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The native Filipino were first introduced to the long bladed weapon by the migrating
Malays in 200B.C. From this initial encounter, the Filipinos began utilizing the long blade
not only for its effectiveness as a farming tool, but for combat as well. This devised
method of knife fighting was known as kalis (later reduced to kali); a combative art
specializing in all manners of bladed weaponry.
Passed down only to certain Filipino classes, similar to that of the Samurai in
Japan, kali was a highly effective weaponized fighting system that helped aid the Filipino
people in many defences against foreign invaders. Historically, it can be said that in
1521, during the landing of Ferdinand Magellan in Cebu, the greatest kali warrior of the
time, Raja (chief) Lapu Lapu, displayed the true effectiveness of kali when he struck
down Magellan with two fatal blows — one to the knee and one to the neck — warding
off the impending Spanish invasion.
43 years later, in 1564, the Spanish returned to the Philippines; this time landing in
Abuyog, Leyte. Led by Miguel Lopez de Legaspi, the conquistadors expected another
violent encounter. However, they were met by the island chief, Malitik, and his son,
Kamutunan, who excitedly welcomed the conquistadors with great hospitality, inviting
Legaspi and his men to dine with them and witness a display of the might of kali. During
this time, kali had transitioned from a purely martial system to becoming a performance
art, complete with choreographed arrangement designed to impress royalty. However,
these displays were often very dangerous, with most accidents resulting in death.
Building upon this relationship with the natives, the Spanish eventually colonized a large
majority of the Philippines, leaving the art of kali to be mostly used for entertainment
purposes; commonly referring to it as 'the sport of kings'. During Philippines' rule by the
Spanish, the art of kali became highly influenced by its culture, taking on a more
fencing-like style and expanding into a derivative known as Espada y daga (sword and
dagger).
It should be noted, however, that although most of the Philippines was colonized and
occupied by many different cultures (from the Japanese to the Americans) the people of
Mindanao and Sulu in the Philippines have remained true experts in the original art
of kali, able to ward off all attempts at invasion through the use of the art; alluding to
why these two regions are the only areas of the Philippines still predominantly Muslim —
the first religion spread throughout the Philippines by the migrating Malays who
introduced the long bladed weapon to the Filipinos.
As time progressed, the Spanish became overly concerned with the potential for revolt
by the Filipino people; resulting in the ban of all practice and performance of kali with
bladed weapons in 1764. This was likely established as a measure to keep the majority
of Filipino people unskilled in the art of combat, as kali had become a highly popularized
pastime across the country. Due to this ban, Filipino people began trading in their bladed
weapons for the rattan (a type of vine with a weight lighter than most wood and a
density thicker than bone). Kali exhibitions were then performed with a stick and
colourful armour was implemented to protect performers during shows. These colourful
pieces of armour were known as arnes, the Spanish word for harness, which later
became the new name for the style; marking its transition from kali (knife
fighting) to arnes (stick fighting). Additionally, due to the widespread outlaw of bladed
weapons for kali practice and performances, the Filipino people began carrying
concealed weapons, mostly daggers, leading to the development of the style Olisi y
baraw (stick and dagger).
Eventually, performers ended up doing away with the harness altogether, and by 1853
the word kali was completely replaced by the new term, Arnis (or Eskrima), a
modification of the term arnes.
Many years afterward, during various attempts at propagating the new style while both
losing and gaining favour within the Filipino community, it wasn’t until 1969 when Remy
Amador Presas established Arnis within the physical education system of the Philippines
as a viable means for military practice and maintaining cultural identity; leading to what
is now known as Modern Arnis— a style more based on competition and performances.
Typically, Modern Arnis is practiced with two rattan, one in each hand, and involves
many intricate partner arrangements known as sinawali (weaving).
Though the style has flourished within the educational system of today's contemporary
Philippines, many practitioners of the original art of Arnis have derived their own
expressions of the style — from Balintawak, to Tapi Tapi, to Doce Pares — though made
most-popular, combatively, by the Cañete family in Cebu. However, these are stories for
another time…
Arnis Terminologies
Eskrima, Kali & Arnis – Terminology
This page lists Eskrima terminology (Eskrima is also known as Kali & Arnis). This martial
arts style often uses the Philippines language of Tagalog and some Spanish. For other
martial arts words & commands, please visit the main Martial Arts Terminology section.
Eskrima, Kali & Arnis Numbers – How to Count
One – Isa
Two – Dalawa
Three – Tatlo
Four – Apat
Five – Lima
Six – Anim
Seven – Pito
Eight – Walo
Nine – Siyam
Ten – Sampu
Eskrima, Kali & Arnis – Terminology
Dagger – Daga
Distance (Long Range) – Largo
Distance (Medium Range) – Medio
Distance (Short Range) – Corto
Goodbye – Paalam
Grappling or Wrestling – Dumog
Handle/grip of weapon – Puño
Hello – Mabuhay (or) Kumusta
How are you? – Kumusta?
Instructor – Guro
Machete – Bolo
Poke – Tusok
Respect – Pugay (form of salutation/greeting between practitioners)
Stab or Thrust – Saksak
Stick (Single) – Solo Baston
Stick (Double) – Doble Baston
Stick Weapon – Yantok
Sword – Espada
Sword and Dagger – Espada y Daga
Thank You – Salamat
Unarmed Combat – Mano Y Mano
You Are Welcome – Walang Anuman
Weaving (Weapon Movement) – Sinawali
1.Hold the stick with one hand fis away from the punyo of the stick.
Close the grip with the thumb.
2.Basic Stance and Salutation
a. Handa
-Feet arepositioned shoulder width apart.
-Stick is held in front of the body.
b.Pugay
-Place the weapon hand across the chest
-bow bending at the waist
c. Fighting Stance
-One foot in front ( fot the same as the weapon hand). The other foot in the rear
-Keep feet apart, distance of one foot
-Both knees slightly bend
-Toes facing forward
-Weight is evenly distributed on both feet
d. Forward Stance
-Distance of 5 steps between the feet
-Back leg kept straight, rear foot is held at 45 degree angle
-Keep the front knee bent
- Weight is evenly distributed on both feet
e. Backward Stance
-Distance of 4 steps between the feet
-Both knees slightly bend
-Rear foot held at a 90 degree angle
- 70% of the body weight on the rear foot 30%placed on the front foot
Blocks of Arnis:
Remember: While keeping the left hand behind the stick, you should turn your body
inward while holding it vertically.
The right foot should be kept forward while maintaining the position of the right elbow
close to the body.
The downward block is either practiced outward or inward depending on the direction of
the hit and which side of the body your opponent aims to target.