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This week, Harvard University’s Radcliffe Institute for Advanced Study is hosting Vision &
Justice, a two-day conference on the role of the arts in relation to citizenship, race and
justice. Organized by Sarah Lewis, a Harvard professor, participants include Ava
DuVernay, Henry Louis Gates Jr., Wynton Marsalis and Carrie Mae Weems. Aperture
Magazine has issued a free publication this year, titled “Vision & Justice: A Civic
Curriculum” and edited by Ms. Lewis, from which we republish her essay on photography
and racial bias.
— James Estrin
Can a photographic lens condition racial behavior? I wondered about this as I was
preparing to speak about images and justice on a university campus.
“We have a problem. Your jacket is lighter than your face,” the technician said from
the back of the one-thousand-person amphitheater-style auditorium. “That’s going to
be a problem for lighting.” She was handling the video recording and lighting for the
event.
It was an odd comment that reverberated through the auditorium, a statement of the
obvious that sounded like an accusation of wrongdoing. Another technician standing
next to me stopped adjusting my microphone and jolted in place. The phrase hung in
the air, and I laughed to resolve the tension in the room then offered back just the
facts:
“Touché,” said the technician organizing the event. She walked toward the lighting
booth. My smile dropped upon realizing that perhaps the technician was actually
serious. I assessed my clothes — a light beige jacket and black pants worn many times
before in similar settings.
As I walked to the greenroom, the executive running the event came over and
apologized for what had just occurred, but to me, the exchange was a gift.
It is what my grandfather knew when he was expelled from a New York City public
high school in 1926 for asking why their history textbooks did not reflect the
multiracial world around him. The teacher had told him that African-Americans in
particular had done nothing to merit inclusion. He didn’t accept that answer. His
pride was so wounded after being expelled that he never went back to high school.
Instead, he went on to become an artist, inserting images of African-Americans where
he thought they should — and knew they did — exist. Two generations later, my
courses focus on the very material he was expelled for asking about in class.
After the presentation was over, the technician walked toward me as I was leaving the
auditorium. I had nearly forgotten that she was there. She apologized for what had
transpired earlier and asked if one day she might sit in on my class.
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Her comment reminded me of the unconscious bias that was built into photography.
By categorizing light skin as the norm and other skin tones as needing special
corrective care, photography has altered how we interact with each other without us
realizing it.
Image
Kodak’s Multiracial Shirley Card, North America. 1995.Credit...Courtesy of Dr. Lorna
Roth, Concordia University, Montreal, Canada
Fuji became the film of choice for professional photographers shooting subjects with
darker tones. The company developed color transparency film that was superior to
Kodak for handling brown skin. Yet, for the average consumer, Kodak Gold Max
became appealing. This new film was billed as being “able to photograph the details
of a dark horse in lowlight,” a coded message for being able to photograph people of
color. When I first learned about this history from my own father, a photographer,
well before I learned of this history from professional photographers, I finally
understood why he went, almost obsessively, to the camera store down the street
from our apartment in Manhattan in the 1980s to buy Kodak Gold Max film to
capture the broad range of skin tones in our family.
Digital photography has led to some advancements. There are now dual skin-tone
color-balancing capabilities and also an image-stabilization feature — eliminating the
natural shaking that occurs when we hold the camera by hand and reducing the need
for a flash. Yet, this solution creates other problems. If the light source is artificial,
digital technology will still struggle with darker skin. It is a merry-go round of
problems leading to solutions leading to problems. Researchers such as Joy
Buolamwini of the MIT Media Lab have been advocating to correct the algorithmic
bias that exists in digital imaging technology. You see it whenever dark skin is
invisible to facial recognition software. The same technology that misrecognizes
individuals is also used in services for loan decisions and job interview searches. Yet,
algorithmic bias is the end stage of a longstanding problem. Award-winning
cinematographer Bradford Young, who has worked with pioneering director Ava
DuVernay and others, has created new techniques for lighting subjects during the
process of filming. Ava Berkofsky has offered her tricks for lighting the actors on the
HBO series Insecure — including tricks with moisturizer (reflective is best since dark
skin can absorb more light than fair skin). Postproduction corrections also offer
answers that involve digitizing the film and then color correcting it. All told, rectifying
this inherited bias requires a lot of work.
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What is preventing us from correcting the inherited bias in camera and film
technology? Is there not a fortune to gain by the technology giant who is first to
market?
Image
In the meantime, artists themselves are creating the technology for more just
representation. We are hearing more about issues with race and technology as we
consider the importance of inclusive representation with the success of films from
“Black Panther” (2018) to “Crazy Rich Asians” (2018). Frederick Douglass knew it
long ago: Being seen accurately by the camera was a key to representational justice.
He became the most photographed American man in the 19th century as a way to
create a corrective image about race and American life.
Yet, for many, the question is still: Why does inclusive representation matter so
much? The answers come through viral examples such as the image of a young 2-
year-old Parker Curry gazing up at Michelle Obama’s portrait by Amy Sherald at the
National Portrait Gallery, her mouth dropped open, convinced that Mrs. Obama was
a queen. Former White House photographer Pete Souza has captured an image of a
young boy, just 5 years old, who wanted to know if his hair texture really did match
that of the president. You can’t become what you can’t accurately see.
I often wonder what would have come of more time to talk with the technician. Her
eyes were glassy as she said goodbye. Mine were, too, grateful for her vulnerability.
The exchange was the result of decades of socialization that we often don’t
acknowledge has occurred whenever we look through the lens.
Race changed sight in America. This is what my grandfather knew. This is what we
experience. There is no need for our photographic technology to foster it.
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SPECIAL SERIES
Color Decoded: Stories That Span The Spectrum
Transcript
For decades, Kodak's Shirley cards, like this one, featured only white models.
Kodak
Jersson Garcia works at Richard Photo Lab in Hollywood. He's 31 years old, and he's got a
total crush on Shirley.
"Beautiful skin tones, beautiful eyes, great hair," he sighs. "She's gorgeous."
Garcia is holding a 4-by-6-inch photo of an ivory-faced brunette wearing a lacy, white, off-
the-shoulders top. She has red lipstick and silver earrings, and the photo appears to have been
taken sometime in the 1970s or '80s.
For many years, this "Shirley" card — named for the original model, who was an employee of
Kodak — was used by photo labs to calibrate skin tones, shadows and light during the
printing process.
"She was the standard," Garcia says, "so whenever we printed anything, we had to pull
Shirley in. If Shirley looked good, everything else was OK. If Shirley didn't look so hot that
day, we had to tweak something — something was wrong."
Shirley cards go back to the mid-1950s, a time when Kodak sold almost all of the color film
used in the U.S. After a customer used the film, he or she would bring the roll to a Kodak
store to be printed. In 1954, the federal government stepped in to break up Kodak's monopoly.
"Kodak consented to take the price of processing and printing the film out, and that meant that
we needed to develop a printer that was small enough to go into small finishing labs," says
Ray DeMoulin, who ran the company's photo tech division at the time.
Each color print was an original shot of Shirley Page, who worked as a studio model for
Kodak's new products.
"They would take hundreds of pictures. And, of course, she had to have her eyes open and be
smiling," DeMoulin recalls. "It was days in the studio, and sometimes we'd have to take a day
off to give the model an eye rest."
The Shirley cards were used all over the world, wherever the Kodak printers were used. "It
didn't make any difference which model came in later to do it," he says. "It was still called
'The Shirley.' "
CODE SWITCH
Light And Dark: The Racial Biases That Remain In Photography
CODE SWITCH
Mirror, Mirror: Does 'Fairest' Mean Most Beautiful Or Most White?
DeMoulin eventually became a vice president of Kodak. He says he lost track of the original
Shirley after she got married and left the company. (NPR tried for months to find her, without
success.) But over the years, subsequent "Shirleys" have been equally as anonymous —
sometimes wearing pearls, gloves, hats and even swimming suits for beach scenes. In the
early days, all of them were white and often tagged with the word "normal."
"The people who were producing the cards had a particular image of beauty, captured in the
Shirley card," says Lorna Roth, a media professor at Canada's Concordia University who has
researched the history of Kodak's Shirley cards.
"At the time, in the '50s, the people who were buying cameras were mostly Caucasian
people," she says. "And so I guess they didn't see the need for the market to expand to a
broader range of skin tones."
According to Roth, the dynamic range of the film — both still photo stock and motion picture
— was biased toward white skin. In 1978, the filmmaker Jean-Luc Godard famously refused
to use Kodak film to shoot in Mozambique because he declared the film was racist. People
also complained that photos of blacks and whites in the same shot would turn out partially
under- or over-exposed.
"I started incorporating black models pretty heavily in our testing, and it caught on very
quickly," he says. "It wasn't a big deal, it just seemed like this is the right thing to do. I wasn't
attempting to be politically correct. I was just trying to give us a chance of making a better
film, one that reproduced everybody's skin tone in an appropriate way."
By then, other film companies had their own versions of Shirley cards, and Kodak started
making multiracial norm reference cards with black, Asian, Latina and white Shirleys. Then
came digital photography. Kodak went bankrupt in 2012 and re-emerged as a much smaller
technology company. By then, it had already stopped making Shirley cards.
Shirley wasn't really about variation. She was about, 'This is the standard.' And
truthfully, in the real world, there is no standard.
Jersson Garcia says the lab can now custom-make color palettes for clients. "Photographers
submit their own images, and we create their own Shirley for them, so we get the skin tones
they like."
But Garcia's beloved Shirley from the 1980s still shows up in the Kodak software the lab uses
from time to time to set the machines back to neutral.
"She's still here," Garcia says. "We haven't really gotten away from her. She keeps coming
back."
"Uh, my wife can't know about Shirley," Garcia says with a laugh.
Surely, he jests.