Al Baqarah 1-5

Surat Al-Baqarah (The Cow) - ‫سورة‬

‫البقرة‬

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Alif, Lam, Meem.

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This is the Book about which there is no doubt, a guidance for those conscious of Allah -

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Who believe in the unseen, establish prayer, and spend out of what We have provided for
them,

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And who believe in what has been revealed to you, [O Muhammad], and what was revealed
before you, and of the Hereafter they are certain [in faith].

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Those are upon [right] guidance from their Lord, and it is those who are the successful.
AL BAQARAH 255 ATAU AYAT KURSI

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Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither
drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and
whatever is on the earth. Who is it that can intercede with Him except by His permission? He
knows what is [presently] before them and what will be after them, and they encompass not
a thing of His knowledge except for what He wills. His Kursi extends over the heavens and
the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
AL BAQARAH 284-286

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To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show
what is within yourselves or conceal it, Allah will bring you to account for it. Then He will
forgive whom He wills and punish whom He wills, and Allah is over all things competent.

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The Messenger has believed in what was revealed to him from his Lord, and [so have] the
believers. All of them have believed in Allah and His angels and His books and His
messengers, [saying], "We make no distinction between any of His messengers." And they
say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final]
destination."
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Allah does not charge a soul except [with that within] its capacity. It will have [the
consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it
has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord,
and lay not upon us a burden like that which You laid upon those before us. Our Lord, and
burden us not with that which we have no ability to bear. And pardon us; and forgive us; and
have mercy upon us. You are our protector, so give us victory over the disbelieving people."
QS. AN-NISAA AYAT 1

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O mankind, fear your Lord, who created you from one soul and created from it its mate and
dispersed from both of them many men and women. And fear Allah , through whom you ask
one another, and the wombs. Indeed Allah is ever, over you, an Observer.

QS. AR-RUUM AYAT 21-22

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And of His signs is that He created for you from yourselves mates that you may find
tranquillity in them; and He placed between you affection and mercy. Indeed in that are
signs for a people who give thought.

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And of His signs is the creation of the heavens and the earth and the diversity of your
languages and your colors. Indeed in that are signs for those of knowledge.

QS. AL FATIHAH

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In the name of Allah , the Entirely Merciful, the Especially Merciful.

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[All] praise is [due] to Allah , Lord of the worlds -

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The Entirely Merciful, the Especially Merciful,

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Sovereign of the Day of Recompense.

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It is You we worship and You we ask for help.

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Guide us to the straight path -
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The path of those upon whom You have bestowed favor, not of those who have evoked [Your]
anger or of those who are astray.
QS. AL IKHLAS

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Say, "He is Allah , [who is] One,

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Allah , the Eternal Refuge.

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He neither begets nor is born,

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Nor is there to Him any equivalent."
QS. AL FALAQ

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Say, "I seek refuge in the Lord of daybreak

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From the evil of that which He created

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And from the evil of darkness when it settles

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And from the evil of the blowers in knots

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And from the evil of an envier when he envies."
QS. AN-NAAS

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Say, "I seek refuge in the Lord of mankind,

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The Sovereign of mankind.

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The God of mankind,

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From the evil of the retreating whisperer -

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Who whispers [evil] into the breasts of mankind -

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From among the jinn and mankind."
QS. YASIIN

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Ya, Seen.

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By the wise Qur'an.

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Indeed you, [O Muhammad], are from among the messengers,

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On a straight path.

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[This is] a revelation of the Exalted in Might, the Merciful,

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That you may warn a people whose forefathers were not warned, so they are unaware.

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Already the word has come into effect upon most of them, so they do not believe.

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Indeed, We have put shackles on their necks, and they are to their chins, so they are with
heads [kept] aloft.

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And We have put before them a barrier and behind them a barrier and covered them, so they
do not see.

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And it is all the same for them whether you warn them or do not warn them - they will not
believe.

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You can only warn one who follows the message and fears the Most Merciful unseen. So give
him good tidings of forgiveness and noble reward.
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Indeed, it is We who bring the dead to life and record what they have put forth and what they
left behind, and all things We have enumerated in a clear register.

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And present to them an example: the people of the city, when the messengers came to it -

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When We sent to them two but they denied them, so We strengthened them with a third, and
they said, "Indeed, we are messengers to you."

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They said, "You are not but human beings like us, and the Most Merciful has not revealed a
thing. You are only telling lies."

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They said, "Our Lord knows that we are messengers to you,
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And we are not responsible except for clear notification."

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They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone
you, and there will surely touch you, from us, a painful punishment."

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They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a
transgressing people."

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And there came from the farthest end of the city a man, running. He said, "O my people,
follow the messengers.

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Follow those who do not ask of you [any] payment, and they are [rightly] guided.
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And why should I not worship He who created me and to whom you will be returned?

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Should I take other than Him [false] deities [while], if the Most Merciful intends for me some
adversity, their intercession will not avail me at all, nor can they save me?

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Indeed, I would then be in manifest error.

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Indeed, I have believed in your Lord, so listen to me."

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It was said, "Enter Paradise." He said, "I wish my people could know

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Of how my Lord has forgiven me and placed me among the honored."
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And We did not send down upon his people after him any soldiers from the heaven, nor
would We have done so.

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It was not but one shout, and immediately they were extinguished.

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How regretful for the servants. There did not come to them any messenger except that they
used to ridicule him.

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Have they not considered how many generations We destroyed before them - that they to
them will not return?

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And indeed, all of them will yet be brought present before Us.
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And a sign for them is the dead earth. We have brought it to life and brought forth from it
grain, and from it they eat.

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And We placed therein gardens of palm trees and grapevines and caused to burst forth
therefrom some springs -

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That they may eat of His fruit. And their hands have not produced it, so will they not be
grateful?

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Exalted is He who created all pairs - from what the earth grows and from themselves and
from that which they do not know.

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And a sign for them is the night. We remove from it [the light of] day, so they are [left] in
darkness.
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And the sun runs [on course] toward its stopping point. That is the determination of the
Exalted in Might, the Knowing.

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And the moon - We have determined for it phases, until it returns [appearing] like the old
date stalk.

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It is not allowable for the sun to reach the moon, nor does the night overtake the day, but
each, in an orbit, is swimming.

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And a sign for them is that We carried their forefathers in a laden ship.

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And We created for them from the likes of it that which they ride.

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And if We should will, We could drown them; then no one responding to a cry would there be
for them, nor would they be saved
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Except as a mercy from Us and provision for a time.

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But when it is said to them, "Beware of what is before you and what is behind you; perhaps
you will receive mercy... "

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And no sign comes to them from the signs of their Lord except that they are from it turning
away.

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And when it is said to them, "Spend from that which Allah has provided for you," those who
disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would
have fed? You are not but in clear error."

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And they say, "When is this promise, if you should be truthful?"

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They do not await except one blast which will seize them while they are disputing.
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And they will not be able [to give] any instruction, nor to their people can they return.

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And the Horn will be blown; and at once from the graves to their Lord they will hasten.

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They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will
be], "This is what the Most Merciful had promised, and the messengers told the truth."

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It will not be but one blast, and at once they are all brought present before Us.

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So today no soul will be wronged at all, and you will not be recompensed except for what you
used to do.
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Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -

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They and their spouses - in shade, reclining on adorned couches.

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For them therein is fruit, and for them is whatever they request [or wish]

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[And] "Peace," a word from a Merciful Lord.

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[Then He will say], "But stand apart today, you criminals.

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Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he
is to you a clear enemy -

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And that you worship [only] Me? This is a straight path.

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And he had already led astray from among you much of creation, so did you not use reason?

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This is the Hellfire which you were promised.

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[Enter to] burn therein today for what you used to deny."

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That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will
testify about what they used to earn.

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And if We willed, We could have obliterated their eyes, and they would race to [find] the
path, and how could they see?
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And if We willed, We could have deformed them, [paralyzing them] in their places so they
would not be able to proceed, nor could they return.

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And he to whom We grant long life We reverse in creation; so will they not understand?

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And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It
is not but a message and a clear Qur'an

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To warn whoever is alive and justify the word against the disbelievers.

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Do they not see that We have created for them from what Our hands have made, grazing
livestock, and [then] they are their owners?

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And We have tamed them for them, so some of them they ride, and some of them they eat.
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And for them therein are [other] benefits and drinks, so will they not be grateful?

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But they have taken besides Allah [false] deities that perhaps they would be helped.

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They are not able to help them, and they [themselves] are for them soldiers in attendance.

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So let not their speech grieve you. Indeed, We know what they conceal and what they
declare.

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Does man not consider that We created him from a [mere] sperm-drop - then at once he is a
clear adversary?

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And he presents for Us an example and forgets his [own] creation. He says, "Who will give
life to bones while they are disintegrated?"
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Say, "He will give them life who produced them the first time; and He is, of all creation,
Knowing."

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[It is] He who made for you from the green tree, fire, and then from it you ignite.

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Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is
so]; and He is the Knowing Creator.

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His command is only when He intends a thing that He says to it, "Be," and it is.

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So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
Q.S. AR RAHMAN

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The Most Merciful
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Taught the Qur'an,
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Created man,
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[And] taught him eloquence.
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The sun and the moon [move] by precise calculation,
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And the stars and trees prostrate.
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And the heaven He raised and imposed the balance
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That you not transgress within the balance.
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And establish weight in justice and do not make deficient the balance.
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And the earth He laid [out] for the creatures.
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Therein is fruit and palm trees having sheaths [of dates]
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And grain having husks and scented plants.
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So which of the favors of your Lord would you deny?
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He created man from clay like [that of] pottery.
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And He created the jinn from a smokeless flame of fire.
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So which of the favors of your Lord would you deny?
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[He is] Lord of the two sunrises and Lord of the two sunsets.
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So which of the favors of your Lord would you deny?
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He released the two seas, meeting [side by side];
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Between them is a barrier [so] neither of them transgresses.
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So which of the favors of your Lord would you deny?
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From both of them emerge pearl and coral.
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So which of the favors of your Lord would you deny?
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And to Him belong the ships [with sails] elevated in the sea like mountains.
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So which of the favors of your Lord would you deny?
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Everyone upon the earth will perish,
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And there will remain the Face of your Lord, Owner of Majesty and Honor.
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So which of the favors of your Lord would you deny?
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Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
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So which of the favors of your Lord would you deny?
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We will attend to you, O prominent beings.
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So which of the favors of your Lord would you deny?
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O company of jinn and mankind, if you are able to pass beyond the regions of the heavens
and the earth, then pass. You will not pass except by authority [from Allah ].
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So which of the favors of your Lord would you deny?
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There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
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So which of the favors of your Lord would you deny?
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And when the heaven is split open and becomes rose-colored like oil -
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So which of the favors of your Lord would you deny? -
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Then on that Day none will be asked about his sin among men or jinn.
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So which of the favors of your Lord would you deny?
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The criminals will be known by their marks, and they will be seized by the forelocks and the
feet.
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So which of the favors of your Lord would you deny?
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This is Hell, which the criminals deny.
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They will go around between it and scalding water, heated [to the utmost degree].
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So which of the favors of your Lord would you deny?
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But for he who has feared the position of his Lord are two gardens -
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So which of the favors of your Lord would you deny? -
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Having [spreading] branches.
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So which of the favors of your Lord would you deny?
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In both of them are two springs, flowing.
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So which of the favors of your Lord would you deny?
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In both of them are of every fruit, two kinds.
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So which of the favors of your Lord would you deny?
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[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two
gardens is hanging low.
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So which of the favors of your Lord would you deny?
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In them are women limiting [their] glances, untouched before them by man or jinni -
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So which of the favors of your Lord would you deny? -
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As if they were rubies and coral.
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So which of the favors of your Lord would you deny?
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Is the reward for good [anything] but good?
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So which of the favors of your Lord would you deny?
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And below them both [in excellence] are two [other] gardens -
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So which of the favors of your Lord would you deny? -
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Dark green [in color].
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So which of the favors of your Lord would you deny?
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In both of them are two springs, spouting.
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So which of the favors of your Lord would you deny?
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In both of them are fruit and palm trees and pomegranates.
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So which of the favors of your Lord would you deny?
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In them are good and beautiful women -
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So which of the favors of your Lord would you deny? -
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Fair ones reserved in pavilions -
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So which of the favors of your Lord would you deny? -
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Untouched before them by man or jinni -
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So which of the favors of your Lord would you deny? -
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Reclining on green cushions and beautiful fine carpets.
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So which of the favors of your Lord would you deny?
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Blessed is the name of your Lord, Owner of Majesty and Honor.