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SEAcret of creation
Miquella Young
Arizona State University
RUNNING HEAD: SEAcret of creation 2
SEAcret of creation
Upon diving into reflection, I noticed the universal application of the rhetorical move.
We live in an ocean of creative space: flowing effortlessly, floating freely. We are constantly
shifting our lens of perception, just as bubbles bend light across their surface reflecting a warped
view of the surrounding waters. All activity is creative; each fishes’ movement in the ocean
redesigns the space. We have the choice to direct our attention and ability to focus on intention;
holding each vision to the point of satisfaction. We may catch our prey or redirect our energy
towards a new nutrient-rich source. We are the fish; we are the water; we are the sunlight that
The logic of the rhetorical situation is the oceanic scenery. The rhetorical situation
introduced me to the versatility of the creative act through a painting, a video, an essay and
feedback. My writing was wordy and academic, although, sprinkled with metaphor and
personification like, “the mess of the dirty brushes, color palettes and emptied paint bottles is
text in and of itself, speaking disorder to the bodies that are present" (Young, 2017). I already
had inklings of the perceptual pathway, using language like “internal choice” and “internal
dialogue.” I assumed that it was intuition that guided the artists as they, “listen to the space
within their bodies” (Young, 2017). Painters chose to see the constraints as limitations or
pathways to creative freedom. The fish is constrained by the geographic location of its prey, but
this limitation shifts focus to new methods to retrieve that prey. It was fear and doubt that were
the true constraints, not the parameters of the activity or skill level. I approached the ocean, the
logic of rhetorical situation, with a mindset of duality, listing internal and external exigencies for
creating.
RUNNING HEAD: SEAcret of creation 3
My next step was to discover what connected these two worlds; I found the answer in the
logic of metis. If metis is a snapshot in time, then metis is like a flipbook of a fish swimming
across a trench. At first glance such a simple moment, waiting for the fish to unpack the
model of four circles moving from the inside to the outside. In the
logic of metis, there are three circles: the past, the present, and the future. Aligning with the pre-
existing model to the left the past, or creative preparation, is the circle of control. The present, or
metis, is the circle of influence. The future, or creative outcome(s), is the circle of concern. As I
continue reflection, I learn to embrace the objective lens so that I don’t get caught in control or
concern, and remain in influence, or metis. I notice that in my embodied writing activity, I begin
with description of my internal awareness of the heartbeat, musculature, posture, and breath,
what I later learn is interoception. In the second paragraph of the embodied writing portion, I talk
about exteroception without using the exact term, labeling the experience as the "outward
sensation around this body" (Young, 2017). At this point in my understanding, I could not
noticed my attention being drawn in different directions when, "Meredith scared herself by
bumping into the shelves" and when I heard the song, “Home Movies by KAMI” play (Young,
2017). I did a good job using anatomical terms for body parts, like the sternum and cervical
spine. I made realizations from the speak aloud experience like, "I feel like I am really paying
attention to my food. I should eat like this all the time. I have been breathing shallowly that
RUNNING HEAD: SEAcret of creation 4
whole time" (Young, 2017) but haven't followed through with acting on these realizations after
finishing the essay. I mentioned that I began the speak aloud with intention to stay in the present
moment but did not follow through. I can improve upon maintaining intention and realization by
writing myself notes with these on them and sticking them to my wall to see each day as I wake.
I am a fish with a short term memory, distracted by all the shiny objects glowing on the ocean
I am a fish growing more aware of how I can navigate most efficiently through the water.
In the Logic of the perceptual pathway, I forget to cite my interview with Meredith Matsen as a
source, but my vocabulary reaches new peaks of richness. I should avoid wordiness by
eliminating redundant phrases. I begin integrating all three logics without conscious awareness,
returning again to constraints in the logic of rhetorical situation when I analyze the question,
“'how can I create something from pureness, in its most genuine form?' This question seems to
be from the creative strategy of simply existing and knowing that there are infinite possibilities,
that is, until it becomes limited by the framework of an assignment" (Matsen & Young, 2017). I
noticed this motif of questioning the self. I carry this process with me as I embark on a
collaborative project with Matsen in the coming months. I realized her process is very similar to
my own. We both have an affinity for the spiritual world. We both value contrasting pairs and
are led primarily by intuitive guidance. There is a paradox of releasing control while maintaining
awareness that we are in control of our creative process. As Matsen says, "our bodies carry a
lifetime of experiences" (2017). The body learns, just like the mind. I will be careful to
distinguish but not separate the creator self from the performing self. Each self is a complex of
the body and mind: the body-mind. Our comfortability with the creative act dictates
comfortability, or level of acceptance, with the rhetorical move. From the logic of the perceptual
RUNNING HEAD: SEAcret of creation 5
pathway I have learned the versatility of this word: is a rhetorical move a roadblock? Space?
I may have succeeded at problematizing the logic of rhetorical situation and the rhetorical
move itself, but the logic of the perceptual pathway had me stuck in a net, with no way to wiggle
myself out. I chose this logic to further investigate Karen Schupp’s rhetorical move because we
are always in a rhetorical situation, we are always in metis, but sometimes I forget that we are
rockier transitions,
choppier waters. In
an effort to challenge
myself conceptually,
I lost elements of
organization. Its
complications arise in
the variances in
vocabulary: I’ve
found, exteroception
can encompass imagination but also the physical world, or any combination of the two. It can
also be explained by words like physical. Interoception does not often receive conscious
attention, but conscious attention can influence these processes. The visceral sense, interoception
is fed by, "intuition and improvisation [which] are like surprises for the self: a pathway you can’t
quite plan" (Young, 2017). Processes feed each other in a circular pattern that has held true for
all of my logical analyses where, "the emotion is primarily an interoceptive process, happening
RUNNING HEAD: SEAcret of creation 6
in the amygdala, but this organ is proprioceptively informed via stimulating activity of
movement. Another circle of problematization" (Young, 2017). The logic resembles the
scientific method, only on a metaphysical level. The creator self resurfaces as both Matsen and
Schupp hide their senses from the external world while creating dance but choose instead to
receive information from focused sources: headphones, intuition. I end investigation with a
metaphor for these rhetors as leaves, "floating on their merry way until they face a hurdle: the
rhetorical move, guiding millions of leaves towards authentic creative expression" (Young,
2017). This metaphor felt holistic to my understanding of all the logics, not just the perceptual
pathway. For this paper overall, I confused myself more in an effort to include all of the logics
than to stick with one. Just like the history of marine fishing practices, sometimes situations have
One relief in investigation of the logic of the perceptual pathway: intention is constant just
like the daily tide patterns, or the ship ruins lodged in the sand. The constants are consistent but
not static. Surprisingly, I felt my ability to problematize diminish. The logic of rhetorical
situation was not difficult for me to see the complexity, but as we moved closer to the rhetorical
move, there were so many boundaries that blurring all of them seemed like an unattainable
target. In Miguel’s critique, I learned positive feedback is great and all, but criticism is what
really helps students grow. I improved upon this in the third peer review for Gabriella, when I
felt there was a balance between positive and constructive comments. It was much more straight
forward. It felt negative, but helped me realize that your own writing can make complete sense to
you and not be read well by the audience. Each of these papers exists in their own rhetorical
situation that we have to be aware of for every new assignment we craft as students. Gabriella
helped me appreciate the different levels of awareness. In Stephanie’s peer review, I used the
RUNNING HEAD: SEAcret of creation 7
space as an opportunity to integrate elements of the logic of metis that I didn't use in my own
essay. Further investigations were the metaphor for Stephanie's mind as a kitten and connection
of her dualistic reality to a more generalized duality of the body-mind. All the organic and
inorganic creatures in the ocean are symbolic of the physical body, where the ocean water is the
unseen mind.
I looked deep into my ancestry where nature was a metaphor for life. I looked outward and
saw that each of us is a fish in the ocean, constantly creating and re-creating pathways to
navigate this world. I looked backward into each of the three logics that comprises the rhetorical
move. I looked forward to connect the dots. I found concentric circles in the rhetorical situation;
we are in our own situation expanding like a ripple as it is captured one artist after another. The
concentric circles of the logic of metis show value in the preparation and outcomes of a creative
act, but ultimately values the moment where we put our feet into action and our fins start
flapping. The logic of the perceptual pathway taught me to problematize the self into the creator
and the performer. The video analysis is represented by the circular process of proprioceptive
that without each other, we will never be able to see a perspective other than our own, and thus
the world as a whole. Just as a school of fish are led collectively to avoid the dangers of the
unknown ocean, this class of DCE 405 make rhetorical moves toward understanding together.
RUNNING HEAD: SEAcret of creation 8
References
Roses-Thema, Cynthia. (n.d.) DCE 405 RHETORICAL MOVES Capturing Change during the
Creative Experience. Tempe, AZ: Arizona State University. Retrieved from https://
myasucourses.asu.edu/bbcswebdav/pid-16989642-dt-content-rid-
112275509_1/courses/2017FallB-X-DCE405-75033/DCE%20405%20Rhetorical
%20Moves%20Booklet%20.pdf
Schupp, K. (2014, Sept. 15). Karen Schupp 9.15.14 interview for rhetorical moves. [Interviewed
bbcswebdav/pid-17082280-dt-content-rid-114282703_1/courses/2017FallB-X-DCE405-
75033/Choreographer%20Interview.pdf
Matsen, M. (2017, Nov. 6). Meredith Matsen interview on perceptual pathway. [Interviewed by