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LESSON PLAN
INDIGENOUS OR LOCAL KNOWLEDGE IN DISASTER PREPAREDNESS SITUATIONS
Lesson Plan that integrates ICH-ESD (sustainable future) into the school
curriculum
Teaching in a Blended Learning --Flipped Classroom Model
Keywords:
indigenous knowledge, natural vs man-made disasters and ICH, hazard education,
disaster preparedness
1st Lesson
1. Have you heard of any traditional stories with practices on how to predict natural
disasters?
2. Would you rely on observation of natural signs and the unusual behavior of animals
and birds to predict disaster or on scientific methods?
1.Read all available information on our wiki inventory concerning folk weather forecasting
and Imerominia. (Greece – 1st General Lyceum)
2. Watch the video: https://www.youtube.com/watch?v=2awSRa2qnDo
3. In groups prepare the following for our next class meeting:
1st group: make a slide presentation with different types of disasters (natural/man-made).
2nd group: make a quiz with vocabulary connected to natural and man-made disasters and
3rd group: make a disaster safety quiz
2nd Lesson
READING TEXTS
Before you read the texts, check your knowledge on Disaster Preparedness. Match
the practices I-IV to their definitions a-d
I. Early warning practices
II. Water management practices
III. Practices for livelihood
IV. Health and nutrition practices
a. actions that people in a community take to minimize loss of life and assets in
anticipation of disaster
b. those activities aimed at access to water for domestic use in times of crisis
c. those applied by the community for income generation and meeting basic needs
during disaster
d. practices not directly connected to disaster risk or loss management,
the
use of herbs to treat headaches or indigenous tools for irrigating crop fields
those that seek to prevent and cure
hazard-induced illnesses and ensure nutrition during post-disaster period
Read the following texts and
I. Do a vocabulary exercise.
II. Answer whether statements are TRUE or FALSE.
III. In groups make INFOGRAPHICS with important information from the texts. Use the
web tool Canva https://www.canva.com
A.
Women and men living in disaster-prone areas over a number of generations have accumulated
knowledge of their environment and have identified techniques to either minimize or mitigate the
consequences of disasters. These techniques are referred to as “indigenous knowledge”, a cumulative
body of knowledge, know-how, practices and representations maintained and developed by peoples
with extended histories of interaction with the natural environment. These sophisticated sets of
understandings, interpretations and meanings are part and parcel of a group of traits that encompass
language, naming and classification systems, resource use practices, ritual, spirituality and worldview.
Indigenous knowledge or local wisdom is a valuable source of information and can be a key contributor
to reducing risk in local areas. The UN has recognized this as a key element of Priority 3 of the Hyogo
Framework for Action, which focuses on education and knowledge. One of the key activities identified
under this priority action is information management and exchange and highlights the use of “relevant
traditional and indigenous knowledge and cultural heritage” to be shared with and adapted to different
target audiences.
Indigenous knowledge is thought to be distinguished from scientific knowledge, the latter being
associated with Western technology or techniques. It tends to be locally bound, culture and context
specific, non-formal and orally transmitted, closely related to survival and subsistence, dynamic and
based on innovation, adaptation and experimentation. Indigenous knowledge is an inherent valuable
resource, and an integral coping or resilience mechanism built over centuries. Mercer et al. argue that
indigenous knowledge is invaluable in understanding historical hazard events while scientific knowledge
has been proven to be of great importance when dealing with rare or unprecedented events. As a result,
indigenous and scientific knowledge should be considered as two sides of the same coin, which
complement each other.
B.
Community-based and local knowledge may offer valuable insights into environmental change due
to climate change, and complement broader-scale scientific research with local precision and
nuance. Identifying and understanding sustainable environmental management practices, which
oral traditions encompass, is a valuable guide for the prevention of natural disasters.
C.
ΆΥΛΗ ΠΟΛΙΤΙΣΤΙΚΗ ΚΛΗΡΟΝΟΜΙΑ: ΑΕΙΦΟΡΙΚΗ ΔΙΑΧΕΙΡΙΣΗ ΠΕΡΙΒΑΛΛΟΝΤΟΣ ΚΑΙ
ΠΡΟΛΗΨΗ ΚΙΝΔΥΝΩΝ
Η κατανόηση των βιώσιμων πρακτικών περιβαλλοντικής διαχείρισης, που περιλαμβάνουν οι
προφορικές παραδόσεις, αποτελεί πολύτιμο οδηγό για την πρόληψη των φυσικών καταστροφών.
Η άυλη κληρονομιά περιλαμβάνει και τον τομέα «γνώσεις για τη φύση και το σύμπαν». Η τοπική γνώση,
η γνώση που προκύπτει από την παρατήρηση και μεταδίδεται από στόμα σε στόμα, με την εμπειρία, ας
πούμε, του να περπατάς καθημερινά σε έναν τόπο και να παρατηρείς πού «ξεπετιέται» την άνοιξη ένα
μικρό ρυάκι, είναι μια γνώση πολύτιμη. Οι μετακινούμενοι κτηνοτρόφοι, λ.χ., διαθέτουν γνώσεις για την
προστασία από τις πυρκαγιές και από τις πλημμύρες που είναι πολύτιμες. Γνώσεις που - σε κάποιες
περιπτώσεις, αναμφίβολα - εμπλέκονται με προλήψεις και δεισιδαιμονικές αντιλήψεις. Όμως, έχουν
προέλθει από επισταμένη παρατήρηση. Κάποιες από τις «δεισιδαιμονίες» είναι το μέσο της αποτροπής
μιας φυσικής καταστροφής, είναι μέσο προστασίας. Ακούγοντας και αναγνωρίζοντας την αξία των
προφορικών παραδόσεων ενός τόπου, έχει κανείς πολλά να μάθει για την προστασία από τις φυσικές
καταστροφές. Η τοπική γνώση είναι αναντικατάστατη όταν σχεδιάζονται μέτρα πρόληψης σε
περιπτώσεις φυσικών καταστροφών. Είναι όμως μια γνώση ευαίσθητη στη μετάδοσή της. Δεν
προκύπτει στον ερευνητή με ερωτηματολόγια. Προκύπτει από τη βιωμένη εμπειρία. Πρέπει να ξέρεις
να «ακούς», να μπορείς να κάνεις έρευνα πεδίου, όπως γνωρίζουν οι λαογράφοι, οι εθνολόγοι, οι
κοινωνικοί ανθρωπολόγοι και οι ιστορικοί της προφορικής ιστορίας.
D.
Safeguarding and Mobilising ICH in the Context of Natural and Human-induced Hazards
commissioned by UNESCO in 2017 showed that ICH plays a critical role in the mitigation of
disasters at every stage of the emergency management cycle, from preparedness through to
response and recovery.
The importance of sustaining and integrating with culture that reduces risk.
It is important to make the DRR strategies compatible with cultural aspects of the
community in further strengthening community’s coping capacity towards disasters. Further,
It is important to integrate local knowledge with appropriate scientific knowledge in an
effective way to make the disaster affected communities resilient against natural disasters.
A. For each of the disasters listed below, state one possible impact on ICH. What
precautions can be taken?
Earthquak Loss of construction knowledge and Model risk scenarios associated with
e materials in old buildings the hazard and design of prevention
strategies.
Tsunami Scarcity of natural resources, e.g. Systematic documentation of ICH, in
water supply, loss of social bonds digital format at local level.
Drought Loss of natural capital: land, water, Cooperation among stakeholders,
trees, livestock, soil fertility including government bodies, scientists,
NGOs, private business, and local
communities.
Fire Natural resources such as medicinal Systematic documentation of oral
herbs for treating illnesses are no traditions and the expressions of ICH in
longer easily available general.
Archiving of old manuscripts, recording
of traditional songs and dances,
conservation of knowledge, techniques,
materials, etc
B. The following bullets include processes to use in order to minimize the impact of
natural or man-made disasters. Divide them in BEFORE, DURING, AFTER
READINESS, PREPAREDNESS AND RECOVERY PROCESSES TO MINIMIZE DAMAGES
CAUSED BY NATURAL DISASTERS
Consider ICH as a risk management priority in emergency situations
Develop locational maps of European cultural heritage: TANGIBLE AND INTANGIBLE
Develop locational maps of European cultural heritage at risk that link with and
relate to existing maps of natural and man-made hazards, and the potential risks
Digitize documentation related to cultural heritage by creating and making available
electronic archival reference material
Map the existing strategies in all 28 Member States for disaster risk management of
cultural heritage, with a focus on existing competence centres and tools, by
surveying and interviewing key experts
Develop an effective early warning system to specifically address safeguarding
cultural heritage from multi-risk and disaster situations
Design and adopt recording systems for disaster-damaged heritage
Develop assessments methodologies to consider the financial impact of disasters,
taking into account intangible and tangible heritage values
Develop an effective risk management of cultural assets strategy that fully takes into
account the true cost of loss and damage, along with an assessment of the non-
market nature of related cultural heritage values
Reinforce the use of indigenous practices and knowledge in local early warning
systems, household water management, livelihood techniques and health and
nutritional practices that help target populations cope with hazards. The target
groups include farmers, fisherman, pregnant and lactating mothers, adolescent girls,
elderly people and persons with disabilities.
Monitor environmental parameters (climate and pollution) in relation to the
heritage under threat (building material, environmental context/exposure, tourism
pressure, cultural and socio-economic value, general economic conditions
vulnerability)
Raise public awareness of disaster risk management issues through informed
educational programmes
Reinforce local coping mechanisms that can help people and communities better
prepare for managing future disasters
Watch for early warning signs (nature, animals, birds, fish, etc)
Immediate responses: early evacuation plans/ ensuring survival of victims
Multi-hazard early warning system
Post-trauma rehabilitation /rehabilitating those displaced by the disaster
Improve the resilience of the community
Long-term strategies for reconstruction /get people back into the area
Local and overseas organizations provide relief operations, government agencies
and non-governmental organizations (NGOs)
Rapid recovery of the economy
Non-structural measures -- such as investing in cost-effective, community-based
solutions such as flood forecasting
Use local wisdom for anticipating and responding to natural disasters, practitioners
of ICH, the importance of involving local communities in reconstruction efforts post-
disaster: only efforts that incorporate local needs and draw on local values, building
technologies and skills will be sustainable.
4th Lesson
World cloud with words for indigenous knowledge and disaster preparedness.
https://bigcrunch.io/v/7PpB64JNAAf8t93vDJ1v56
REFERENCES
Promoting Disaster Resilient Cultural Heritage
http://documents.worldbank.org/curated/en/696061511882383371/pdf/121709-WP-
P161985-PUBLIC-DisasterResilientCulturalHeritageKnowledgeNoteENWEB.pdf