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Ren — — — — — — 15 — — — — — — — —
(Conception)
Du (Governing) — — — — — — 1 — — — — — — — —
Head & Back of Neck LU-7 Fu (Yang) REN-12 Sea of Blood BL-11
Organs ST-37
Lower Back (Lumbar)BL-40 ST-39
Qi REN-17
Face & Mouth LI-4 Sea of Water & ST-30
Blood BL-17 Grain ST-36
Vessels LU-9
Fainting & Collapse DU-26
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Jing Well Theory and Applications
Jing Well
The Jing Well Points are a subsection of the Five Shu Pointswithin TCM
Theory. They have the following general usages:
Jing-well Points
Where the Qi of the Channel emerges and begins moving towards the
trunk of the body
Located on the tips of the fingers and toes
Actions & Effects
Restores consciousness
Clears Heat & Stagnation from the opposite end of the channel
Calms the Spirit (Shen)
Treats fullness below the Heart
Point Categories
What Points Are In This Category?
LU 11 Lesser Shang
LU 11
PC 9 Central Hub
PC 9
HT 9 Lesser Surge
Jing Well Point - clear heat a/or obstruction from the opposite end of the
channel, eye pain a/or redness, mouth ulcerations, sores.
Can be bled or needled for emotional disturbances - strong
restlessness, anxiety, panic attacks, manic depression, epilepsy, etc.
Restore consciousness - heart attack, stroke.
Emergency heart attack point - strong stimulation.
Fullness below the heart - stagnation, pain a/or distention in the HT
area.
HT 9
SI 1 Lesser Marsh
SI 1
TH 1 Passage Hub
TH 1
LI 1 Metal Yang
Jing Well Point, for heat, pain, stagnation, especially at the opposite end
of the channel, for eye and ear pain and inflammation, toothache.
Bleed for high fever, coma
LI 1
SP 1 Hidden White
SP 1
LV 1 Large Pile
LV 1
KD 1 Gushing Spring
KD 1
UB 67 Reaching Yin
Clears pain a/or stagnation from the opposite end of the channel:
headache, eye pain, sinus pain, etc.
Use with moxabustion to adjust breech fetal position (generally indirect
moxa for 10-20 minutes 1x/day).
UB 67
ST 45 Severe Mouth
Release heat a/or move stagnation from the channel and organ -
headaches, toothaches, facial pain, sore throat, TMJ, bell's palsy, facial
deviation from stroke.
Agitation a/or insomnia w/heat signs, excessive dreaming, loss of
consciousness, manic depression - calms the spirit.
Moves cold in the lower limbs, shin, knee.
ST 45
GB 44 Foot Portal Yin
GB 44
Ying Spring
The Ying Spring Points are a subsection of the Five Shu Pointswithin TCM
Theory. They have the following general usages:X
Ying-spring Points
Where the Qi of the Channel trickles
Located just proximal to the Jing-well points
Actions & Effects
Clears heat from the meridian/organ
Effect on the opposite end of the channel (less than Jing-well)
Clears Heat over the entire course of the channel (Jing-well works on
the distal end)
Point Categories
1. HT Fire effecting the SI effecting the UB, heat descending to the lower
jiao - incontinence, difficult urination, fungal infections, genital itching.
2. Channel issues, sore throat, tongue stiffness, pain along the ulnar
aspect of the arms.
3. Heart Qi Deficiency - palpitations, fear, hot palms.
4. Emotional disorders - although PC 8 may be a better choice.
5. HT Fire effecting the mouth - ulcers, canker sores, etc. - although PC
7 or PC 8 may be a better choice.
6. Local point for arm pain, elbow pain, and/or pain in the pinky finger.
HT 8
SI 2 Front Valley
Local point for pain, swelling, numbness of the fingers. As the water
point it will remove heat - febrile disease, hot palms, darker urine.
Clear heat from the opposite end of the channel, tinnitus, headache,
sore throat, neck, ear and/or eye pain and/or swelling.
SI 2
SP 2 Great Metropolis
SP 2
KD 2 Blazing Valley
KD 2
ST 44 Inner Court
Ying Spring Point - Clears heat from the channel and organ - febrile
disease with absence of sweating.
Useful for issues of the Face & Jaw along with LI 4 - toothache, facial
pain, bell's palsy, stroke, sore throat, eye pain.
Damp Heat in the intestines - diarrha, dysentary, distention, abominal
pain, constipation, GERD.
Interior heat that presents with cold signs - Feel hot but hands/feet are
cold or Red tongue w/cold extremities.
Local point for pain and/or swelling of the dorsum of the foot.
ST 44
Shu Stream
The Shu Stream Points are a subsection of the Five Shu Pointswithin TCM
Theory. They have the following general usages:X
Shu-stream Points
Where the Qi of the Channel begins to pour
Located at or near the joints of the extremities (i.e. ankles & wrists)
On the Yin Channels Shu-stream points are identical to the Yuan-
source points (important for tonifying and regulating their pertaining
organs)
Actions & Effects
Heaviness a/or pain of the joints
Combine with the Ying-spring Points to treat the Yin organs
Yang Shu-stream Points useful for channel stagnation
Ling Shu ch. 44 states that they are useful for diseases which come and
go
Point Categories
SI 3
SP 3 Supreme White
SP 3
KD 3 Great Ravine
KD 3
ST 43 Sunken Valley
Similar actions to ST 44 but used less often - will clear heat from the
channel and organ.
Classically noted for clearing facial pain and/or edema / swelling. May
be used for general edema.
Abdominal pain, bloating, borborygmus, frequent belching.
Local point for pain and/or swelling of the dorsum of the foot.
ST 43
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Jing River
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Jing River Theory and Applications
Jing River
The Jing River Points are a subsection of the Five Shu Pointswithin TCM
Theory. They have the following general usages:
Jing-river Points
Where the Qi of the Channel begins to flow more heavily
Located on the forearm and lower leg
Actions & Effects
Cough, Fever & Chills - External pathogenic factors
Disorders of the local tissues (muscles, tendons, bones, joints)
Diseases manifesting in the voice
Point Categories
What Points Are In This Category?
HT 4 Spirit Pathway
HT 4
SI 5 Yang Valley
SI 5
SP 5 Shang Hill
SP 5
KD 7 Recover Flow
KD 7
ST 41 Ravine Divide
ST 41
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He Sea
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He Sea Theory and Applications
He Sea
The He Sea Points are a subsection of the Five Shu Pointswithin TCM
Theory. They have the following general usages:
Point Categories
What Points Are In This Category?
LU 5 Cubit Marsh
LU 5
HT 3 Lesser Sea
SI 8
SP 9 Yin Mound Spring
SP 9
KD 10 Yin Valley
KD 10
YuanLuo
Traditional Chinese Medicine utilizies a number of theories which
group acupuncture pointstogether based on their functions and/or other
relationships. Many of these theories are important in a clinical setting and are
used, along with other theory and diagnostic information, to decide which
acupuncture points will be used for a given condition.X
Below you find information regarding the yuan source and luo connecting
points. See our Acupuncture Point Categoriessection for a complete list of
point categories.X
For complete information about a single point, click on it within the chart.
14.The Yuan Source points are where the Yuan Qi, the body's primordial
Qi, pools.
15. Each of the 12 meridians has a Yuan Source point including the
TH which is also the meridian responsible for circulating the Yuan Qi.
16. With their relationship to the primordial Qi, the Yuan Source points
indicate the nature of Yin in the body and the Yin Yuan Points can be
used to tonify the 5 Yin Organs (HT, LU, SP, KD, LV) a/or as diagnostic
tools for the 5 Yin Organs.
17. The Yang Yuan Points are not used to tonify yang organs but can
be used to expel pathogenic factors a/or release excess patterns.
1. LI 4 - expel wind heat
2. TH 4 - clears heat from the GB
3. SI 4 - treat pain along the SI meridian
4. ST 42 - acute facial paralysis from wind-cold
5. GB 40 - resolve LV Qi stagnation
6. UB 64 - resolve damp cold in the lower warmer
Stomach ST 42 Pericardium PC 7
Luo Connecting Points are where a separate channel splits off from the
main flow and connects with the Yin/Yang paired meridian.
Can be used to diagnose and treat channel problems based on fullness
(pain, heat) or emptiness (stiffness, weakness).
May be used to treat the Yin/Yang paired organ.
o LI 6 - edema (LU's water regulating function)
o SI 7 - calm and regulate emotions (HT relationship)
o ST 40 - eliminates phlegm (supports SP)
o GB 37 - eye problems (supports LV)
o UB 58 - cold in the lower back (KD deficiency)
o PC 6 - nausea via connection with the TH and travelling through
the 3 warmers
May be used to treat emotional disharmonies.
o LU 7 - sadness
o PC 6 - insomnia, anxiety
o SI 7 - anxiety
o HT 5 - agitation, depression, stress
o ST 40 - bi polar disorder, manic episodes
o SP 4 - manic depression, restlessness
o LV 5 - plum pit qi, depression
There are 4 group luo points which are used in cases where 3 related
meridians are imbalanced.
o TH 8 - treat the 3 Yang meridians in the arm (LI, TH, SI)
o PC 5 - treat the 3 Yin meridians in the arm (LU, PC, HT)
o GB 39 - treat the 3 Yang meridians in the leg (ST, GB, UB)
o SP 6 - treat the 3 Yin meridians in the leg (SP, LV, KD)
There are 16 connecting channels: 1 for each of the 12 meridians, a
great luo point for the ST as well as the SP in addition to their regular
luo points, 1 for the CV and 1 for the GV.
o LU separates at LU 7, follows the LU channel into the palm,
spread through the thenar eminence and connects with the LI
o LI separates at LI 6, joins the LU meridian, ascends the arm going
through LI 15 to the jaw where it divides, one branch going to the
teeth and the other enters the ear
o SP separates at SP 4, connects with the ST meridian, ascends up
the medial aspect of the leg and connects with the Stomach and
intestines
o SP Great Luo separates at SP 21, spreads through the chest and
the lateral costal region
o ST separates at ST 40, joins the SP, ascends the leg and
continues to the base of the neck where it joins the Qi of the other
yang channels and terminates in the throat
o ST Great Luo is sometimes seen as a throbbing below the left
breast and connects with the LU
o HT separates at HT 5, joins the SI, follows the HT meridian to the
HT and continues to the root of the tongue and into the eyes
o SI separates at SI 7, joins the HT, ascends the arm at connects
with LI 15
o KD separates at KD 4, encircles the heel and enters internally
connecting with the UB, follows up to a point below the heart and
travels posteriorly spreading into the lumbar region
o UB separates at UB 58, connects with the KD meridian
o PC separates at PC 6, connects with the TH, ascends along the
TH and connects with the PC and the HT
o TH separates at TH 5, travels up the posterior aspect of the arm
and joins the PC in the chest
o LV separates at LV 5, connects with the GB and travels up the
legs to the genitals
o GB separates at GB 37, connects with the LV, descends and
disperses over the dorsum of the foot
o CV separates at CV 15, descends and disperses over the
abdomen
o GV separates at GV 1, ascends bilaterally along the sides of the
spine to the base of the neck, spreads out over the occiput
Stomach ST 40 Pericardium PC 6
Point Categories
Xi Cleft Points Theory and Applications
The Xi Cleft points, also called the accumulation points, are where the Qi and Blood of a
meridian pool. They are primarily at or near the joints of the body.
In treatment they are used primarily for acute conditions, especially pain, that involve
their related organs/channels.
LU 6 - acute asthma, wind heat
LI 7 - sore throat, face pain/swelling
SP 8 - blood stagnation in the uterus a/or lower abdomen
ST 34 - breast issues, epigastric pain
HT 6 - heart pain, reckless bleeding due to heat
SI 6 - severe pain along the SI channel
KD 5 - menstrual problems due to deficiency a/or blood stagnation
UB 63 - acute cystitis
PC 4 - severe chest pain, reckless bleeding due to heat
TH 7 - not used often clinically
LV 6 - acute cystitis, blood stagnation in the uterus a/or lower abdomen
GB 36 - painful obstruction a/or atrophy of the lower limbs
UB 59 - yang qiao mai, not used often clinically
KD 8 - yin qiao mai, menstrual irregularities
KD 9 - yin wei mai, severe and acute mental disorders
GB 35 - yang wei mai, not used often clinically
Used primarily to treat their related organ a/or for problems in the local area.
Used diagnostically as they often become sore when their related organ is imbalanced.
Considered more for acute a/or local problems of the organs.
Some historical texts point more to their usage as treating imbalances within the yang organs,
while the Back Shu points will treat imbalances within the yin organs.
Stomach CV 12 Pericardium CV 17
18. Used primarily to treat their related organ, especially with chronic conditions.
19. May be used for problems in the local area.
20. Used diagnostically as they often become sore when their related organ is imbalanced.
21. Some historical texts point more to their usage as treating imbalances within the yin organs,
while the Front Mu points will treat imbalances within the yang organs.
Back Shu Points Chart - (Point Details)
Lung UB 13 Urinary Bladder UB
28
Stomach UB 21 Pericardium UB
14
Gaohuang (Vital UB
Region) 43
Lower He Sea Points Theory and Applications
The lower he sea points, also called the lower sea or lower uniting he
points, are used to treat their respective yang organs. For example, ST
37, the lower he sea point of the LI will treat diarrhea.
ST 37
-Yang Ming-
Stomach
ST 36
Triple Heater
UB 39
-Shao Yang-
Gall Bladder
GB 34
Small Intestine
ST 39
-Tai Yang-
Urinary Bladder
UB 40
Point Categories
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Five Shu
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Five Shu Theory and Applications
Five Shu
Traditional Chinese Medicine utilizies a number of theories which
group acupuncture pointstogether based on their functionsand/or other
relationships. Many of these theories are important in a clinical setting and are
used, along with other theory and diagnostic information, to decide which
acupuncture points will be used for a given condition.
Below you find information regarding the five shu and mother child points. See
our Acupuncture Point Categories section for a complete list of point
categories.
For complete information about a single point, click on it within the chart.
PC PC 9 PC 8 PC 7 PC 5 PC 3
HT HT 9 HT 8 HT 7 HT 4 HT 3
SP SP 1 SP 2 SP 3 SP 5 SP 9
LV LV 1 LV 2 LV 3 LV 4 LV 8
KD KD 1 KD 2 KD 3 KD 7 KD 10
TH TH 1 TH 2 TH 3 TH 6 TH 10
SI SI 1 SI 2 SI 3 SI 5 SI 8
ST ST 45 ST 44 ST 43 ST 41 ST 36
GB GB 44 GB 43 GB 41 GB 38 GB 34
UB UB 67 UB 66 UB 65 UB 60 UB 40
Within five element theory the "creation" cycle is the circular flow of
relationships from one element to the next. Fire --> Earth --> Metal -->
Water --> Wood --> Fire. Within the creation cycle the "mother" is the
preceding element and the "child" is the following element. For example,
Fire is the mother of earth and the child of wood.
The Mother - Child law states that in cases of a deficiency you tonify the
mother and in cases of excess you sedate the child. For example,
frequent urination can be a sign of Kidney (water) deficiency, so you
would tonify the metal point on the Kidney meridian (KD 7).
While the theory many times correlates to the common clinical usage of
acupuncture points, some of the points that the theory would select do
not work the way that the theory would predict. Some examples are:
o HT 9 & PC 9 - are most often used to clear heat.
o SI 3 & SI 8 - reduce heat, pain and stagnation but provide no
tonifying effect.
o LI 11 - is typically dispersed to clear heat.
o TH 3 - has no tonification effects.
o ST 41 - is typically used to disperse fever a/or reduce abdominal
distention, although it can be as a local point in a tonifying manner
to increase energy flow to the foot.
o SP 2 - is not the most tonifying point on the SP meridian - SP 3 is
a better choice.
o UB 67 - dispersive point for acute conditions.
o GB 43 & GB 38 - are both used to clear heat.
Mother Child
Lung (Metal) LU 9 LU 5
Stomach (Earth) ST 41 ST 45
Spleen (Earth) SP 2 SP 5
Heart (Fire) HT 9 HT 7
Kidney (Water) KD 7 KD 1
Pericardium (Fire) PC 9 PC 7
Liver (Wood) LV 8 LV 2
Point Categories
Entry Exit Points Theory and Applications
Not all of the entry exit points are the first and the last points on a meridian. The
exceptions are LU 7, LI 4, ST 42, KD 22, PC 8, TH 22 and GB 41.
The entry exit points do not have a strong theoretical usage in modern clinical practice,
however, they may be considered if you want to allow a relative excess or deficiency in
one meridian to be offset by it's yin yang paired meridian. For example, if you want to
drain excess from the LU and have it flow into a deficient LI you could needle LU
7 and LI 4.
The Entry Exit points are used extensively in Five Element (Worsley) Style Acupuncture.
Our article on Classical Five Element Acupuncturediscusses the clinical usage of the
entry/exit points.
Entry
Exit
LU
LU 1
LU 7 *(LU 11)
LI
LI 4 *(LI 1)
LI 20
PC
PC 1
PC 8 *(PC 9)
TH
TH 1
TH 22 *(TH 23)
HT
HT 1
HT 9
SI
SI 1
SI 19
SP
SP 1
SP 21
ST
ST 1
ST 42 *(ST 45)
LV
LV 1
LV 14
GB
GB 1
GB 41 *(GB 44)
KD
KD 1
KD 22 *(KD 27)
UB
UB 1
UB 67
The following chart shows the meridian flow, activity times and entry/exit points.
What Points Are In This Category?
LU 1 Central Treasury
LU 1
LU 7 Broken Sequence
LU 7
PC 1 Celestial Pool
Window of the Sky Point, opens the chest - fullness, counterflow qi,
cough with phlegm.
Headache, blurred vision, axillary sweating, malarial disorders, difficulty
moving the limbs.
Breast disorders, breast abscess, insufficient lactation.
PC 1
PC 8 Palace of Toil
PC 8
HT 1 Highest Spring
Regulate Qi flow from the torso to the arm and vice versa - cold,
numbness, pain in shoulder a/or arm.
Pain in the cardiac region - heart pain, chest pain, shortness of breath,
anxiety, palpitations.
Frozen shoulder.
Pain a/or distention of the upper thoracic area.
HT 1
HT 9 Lesser Surge
Jing Well Point - clear heat a/or obstruction from the opposite end of the
channel, eye pain a/or redness, mouth ulcerations, sores.
Can be bled or needled for emotional disturbances - strong
restlessness, anxiety, panic attacks, manic depression, epilepsy, etc.
Restore consciousness - heart attack, stroke.
Emergency heart attack point - strong stimulation.
Fullness below the heart - stagnation, pain a/or distention in the HT
area.
HT 9
SI 1 Lesser Marsh
SI 1
SI 19 Auditory Palace
SI 19
TH 1 Passage Hub
TH 1
TH 22 Harmony Bone Hole
Local Point.
TH 22
LI 4 Union Valley
LI 4
LI 20 Welcome Fragrance
Loss of smell or taste, nasal discharge, any nose a/or sinus issues,
nasal polyps, rhinitis, sinusitis, allergies. Often combined with LI 19and
other local points.
Tong Ren/Tam Healing System: Sinus issues, often combined with LI
17 and the huatuo of C3.
LI 20
SP 1 Hidden White
SP 1
SP 21 Great Embracement
Mentioned classically that when this point is deficient, all the joints are
flaccid, and when excess, pain all over the body.
Pain of the thoracic region.
Descends lung qi - cough, chest oppression, shortness of breath.
SP 21
LV 1 Large Pile
LV 1
LV 14 Cycle Gate
Strong effect on the middle and upper warmers - subcostal tension, chest/rib
pain, LV overacting on the LU (cough, SOB).
LV 14
KD 1 Gushing Spring
Cooling KD empty heat - chronic sore throat, dry mouth, low back pain.
Tonify KD/HT Yin - insomnia, palpitations, anxiety, poor memory, mania, rage
w/desire to kill, hot flashes, night sweats.
Tong Ren/Tam Healing System: Used to descend the energy in the body
particularly after qi gong exercises, energy healing sessions, etc. Useful for
headache, nausea, insomnia, etc.
KD 1
KD 22 Corridor Walk
Local Point, generally useful for cough, chest tension, constricted breathing
KD 22
UB 1 Bright Eyes
Main point for all eye disorders especially from wind (internal or external),
excess, a/or heat.
Eye pain, strain, redness, swelling, itching, twitching, blurry vision, etc.
UB 1
UB 67 Reaching Yin
Clears pain a/or stagnation from the opposite end of the channel: headache,
eye pain, sinus pain, etc.
UB 67
ST 1 Tear Container
Any eye issue, although ST 2is a good alternative and arguably safer to
needle.
ST 1
ST 42 Surging Yang
Local point for foot pain - pain, swelling, redness - also motor control issues of
the foot.
ST 42
GB 1 Pupil Bone Hole
GB 1
GB 41 Foot Overlooking Tears
As the name indicates - "foot overlooking tears," useful for eye problems,
redness, swelling and lacrimation issues, tearing, excessive lacrimation.
GB 41
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Command Point
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Command Point Theory and Applications
Command Point
Traditional Chinese Medicine utilizes a number of theories which
group acupuncture pointstogether based on their functions and/or other
relationships. Many of these theories are important in a clinical setting and are
used, along with other theory and diagnostic information, to decide which
acupuncture points will be used for a given condition.
For complete information about a single point, click on it within the chart.
Lumbar Region UB 40
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Hui Meeting Theory and Applications
Hui Meeting
Traditional Chinese Medicine utilizes a number of theories which
group acupuncture pointstogether based on their functionsand/or other
relationships. Many of these theories are important in a clinical setting and are
used, along with other theory and diagnostic information, to decide which
acupuncture points will be used for a given condition.
Below you find information regarding the hui meeting points. See
our Acupuncture Point Categories section for a complete list of point
categories.
For complete information about a single point, click on it within the chart.
The Hui Meeting Points, also called the "Eight Influential Points" or the
"Gathering Points," are a special set of points which have a broad effect
on their related area (i.e. qi, blood, vessels, bones, etc.).
LV 13 - meeting of the yin organs, SP Mu
CV 12 - meeting of the yang organs, ST Mu
CV 17 - meeting of the Qi, PC Mu, moves Qi in the chest
UB 17 - meeting of the Blood, builds blood, resolves stagnation a/or
disperses heat in the Blood
GB 34 - meeting of the sinews, resolves stiffness a/or contracture
LU 9 - meeting of the Blood vessels, stimulates circulation, tonifies LU
Qi, harmonizes the Qi and Blood in the chest, stops bleeding
UB 11 - meeting of the bones, any bone disorder, osteoporosis
GB 39 - meeting of the marrow, bone disorders, mental functioning,
useful post-stroke
Fu CV 12 Vessels LU 9
Qi CV 17 Bones UB 11
Blood UB 17 Marrow GB 39
The Four Seas are point groupings which have a strong effect on their related system
within the body (i.e. qi, blood, marrow, digestion).
The Sea of Qi Points (ST 9, CV 17, GV 15, GV 14) effect the amount and flow of Qi
(energy) within the body. A person with excess Qi may experience problems of an
excess nature in the upper body (headache, red face, fullness in the chest, etc.). A
person with Qi deficiency may experience problems with fatigue, weakness, shortness of
breath, etc.
The Sea of Blood Points (UB 11, ST 37, ST 39) effect the amount and flow of Blood
(which constitutes more than the western idea of blood) within the body. Excesses in the
Blood, according to the classics, may make someone feel larger than they are and make
them aware of a subtle illness or imbalance within their body. Blood excess is not a
primary diagnosis in TCM, whereas Blood stagnation is. Blood deficiency may lead to a
variety of issues within a person such as dizziness, dryness, thinking problems, etc.
Again, according to the classics, Blood deficiency may make someone feel smaller than
they are, however, this doesn't seem to be a common complaint in modern clinical
practice. For Blood issues, points such as UB 17, UB 18, UB 19, SP 10and LV 8 are
much more widely used.
The Sea of Water and Grain Points (ST 30, ST 36) effect digestion and appetite.
The Sea of Marrow Points (GV 20, GV 16) effect mental functioning and energy levels.
When deficient a person may experience fatigue, tinnitus, weakness in the lower limbs,
etc.
Sun Si Miao (who has also been called “The King of Medicine”) developed
the 13 Ghost Pointsfor the purpose of treating mental disorders such as
schizophrenia, manic behaviour & neurological disorders such as Epilepsy. In
clinical practice, these ghost points are also helpful, in helping patients
with long standing emotional trauma that are difficult to overcome.
All the Ghost points have applications that affect a patient’s emotional and
psychological welfare and when used together they create a sense of peace,
help centre and ground them.
Usually a maximum of 3 Ghost points can be needled in one session. But
ST 6 – Ghost Point
This point is perfect for Post Traumatic Stress Disorder. Patients with PTSD
have tendency to clench their jaw, so ST 6 acts as a jaw relaxer as well.
BL 62 – Ghost Point
In clinical practice I use Bl 62 for long standing childhood trauma related to
sexual abuse, leading to anxiety and/or depression as an adult.
Li 11 – Ghost Point
Li 11 clear heat and balance the digestive system. It’s used for patient who
like to be in control, and get diarrhea or suffers from IBS when they feel out
of control.
SP 1 – Ghost Point
Bleeding SP 1 is generally used for patient who have poor body image and eat
their feelings (as in Bulimia).
PC 7 – Ghost Point
This acupuncture point is the protector of the heart, which makes it the
perfect point to needle for those who are emotionally upset (broken hearted)
after the break up of a relationship.
PC 8 – Ghost Point
This is a good point for patient who have lost a sense of self, are manic with
hallucinations, anxious and experience paranoia (Like in schizophrenia).
Lu 11 – Ghost Point
This acupuncture point is perfect, when a vow, contract, or an important
agreement is broken, and anger results. Good during or after a nasty divorce,
or a business partnership which goes sour.
Du 16 – Ghost Point
Because of its location, Du 16 is often overlooked because it is deemed a
dangerous point. But it’s a good one for patient who resist change and are
inflexible.
Du 23 – Ghost Point
For unresponsive people who have years of phlegm misting the mind, and
become catatonic, such as Alzheimer’s patients in later stage.
Du 26 – Ghost Point
Often used for intergenerational trauma, which leads to spontaneous
laughing with no reason.
Imprinting
BY MARY ELIZABETH WAKEFIELD, LAC, DIPL. AC., MS, MM AND MICHELANGELO , MFA, CTM
The eight extraordinary meridians, pathways of energy (qi), run deep within
our bodies, and supply the 12 regular meridians with qi and blood,
supporting our DNA or genetic heritage.
They have no direct connections to the organ systems and, with the
exception of the pairing of du mai and ren mai, share points with the 12
regular meridians. By utilizing the points on the hands and feet associated
with each meridian pairing contralaterally, the practitioner duplicates the
flow of energy called the "microcosmic orbit" in Oriental medicine; this can
be likened to a figure 8 or the infinity symbol.
The journey along this path recapitulates the origin of life as we understand
it, from the formless, timeless state that precedes incarnation, to the
emerging duality of yin and yang, and the further division of the human
embryo via the process of cell division, or mitosis, that ultimately results in
birth. In the same manner that life is spontaneously generated from the
semblance of death, so life ultimately returns to the void, mirroring the
great cycle of existence. Hence, these eight meridians are revered in
Oriental medicine as precious, marvelous, extraordinary, curious, amazing -
you name the superlative!
Qi Jing Ba Mai: The Extraordinary Conduits, or the Eight Marvelous Ones
The Chinese words for the eight extraordinary meridians describe their
character most succinctly. Qi is an energy that is likened to an "a-ha" - a
flash of enlightened understanding. Jing penetrates our ancestral roots, and
makes up our DNA matrix; it is the precious essence of life. Ba means
"eight." Mai symbolizes the movement in the meridians.
Ren: Conception Vessel
The master point for the Ren meridian is Lung 7, which is coupled with
Kidney 6, on the yin qiao mai channel. The Conception Vessel relates to
responsibility for, or fostering of, the process of birth, whether it be that of a
child, a creative idea, or an endeavor.
The Ren receives and transports the qi of all the yin meridians, and
therefore regulates the uterus, menstruation, menopause, pregnancy, etc.
Since the master point is on the Lung channel, it is associated with
respiratory syndromes, e.g., childhood asthma.
The pairing of ren mai and yin qiao mai, with its attendant Lung/Kidney
relationship, energetically affects the lungs, chest and throat, and is very
useful in a clinical situation, especially in addressing breathing imbalances.
Du: Governing Vessel
The master point of the Du Mai is Small Intestine 3; this meridian governs
the qi of all the yang meridians. It is coupled with the yang qiao mai, whose
master point is Bladder 62. This meridian pair is effective in treating stiffness
in the shoulder, neck and back, and also regulates the inner canthus of the
eye. When this coupling of meridians is utilized in treatment, the entire
spine is addressed. It also nourishes the brain, and treats dizziness and
tinnitus. On an energetic level, the Du relates to transformational cycles,
survival issues, and groundedness in the world. Psychospiritually, issues of
becoming "upright" and independent, as well as risk-taking, are relevant.
Chong Mai: Penetrating Vessel
The master point of the Chong is Spleen 4, which is combined with
Pericardium 6 on the yin wei mai channel. This pair affects the heart, chest
and stomach. This "vital passage" regulates the flow of qi and blood in the
12 regular meridians, and is significant in gynecological disorders, digestive
issues, prolapses, and problems with the heart. Energetically, it relates to
intergenerational patterns, issues arising from abuse, and cellular memory.
Psychospiritually, an imbalance in the Chong meridian negatively impacts
our self-acceptance and self-love.
Weis: Linking Vessels
The yin and yang wei mai function as connecting or networking vessels.
They also help to maintain the balance of the body's yin and yang. Because
of this, they relate to the transitions involved in the aging process, and the
accompanying transformation of yin or yang energies.
Yin Wei Mai
The yin wei mai is paired with the Chong Mai, as previously stated. This
combination permits energetic access to the Neiguan, the inner gate to the
self. Psychospiritually, this vessel is concerned with the meaning that we
derive from life, and helps us to respond to life with clarity and compassion.
Yang Wei Mai
The opening point of the yang wei mai is Triple Heater 5, which is coupled
with Gall Bladder 41 on the Dai Mai. This combination dominates the
exterior of the body, and is relevant in conditions of chills and fever.
Energetically, it regulates our old habits and patterns, and the release of
these pre-established modes of behavior that prevent us from evolving.
Psychospiritually, since the yang wei mairepresents the last stage of defense
before the body is penetrated by an invading pathogen, this meridian can be
used to treat issues of terminal illness, such as cancer or AIDS.
The Qiaos: Heel Vessels
The qiao vessels originate on the inside/outside of the heel, add agility to
the body, and govern motion, especially that of the lower limbs.
Yin Qiao Mai
This channel is paired with the Ren Mai; with energetic imbalances in this
meridian, manifestations include left/right imbalance, inversion of the foot,
pain in the eyes, somnolence, etc. Psychospiritually, there are issues of self-
trust, abandonment, depression, and feelings of unworthiness.
Yang Qiao Mai
The yang qiao mai is paired with the Du Mai; syndromes include a
sensation of "walking on a slant," excessive thinking, and a generalized
feeling of being overwhelmed and out-of-control. Conditions such as
insomnia, epilepsy, facial paralysis and Bell's palsy (related to wind in the
face) are relevant.
Dai Mai: Belt Meridian
The master point of the Dai Mai is Gall Bladder 41, paired with Triple
Heater 5 on yin wei mai. This combination impacts the retroaurical area, the
cheek, and the outer canthus of the eye.
Energetic issues involving the Dai Mai, or zuling, can manifest in a person
"near to tears" from frustration, indecision or low self-esteem.
Psychospiritually, this meridian is a repository for unexpressed emotions and
psychological complexes that require transformation. The repression of
these shadow aspects of the personality may give rise to dampness of
body/mind/spirit.
Conclusion
In working with the eight extraordinary meridians in a treatment such as
facial acupuncture, the practitioner engages the jing, or genetic level, of the
patient. Inherited conditions such as asthma, heart dysfunction, or digestive
distress can be addressed constitutionally at a "DNA" level. Often, we can
ameliorate a genetic predisposition to aging, promoting quality of life,
enhanced health and increased longevity.
Because such treatments tap into the very essence of an individual's
humanity and destiny, it is important for the practitioner to respect and
honor the unique power and transformative potential that can be unleashed
in the process.