Curriculum vitae

 Personal information
Name: - Brhanu Tadesse Nationality: - Ethiopia
Sex: - Male Date of birth:- 01/04/1982 E.C (08/12/1988
Place of birth: - Agbe G.C)
Current place: - Quiha, Mekelle Physical status: Normal
Martial status: - single Phone number: - +251914791116

Email: - wmastewal4@gmail.com or brhanutadesse17@gmail.com

 Educational status
No Grade
1 Elementary school (1-8)
2 High school (9-10)
3 Preparatory school (11-
12)
4 Higher education
place Year Academic achievement Remark
Agbe 1996 E.C or 2004G.C General and social science
Abi Adi high school 1998 E.C or 2006 G.C General and social science
Abi Adi Ras Alula 2001E.C or 2009G.C Social science
Aba nega
Mekelle Unoiversity 2004 E.C or 2012 G.C BSC degree in geography CGPA 3.28
and environmental study
Sheba university 2009E.C or 2017 G.C BA degree in management CGPA 3.02

 Academic achievement
No Listening Language Speaking Writing reading
1 Tigrigna Excellent Excellent Excellent Excellent
2 Amharic Excellent Excellent Excellent Excellent
3 English Excellent Excellent Excellent Excellent

 Hobbies
 Sharing experience with the new professional skills
 Additional skills, basic computer, MS excel, MS access, Geez, GIS, remote sensing, GPS
 Reading book, work by plane,
 Work experience
 From June 01-August 30/2005 E.C or June 08/2013 G.C to September 08/2013 G.C
data collection in the statistical office about socio economy of the community
 From September 13/2006 E.C or 21 September 2013 G.C to 21 January 2010 E.C to
29 January 2017 G.C in agricultural and rural development natural resources
protection and utilization core process office of district by the expert of
environmentalist.
 From 22 January 2010 E.C to know in the bureau of urban development, trade and
industry by the expert of standardization.
 Duty and responsibility
 Collecting, analyzing, the socio economy from the community and interpreting them.
 Studying, identifying, evaluating and monitoring the positive and negative impact of
the community, mitigating the negative potential impact, enhance and aware the
active equal participation, create job opportunity of the people of the community.
 Reading GPS, delineating the watershed and community from the topo shoot
 Collecting and analyzing the socio economy of the urban area so as to know and give
the level of urban development.
  Studying urbanization area
Application letters
Date __________________
Email: - wmastewal4@gmail.com or brhanutadesse17@gmail.com
To:-__________________________________________________
Dear sir/madam
I am the under signed application feel honor of writing to your esteemed
organization with humble requested for the vacancy of for a position
_____________________________________related to my profession in your organization.
I am enclosing my CV and BSC degree by geography and environmental study
from Mekelle university in year of 2004 E.C (2012 G.C) that my qualification
and willingness will meet your requirement and I look forward for an
opportunity to work with you. If selected, I will glad to show up at any time
and place of your confidence.

Sincerely yours

Brhanu Tadesse
 ይህ እዉነት ነዉ ወይ?;-- የደቂቀ አስጢፋኖስ መነኮሳት ከአፄ ዘርአያቆብ ጋር ያላስማሟቸውና በአፄው
እንዲጠፉ ያስወሰኑባቸው የሚከተሉት ጥቂቶቹ ናቸው፤
 “ከፈጣሪ ውጪ ለማንም ማጎንበስ፣ መስገድ ስሕተት እንደሆነ” ያምኑ፣ ያስተምሩ ነበር፤ ለንጉሱ
ለማገንበስም ፍቃደኛ አልነበሩም፤ ማርያምም ሆነ ሌሎች ቅዱሳት፣ መላዕክትም ቢሆኑ ሊከበሩ ሊዘከሩ
እንጂ ሊሰገድላቸው እንደማይገባ ያስተምሩ ነበር፤
 “ሐይማኖትና መንግስት መለያየት አለባቸው” ብለው ያምኑ ስለነበር፤ በተለይም አፄ ዘርአያቆብና ከፊት
የመጡ ነገስታት ከአንዳንድ ሐይማኖቱ መሪዎች ጋር በመሻረክ (ለአብነት ከአቡነ ተክለሃይማኖት ጋር) ቤተ-
ክርስትያኒቱ የንጉሱ የሕዝብ ግንኙነት ክፍል እንድትሆን፣ ቤተክርስትያንና ገደማትም ኢኮኖሚያዊ ጥቅም
እንዲያገኙ የፈፀሙት ሻጥር (“ሲሶ ለነጋሽ፣ ሲሶ ለአራሽ፣ ሲሶ ለቀዳሽ” የሚለውን አዋጅ) በፅኑ
ተቃወሙ፣ ሑሉም ሰርቶ ጥሮ-ግሮ መብላት እንዳለበት መፅሐፍ እንደሚስተምር ተከራከሩ፤ በዚህም
ንጉሱና ጥቅም ፈላጊ የሐይማኖት አባቶች ጥርስ ነከሱባቸው፤
 “ለእንጨት መስቀልና ለስዕል ማጎንበስ የለብንም” ብለው ያምኑ ስለነበር፤ - “የአፄ ዘርአ የዕቆብ
ደብተራዎች የፃፉትን ተአምረ-ማርያም ብዙ እንከን ያለበትና ተቀባይነት የሌለው ፀረ-ክርስትና ነው”
ብለው ያምኑ ስለነበር፤ - ደቂቀ እስጢፋኖሶች ከሀይማኖታዊ ምጥቀት በተጨማሪ ከፍተኛ የሳይንስ
እውቀትም አዳብረው ስለነበር፤

ብዙዎቹ እነዚሁ የደቂቀ አስጢፋኖስ ሐሳቦች ማርቲን ሉተር ኪንግ ከ 30 ዐመት በኃላ ተነስቶ ከዐለም
አስተጋብቷቸዋል፡፡ በፕሮቴስታኒዝምና በደቂቀ እስጢፋኖስ መካከል መሰረታዊ የነገረ-መለኮት የትርጓሜ ልዩነት እንዳለ
ግን ሳንዘነጋ ነው፡፤

 ማርያምም ሆነ ሌሎች ቅዱሳት፣ መላዕክትም

ይሄ የእዉነት የኦርቶዶክስ እምነት ነዉ፡ እመኣምላክ የፀጋ ስግደት ይገባታል ሌሎች ቅዱሳን ደግሞ
የኣክብሮት ስግደት የገባቸዋል፡፡
 “የአፄ ዘርአ የዕቆብ ደብተራዎች የፃፉትን ተአምረ-ማርያም ብዙ እንከን ያለበትና ተቀባይነት የሌለው ፀረ-
ክርስትና ነው” ብለው ያምኑ ነበር፤
ታኣምረ ማርያም የፃፈዉ ማን ነዉ፡ በመንፈስ ቅዱስ ተቃኝተዉ የፃፉት ኣባቶች ኣይደሉም ወይ;
እንከን ካለበትስ ለምን እዉነተኛዉ ይሄ ነዉ ብለዉ ኣይሞጉቱም; ፀረ ክርስትና ከሆነ ለምን እነርሱ
አየስተካክልቱም፡
 “ለእንጨት መስቀልና ለስዕል ማጎንበስ የለብንም” ብለው ያምኑ ስለነበር፤
ጌታችን መድሐኒታችን እየሱስ ክርስቶስ የተሰቀለበት መስቀል ኣሳነሱት ይሄ እዉነት ነዉ; ይገባዋል
ወይ; ሰይጣን የተሸነፈበትና የተቀጠቀጠበት ቅዱስ መስቀል ማንቃሸሽ ይገባል ወይ ;

ልቦና ይስጠን እዉነቱን እንድናዉቅ የድንግል ማርያም ልጅ ፈጣሪ እየሱስ ክርስቶስ ይርዳን ኣሜን፤፤

እዚአን ተተብሩሁለይ ፀቡቕ ነይሩ ዝሓወይ (ዝሓፍተይ)