Colonial representation relies on political images which are
constructed by the ideas of power and domination over “others.” This type of representation is “man made”, so colonial representation is a kind of colonial discourse which creates a false Ideology. Ideology represents some images, ideas, values which are part of our life and these ideas, beliefs, values are invisible as well as implicit but this invisible power constantly governs our life, society and our mind. Colonial representation is always full of colonizers ideologies and values. Gayatri Spivak addresses the issue and finds that it also creates the problem of speaking of name. Representation has a power of interpretation. It becomes more prominent by representing the subaltern because the dominant groups always hold the “power over representation.” The interpretation and the actual meanings of representation are one-sided, biased and imaginative. It has some specific meaning which is totally opposite to the real meaning. So representation of the colonized or the marginalized group is fully allegorical and typical.
In this dissertation I have analyzed three novels, Robinson Crusoe,
Heart of Darkness and A Passage to India written by Daniel Defoe, Joseph Conrad and E.M. Forester to show how these authors have imposed their Eurocentric attitude. In all these novels, the central theme is racialism: the power of white people (subject) over the colonized (object). Through these novels white are identified with purity and perfection. Slavery, mimicry, loss of confidence and identity crisis enter in the blood of the colonized in this way that psychologically they cannot come out from the terror of European, their aggression and greed. Colonized groups are represented in most of the European writings as a “metaphorical” figure. These dominant cultural bodies are always represented as shadow. Without this shadow whites cannot move. But they never realize even believe in the existence of these people in their life. We see this stand in most of European literature. The theme and presentation of these novels are also different but at one point the authors of these novels are presented their same mentality that the society is divided into two groups- one is powerful (Self) and another is powerless and inferior (Others).
Robinson Crusoe is an excellent adventure story since its
publication in 1719; both the novels and the hero have become popular to everyone especially to the children. The surface of this novel tells only an adventure story, but a conscious reading of the novel shows that colonialism is technically presented underneath the storyline where issue such as race, power identity formation and so on are presented from a colonial perspective. This chapter will show some important aspects related to representation of colonialism, which are usually ignored by people. Robinson Crusoe is not just an adventurous fiction, it is a story in which a European man gradually masters his own compulsion and extends his control over a huge, indifferent, and hostile environment. The protagonist of the novel is a typical colonial character. He sets on a distant Caribbean island to establish his own colony, his own civilization and his own culture. Defoe deals with colonialism by portraying a wonderful fictional picture of an adventurous man, who gradually becomes a master over an island and establishes his own colony. In Robinson Crusoe representation of colonialism is clearly reflected through the relationship between the colonized and colonizer, representation of a colonized land and people, and representation of colonialism from the viewpoint of trade, commerce and buildings empire. Robinson Crusoe is known as an allegorical novel. Religiously this novel asserts a kind of “spiritual journey” of the protagonist, economically it is a story for the expansion of the trade and from psychological perspective Robinson Crusoe deals with an alien. But this chapter will try to demonstrate the extent to colonialism which shapes the novel. Crusoe is the representation of a colonial figure and colonial mind in this fiction, and Friday is a symbol of all those natives who were dominated in the age of “European imperialism”. Friday is so obedient, grateful and faithful to Crusoe that he never realizes that this man, who saved his life, is not only helps him from his good will but his main purpose was to make him a devoted slave. Crusoe and Friday live harmoniously on the island, but the methods with which Crusoe enslave Friday also link him to colonial history. “Discovery” and “Adventure” is an important aspect of colonialism and a major theme of any colonial novels. “British identities are mapped, through the figurative imagery of the hero, in the geography of his adventure” (Child, 122). Crusoe’s eagerness to discover other lands and people makes him a perfect explorer and his ideology is the ideology of colonizers. If we analyze his whole adventurous journey it seems that Defoe represents Crusoe as a typical European bourgeois, “rational”, “religious” and “mindful” of his own profit. His trip on a merchant ship refers to his capitalist tendency. Defoe’s Robinson Crusoe actually reveals his political and economic view relating to colonialism. In colonialism, geographical exploitation works behind economic success. It is a process by using the natural resources of others countries, colonizers are established new markets for extension their culture beyond its national borders. It is clearly reflected that the voyages of Robinson Crusoe demonstrates the “economic aspect of colonialism” and his character represents imperialistic attitude of a European man, who wants superior position to authorize or to dominate others. During eighteenth century British people consider themselves as the greatest trading country in the world. For their commercial success since they are trying to establish their colony in the distance island