal Stepinac by poisoning him, or it can be sub-

tle, as it is today when the enemy slowly seduces

Catholics into a casual, comfortable and complacent242

mindset that soon slips into skepticism, drawing them

away from doing the diligent and deliberate deeds of

faith.

The body of Blessed Cardinal Stepinac lies

in a glass tomb behind the high altar in the cathedral as

a reminder of what it means to follow Christ.

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It is a sacred relic, and it is highly revered

by those who enter the cathedral. But there are thou-

sands who don't bother entering.

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Chapter 9

List of Relics243

The Seamless robe of Jesus in Trier Cathe-

dral

Detail of the Girdle of Mary in the Basilica

of Our Lady in Maastricht

The Shrine of the Three Kings in Cologne

Cathedral

Relics of the True Cross of Jesus are

claimed by many churches around the world.

The same applies to Holy Nails, Holy

Sponges, Holy Lances, Holy Thorns and other Instru-

243 https://en.wikipedia.org/wiki/Relic

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ments of the Passion. Famous examples are the Holy

Nail in the Iron Crown of Lombardy in Monza Cathe-

dral, the Holy Lance that was part of the Crown Jewels

of the Holy Roman Empire in the Hofburg Palace in

Vienna, and the Holy Thorn Reliquary in the British

Museum in London,

The Seamless robe of Jesus is kept in a pur-

posebuilt chapel in Trier Cathedral.

The Sandals of Jesus Christ were donated to

Prüm Abbey, Germany, by popes Zachary and Stephen

II in the 8th century.

The Marienschrein in Aachen Cathedral

contains four important relics: the nappy and loin cloth

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of Jesus, the dress of Mary and the decapitation cloth

of John the Baptist.

The Karlsschrein in the same church con-

tains the remains of Charlemagne, who was locally

venerated at a saint.

The Girdle of Mary is kept in the Basilica

of Our Lady in Maastricht, Netherlands.

The Shrine of the Three Kings in Cologne

Cathedral contains the remnants of the biblical Magi.

St Peter's Basilica in the Vatican contains

Saint Peter's relics.

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The Apostle Paul's relics are allegedly con-

tained in the Basilica of Saint Paul.244

St Mark's relics are held at St Mark's Basil-

ica in Venice.

St James' relics are reputedly held at the

Cathedral of Santiago de Compostela, Spain.

St Andrew's relics are contained in the

Basilica of St Andrew in Patras, Greece.

St John the Evangelist's tomb is purported

to be in the Basilica of St. John at Ephesus in Turkey.

Relics claimed to be those of John the Bap-

tist were discovered in a Bulgarian monastery in

244 "Relics of St Paul discovered". Independent Catholic News.

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2010.245Many other churches claim to have remains of

John the Baptist, especially of his skull.

Reliquary arms of Saint Thomas the Apos-

tle can be found in churches around the globe.

Most contain only a fragment of the arm

that allegedly touched Christ's side wound after the

Resurrection.

Saint Thomas Aquinas' relics are contained

in the Church of the Jacobins, Toulouse, France.

Saint Francis of Assisi's relics are enshrined

in the Basilica of Saint Francis in Assisi, Italy.

245 St John the Baptist's bones 'found in Bulgarian monastery' The Telegraph, 4 August 2010

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Saint Catherine of Siena's head is stored in

San Domenico church, Siena, with her body in Santa

Maria sopra Minerva Church in Rome.

Saint George's arm is kept in Lod, Poland.

Saint Servatius' relics are largely kept in a

gilded chest and bust in the Basilica of Saint Servatius

in Maastricht, Netherlands. Some of his relics are in

Tongeren, Belgium, and Quedlinburg, Germany.

Saint Lambert's skull is contained in a reli-

quary bust in Liège Cathedral, Belgium.

Saint Hubert's remains were enshrined in

the Abbey of SaintHubert, Belgium.

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Saint Willibrord's remains are in Echter-

nach, Luxemburg.

Blessed Mary of the Divine Heart relics and

incorrupt body are exposed in the Church of the Sacred

Heart of Jesus in Ermesinde, Portugal246.

246 https://en.wikipedia.org/wiki/Relic

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Chapter 10 Fascinating Cultures That

May Soon Disappear

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

of time, 10 Fascinating Cultures247 That May Soon

Disappear

Heather Ramsey October 17, 2014 Tribal

people throughout the world are defending themselves

against the incursion of a modern society that scorns

their rights and their unique ways of living.

Here are 10 fascinating indigenous cultures

that are on the verge of extinction.

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The Korowai The primitive Korowai have a

long tradition of cannibalism, but it’s their tree houses

in southeastern Papua, Indonesia that make them fasci-

nating.

A family of up to eight people will live in a

wooden house with a sagoleaf ceiling that’s built 6–12

meters (20–40 ft) above the ground on a single tree.

Sometimes, a house rests on several trees with wooden

poles adding support.

The Korowai live in the trees to avoid

imagined attacks after dark by walking corpses and

male witches on the ground. Each house physically

lasts about a year. But they’re so critical to each per-

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son’s identity that time is defined by the houses that a

person has lived in. For example, a unit of time may be

described by the number of houses that fell apart dur-

ing it.

An event such as a birth, death, marriage, or

killing happened at the time of a specific house. An era

consists of a series of events that occurred when a se-

ries of houses were inhabited.

The Korowai usually die before middle age

because they lack any kind of medicine. There are

about 3,000 tribe members left. Wearing only banana

leaves, these huntergatherers eat bananas, sago, deer,

and wild boar.

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Until the 1970s, when anthropologists came

to study them, most Korowai didn’t know that out-

siders existed.

But in recent decades, the younger Korowai

have drifted away to settlements built by Dutch mis-

sionaries. Soon, only old tribe members will remain in

the trees.

Their culture is expected to disappear with-

in the next generation.

9 The Samburu For hundreds of years, the

Samburu roamed semiarid northern Kenya in search of

water and grass for the livestock that are their sole

source of food. The Samburu are now threatened by in-

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tense droughts, and they face an ever greater threat

from the Kenyan authorities.

The police rape the Samburu, beat them,

and burn their houses down.

The recent harassment began after two

American wildlife charities bought Samburu land and

gave it to Kenya to create a national park.

The charities believed that they were pur-

chasing land from a private owner, possibly former

Kenyan president Daniel arap Moi.

Thousands of Samburu families were

forced to relocate or live like squatters on the edge of

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their disputed land. The Samburu are now challenging

their violent eviction in court.

But life for young Samburu girls is brutal

within their tribe, too. A systematic rape ritual called

“beading” is supposed to prevent promiscuity in girls,

some as young as six years old.

A close male acquaintance, often a relative,

who wants an early promise of marriage will contact

the child’s parents and put a necklace of red beads on

the girl.

“Effectively, he has booked her,” says

Josephine Kulea, a Samburu woman. “It’s like a [tem-

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porary] engagement, and he can then have sex with

her. ”

The girls are forbidden from getting preg-

nant, but no contraceptives are used, so many become

pregnant despite the taboo.

The infants who don’t die naturally are

killed or given away. If a girl keeps her baby, she

won’t be permitted to marry when she’s an adult.

Kulea has tried to rescue some of these girls

by placing them in a shelter and moving their babies to

orphanages.

8 The Loba Hidden in the harsh terrain of

the Nepalese Himalayas is the former Tibetan kingdom

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of Mustang, also known as Lo. To enter its capital, Lo

Manthang, is to step back in time to a 14thcentury

walled city steeped in a purely Tibetan Buddhist cul-

ture.

Mustang was closed to most foreigners un-

til 1992 and was only accessible by foot or on horse-

back until recently.

We’re now learning about its history from

ancient texts, painted murals, and other religious arti-

facts discovered in Mustang caves built into steep

cliffs.

The people of Mustang, called the Loba,

live off the land with almost no modern technology

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and few educational opportunities for their children.

But the Loba do have a history of cultural resistance

against Chinese rule.

When the Dalai Lama sought refuge in In-

dia in the 1960s, CIAbacked resistance fighters (called

the Khampas) made Mustang their base.

Eventually, the CIA stopped its support, and

Nepal was pressured by China into taking military ac-

tion against the Khampas.

The Dalai Lama called on the Khampas to

surrender. The few who didn’t committed suicide, and

the resistance was formally over. China has closely

watched this region ever since.

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Now, China is funding a new highway be-

tween the cities of Lhasa in Tibet and Kathmandu in

Nepal that will make Mustang part of a major trade

route.

While some of Mustang’s people welcome

modernization, their leaders are concerned that their

Tibetan Buddhist culture will be lost forever, especially

as more residents leave the area for better jobs and ed-

ucation elsewhere.

7. The San We’ve previously looked at the

San’s religious beliefs, their language and even their

giraffe dance.

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Now, we’re going to examine the possible

extinction of Africa’s first people.

The government of Botswana evicted these

huntergatherers from the Central Kalahari Game Re-

serve (CKGR) in the name of conservation while per-

mitting diamond mining, fracking, and tourism.

The San (or Bushmen) were forcibly reset-

tled into camps with goats or cattle to become herders,

a lifestyle they don’t understand. Unemployment is

rampant.

As Goiotseone Lobelo described it, “The

police came, destroyed our homes and dumped us in

the back of trucks with our belongings and brought us

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here. We are getting AIDS and other diseases we didn’t

know about; young people are drinking alcohol; young

girls are having babies. Everything is wrong here.”

The San fought the government in court and

won the right to return to CKGR. But government offi-

cials only granted this to the few whose names were in

the court documents.

The government has also banned all hunt-

ing except on ranches or game farms, which effectively

destroys the San way of life.

According to Jamunda Kakelebone, another

displaced San, “Our death rate is increasing. They want

to develop us. To eradicate us. Our people die of HIV

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and TB. When we were on our own, our death rate was

low. Old people died of age. Now, we go to funerals.

It’s terrifying.

In 20 years, it’s going to be byebye, Bush-

men.”

6 The Awa Before their territory was invad-

ed, the nomadic Awa tribe had lived in harmony with

the Amazon rain forest in Brazil for centuries.

They were huntergatherers who made pets

of orphaned animals.

They shared mangoes with parakeets and

their hammocks with coatis, which are similar to rac-

coons.

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The women sometimes breastfed monkeys

and even small pigs.

Then, in 1967, American geologists on a

survey mission accidentally landed their plane on the

world’s largest iron ore deposit, which was in the Cara-

jas Mountains.

That led to the Great Carajas Project, a

huge mining operation backed by the World Bank and

industrialized nations such as the US and Japan.

The Awa’s territory was invaded by loggers,

ranchers, and settlers, who destroyed large swaths of

the rain forest for the minerals and other resources

there.

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The invaders also killed many of the Awa,

sometimes by shooting them and other times by giving

them gifts of poisoned flour.

There are only about 350 Awa left, 100 of

whom have no contact with outsiders.

Finally, under pressure from rights groups

such as Survival International, the Brazilian govern-

ment launched Operation Awa to evict the invaders and

return the dwindling Awa to their land. The question is

whether Brazil will make sure the loggers and ranchers

don’t return.

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5 The Cocopah The Cocopah (which means

“River People”) are fighting to preserve their dying

culture against governments that manipulate the tribe’s

access to water.

These natives farmed and fished for over

500 years in the delta of the lower Colorado River,

which lies in Arizona in the US and the states of Baja

California and Sonora in Mexico.

At one time, this people numbered around

22,000, but now they’ve dwindled to about 1,300.

Only 10 native speakers remain. Traditionally, there

was no written language.

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Starting in 1922, the US and Mexico di-

verted most of the Colorado River away from the delta

where the Cocopah lived.

Two million acres of wetlands dried up,

crippling the tribe’s ability to farm and fish. Then, dur-

ing the 1980s, the US managed El Nino flooding by

opening dam reservoirs, sending floodwaters surging

through the delta and destroying the Cocopah’s homes.

The tribe was forced to move to El Mayor,

which had no water rights or arable land.

A couple of years ago, the US and Mexico

agreed to let about 1 percent of the Colorado River

flow to the delta in an effort to restore the wetlands.

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But even if that works, the Cocopah face another prob-

lem.

In 1993, the Mexican government created

the Alto Golfo de California y Delta del Rio Colorado

Biosphere Reserve, a conservation project that soon re-

stricted the Cocopah’s fishing so much that they

couldn’t make a living.

Many members of the tribe left to find jobs

elsewhere. As 44yearold Monica Gonzalez says,

“Sometimes I think our leaders talk about the Cocopah

as if we had already died, but we are alive and still

putting up a struggle.”

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4The Mursi: Maurits VermeulenA tribe of

less than 10,000 people from southwestern Ethiopia,

the Mursi are known for the lipplates worn by their

women.

Lipplates are a symbol of social adulthood

and potential fertility. At 15 or 16 years old, a girl has

her lower lip pierced, inserting a wooden plug to hold

the cut open until it heals.

Over the next several months, the girl will

stretch her lip with a series of increasingly larger plugs.

The most persistent girls will eventually

wear lipplates of at least 12 centimeters (5 in) in diam-

eter.

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Although the Mursi are considered nomads

by the Ethiopian government, they’re actually quite

settled.

Depending on the rainfall, they may move

to find a place with water to grow crops like sorghum,

beans, and maize.

They also need grasslands to feed their cat-

tle—which are not only a food source, but also a cur-

rency to trade for grain and to validate social relation-

ships like marriage.

In recent decades, the Ethiopian govern-

ment has begun largescale development of the Mursi’s

land into national parks and commercial irrigation

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schemes. Thousands of the tribe have been evicted. Aid

agencies agree that abuses such as beatings and rapes

have occurred, but not in a “systematic” way.

It’s possible that some international aid to

Ethiopia, though intended for local road construction

and other services, is being used by the government to

forcibly resettle the Mursi.

This will likely destroy their traditional cul-

ture.

The Tsaatan’s affection for and dependence

on their reindeer makes them unique. The reindeer give

them milk and cheese as well as transportation across

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the frigid mountains and taiga (a swampy forest) of

their homeland in northern Mongolia.

There are only about 500 Tsaatan248 left.

Disease and problems from inbreeding have caused

their reindeer to dwindle, too. So the Tsaatan no longer

wear reindeer hides or use animal skins to cover their

tepees. They’re nomads, moving every five weeks to

find lichen for their beloved animals.

The tribe has an uneasy relationship with

tourists. Too many visitors come without an interpreter,

litter the environment, and take photos as if the Tsaatan

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are in a zoo. It’s also important to them that tourists

ride horses that won’t hurt the reindeer.

But the Tsaatan’s biggest problem249 is that

their 3,000yearold culture may not survive past this

generation. Without the government assistance that

they once relied on, the Tsaatan are struggling.

The children turn to computers and other

technology to prepare them to live in the modern

world. Younger people are leaving the taiga for the

cities, and the older Tsaatan are afraid they’ll be left

alone.

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2 The Ladakhis Imagine the most idyllic

culture250 you can. Patience, tolerance, and honesty are

held above all other values. People always help one

another, and there’s no money but also no poverty.

Lying, stealing, aggression, and arguments

are almost unknown. Major crimes simply don’t exist.

Everybody is irrepressibly happy.

You’re imagining the actual Ladakh culture

that existed for centuries before the modern world in-

truded to destroy it like the serpent in the Garden of

Eden.

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Of course, life wasn’t really perfect. Set

high in the Himalayas in the northern Indian state of

Jammu and Kashmir, Ladakh251 is a barren desert in

the summer and a frozen moonscape in the winter.

With few resources and no modern technol-

ogy, the Ladakhis established farms, supplemented by

herding. Ladakh was almost completely isolated until a

road was built in 1962 to connect this area with the rest

of India.

But modernization didn’t have a major im-

pact on this society until 1975, when tourism slithered

in.

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Then, like Adam and Eve after eating the

fruit, the Ladakhis saw their nakedness (or, in this case,

their primitive lifestyle) and became ashamed. They

compared themselves to the freespending tourists and

the glamorous people they saw in films and on TV. For

the first time, they felt poor and inferior252.

Their selfsustaining culture and their family

structure began to break down as they chased happi-

ness through material wealth.

As they modernize, they’re becoming self-

ish, competitive, frustrated, and argumentative.

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They’re becoming intolerant of other reli-

gions, dependent on the government, insecure, and

alone in a crowded world.

They’re becoming us.

1 The Huaorani253 have a long history of us-

ing deadly spears and blowguns against everyone else

in their Amazon rain forest home in Ecuador. For them,

revenge is a lifestyle.

Energy companies want to drill in the Ama-

zon rain forest to extract the huge reserves of crude oil

that lie beneath the IshpingoTambocochaTiputini (ITT)

area of Yasuni National Park.

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Despite environmental concerns, it’s com-

ing down to a battle between the Ecuadorian govern-

ment and the Huaorani. Both sides have alternated be-

tween highminded words and possible ransom de-

mands whenever it suits their purposes.

In 2007, Ecuadorian254 President Rafael

Correa proposed that governments around the world

give Ecuador $3.6 billion in exchange for Ecuador not

drilling the ITT.

In 2013, when it became clear that world

leaders weren’t paying up, Correa went to Plan B,

drilling for oil. He also abandoned his commitment to

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protect Amazon tribes from drillers by denying that the

tribes exist. Correa claims to need the Amazon oil rev-

enue to help the poor.

As for the Huaorani255, some claim that

they’ll fight to the death with blowguns, machetes, and

spears if oil companies drill on their land and threaten

their way of life. But the Huaorani are no military

match for the government.

Weya Cahuiya, who represents a Huaorani

tribal organization, says, “Every time the oil compa-

nies expand, they divide us.

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There are fights between families because

some people get things and others don’t. The govern-

ment needs to pay us. All of us. They need to respect

us and if they want to come in, they have to pay us or

we’ll kill them.”256

Sabrina Costello, studied Fashion Design at

Fashion Institute of Technology257 believes that Philo-

sophical evolution of thought creates new ways of

thinking about life, and changes a people's goals and

values.

256 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

257 https://www.quora.com/Whydoestraditionalculturedisappear

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Physical environmental changes which af-

fect daily life such as weather, overcrowding, war Ex-

posure to new cultures, genocide and outwardly im-

posed attempts at cultural assimilation

Political forces exert legal requirements

which are enforced by the rule of law.

A few people may try to cling to the old

ways. Hopefully what is good and beautiful in the old

ways will survive and the ignorance, bigotry and prej-

udices will die.

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On the other handLaura WilliamsMay, Eng-

lish as a Sec.Lang Teacher and horticulturist (1979pre-

sent) believes that Because people want “stuff’ from

other cultures and always have.

What is quaint to us is labor intensive and

not very effective for them.

And when people are exposed to other cul-

tures they see some aspects of them that they consider

superior to their own culture and that makes the culture

disappear unless it is extremely deeply based.

So people run around china buying up cul-

tural artifacts and selling them to foreigners.

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The foreigners value these and the Chinese

can now afford a TV with which to experience the rest

of the world. Fair trade it seems to me.

Something that has survived the passage of

time, especially an object or custom whose original

culture has disappeared: “Corporal punishment was a

relic of barbarism” ( Cyril Connolly )

Something cherished for its age or historic

interest.

An object kept for its association with the

past; a memento.

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An object of religious veneration, especial-

ly a piece of the body or a personal item of a saint.

or relics A corpse; remains.

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Chapter 11

Danube Coughs Up WW II Relics

LAUREN JOHNSTON As the mass of tan-

gled iron emerged258 from the water, wideeyed towns-

people marveled at the catch — a World War II Ger-

man military jeep, coughed up by the droughtshrunken

Danube River.

Batina fire chief Josip Valkai ran an expert

eye over the socalled Kuebelwagen just dragged out by

a truck.

"The Volkswagen insignia and motor in the

rear make it a dead giveaway," he said. "So does the

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faintly visible Nazi swastika on gasoline cans we

found tucked inside."

Until now, the leftovers on this pivotal bat-

tlefield have been small — spent cartridges, the occa-

sional skull. But as months of drought have drained the

Danube259 to its lowest level in a century, larger relics

are coming to light.

Among the items awaiting recovery this

week are a tank whose turret surfaced several days ago

and an armored personnel carrier.

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Smaller items recently dredged from the

river bottom include Schmeisser rifles and a crocodile-

leather wallet, its contents soaked past recognition.

Downstream, in Serbia260, the rusty rem-

nants of warships believed to belong to Nazi Ger-

many's Black Sea Fleet have begun protruding in re-

cent days 110 miles east of the capital, Belgrade. Au-

thorities on Thursday warned ships to steer clear be-

cause of live ammunition believed still to be on the

ships.

The river depth, normally as much as 50

feet in some places, has fallen to barely 10 feet.

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The vessels are believed to have been de-

liberately blown up by retreating German troops to im-

pede Soviet forces in the final stages of World War II.

War relics are no novelty in the Batina area

of northeastern Croatia. Up to 60,000 soldiers perished

here as Soviet troops caught up with German forces re-

treating toward Budapest in late 1944.

The Red Army triumphed after 12 days of

fighting in one of the pivotal battles in the allied libera-

tion of the Balkans.

Batina's oldtimers still remember cavalry

soldiers trudging back across the river on horseback,

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with one or two bare horses reined in along their sides

— their riders dead or missing.

"It's no wonder skeletons and various war

artifacts keep surfacing in our region," said Ivica

Prakatur, a retired hospital nurse.

Moscow, which funds a memorial at Batina,

plans to send experts to the scene to investigate some

of the finds.

"The river was wide and deep and certainly

holds many mysteries," said Anatolij Calisev, a mili-

tary attache at the Russian Embassy in Zagreb, the

Croatian capital.

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"Maybe there are documents that could help

identify victims."

The heat wave gripping Europe, described

by experts as one of the worst in 150 years, is slowly

moving southeastward after killing scores of people

across the continent.

In Bulgaria, shipping officials warned earli-

er this week that navigation on the Bulgarian stretch of

the Danube could be suspended by the end of the

week. Water levels in some places had fallen nine feet

to their lowest in 100 years.

In Romania, the Danube had its lowest flow

of any August since measurements began in 1840, the

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state news agency Rompres reported. A nuclear power

plant in eastern Romania may have to close one reactor

if the water level falls another 28 inches because too

little water would be drawn to cool it, the government

said Friday.

In Croatia, a Ukrainian barge, the Fyodor

Ryabinin, briefly ran aground Tuesday.

None of this mattered to kids in Batina,

who waded through the ordinarily mighty river, now

barely kneehigh.

"I feel like Moses," Laszlo Kovacs261 said

as plodded to the other side.

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Chapter 12 Iron

From being a crucial building block262 of

steel to nourishing plants and helping carry oxygen in

your blood — iron is always busy helping sustain life

on Earth.

Iron is a brittle, hard substance, classified as

a metal in Group 8 on the Periodic Table of the Ele-

ments.

The most abundant of all metals, its pure

form rapidly corrodes from exposure to moist air and

high temperatures.

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Iron is also the fourth most common ele-

ment in Earth's crust by weight and much of Earth's

core is thought to be composed of iron.

Besides being commonly found on Earth, it

is abundant in the sun and stars, according to the Los

Alamos National Laboratory.

Iron is crucial to the survival of living or-

ganisms, according to Jefferson Lab.

In plants, it plays a role in the production of

chlorophyll.

In animals, it is a component of hemoglobin

— a protein in blood that carries oxygen from the

lungs to the tissues in the body.

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Ninety percent of all metal that is refined

these days is iron, according to the Royal Society of

Chemistry.

Most of it is used to make steel — an alloy

of iron and carbon — which is in turn used in manu-

facturing and civil engineering, for instance, to make

reinforced concrete.

Stainless steel, which contains at least 10.5

percent chromium, is highly resistant to corrosion.

It is used in kitchen cutlery, appliances and

cookware such as stainless steel pans and skillets.

The addition of other elements can provide

steel with other useful qualities. For instance, nickel

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increases its durability and makes it more resistant to

heat and acids; manganese makes it more durable,

whereas tungsten helps it maintain hardness at high

temperatures, according to Jefferson Lab.

Just the facts

Atomic number (number of protons in the

nucleus): 26

Atomic symbol (on the Periodic Table of

Elements): Fe

Atomic weight (average mass of the atom):

55.845

Density: 7.874 grams per cubic centimeter

Phase at room temperature: Solid

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Melting point: 2,800.4 degrees Fahrenheit

(1,538 degrees Celsius)

Boiling point: 5,181.8 F (2,861 C)

Number of isotopes (atoms of the same

element with a different number of neutrons): (include

how many are stable isotopes): 33 Stable isotopes: 4

Most common isotopes: Iron56 (natural

abundance: 91.754 percent)

History and properties of iron

Archeologists estimate that people have

been using iron for more than 5,000 years, according to

Jefferson Lab. In fact, it turns out that some of the

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most ancient iron known to humans literally fell from

the sky.

In a study published in 2013 in the Journal

of Archeological Science, researchers examined an-

cient Egyptian iron beads that date to around 3200

B.C. and found that they were made from iron mete-

orites.

The Old Testament in the Bible also men-

tions iron multiple times, according to Los Alamos Na-

tional Laboratory.

Iron is mostly obtained from minerals

hematite and magnetite. In smaller degrees, it can also

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be obtained from the minerals taconite, limonite and

siderite, according to Jefferson Lab.

Iron has four different allotropic forms,

which means that it has four different structural forms

in which atoms bond in different patterns, according to

Los Alamos National Laboratory.

Those forms are called ferrites, known as

alpha (which is magnetic), beta, gamma and omega.

Iron is an important nutrient in our diet.

Iron deficiency, the most common nutritional deficien-

cy, can cause anemia and fatigue that affects the ability

to perform physical work in adults.

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It can also impair memory and other mental

function in teens, according to the Centers for Disease

Control and Prevention. Women who have iron defi-

ciency while pregnant are at an increased risk of hav-

ing small and early babies, the CDC warns.

There are two types of dietary iron: heme

iron and nonheme iron.

Heme iron — which is the more readily ab-

sorbed type of iron — is found in meat, fish and poul-

try, whereas nonheme iron — which is also absorbed

but to a lesser extent than heme iron — is found in

both plant foods (such as spinach, kale and broccoli)

and meat, according to the American Red Cross.

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People absorb up to 30 percent of heme

iron, compared with 2 to 10 percent of nonheme iron,

the ARC reports, adding that foods rich in vitamin C

such as tomatoes or citrus fruits can help absorb people

absorb nonheme iron.

Who knew?

Blood is red because of the interaction be-

tween iron and oxygen, according to the University of

California, Santa Barbara.

The blood looks red because of the way in

which the chemical bonds between the two elements

reflect light.

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Pure iron is actually soft and malleable, ac-

cording to the University of Denver.

In 2007, researchers discovered a huge

plume of ironrich water emanating from hydrothermal

vents in the southern Atlantic Ocean.

Iron is necessary for the growth of phyto-

plankton — tiny marine bacteria that use carbon diox-

ide from the atmosphere to fuel photosynthesis.

Some researchers have therefore argued

that fertilizing the oceans with extra iron could help

suck up excess carbon dioxide.

But a study published online in November

2010 in the Proceedings of the National Academy of

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Sciences found that this might not be such a good idea,

as all this extra iron could actually trigger the growth

of toxinproducing algae that contribute to the contami-

nation of marine wildlife.

About 90 percent of all metal that is refined

today is iron, according to the Royal Society of Chem-

istry.

Iron is a crucial component of a meteorite

class known as siderites, according to Los Alamos Na-

tional Laboratory.

An iron pillar dating to about A.D. 400 still

stands today in Delhi, India, according to Los Alamos

National Laboratory.

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The pillar is about 23.75 feet (7.25 meters)

high and measures 15.75 inches (40 centimeters) in di-

ameter. Despite being exposed to weather conditions,

the pillar has not corroded much due to its unique

composition of metals.

Examples of ironrich foods include meat,

such as beef, turkey, chicken and pork; seafood, such

as shrimp, clams, oysters and tuna; vegetables, such as

spinach, peas, broccoli, sweet potatoes and string

beans; bread and cereals, such as bran cereals, whole

wheat bread and enriched rice; other foods, such as

beans, lentils, tomato paste, tofu and molasses, accord-

ing to the American Red Cross.

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The surface of Mars is red due to a large

amount of iron oxide (rust) on its surface, according to

Nature. Mars has more than twice as much iron oxide

in its crust than Earth.

Earth's solid inner and liquid outer cores are

primarily composed of iron (approximately 85 percent

and 80 percent by weight, respectively).

The electric current generated by the liquid

iron creates the magnetic field protecting Earth, ac-

cording to NASA.

Iron is also found in the cores of all of the

planets in the Solar System.

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Iron is the heaviest element formed in the

cores of stars, according to JPL. Elements heavier than

iron can only be created when high mass stars explode

(supernovae).

The Latin name for iron is ferrum, which is

the source of its atomic symbol, Fe.

The word iron is from an AngloSaxon

word, iren.

The word iron is possibly derived from ear-

lier words meaning "holy metal" because it was used to

make the swords used in the Crusades, according to

WebElements.

Current research

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Iron has been the subject of numerous med-

ical studies, some of which show that high levels of

iron in the blood may in fact be linked to an increased

risk of cardiovascular problems.

"There is some research suggesting that

people who have more ferritin in their blood system

and markers of higher iron in the body may be more at

risk in terms of some cardiovascular diseases," said

Judith WylieRosett, a professor at the department of

epidemiology and population health and the depart-

ment of medicine at Albert Einstein College of Medi-

cine of Yeshiva University in New York.

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"And whether that's causing the risk or

that's a biomarker for something else going on is un-

clear," WylieRosett told Live Science. (Ferritin is a

type of protein that stores iron, while the ferritin test

measures the amount of iron in your blood.)

In a study of more than 1,900 Finnish men

ages 42 to 60 years, published in 1992 published in the

journal Circulation, researchers found a link between

high levels of iron and increased risk of heart attack.

In a more recent study, published online in

January 2014 in the Journal of Nutrition, researchers

found that heme iron, found in meat, increased the risk

for coronary heart disease by 57 percent, but no such

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association was found between nonheme iron and

coronary heart disease risk.

Interestingly, recent research has also

linked the accumulation of iron in the brain to

Alzheimer's disease.

In a study published in August 2013 in the

Journal of Alzheimer's Disease, researchers found that

the amount of iron in the hippocampus — an area of

the brain associated with the formation of memories —

was increased and associated with tissue damage in the

hippocampus area in people with Alzheimer's disease,

but not in healthy older people.

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"The accumulation of iron in the brain may

be influenced by modifying environmental factors,

such as how much red meat and iron dietary supple-

ments we consume and, in women, having hysterec-

tomies before menopause," study author Dr. George

Bartzokis, a professor of psychiatry at the Semel Insti-

tute for Neuroscience and Human Behavior at UCLA,

said in a statement.

Iron deficiencies have also been linked with

depression, according to a 2017 study published in the

Journal of Psychiatric Research by a group of Aus-

tralian researchers who were trying to find a link be-

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tween genetics, iron levels and depression, especially

with teenagers.

The researchers found that although there is

a link between iron levels in the bloodstream and mea-

sure of depression, there is no evidence for a genetic

relationship between the two.

The researchers used data available from

twin studies and looked at a variety of factors while

comparing teenaged twins to adult twins.

The link between iron levels and depression

is most likely to be observed during periods of time

when the body requires higher amounts of iron such as

during growth spurts.

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A 2017 article published in the European

Journal of Nutrition by a research group from Iran de-

scribed a study in which iron supplements were given

to new, nonanemic mothers with postpartum depres-

sion (PPD). A group of 70 women began the double-

blind trial one week after giving birth and PPD symp-

toms were compared six weeks later.

The group taking the iron supplement expe-

rienced a significantly greater improvement of PPD

symptoms than the group taking the placebo. 263

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Chapter 13 Historian Collects 'Forgotten'

Relics from One of the Most Poignant Symbols of

the Cold War

Tom Metcalfe has asserted that The founda-

tion researches264 and documents historical aspects of

the wall and maintains the Berlin Wall Memorial in a

park along the former innercity border,

an openair exhibition that features some of the

thick concrete slabs that made up much of the 100mile-

long (160 kilometers) barrier, which stood until 1989.

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Wichmann keeps key artifacts from the foun-

dation's collection in the museum building nearby, but

he also collects larger relics of the Berlin Wall in a

closedoff area near the Berlin Wall Memorial265 he

calls the "lapidarium" — a place where stone monu-

ments and sculptures are collected.

Among more than 300 objects, Wichmann's

Berlin Wall lapidarium holds light towers, border signs

and markings, concrete foundations and the large

plates of steel that made up about 30 miles of the out-

skirts of the city's internal border.

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Divided City

The Berlin Wall was put in place in 1961 by

East Germany, which was controlled by the Soviet

Union — one of the four nations that governed the

former capital city after Germany266 was defeated in

World War II.

As the postwar peace developed into the Cold

War, in 1951, the internal border between the Federal

Republic of Germany (FRG) — as West Germany was

called then — and the eastern German Democratic Re-

public (GDR) was closed.

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But Berlin stayed open, and the city became

the main route used by East Germans to leave the GDR

— an estimated 3.5 million people by 1961.

In response, East German police and soldiers

put the Berlin Wall in place on Aug. 13, 1961. East

Germany claimed it was built to stop Western267 cul-

tural influences, but around 80 people trying to cross

the Berlin Wall from east to west were shot and killed

by East German border guards during the years that it

stood.

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The wall stood until Nov. 9, 1989, when it was

torn down by celebrating crowds after East Germany

lifted its travel restrictions to the West.

Wichmann explained that the barrier took dif-

ferent physical forms over the 28 years that it divided

the city.

"There has never been 'the' Berlin Wall268," he

told Live Science in an email. "It was an everchanging,

dynamic system of fortification elements, control sys-

tems and military infrastructure … Its appearance de-

pended highly on the specific place and time."

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He noted that much of the wall wasn't made

from the concrete slabs that have come to characterize

it.

"Onethird of the sector border [was] seas,

canals or rivers," he said. "By showing and explaining

its various elements, people will get to know that it

was not just a wall."

Wichmann's collection269 reflects how the wall

changed, yet always remained a physical and ideologi-

cal barrier.

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"I intend to show the different aspects of the

border fortifications and how they were used to

strengthen the impression of a border not possible to

cross by any means," he said.

'Tear down this wall'

The collection will also highlight the human

and cultural sides of the wall. It didn't just divide the

city into two parts.

West Berlin270 was completely closed off from

the rest of the city and from the surrounding parts of

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East Germany — making it effectively an island in a

hostile political sea.

The wall became a symbol of Europe's ideo-

logical divisions, and it was a prominent feature in

Western efforts to bring the Cold War to an end:

The U.S. President Ronald Reagan called on

his Soviet counterpart, Mikhail Gorbachev, to "tear

down this wall" in a speech in West Berlin in 1987.

After the fall of the Berlin Wall in 1989271,

Germany was reunified and East Germany cast off its

links to the crumbling Soviet Union.

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For now, Wichmann's lapidarium of Berlin

Wall relics is only occasionally open for guided tours,

but he hopes to get the artifacts into a state where they

can be permanently displayed.

He also hopes to have the collection rendered

as digital threedimensional models that can be viewed

online by anyone.

Among his main interests, he said, are the

"special checkpoints" of the Berlin Wall where trains,

ships and even garbage trucks were allowed to cross272.

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Such gateways were separate from the vehicle cross-

ings, like the famous "Checkpoint Charlie."

"These passages through the Wall were,

from the GDR's view, dangerous, as there had to be

very strict and constant controls, but on the other hand,

they were necessary, as they also guaranteed the col-

lecting of foreign currency," he said.

He is also interested in artifacts that show

the activities of East German soldiers stationed along

the wall.

"We should regard the members of the border

troops as an integral part of the Berlin Wall, but on the

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other hand, as people within the East German society,

also during their duty," he said.

"This 'human factor' of the Berlin Wall

should never be forgotten at all, and in the end, it was

the autonomous decision of an officer at the border that

finally opened up the Wall on Nov. 9 in 1989," Wich-

mann said273.

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Chapter14 Personal Reflections

I would like to bring this intellectual con-

versation to a close with an utterance espoused by

Stephen Stenning under the caption Destroying cultur-

al heritage: more than just material damage What is

cultural heritage274?

The word ‘culture’ is sometimes used to re-

fer to the highest intellectual endeavours and the pur-

suit of perfection and beauty.

As the poet and critic Matthew Arnold put

it, culture is 'the best that has been thought and known

in the world'.

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itagemorejustmaterialdamage

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We now more commonly think of culture as

being about beliefs, customs, language and arts of a

particular society, group, place, or time and the sym-

bols and expression of shared values, traditions and

customs.

Cultural heritage is typically understood to

be built heritage, monuments related to culture such as

museums, religious buildings, ancient structures and

sites.

However, we should also include the slight-

ly less material things, i.e., stories, poems, plays,

recipes, customs, fashions, designs, music, songs and

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ceremonies of a place, as cultural heritage. These are

vital expressions of a culture and just as important.

Why should we protect cultural heritage?

Societies have long sought to protect and

preserve their cultural heritage, for reasons ranging

from education to historical research to the desire to re-

inforce a sense of identity.

In times of war and conflict, cultural identi-

ty and cultural heritage become all the more important.

Buildings, monuments and symbols of culture that

speak of shared roots acquire an increased signifi-

cance.

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Accordingly, they can become targets of vi-

olent and oppressive action that seeks to destroy the

symbols valued by enemies or the iconography associ-

ated with alternative faiths and traditions275.

275 https://www.britishcouncil.org/voicesmagazine/destroyingculturalher -
itagemorejustmaterialdamage

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Chapter 15 ConclusionReflections

I would like to bring this intellectual con-

versation to a close.

In view of the fact that I have always been

fascinated with the fact that according to the tradition

that has crystallized276 around it over two millennia,

the vernicle is the cloth with which a pious Jerusalem

woman compassionately dried the face of the suffering

Christ on the road to his crucifixion at Calvary;

and upon which his visage was miraculous-

ly imprinted in photographic facsimile. Some versions

of the welter of legend now surrounding it tell how this

276 https://academic.oup.com/past/article/206/suppl_5/9/1453339

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hallowed item was carried to Rome and presented to

the Emperor Tiberius, whom it is said to have cured.

Endorsed with indulgences and exposed for public

veneration by the papacy, it was popularized in pen

and paint by authors and artists in the later Middle

Ages.

Concomitantly within this environment I

have therefore thought that it was prudent tohave a

conversation titled Relics of Culture discoursed

through the lens of a Media Arts Specialist sinceI have

endeavored with a passionto seek information; 277

277 http://www.wiseoldsayings.com/culturequotes/Johan Huizinga

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and preserve culture by continuously creat-

ing discussions despite the fact that traditions are the

guideposts driven by appreciation278, buildings, ob-

jects, landscapes or other artifacts of historical signifi-

cance within the context of Relics

278 https://en.wikipedia.org/wiki/Historic_preservation

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Chapter 16 Conclusions

The Relics of Culture Volume 1, is theorize

abstract conversation about the culture of Relics which

are inextricably link;

They are not antithesis;

However, this discourse is framed and cor-

roborated in 30,544 words, 1,604 paragraphs,16 chap-

ters, and 346 pages.

The Relics of Cultureconversation is a pre-

text to discourse and examine in a context the explic-

itness and the specificity of cultural relic279 which an

279 https://www.merriamwebster.com/dictionary/relic

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object esteemed and venerated because of association

with a saint or martyr something that is from a past

time, place, culture, etc.

Extracting pertinent information regarding

the following

The division of the relics of the Buddha by

Drona the Brahmin, Gandhara, ZenyōmitsuTemple

Museum, Tokyo Buddha280 Relic Distribution site,

Kushinara (Kushinagar). Number of relics281 laimed to

be associated with Jesus and have been displayed

throughout the history of Christianity..282 century and

280 https://en.wikipedia.org/wiki/Relics_associated_with_Buddha

281 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

282Dillenberger 1999, p. 5

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from Europe to the Near East, Africa, Latin America,

the Indian subcontinent and China.

A number of relics283 are claimed to be as-

sociated with Jesus and have been displayed through-

out the history of Christianity. While some individuals

believe in the authenticity of Jesus relics, others doubt

their validity.

The contributors assess An object surviving

from an earlier time284, especially one of historical in-

terest. "a museum of railway relics” and other objects

come to be regarded as sacred by the adherents of dif-

283 https://en.wikipedia.org/wiki/Relics_associated_with_Jesus

284 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

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ferent faiths, alongside the dynastic, ideological, and

ethnic contests and rivalries they have served to pre-

cipitate in past and present societies.

An object surviving from an earlier time285,

especially one of historical interest. "a museum of

railway relics"

Chinese cultural relics forbidden to be ex-

hibited abroad comprises a list of antiquities and ar-

chaeological artifacts held by various museums and

other institutions in the People's Republic of China,

which the Chinese government has officially prohibit-

ed, since 2003, from being taken abroad for exhibition.

285 https://www.bing.com/search?
q=historical+relics+meaning&qs=AS&pq=historical+relics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC88
734BDD96F04AF1E&FORM=QBLH&sp=2&adlt=strict

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Chinese cultural relics forbidden to be exhibited

abroad Some of the relics of Thomas Becket286 have

returned to the UK for the first time in centuries What

do you think about Relics?List of relics287.

Matt Hunter and Hugo Gye For Mail online

Some of the relics of Thomas Becket288 have returned

to the UK for the first time in centuries and been dis-

played during a mass at Westminster Cathedral.

What Do You Think About Relics? Dale

Ahlquist Recently an impressive array of relics289 was

286 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

287 https://en.wikipedia.org/wiki/Relic

288 https://www.dailymail.co.uk/news/article3604319/RelicmurderedarchbishopThomasBecketEnglandpil -
grimage.html

289 https://www.faithandculture.com/home/2019/1/17whatdoyouthinkaboutrelics

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displayed throughout the Twin Cities. It was part of a

traveling display sponsored by the Vatican. I missed it.

But I made up for it by going to Croatia.

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

of time, 10 Fascinating Cultures290 That May Soon

Disappear

There is that distinct plausibility that some

originalcultures survived or disappear over the passage

of time function in the spheres of memory, history, and

heritage.,

290 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

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Fascinating Cultures brought together by

historians, anthropologists, archaeologists, and schol-

ars of religion 291 from various angles and with diverse

intellectual That May Soon Disappear

Danube Coughs Up WW II Relics Lauren

Johnston As the mass of tangled iron emerged292 from

the water, wideeyed townspeople marveled at the catch

— a World War II German military jeep, coughed up

by the droughtshrunken Danube River.

Iron From being a crucial building block293

of steel to nourishing plants and helping carry oxygen

291 http://listverse.com/2014/10/17/10fascinatingculturesthatmaysoondisappear/

292 https://www.cbsnews.com/news/danubecoughsupwwiirelics/

293 https://www.livescience.com/29263iron.html

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in your blood — iron is always busy helping sustain

life on Earth.

Historian Collects 'Forgotten' Relics from

One of the Most Poignant Symbols of the Cold War.

Personal Reflections this intellectual con-

versation is brought to a close with an utterances es-

poused by Stephen Stenning under the caption De-

stroying cultural heritage: more than just material

damage What is cultural heritage294?

In this academic space has unearth facts

that indicate that Memorials295 become relics296 which

294 https://www.britishcouncil.org/voicesmagazine/destroyingculturalher -
itagemorejustmaterialdamage

295 https://www.brainyquote.com/topics/relicHenry Waxman

296 https://www.brainyquote.com/topics/relice .Eugene Kennedy


Read more at: https://www.brainyquote.com/quotes/eugene_kennedy_725041?src=t_relic

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are fixed in time at the moment of their manufacture

stir our modern conscience while a contact relic, or

secondary relic, is a physical object which has acquired

the status of a relic due to a physical closeness to the

body of a holy figure297

William Anderson Gittens

Author, Dip., Com., Arts. B.A. Media Arts Specialists’ Cultural Practitioner, Publisher

ISBN 9789769631373

297 Ryan, Karen L. (2009), Stalin in Russian Satire, 1917–1991, Univ of Wisconsin Press, pp. 157–159,
ISBN 0299234436

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About the Author William Anderson Gittens

IDEOLOGY

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Developing and growing in the context of excellence,

professionalism and quality in Multimedia Services

Married

Children Lisa Gittens and Laron Gittens

2018 Produced an outside broadcast at Wesleyan Holi-

ness Church the Barbados District for Retired Educator

Mrs. Shirley Smithen

2018 Produced Multimedia DocumentaryBelmont

Methodist Church Celebrating 180 Years in Barbados

2017 Produced Multimedia Trailer Codrington College

Estate Committee

2017 Produced Centennial Multimedia Documentary

& Murals Carrington Wesleyan Holiness Church

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2015 CEO/Managing Director Consultant Devgro Me-

dia Arts Services

2011Project Manager Thorsby

EDUCATION:

20042006 Post Masters work at the University of the

West Indies Cave Hill Campus Cultural Studies

2002 Management Course BIMAP

1995 Bachelors of Arts in Media Arts Jersey City State

Universityspecial concentration pre and postproduction

1992 General Education Diploma (U.S.A.)

1992 pursued the Diploma Video Production at the

Barbados Community College.

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1991 Diploma in Communication Arts at the Universi-

ty of the West Indies the course concentrated primarily

upon public speaking; Journalism techniques, Writing

and speaking; Audio and video production, and the le-

gal aspect of journalism.

PROFESSIONAL EXPERIENCE:

2015 CEO ,Managing Director, Consultant, 12th Jan-

uary 2015, Devgro Media Arts Services was registered

in the Register of Business Names under No. 54463

and a Member of Small Business Association #

20912Devgro Media Arts Services

Wewill develop and grow in what we do best in this

Global Spacein the context of Excellence, Profession-

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alism and Quality in the production of Multimedia

PowerPoint Presentations for

Anniversaries,Birthdays,Conference Planning,Consul-

t a n c y

Services,Documentaries,Funerals,Graduations,Publish-

ing andWeddings ..

July 48 2011 Coordinator 47th Caribbean Food Crops

Society Conference

Managing a budget of BDS. $200.000.00 dollars as

well as managing the logistical aspect of the confer-

ence, networking information to international dele-

gates, soliciting sponsorship, coordination 12 sub-

committees, drafting the president’s speech,

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Liaising with the following;the Chief Immigration Of-

ficer requesting the waiving of visas for international

delegates from Haiti, ChiefProtocol Officer Ministry of

Foreign Affairs and Foreign Trade regarding seating of

diplomats and specially invited guests. Ministry of

Health, requesting information of the countries that

will require vaccinations to facilitate their at Confer-

ence; CEO at Grantley Adams International Airport In-

corporated requesting passes for Liaison Officers and

Transportation Officers in facilitating delegates.

The Commissioner of Police requesting Police Officers

to provide security and to serve on the Protocol Com-

mittee for the conference.

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Managed a budget of BDS$110,489.91the 21st Con-

ference of the World Organisation for Animal Health

(OIE) Regional Commission for the Americas held in

Barbados November 2629, 2012 at two hundred and

fortythree thousand six hundred dollars

(BDS$110,489.91) Barbados dollars;

AUTHOR AND PUBLISHER OCTOBER 2000:

1.13.75

2.A Portrait of Civilization Volume 1

3.Barbados in Review Vol.1,

4.Belmont Methodist Church Celebrating 180 Vol.1

5.Bridgetown Barbados Vol.1

6.Building for the Future Vol.1,

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7.Carrington Village Vol.1

8.Constitution & Culture Vol.1

9.Codrington College Vol.1

10.Colour Me Vol.1,

11.Conduit Vol.1

12.Digital Insurgency Vol.1

13.Established in Barbados Vol.1,

14.Established in Barbados Vol.2,

15.Excerpts from Icons Vol.1

16.Expressions of a Century Vol.1

17.Focus Vol.1,

18.Global Landmarks Vol.1

19.Have You Considered This Approach? Vol.1,

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20.Illustrations Vol.1

21.Images of Yesteryear in Barbados Vol. 2,

22.Images of Yesteryear in Barbados volume 1,

23.Is the Pen Mightier Than the Sword Vol.1?

24.Shades of a Global Culture Vol.1https://youtu.be/

HR18nlWshCA

25.Is There Anything New Under The Sun? Vol.1,

26.It’s the Lens Vol.1

27.It’s The Lens Vol.2

28.It’s The Lens Vol.3

29.Land Marks Vol.1,

30.Mediterranean Memories.Vol.1

31.Mia the Leader Vol.1

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32.Mise en scene Vol.1,

33.Monuments Vol.1,

34.Our Matriarch Vol.1

35.People of Conversation Vol.1,

36.People Vol.1,

37.People Vol.2,

38.Singular Island Vol.1

39.Social Psychology of Culture Vol.1

40.Technique Demonstration Vol.1,

41.The Children of Immigrants Vol.1,

42.The Launch Vol.1

43.The Space They Occupy Vol.1

44.The Optics Vol.1

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45.Through The Lens of a Media Arts Specialist Vol1

46.To Classic or not to Classic Vol.1

47.What’s That In Your Hand Vol.1

48.Who’s Culture Is It Anyway Vol.1

49.Why Little England? Vol.1

50.Narratives Vol.1

51.TheCultural SpheresVol.1

52.The Value of Culture Vol1

53.The Soul of Culture Vol1

54.The Humanity of Culture Vol1

55. Who/What Holds Your Culture Vol1

56. Reparations ! A Global Cultural Discourse Vol.1

57. What Is The Colour of Culture Vol.1

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58.Matrix! A Global Cultural Discourse Vol.1

59. A Slice of Culture Vol.1

60.What Practitioners Believe Vol.1

61. The Foreword of Culture Vol.1

62. The Relics of Culture Vol.1

Editor In Chief 19921994 Duties included setting up

meetings to discuss tender proposals. With prospective

tenders of publishing firms and photography firms for

selection.

Managed a staff of ten students; managed a budget of

$35,000.00 to $50,000.00 in U.S. currency pages, lay-

ing out pages press ready.

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Taking photographs of students and activities on cam-

pus

1992 1994 Member of the Judicial Committee Jersey

City State University Duties included listening to stu-

dent's complaints that contravened the institutions 'reg-

ulations.

1990 ~ 1991 Seconded to the Faculty of Education,

University of the West Indies Cave Hill Campus. Du-

ties included preparing workshops for CARNEID and

UNESCO.

Teaching graphic arts, video and still photography to

teachers in the Dip Ed Programme and Masters pro-

gramme Graphic Artist

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1990 1991 Technical Assistant Ministry of Education,

Youth Affairs and Sports Audio Visual Aids Depart-

ment. Dutiesprocessing black and white, colour film

and Transparencies slide, graphic arts and illustrations.

19831988 1 Official Composite Artists of The Royal

Barbados Police Force Duties included sketching com-

posites of suspects, stolen items jewelry from written

information,

1989 –2005 Freelance Photojournalist –Caribbean

Broadcasting Corporation Duties field assignments,

live broadcast, and shell umbra cup football Jazz festi-

val, Arial photography

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19781979 Supervisor at Barbados Knitting and Spin-

ning

19722015 Member of the Barbados Regiment and the

Barbados Boys Scouts Association

HONORS AND AWARDS

➢ Inducted in the Hall of Professionals of St.Giles

Primary

➢ Recipient of the 12th International Prestigious Scout

Award Arco Italy

➢ Presented to Her Majesty Queen Elizabeth II of

England for outstanding contributions in the field of

art.

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➢ Presented to His Excellency Governor General Sir

Hugh Springer for outstanding contributions in the

field of art and Scouting in Barbados.

➢ Received Special accreditation from Hackney Eng-

land International Art Exhibition.

➢ Designer of postage stamps commemorating 60

years of scouting in Barbados

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News". inewsone.com.

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"Concept and Planning of Global Vipassana Pagoda

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"Once offlimits, Mon State reveals its beauty". Re-

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"Soft launch of the Buddha Tooth Relic Temple & Mu-

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Gardner, G. (2002) Invoking the Spirit: Religion and

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h t t p : / / e n g l i s h . v i s i t k o r e a . o r. k r / e n u / C U /

CU_EN_8_3_1_4.jsp

http://listverse.com/2014/10/17/10fascinatingcul-

turesthatmaysoondisappear/

http://listverse.com/2014/10/17/10fascinatingcul-

turesthatmaysoondisappear/

http://listverse.com/2014/10/17/10fascinatingcul-

turesthatmaysoondisappear/

http://listverse.com/2014/10/17/10fascinatingcul-

turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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turesthatmaysoondisappear/

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http://listverse.com/2014/10/17/10fascinatingcul-

turesthatmaysoondisappear/

http://news.xinhuanet.com/english2010/china/

201006/12/c_13346882.htm

http://whc.unesco.org/en/tentativelists/1424/

http://whc.unesco.org/en/tentativelists/1424/

http://whc.unesco.org/en/tentativelists/1424/

http://whc.unesco.org/en/tentativelists/1424/

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tent_16031223.htm

h t t p : / / w w w. c u l t u r e u n b o u n d . e p . l i u . s e / v 6 / a 5 9 /

cu14v6a59.pdf

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h t t p : / / w w w. c u l t u r e u n b o u n d . e p . l i u . s e / v 6 / a 5 9 /

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h t t p : / / w w w. c u l t u r e u n b o u n d . e p . l i u . s e / v 6 / a 5 9 /

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http://www.lankalibrary.com/

http://www.sudariumchristi.com/uk/tomb/com-

pare.htm

http://www.unesco.org/education/tlsf/mods/theme_c/

mod10.html

http://www.unesco.org/education/tlsf/mods/theme_c/

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http://www.visitourchina.com/guide/attractionguide/

historicalrelics.html

http://www.wiseoldsayings.com/culturequotes/Edward

T. Hall

http://www.wiseoldsayings.com/culturequotes/Ellen

Goodman

http://www.wiseoldsayings.com/culturequotes/Johan

Huizinga

http://www.wiseoldsayings.com/culturequotes/Johan

Huizinga

http://www.wiseoldsayings.com/culturequotes/John

Podhoretz

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http://www.wiseoldsayings.com/culturequotes/Mary

Douglas

http://www.wiseoldsayings.com/culturequotes/U. G.

Krishnamurti

https://brainly.ph/question/287438

https://en.wikipedia.org/wiki/Historic_preservation

https://en.wikipedia.org/wiki/Relic

https://en.wikipedia.org/wiki/Relic

https://en.wikipedia.org/wiki/Relic

https://en.wikipedia.org/wiki/Relic

https://en.wikipedia.org/wiki/Relic

https://en.wikipedia.org/wiki/Relic

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https://en.wikipedia.org/wiki/Relics_associated_with-

_Buddha

https://en.wikipedia.org/wiki/Relics_associated_with-

_Buddha

https://en.wikipedia.org/wiki/Relics_associated_with-

_Buddha

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus

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https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus#CITEREFGriffin2001

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus#CITEREFWilson1991

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus#CITEREFWilson1991

https://en.wikipedia.org/wiki/Relics_associated_with_-

Jesus#CITEREFWilson1991

https://en.wikipedia.org/wiki/The_Religion_of_the_-

Future

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https://en.wikipedia.org/wiki/The_Religion_of_the_-

Future

https://wikidiff.com/artifact/relic

https://wikidiff.com/artifact/relic

https://www.biblica.com/bible/?osis=niv:Matthew.

26:27â26:28

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q=historical+relics+meaning&qs=AS&pq=historical+r

elics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC8

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elics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC8

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elics&sk=AS1&sc=517&cvid=37D2F08AC1A34BC8

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rict

https://www.brainyquote.com/topics/culture Paulo

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https://www.brainyquote.com/topics/relicHenry Wax-

man

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irelics/

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irelics/

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https://www.cbsnews.com/news/danubecoughsupwwi-

irelics/

https://www.dailymail.co.uk/news/article3604319/Re-

licmurderedarchbishopThomasBecketEnglandpilgrim-

age.html

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licmurderedarchbishopThomasBecketEnglandpilgrim-

age.html

https://www.dailymail.co.uk/news/article3604319/Re-

licmurderedarchbishopThomasBecketEnglandpilgrim-

age.html

h t t p s : / / w w w. f a i t h a n d c u l t u r e . c o m / h o m e /

2019/1/17whatdoyouthinkaboutrelics

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h t t p s : / / w w w. f a i t h a n d c u l t u r e . c o m / h o m e /

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h t t p s : / / w w w. f a i t h a n d c u l t u r e . c o m / h o m e /

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ences Rasheed Ogunlaru

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https://www.livescience.com/29263iron.html

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https://www.merriamwebster.com/dictionary/relic

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I am referring, indirectly, to the Mozambican philoso-

pher, Severino Ngoenha, who in his book From Inde-

pendences to the Liberties, develops the idea that the

main task of an African Philosophy is to help people to

contribute in drawing a better future for themselves

and for Africa. He resumes African Philosophy as

âmission futureâ Ngoenha, S. (1992) Das Indepen-

deÌncias aÌs Liberdades, EdiçoÌes Paulinas, Maputo.

I am referring, indirectly, to the Mozambican philoso-

pher, Severino Ngoenha, who in his book From Inde-

pendences to the Liberties, develops the idea that the

main task of an African Philosophy is to help people to

contribute in drawing a better future for themselves

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and for Africa. He resumes African Philosophy as

âmission futureâ. Ngoenha, S. (1992) Das Indepen-

deÌncias aÌs Liberdades, EdiçoÌes Paulinas, Maputo.

I am referring, indirectly, to the Mozambican philoso-

pher, Severino Ngoenha, who in his book From Inde-

pendences to the Liberties, develops the idea that the

main task of an African Philosophy is to help people to

contribute in drawing a better future for themselves

and for Africa. He resumes African Philosophy as

âmission futureâ. Ngoenha, S. (1992) Das Indepen-

deÌncias aÌs Liberdades, EdiçoÌes Paulinas, Maputo.

I am referring, indirectly, to the Mozambican philoso-

pher, Severino Ngoenha, who in his book From Inde-

Page 317
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pendences to the Liberties, develops the idea that the

main task of an African Philosophy is to help people to

contribute in drawing a better future for themselves

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DENCE CHARACTERISTICS REPRESENTED IN

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