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Relating with others and settling our differences is not always an easy task but it’s a task that we have to
embrace since we all desire to live peacefully in a world that we shared with them no matter how
different they are to us.
Trust or suspicion, authentic communication or lies and dishonesty, unconditional love or self-interest
are just some of the possible causes of strengthening or breaking human relationship.
Intersubjective relationship, therefore, aims in helping individuals grow together as authentic human
persons.
Comprehensibility, truth, truthfulness, and rightness, for Habermas, are significant factors for authentic
dialogue to occur leading to better relationship. Habermas believes that when actors do not violate any
of the validity claims in their speech acts, it would result in intersubjective “reciprocal understanding,
shared knowledge, mutual trust, and accord with one another” (Ibid., p. 3). The byproduct of such
communication is thus a transformation in the relationship of the two individuals engaged in a dialogue.
, the aim of dialogue to build fences through uninformed judgement but rather mutual understanding
and respect for others who are different from us. It would be hard for us to understand the others or to
recognize those people with disabilities, the underprivileged, and the LGBT group unless we sit down
and talk to them with an open ears and compassionate heart. It is through sincere dialogue that we grow
together with others as an authentic person in such a way that a long-standing stereotyping image is
dissolved; “fences” of mistrust and suspicion is overcome; mutual understanding is achieved;