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The most recognisable constellation (pattern of stars) in the sky is the Southern Cross (Crucis).
Who first depicted them as a cross is unknown, but they are first shown in this fashion on a celestial
globe made in 1592. The cross would have been visible on the horizon of Jerusalem during the period
in which the crucifixion took place.
Two bright stars on one side of the cross are often referred to as the Pointers, since the imaginary
line joining them appears to point towards the constellation.
The brighter one, Alpha Centauri, is the closest star to our Sun.
Nestled against the Southern Cross is a dark cloud-like area, from which stars appear to be absent.
Popularly known as the Coal Sack, it is a cloud of gas and dust obscuring the light from the more
distant stars of the Milky Way, which silhouettes its outline.
A 17,000-year-old painting in the Lascaux caves in France depicts the Matariki star cluster with
Tautoru (the belt of Orion) on the top left of this image. (Photograph: REUTERS)
Zeus immortalised the sisters by placing them in the sky, forming the constellation known thereafter
as the Pleiades.
The constellation is also known to the Aztecs (who called it Tianquiztli), the Maya (Tzab-ek), the
Persians (Parveen/parvin), the Sioux and Cherokee of North America and the Chinese.
In India, this cluster is called the Krittika nakshatra, believed to be the six wives of the star Rishis of
the Great Bear.
The Matariki star cluster is mentioned in Homer's Iliad and Odyssey, and three times in the Bible,
including Amos 5:8 ("Seek him that maketh the seven stars and Orion...").
As the Krittika, it is particularly revered in Hindu mythology as the six mothers of the war god Skanda,
who developed six faces, one for each of them.
Some scholars of Islam have suggested that it is also the Star in Najm which is mentioned in the
Koran.
Japanese car maker Subaru derives its name from the Matariki cluster, which is represented by six
stars within an oval for its corporate logo.
The Earth's axial tilt of 23.5 degrees means that the southern and northern hemispheres each receive
the greatest and least amount of sunlight at opposite times of the year as we orbit the Sun, giving us
seasonal changes and solstices.
Winter solstice occurs on the shortest day and longest night of the year, when the Sun's maximum
position in the sky is at its lowest. This marks the reversal of the gradual lengthening of darkness
hours, bringing the return of longer days and an increase in light and warmth.
Interpretation of the event varies throughout the world, but most cultures celebrate a recognition of
rebirth, involving festivals and rituals.
Maruaroa o Takurua occurs from June 20–22, and is seen by Maori as the middle of the winter
season. It takes place after the rise of Matariki, marking the beginning of the new year, and is said to
be the point at which the Sun turns from his northern journey to his winter-bride Hine-Takurua
(Sirius) and begins his journey back to his summer-bride, Hine-Raumati.
In Maori myth, Hine-Takurua symbolises the gathering of fish and seafood from the ocean, while the
return of the Sun to Hine-Raumati indicates the time for cultivation of the land.
FINDING MATARIKI
First, find Tautoru (the bottom three stars of 'the pot', also called Orion's belt), in the low
northeast just before dawn.
To the left of Tautoru, find the orange star, Taumata-kuku (Aldebaran).
Follow an imaginary line from Tautoru, across to Taumata-kuku and keep going until you hit a
small, bright cluster of stars. This is Matariki. In good viewing conditions you should be able to
make out seven bluish stars.
MAORI ASTRONOMY
To Maori, the southern Milky Way is Te Waka o Tamarereti (the great waka of Tamarereti).
Orion forms the stern, Scorpius is the prow and the Southern Cross and the Pointers are the anchor
and rope.
At the time of the Maori new year, the great waka of Tamarereti can be seen in the south and
contains all of the important navigational stars.
According to legend, when Tamarereti took his canoe out on to a lake, he found himself far from
home as night was falling.
There were no stars at this time and in the darkness he was in danger from the taniwha. So
Tamarereti sailed his canoe along the river that emptied into the heavens (to cause rain) and
scattered shiny pebbles from the lakeshore into the sky.
The sky god, Ranginui, was pleased by this and placed the waka into the sky as a monument to how
the stars were made.
* Special thanks to: Vicki Irons, Education Programmes Officer, Carter Observatory.