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Aronofsky, Euripides and Plath use their respective mediums to each explore the mental state of
their main characters; Black Swan by way of film techniques that cause the viewer to experience
it alongside Nina, Medea using a chorus to give more insight on Medea's motivations, and Ariel
using the poetic medium in order to explore a character that takes on Plath's voice.
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English 102
29 May 2019
Black Swan
In Perspective: Ariel, Medea &
How do you get in the headspace of an individual? Three works have taken on this
challenge by using the advantages of their respective mediums: Black Swan, Medea, and Ariel.
Directed by Darren Aronofsky, Black Swan is a film that explores and allows the viewer to
experience the breakdown of a ballerina desperate for perfection as she deals with being both the
White and Black Swans in a production of Swan Lake. Medea is the play adaptation of the Greek
mythological character, Medea, and her tragic and monstrous killing of her children as revenge
of her husband’s betrayal written by Euripides. Ariel is the final collection of poetry written by
Sylvia Plath before her suicide. Aronofsky, Euripides and Plath use their respective mediums to
each explore the mental state of their main characters; Black Swan by way of film techniques that
cause the viewer to experience it alongside Nina, Medea using a chorus to give more insight on
Medea's motivations, and Ariel using the poetic medium in order to explore a character that takes
on Plath's voice.
Black Swan follows the story of Nina Sayers, a perfection-obsessed ballerina getting the
role of a lifetime, both the Black Swan and White Swan in a professional production of Swan
Lake. The film follows Nina as the stress of the role deteriorates her mental state and through its
filmography techniques, “allows the viewer to share Nina’s breakdown with her"
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(Vignoles-Russell 34). There is not a single moment in the movie that does not focus on Nina.
In Black Swan, a tight proximity to Nina is seen from the first short after the prologue
until the end of the film (Figure 1). Repeatedly, we see Nina as though we are standing
beside her or facing her front on (Figure 2). When we are not looking directly at Nina,
her close presence is known within the mise-en-scène on the edge of the frame (Figure 3).
The camera never leaves Nina as she is involved in every single shot in her story. (34)
By doing this, it allows the viewer to enter the viewpoint of Nina, to see what she sees with no
indication on what exactly is real. A good example of this occurring is brought up by Joanna
Scholefield in "Under the Skin: How Filmmakers Affectively Reduce the Space Between the
As Nina is about to accept her title of the Swan Queen, she looks to her fingers, delicately
holding a champagne flute. The audience is placed in the same position as Nina in an
extreme close-up, point-of-view shot as she looks down at her hands and notices a piece
of skin peeling alongside her nail (Figure 2). Nina is more concerned with and focused on
the perturbance of her cuticle than with the speech Thomas is giving in her honor, and
because of the point-of-view shot, so are we. (47)
As the audience becomes more and more ingrained into the reality of Nina, their suspense of
disbelief becomes more open, becoming more accepting of what would normally be considered
insane, as an event that could be happening. The film starts with few lies, each one only serving
its purpose of foreshadowing and set-ups to recurring hallucinations. By the end, however, it is
impractical to try to discern what is real and not in the moment. When Nina’s mother removes
the handle to her door, it would usually be incredibly jarring; however, the audience has
witnessed the more darker facets of the mother through the broken lens of Nina, it is no longer
out of the question. From this point on, what is truly happening becomes lost in the crumbling
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mental state of Nina as she prepares for her performance. There are events that are too strange
(her left foot becoming fused), but it is hard to tell if she was talking to real people, if the
Thomas in her dressing room was actually there or even spoke to her. It is during intermission
that things ramp up, more impossible occurrences happen, like feathers growing from her skin.
But there is one moment that is just real enough to confuse the audience. The killing of her rival.
During intermission, it appears her rival, Lily is preparing herself to be the Black Swan as Nina
had fallen on-stage. This brings Nina to kill her, and it is not immediately apparent if that
actually happened. She returns to the dressing room, the scene of the crime, and there remains a
blood puddle. Both Nina and the audience believe that she killed Lily. Until the actual Lily pops
her head in to compliment Nina’s Black Swan performance after intermission. The blood
disappears and Nina and the audience make the horrifying realization as she pulls a glass shard
out of her, she stabbed herself. Keeping in mind that the camera has still remained with her.
“...we are consistently at Nina’s eye level, which reinforces the sense that we are with her instead
of looking at her. When we see her face it is front on, filling the frame. When she looks away, we
can always see her eyes, expressive and engaged with emotion" (Vignoles-Russell 35).
The viewer is kept in the head of Nina and her mental breakdown. This contrasts with Euripides’
Euripides adapted the Greek tale of mythological character Medea in Medea, the tale in
which she murders her children in revenge of a broken heart. Stephen Asma relays his own
opinion in his book On Monsters, "Medea, a mother who kills her own children, may be one of
the most chilling characters of all time" (55). Euripides explores this character using a staple of
Greek theatre, the chorus. The chorus in Greek theatre was a set role in performances given to a
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large group of people to represent the voice of society. In this case Medea interacts with an
all-female chorus and reveals “a surprising tour of the interior emotional, psychological torment
of a scorned lover" (Asma 55). When Medea addresses the chorus of women, she speaks her
mind in a natural way, it is not a forced soliloquy, rather a woman venting about a situation she
Now this specific event did not exactly need a chorus, it could very well been a part of a
soliloquy to the audience, a monologue to her servants. However, the chorus is a character of its
own, it is the voice of society, or for Medea specifically, it is the voice of the women of Greece.
It gives insight into how the society of Medea would react without involving the audience.
At this moment, the chorus sympathizes with Medea and her desire to cause pain to her husband
Jason for abandoning her and her children to move up in social status. It shows how Greek
society would not be surprised nor completely unsupportive of causing damage to the one who
caused her pain and grief. However, the chorus does not always agree with her.
Medea holds the belief of women being the cleverest. However the women of the chorus reject
that notion, instead giving it to the men. It shows the Greek society’s misogyny even affecting
the women and seeping into their own belief. It is at this point Medea develops her plan to
damage Jason by killing her children. The disturbing realization is that this is still in-character,
she is not exactly the paragon of holiness. "She unambiguously demonstrates her willingness to
sink low by chopping up her brother, who is unlucky enough to have joined her on Jason's boat,
and dumping him overboard piecemeal so that her grieving father will have to collect the bits for
a proper burial" (Asma 55). She shares her plan with the women, and they do not approve.
CHORUS Since you have shared the knowledge of your plan with us,
I both wish to help you and support the normal
Ways of mankind, and tell you no to do this thing.
CHORUS But can you have the heart to kill your flesh and blood?
“You have not suffered as I have.” This statement alone says many things about Medea. This
action of hers is motivated from her despair. She is willing to sacrifice her own kin to destroy
Jason. She will not accept a middle ground, and will be going through her plan no matter what.
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Medea has been completely twisted, her logic no longer aligning with the Greek society she had
Medea believes that it would be better to have killed her own children than have the chance of
them getting worse suffering when exiled. These conclusions could only be drawn with the voice
of society replying to the shout into the void. Ariel excels in the shout in the void technique,
Ariel: The Restored Edition, is the final collection of poems written by Sylvia Plath, it is
the edition that places these poems in their intended spots without interference by any family
members. While there is no “main character” there is a projected voice present through these
poems. This “projected Plath” appears throughout the collected poems, as there are recurring
This connects all the way to “Daddy” when Plath writes “I was ten when they buried you. /At
twenty I tried to die /And get back, back, back to you.” In “Lady Lazarus” it is shown that the
speaker has consistently died every decade. The first time she dies, the speaker in “Daddy” sees
her father buried. A twenty she tries to die, as “Lady Lazarus” does when she tries to kill herself.
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“Dying /Is an art, like everything else. /I do it exceptionally well” (Plath “Lady Lazarus”). Death
becomes a recurring theme in the collection and does become the art that Plath writes
exceptionally well. While these may not actually have been events in Sylvia Plath’s life, they
most certainly come from some aspect of her life. An unfortunate one would be a poem that is
unsubtly inspired from her husband’s infidelity. "If the moon smiled, she would resemble you.
/You leave the same impression /Of something beautiful, but annihilating" (Plath “The Rival”). It
is called “The Rival” and deals with a person who is beautiful but destroys the speaker. This
would obviously draw conclusions to the affair, and a later poem would express what seems to
have been her thoughts with her husband, "I am too pure for you or anyone. /Your body /Hurts
me as the world hurts God." (Plath “Fever 103°”). However not everything is grim. There is a
powerful line in her poem “The Arrival of the Bee Box,” the final line reading “The box is only
temporary.” It can be seen that this projected Plath had found this suffering and knew it to be
temporary. The final stanza of the final poem does build on this, being the last hope that this
Black Swan, Medea, and Ariel all entered the mind of different characters and their
hardships, each using their respective mediums to explore their mindsets. Aronofsky used
filmography techniques, Euripides used the traditional chorus, and Plath used the poetic voice to
each explore characters in a unique way. Each of these approaches help develop empathy, and it
makes one wonder how to be able to more efficiently teach this status of emotional maturity.
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Works Cited
Aronofsky, Darren, director. Black Swan. Performance by Natalie Portman, Cross Creek
Asma, Stephen T. On Monsters: An Unnatural History of Our Worst Fears. Oxford University
Press, 2009.
Plath, Sylvia, and Frieda Hughes. Ariel: The Restored Edition: A Facsimile of Plath's
Scholefield, Joanna. “Under the Skin: How Filmmakers Affectively Reduce the Space Between
the Film and the Viewer.” Film Matters, vol. 5, no. 1, Spring 2014, pp. 44–53.
EBSCOhost, doi:10.1386/fm.5.1.44_1.
Composition, Space, and Visual Distortion.” Film Matters, vol. 6, no. 2, Fall 2015, pp.