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Jurisprudence
.,and Legal Theory
Chris C. Wigwe PhD (Leeds) BL
/
I I
Jurisprudence
and Legal Theory
Chris C. Wigwe PhD (Leeds) BL
II I
Readwide Publishers
12. A blade Road~ Kanda Estates,
P.O. Box OS6oo
Osu-Accra
Ghana
iv
Table of Contents
Acknowlcdgctncnts iv
Table of Cases xili
Table of Statutes xviii
Chapter One
Introduction to Jurisprudence 1
Nature ofJurisprudcncc 3
Introduction 3
.1.1 The Contributions and Development ofJurispruden e
by Some Philosophers 4
1.1.1 Jeremy Bentham 4
1.1.9 Aristotle 41
Chapter Two
Nature of Law
2.1 lvlcaning and Funcbons of Law
2.2 The Relationship behveen Law and Morality
The meaning oflaw and morality
2.2.1 Theories that talk about the rdationship
between law and morality 77
v
3.0.2. Professor Harts & Lord Delving 79
2.2..3 Where Problems have arisen in the Relationship
bdween Law and Mor;.llity
2.3 Where Morality Connects with Law
2.4 Pifference and Similarities between Law and Morality
2.5 !he Relationship between Law and Morality in Nigeria
2.6 Relabonship between Law and Justice
Introduction
2.6.1 Meaning of Law and justice
2.6.2 How Justice 1I11pingcs Upon Law
Chapter Three
General Sources ofLaw 1.2.9
Introduction 129
vi
Tabk of cotrlcnts
vii
3.18.2 Rules 189
3.18.3 Order of Court 189
Conclusion 190
Chapter Four
Titeories ofLanr 191
4.1 Natural Law 'H1eory 191
Introduction 191
viii
Table tJf ont~uts
Chapter Five
lslainic J urisprudcnce 267
Introduction 267
5.1 Historical Dcveloptncnt Of lslatnic Jurisprudence 269
5.2 Sources oflslanlic Law 270
5·3 Schools ofThought 271
5.3.1 Hanafi School 271
5.3.2 Malik.i School 272
5.3.3 Shafi' I School 272
LX
5·4 Contributions and Development of the Four Rightly Guided Caliphs to
Islamic Jurisprudence 275
1. ABU BAIU~ (632.- 634) 275
2.. UMAR (634- 6'~4) 276
X
jul'jspnufmct• at1d Legal71~c;ory
4· ALl 278
5·5 Characteristics of Isl~mic Ju risprudence 279
s.6 Examination ;1nd the .Analysis of the Sources and
Concepts in Ishunic Law 2.79
Introduction 279
5.6.1 Divine Sources 280
5.6.2 The Qj.lran as a Source of Law 280
s.6.3 Sunnah as a Source of Law 282
s.6.4 Hmnan Sources 283
s.6.s ljma as a source of Law 283
s.6.6 Qjyas as ;1 Source of Law :z.8s
s.6.7 Ijtihad as a source oflaw 286
s.6.8 Customs 287
s.8 'The Five Pillars oflslamicJurisprudence 291
s.S.t Faith in Allah 291
5.8.2 Prayer (Salah) 291
s.8.3 Zakat 29 2.
s.8.4 Fasting ( Sawm) 293
s.8.5 Hajj 2.93
5·9 Judicial Precedent in Islamic Law 294-
5.10 The Idea ofLaw Underlying Islamic Jurisprudence 295
5·11 1he Sovereign's Supreme Command of Law 295
$.12 Components and aim oflslamic law 299
i. The components 29 9
u. Aim of Islamic Law 300
5·13 Stability and Change in Islamic Law 301
5·14 Individual and Collective Interests Syntl1esized 13y Islamic La\ 303
5·15 Law and Morality in Islamic Law 304-
5.16 'TI1c Concept OfJustice ln Islamic Law 307
5.17 Rule of Preventive Measures in Islam 30S
X
5.18 Ln litutionalizat ion ofju tice in Is larnkjurisprudence 309
s.18.1 b solute ta ndards ofJusticc in Sharia 312
5.18.2 LcgalJus ticc in Islam 313
5.18.3 Valu e f Legal Justice 314
5.18.4 Adn"linistration ofjustice 316
s.t8.s Types of Legal Justice 317
5.18.6 Principles fNa tu ralJustice 322
5·19 Enforcen1cnt. nd E ffc ts of C ustomary Law in N ig ria 327
s.2o How the Repugnancy tests came about 327
5-21 The Effec t ~ of oloniali m on u stomary L.c1w 328
$.22 E£fect of the Appli catio n of the Te t of Enforceability of
Cu to mary L aw n th e Application of Islanuc Law in Nigeria 330
5-23 1l1e Concept of onst it utionalism in lsi. ntic Law 333
5.23.1 Cons titutionalism in Is lamic Law 334
5.23.2 The Sources of the unwritte n Islamic Constitution 335
5.23.3 Basic Norms in ls lan1ic Constituti n l1l1eory 336
5.24 tate and Sovereig nty in Islam 337
5·25 Dev iaUon from Islamic theory in Practi ce 338
$.26 Sample Islamic onstitutions 340
J. Pakistan 340
2. Iran 344
3· Saudi Arabia 348
4· Sudan 349
5· Egypt 351
6. Tunisia 354
7· Morocco 355
Chapter Six
Analysis of Fundamental Concepts and Doctr· s 359
6 .1 The Concept ofDuties 359
Introduction 359
6.1.1 Meaning ofDuties 3S9
6.1.2 Categories of Duties
6.1.3 Types of Duties
6.1.4 Rationale for the C reation of Duties
X1
6.1.5 Some Theories of Duties
6.2 'The Concept of Legal Personality
Historical Reflections
6.2.1 Legal Personality
6.2.2 Types of Legal Persons 373
6.3 'The Concept of Rights 381
6.3.1 Theories ofRights 383
Criticisms 384
Hohfcld's Scheme of Rights 387
6.3.2 Other Rebtcd Concepts 390
6.3.3 Classification of Rights 393
6.3.4 Nature of Rights 400
6.4 Possession in Law 402.
Xll
Table of Cases
A.N.P.P v B.S.I.E.C (2oo6) u NWLH (pt 992) sBs CA.
Ababio v Nscmfo (1947) 12 W.A.C.A 127 at p.128.
Abaclw v Gaui Fawdzi11mi (2ooo) 6 NWLR (pt 66o) 228.
Abbcles v Gbadomosi (2003) 13 N1¥Ln 512 CA.
Abraham v Olonmfrmmi (1991) 1 NWLR (pt.165) 74-75.
Abttbakar v Clwks (2007) 18 NWLR (Pt. 1066) 386 SC.
Acllebe v Nwosu (2oo3) 7 NWLR (pt 818) 103 CA.
Adcdibu v Adcwoyiu (1951) 13 WACA 191.
Adelckc v O.S.I-l.A (2oo6) 16 NWLJ{ (pt wo6) 6o8 CA.
Adcloja v Oguntayo (2002) 6 NJ!VLR (pt 710) 593 CA.
Adescye v Taiwo (1956) 1 F.S.C. 84.
Adesubokm1 vs. Yinusa (1971) N.N.Lf{ 77
Adctouu Oladcji (Nig) Ltd v Nigerian Breweries Pic (2007) s NWLl{ (pt 1027) 415 SC.
Adisa t' Oyinwola (zooo) 10 NWLR (pt 674) 116 CA.
Aero plot Soviet Airlines v UB.A. (1986) 3 NWLR (pt 27) 188 at 199.
A .G Abia Sttlte & Drs. V A.G Fcdemtion. (2oo3) 4 NlVLR (Pl.8o9) 124 SC
Agell v Tortya ( 2003) 6 NV.tLR (pt 8.1 6) 385 Cit.
Akinsanya v U.B.A Ltd (1986) 4 NWLR pt (35) 273.
Akoh v Abuh (1988) 3 N ltVLR (pt.85) 696.
Akpan vs. State (1972) 2 U.l.L.R, 457·
Alajcmba Uke vs. lro (zoo1) 11 NHTLR (pt.723) 196.
Alaye v State ( 2007) 16 NvVLR (pt 1061) 483 CA.
Alemuloke v President I badan South East Grade ( 2006) 6 NWLR (pt 977 ) 6 12
Alja & Ors. v Arepo (1963) N.N.L.R 95
Alhaji vs. Ma'Ji (2002) 4 NWLl~ (pt.756) 46 C.A.
Alkamawa vs. Bello <.o/Anor (1998)6 SCN} 127.
Anglo-Norwegian Fisheries (1951) IC} Rep. 116.
Anobtu v State (1976) 5 S.C 49·
Asogwa v Chukwu (2003) 4 NWLR (Pt. 811) 540 CA.
Assylwu Case (Columbie~ v Peru) (1950) IC} Rep. 266.
Bello vs. A.G. Oyo State (1986) s N .W.L.R (pt.45) 52S.
XJll
)urispnulcucc mul Lc!gnl 11Jt:ory
xiv
]urisprudmce ami Legul11tcory
xiv
·n ,blc of cases
XV
·n,blc of cases
XV
Nnamal. v Stule (2oos) 9 NWLI{ (pt.929) 147·
Nuamdi Aztkiwc Uuivcrsily '' Nwafor (1999) 1 NWLlt (pt.sBs) us.
Nortla Sc:a Ccmtincnl Shelf Cast:s (1929) IC} Rep. 44·
.Nuclcc1r Tests Cc1se (Australiil v Fmucc)(1974) JC) report z68, para .•,.6
Obll R.A.A Oycdirau v Oba Alc:biosrt II (1992) 7 SCNJ (pi 1) p.187 at 193-4
Odugbo v Aim ( 2001) t ~l N~VUt (pt 732) ~fS SC
Odu v Fmvchimui (2005) 15 Nl..YLJ< (pl 9-J-9) 578 C.A.
Ogun v J\scnwlt (zoo2) 4· NWL/{ (Pt. 756) 208 CA.
Ojistw v Aiycbclc/riu (2001) 11 N WLI~ (pi 723) '1-4 C A .
Okafor v Stc~lc (197 6) 5 S.C .u.
Okocbor v Police Council (2003) 12 NWLR (pt.834) 444 SC.
Omega BmJk J>fc v Govcrmueul of Ekiti Sllllc (2007) 16 NWLR (Pt.w61) 445 CA.
Onttgonnva liS. J.G.J> (1991) 5 NWLR (p1.193) 593.
Owouiyi v Omoloslw (196 1) 1 ALL 403 at 409.
Omvo vs. Nwafm· (1996) 6 NlVL.R (p1.456) 584.
Omvuka v S/(t/c (1970) 1 t\LL NU{ 159.
Ot~yct~kau v Adde (1957) t W.L.R 876.
Orji v Anyasu (zooo) 2 Nl..Y.LR (pi 643) 1 CA.
Oycdeji v Akiuyclc (2002) 3 NWLR (pt.755) 586 CA.
Paquette 1-labclla (1900) 175 U.S 677.
PalrickMagit v University of Agriculture Makurdi (2oo6) ALL FWLR (pt 298) lJJ.J at
1345
Piracy Jure G cntuwn (1934) IC) pg.s86
R vs. Labour (1923) WLJ~ 1.
Rabiu vs. Amadu (2003)5 NWLR (pt.813) 343 CA.
Ra!Jiyu v Abasi (1996) 7 SCN} 53
Rm1some-Kuti vs. A.G.Fed eration (1985) 2 N l VLR (pt.6) 21.
Reynolds v United Stales, 98 US.145 (1879).
Rose v. Ford (1937) AC 826.
Rotimi Anwcc:hi v JNEC (2007) 18 N\¥ LR (pt.w6s) 170.
Rungumawa '' Rwtgut~wwa (2002) 1 NWLR (pt.747) 153 CA.
Safeti v Safeti (2oo7) 2 Nl¥LR (pt.1017) 56 C.A.
School District ofAbingtott TI>hmsltip v Schcmp 1963.
'1itblr: oj ul~l.'...
xvi i
Table of Statutes
1. 1999 Constitution of the 1--cdcral Republic of Nigeria Cap C23 LPN 2.007
S.a
S.t (3)
S.4
S ..s
S.12 (a)
S.236
5.248
S.254
5.274
2. Evidence Act, CAP £14, LPN, 2.004
5.2
S.14 ( t) ( 2) (3)
3· Evidence Law (Lagos Laws) 1973 CAP 39
s.s6 (•)
s.ss
4· Eastern Nigerian Laws 1963 CAP 49
S.t (2) (C)
5· Nigerian Laws 1948, CAP 63
S.t (4) c)
6. Sharja Court of Appeal Law (Northern Nigeria Law) CAP l.ll 1963
5.14
7· Criminal Procedure (Northern State) Act, CAP C+1-, LFN, 2oo4-
8. Criminal Procedure Code CAP C38, LFN, 2004
S.364
S.26 (a)
9· Criminal Procedure Act, CAP C4a, LFN, 1004
S.IO (2.)
10. Criminal Code (Federal and Lagos Laws) 1958 CAP +2.
5.319 (2)
u. Customary Courts Law 1956
xviil
TaMe ofslututes
S.82
t2. High court Civil Procedure Rules of Kano State
Order 5 Rule 12(1)
IJ. Laws of Eastern Nigeria 1963 CAl> 32
14. Legal Practitioners Act, CAP L u, LPN, 2004
S.12 (2)
as. Local Govcn1n1ent Laws of Ogun State J978 CAP 63
S.173
16. Ronuu1 Statute of International Crianinal Court
Article 2l (t) (c)
17. Statute of International Court Ofjustice
Article 38( 1)
Article .S9
18. Universal Declaration on 1-luman Rights 1948
19. Police Act, CAP P 19~ LFN, 2004
S.24
5.24 (2)
2.0. Vienna Convention on the Law ofTreaties 1969
Article 2
Article 31
Article 36
2.1. .A n"lerican Rcstaternent Act 2002.
22. Criminal Code CAP C38, 2004
23. Constitution of Nigeria, 1960
24. Constitution of the Federal Republic of Nigeria, 1963
25. Constitution of the Federal Republic of Nigeria, 1979
26. Constitution of the Federal Republic ofNigeria, 1999, CAP Cz3,
LFN, 2004.
27. Indian Constitution 1931
28. Burmess Constitution 1957
29. Land Use Act 1978, CAJ> Ls,
30. Electoral Act, CAP E6, LFN, 2004.
xix
32. Pen. 1 ode, AP P3, LrN, 2004.
33· rimina.lJusticc Act, 9 1 Ll"lN 1 2004.
x.x
Chapter One
Introduction to Jurisprudence
Jurisprudence is the philosophical study of arts and science oflaw. lt is the fulcrum
around which the idea, philosophy, theory and indeed, practice oflaw revolves. It
is a statenlcnt of indisputable fact, that Jurisprudence is the heartbeat of the law.
The law breathes and lives through the very theory and practice of jurisprudence.
It is an area of law that Lawyers, Jurists, Law Students and even Legislators alike
practice every day in their respective endeavours. Jurisprudence ren1ains an area
of the law so con11non but so difficult to defmc like the characteristics of othe r
con1n1on life phenornena like "air" and "water'' etc. What would be the reply if
one is asked the questions: What is air? What is Wate: ? 'The difficulty in answering
these questions does appear to be siinilar to that encountered if one is asked what
jurisprudence is. The answer can only come after series of thoughts and even at
that, such answer n1ay not be exhaustive or represent a comprehensive meaning
and definition of jurisprudence. The definition of jurisprudence by legal academic
authors docs appear to have been influenced by the views expressed by the
various schools of thought in their attempt at defining law in the early century.
For exan1plc, a writer who shares the sentiments and views oflaw as expressed by
Naturalist, Positivist, Sociological or I-listorical schools of thought are likely to b e
influenced by views expressed by any of these schools in defining jurisprudence.
Apart fr01n the problen1 of definition, one other paradox of this all important area
of Jaw is that, it is one of the subjects or area of law that students and lawyers are
n1ost affrighted. However, this fear can vividly be described as sin1ply a !:iCarecrow
or the proverbial child running away fronl his 1nother trying to bath him because o f
fea r of cold water which is n1cant to clean and refresh his body and even soul. Just
like the proverbial fear of the child for cold water that \vUl set hin1 frc;!e, students of
jurisprudence are always af1'righted by the acrobatics and legal gyn1nastics involved
in the study ofjurisprudcncc. To 1nost students therefore, jurisprudence has always
being a •nystcry, deep rooted in abstract conjecture, exarnination and analysis of
law. The universal fear of students for this subject influenced and nlotivated the
author in the n1ost enthusiastic nlaruler to undertake the publication of this book
"vith the deepest sense of modesty.
Nature of Jurisprudence
Introduction
1he terrnjurisprudence is derived from two Lat in words nan1ely ''uris'' meaning ''of
law" and "prudence" m ea ning "skill of science': Put together, the term Jurispruden ce
which becomes a derivative of th e L . .tin word, uuri sprud entia" means "knowledge
of law". '!he inquiry and the foundation of law including the viviparous nature
of domestic and intern:1tion ;Jl legal order begin and e nd with the study of this
subject. It can be argued that it inquires, examin es and analyze the concep t oflaw
that an intelligent lay person of speculative curiosity a lawyer might consider as
not only philosophically ab tract but very confu ing in comprehension. What is
law? Where does law con1.e fron1? I law a Sci en ce? Is it in the field of humanity?
A practicing lawyer or a judge would think that questions of this sort are at b est
irrelevant to what he docs, at worst n ai:ve, i1npractical and even chil dlike. For
instance, how high is up.
Over the years, and through tn u ch juristic ink, th e term jurisprudence has come to
mean the philosophy oflaw rather than the law itself. This m eans that Jurisprudence
is the study of the different schools t hat defined the law. When we look carefully
at these explanations it wo uld see1n that 90% of Jurisprudence restricts itself to
the study of the philosophies of law like the Naturalist, Historical, Sociological or
Realist schools.
Jurisprudence also refers to the study o f the nature, scope, functions, relevance,
purpose, efficacy and reforn1 of th e law. It refers also to th e study oflegal concepts,
doctrines, norn1s, and various institutional legal systen~ . It also deals with the
study of subjects like 1noralityj justice and Islan1 by relating law with them and
examining with critical analysis their n ature of freestanding or inter-relationship.
It is n1ore helpful to think o f jurisp r uden ce as a jigsaw puzzle in wh..ich each pi ce
fits with the others to produce a whole picture. Take the meaning of law which
Jurisprudence is pri.Inarily about for instance, to 0 liver Wendell Holmes bw i what
the judges in Massach usetts say in the court roon"l and n othing n1 re pr tentious
is what law is. But to John Austin, law is a command whi his"' de by .1 superior
being for an inferior bei.ng which must be bad d by san tion. It i · .u-gued in this
book that the so-called Realist and Positivist schools in legal theory :ubc pr cisdy
fron1 a failure to realize that the two schoo ls o f thought are addr s ing th san1e
issue. Both contribute to the understanding o f th n1caning flaw but not in the
san1e context. So frotn this it could be seen that the m ain aim ofjurispruden e i t
see how the vario us iews on law, whether it is ;1 science, philosophy or arts relate
to one ano ther anJ try to resolve the inco m patib ili ty if any, that may arise.
Jeremy J3entham, the chief proponent of the IIOn ll ative approach to jurisprudence,
favours a rational basis fo r the reform of the law. Therefore Bentham ventures
into what the law o ught to be rather tlu n what the law is. Bentham· s ambitio n in
life was to create a "pm JIIO IIII OIJ .. a complete Util itari:m code of law. So Bentham
did not only propose many legal reforms bu t also gave moral principle on which
they sho uld be in the interest of the people i.e. "the greatest good for the greater
number of the people':
In h is writings he stateJ that tl1e principle of morals and legislation can be ~ce n
thus:
Bentham was highly influenced by Joseph Priestly. To Bentham, Priestly wa~ the
firs t philosopher who wrote on the greatest happiness of tl1e greatest number as
th e foundatio n of m oral and legislatio n. Joseph Priestly's book: I11e First Principii!
of Govcmment a11d Liberty wri tten in 1798 seems to have greatly influenced Jeremy
Bentham. The book contai ns "the good and happiness of the society which should
b e in the interest of the majority of the ci tizens of the state. To him the gre.1t
standard by which everything relating to that state must finally be determined
is the happiness of the majority." Ben tham ' s jurisprudence seems to be in tiH~
interest of the common good. H is m oral philosophy is to the effect that when
laws are m ade there sho uld be a moral dimension to it. To Benth.un only laws thlt
best serve the com mon interest or tl1e people sho uld be enacted. That is the b.1sic
characteristic of his philosophy.
Bentham's campaign for social and political reforms in all areas, m ost not.1bly
the criminal law, had its theoretical basis in his utilitarianism, c..xpounded in his
Introduction to the Principles of Morals and Legislation, a work written in 1780
but not published until 1789. Ln it he formulated the principle of utility, which
approves of an action in so far as an action has an overall tendency to promote
the greatest amount of happiness. Happiness is identified with pleasure and the
absence of pain. To work out the overall tendency of an action, Bentham sketched
.a specific "happiness-making" calculus, which takes into account the intensity,
duration, likelihood, extent, etc of pleasures and pains.
Bentham figured prominently among the small number of men who becan1e
known as philosophical radicals, but his Utilitarianism was not much discussed
until the latter half of the nineteenth century. His prolific writings were published
in part by devoted disciples, but some were published for the first tinle in the 19 4 os
and after, and the publication of his complete works is still in progress. Among
these writings are Aualysis of tile Logic of Dcontic Coucepts and On Laws ill Gmeral
containing a carefully elaborated theory of jurisprudence.
s
N.1t11r~ ofjllrispmdcllcc
Bentham figured prominently among the small number of men who became
known as philosophical radicals, but his Utilitarianism was not much discussed
until the latter half of the nineteenth century. His prolific writings were published
in part by devoted disciples, but some were published for the first tin1e in the 1940s
and after, and the publication of his complete works is still in progress. Among
these writings arc A11alysis of the Logic of Deontic Concepts and On Laws in Gmeral
containing a carefully elaborated theory of jurisprudence.
s
Jurispnulwcc: mul Legal Tl1~"ry
He did some occasional writing on political themes, but his plans for longer works
never came to anything during his lifetime, due apparently to some combination
of perfectionism, melancholy, and writer's block. His changing views on moral,
political, and legal matters also apparently hindered both the publication of a
revised edition of Province ofJurisprudence Determined, and the completion of a
longer project started when his views had been different.
Much ofwhatever success Austin found during his life, and after, must be attributt!d
to his wife Sarah, for her tireless support, both moral and economic during the
later years of their marriage. 'TI1ey lived primarily off her efforts as a translator
and reviewer and her work to publicize his writings after his death, including the
publication of a more complete set of his Lectures 011 Jurisprudence.
Austin's work was influential in the decades after his passing away. E. C. Clark
wrote in the late 19th century that Austin's work "is undoubtedly forming school o f
English jurists, possibly of English legislators also. It is tl1e staple of jurisprudence
in all our systems of legal education:' A similar assessment is made by H.L.A.
Hart, looking back nearly a century later: "within a few years of his death it was
clear that his work had established the study of jurisprudence in England ~ As
will be discussed, Austin's influence can be seen at a number of levels, including
the general level of how legal theory, and law generally, were taught and the use
of an analytical approach in legal theory. At such levels, Austin's in1pact is felt to
this day. Hart could write that "Austin's influence on the development of English
Jurisprudence has been greater than that of any other writer:· lt can be seen that
Austin's particular command theory of law became almost friendless, but today
I it is probably best known from Hart's use of it as a foil for the elaboration of
I Hart's own, more nuanced approach to legal theory. ln recent decades, some
tl1eorists have revisited Austin's command theory (and other works), offering new
I characterizations and defences of his ideas.
6
Austin's Analytical Jurisprudence and Legal Positivism
Austin came under the influence ofjeremy Bentham, and Bentham's utilitarianism
is evident though with some differences, in the work for which Austin is best
known today. On Austin's reading of utilitarianism, Divine will is equated with
Utilitarian principles: "The commands which God has revealed we must gather
from the terms wherein they are promulgated. 11te command which he has not
revealed, we must construe by the principle of utility': 11tis particular reading of
utilitarianism, however, has had little long-term influence, though it seems to have
been the part of his work that received the most attention in his own day. Some
have also seen Austin as being one of the early advocates of "rule utilitarianism'~
where Austin urges that we analyze not the utility of particular acts, but that of
"classes of action': Similarly, Austin shared many of the ideas of the Benthamite
philosophical radicals. He was "a strong proponent of modern political economy,
a believer in Hartleian metaphysics, and a most enthusiastic Malthusian. Austin
was to lose most of his "radical" inclinations as he grew older. His importance to
legal theory lies elsewhere-his theorizing about law was novel at four different
levels of generality.
Firstly, he was arguably the first writer to approach the theory of law analytically
as contrasted with approaches to law more grounded in history or sociology, or
arguments about law that were secondary to more general moral and political
theories. Analytical jurisprudence emphasizes the analysis of key concepts,
including "law," "legal right," "legal duty," and "legal validity:' 11tough analytical
jurisprudence has been challenged by some in recent years, it remains the dominant
approach to discussing the nature of law. Analytical jurisprudence, an approach
to theorizing about law, has sometimes been confused with what the American
legal realists called "legal formalism"-a narrow approach to how judges should
decide cases. 11te American legal realists saw Austin in particular and analytical
jurisprudence in general, as their opponent in their critical and reform-minded
efforts. 11wugh, the realists were simply mistaken; unfortunately, it is a mistake
that can still be found in some contemporary legal commentaries.
Secondly, his work should be seen against a background where most English judges
and commentators saw common-law reasoning (the incremental creation or
modification oflaw through judicial resolution of particular disputes) as supreme.
In general, one might look at many of the theorists prior to Austin as exemplifying
an approach that was more "community-oriented"-law as arising from societal
values or needs, or expressive of societal customs or morality. By contrast, Austin's
view is one of the first, and one of the most distinctive theories, that views law as
7
)urlspru,fwa wul Legul TlwJry
Third, witlun analytical jurisprudence, Austin was the first systematic exponent of
a view oflaw known as "'legal positivism." Most of the important tl1eoretical work
on law prior to Austin had treated jurisprudence as though it were merely a branch
of moral theory or political theory: asking how the state should be governed?
When are governments legitimate? And under what circu mstances did citizens
have an obligation to obey the law? Austin specifically, and legal positivism
generally, offered a quite different approach to law: as an object of"scientific" study
dominated neither by prescription nor by moral evaluation. Subtle jurisprudential
questions aside, Austin's efforts to treat law systematically gained popularity in the
late 19th century among English lawyers who wanted to approach their profession,
and their professional training, in a more serious and rigorous manner.
1he term "legal positivism" is sometimes used more broadly to include thi!
position that we should construct or modify our concept oflaw to remove moral
criteria oflegal validity; or to include a prescription that moral values should not
be used in judicial decision-making. We do not think anything turns on whether
the term is used more broadly or more narrowly, as long as it is clear which sense
is being used. Additionally, while Austin could be seen as supporting some of the
views associated with the broader understanding of"legal positivism'~ he further
argues that there is need for more evidence and argument before the point should
be accepted.
There were theorists prior to Austin who arguably offered views sin1ilar to legal
positivism or who at least foreshadowed legal positivism in some way. Among
these would be Thomas Hobbes, with his amoral view of laws as the product of
Leviathan David Hume. With his argument for separating "is" and "ought" which
worked as a sharp criticism for some forms of natural law theory, which purported
to derive moral truths from statements about human nature and jeremy Bentham,
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N.1111re of jurlspr11dwcc
with his .1ttacks on judiciall.l\vmak.ing and others like Sir William Blackstone, who
justified such lawmaking with natural-law-like justifications.
T71c existence of lmv is one thing; its merit or demerit is another. Wl1ether
it be or be not is one enquiry; whether it be or be not conformable to an
assumed standard, is a different em]uiry. A law, which actually exists, is n
law, though we happen to dislike it, or though it varies from the text, by
which we regulate our approbation and disapprobation.
While Austin saw himself as criticizing natural law theory, a view shared by most of
the legal positivists who followed him, the extent to which the two schools disagree,
and the location of their disagreement, remains a matter sharply contested by John
Finnis and Joseph Raz.
Fourth, Austin's version oflegal positivism, a "command theory of law" which will
be considered in some detail in this work, was also for a time, quite influential.
Austin's theory had similarities with views developed by Jeremy Bentham,
whose theory could also be characterized as a "command theory:· Bentham, in a
posthumously published work, would define law as assemblage of signs declarative
of a volition conceived or adopted by the sovereign in a state, concerning the
conduct to be observed in a certain case by a certain person or class of persons,
who in the case in question are or are supposed to be subject to his power: such
volition trusting for its accomplishment to the expectation of certain events which
it is intended such declaration should upon occasion be a means of bringing to
pass, and the prospect of which it is intended should act as a motive upon those
whose conduct is in question.
However, Austin's command theory was more influential than Bentham's, because
the latter's jurisprudential writings did not appear in an even-roughly systematic
form until well after Austin's work had already been published, with Bentham's
most systematic discussion 011ly appeared posthumously, late in the 2oth century.
Austin's basic approach was to ascertain what can be said generally, but still with
interest, about all laws. Austin's analysis can be seen as either a paradigm of, or a
caricature of, analytical philosophy because his discussions are full of distinctions
and narrow or thin in argument. 'TI1e modern reader is forced to fill in much ol
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the mcta-thcoretic.11, justificatory work, as it cannot be found in the text. Wl1cre
Austin docs articul.1tc his methodology and objective, it is a fairly traditional one:
he Mcndcavorcd to resolve a law taken with the largest signification which can be
given to that term properly into the necessary ami essential clements of which it
is composed~
As to what is the core nature of law, Ausl'in's answer is that laws "properly so
callcdM arc commands of a sovereign. l-Ie clarifies the concept of positive law, that
is, man-made law by analyzing the constituent concepts of his definition, and by
distinguishing law from other concq>ts that arc similar:
IIj who re(cives habitual obedience from the bulk of the population, but
who docs not habitually obey any other earthly person or institution.
Austin thought that all independent political societies, by their nature,
have a sovereign.
Positive law should also be contrasted with "laws by a close analogy" which
includes positive morality, laws of honor, international law, customary
law, and constitutional law including "laws by remote analogy':
In the criteria set out above, Austin succeeded in delimiting law and legal rules
I
from religion, morality, convention, and custom. However, also excluded from
I! i
I'
"the province of jurisprudence" were customary law (except to the extent that
the sovereign had, directly or indirectly, adopted such customs as law), public
• I,
international law, and parts of constitutional law. 'TI1esc exclusions alone would
]1. !li make Austin's theory problematic for most modern readers .
.1' 10