Beruflich Dokumente
Kultur Dokumente
The 12th of June of every year since 1898 is a very important event for all the Filipinos.
In this particular day, the entire Filipino nation as well as Filipino communities all over the
world gathers to celebrate the Philippines’ Independence Day. 1898 came to be a very
significant year for all of us it is as equally important as 1896 the year when the Philippine
Revolution broke out owing to the Filipinos’ desire to be free from the abuses of the Spanish
colonial regime. But we should be reminded that another year is as historic as the two 1872
(Pugay, 2012). Two major events happened in 1872, first was the 1872 Cavite Mutiny and the
other was the martyrdom of the three martyr priests in the persons of Fathers Mariano Gomes,
Jose Burgos and Jacinto Zamora (GOMBURZA). However, not all of us knew that there were
different accounts in reference to the said event. All Filipinos must know the different sides of
the story since this event led to another tragic yet meaningful part of our history the execution of
GOMBURZA which in effect a major factor in the awakening of nationalism among the
BODY
Cavite Mutiny, (January 20, 1872), brief uprising of 200 Filipino troops and
workers at the Cavite arsenal, which became the excuse for Spanish repression of the embryonic
Philippine nationalist movement. Ironically, the harsh reaction of the Spanish authorities served
The mutiny was quickly crushed, but the Spanish regime under the reactionary governor
Rafael de Izquierdo magnified the incident and used it as an excuse to clamp down on those
Filipinos who had been calling for governmental reform. A number of Filipino intellectuals were
seized and accused of complicity with the mutineers. After a brief trial, three priests José Burgos,
Jacinto Zamora, and Mariano Gómez were publicly executed. The three subsequently
Cavite Mutiny was a mere mutiny by the native Filipino soldiers and laborers of the
Cavite arsenal who turned out to be dissatisfied with the abolition of their privileges. Indirectly,
Tavera blamed Gov. Izquierdo’s cold-blooded policies such as the abolition of privileges of the
workers and native army members of the arsenal and the prohibition of the founding of school of
arts and trades for the Filipinos, which the general believed as a cover-up for the organization of
On 20 January 1872, about 200 men comprised of soldiers, laborers of the arsenal, and
residents of Cavite headed by Sergeant Lamadrid rose in arms and assassinated the commanding
officer and Spanish officers in sight. The insurgents were expecting support from the bulk of the
army unfortunately, that didn’t happen. The news about the mutiny reached authorities in
Manila and Gen. Izquierdo immediately ordered the reinforcement of Spanish troops in Cavite.
After two days, the mutiny was officially declared subdued (Tavera, 2012).
Spanish friars and Izquierdo used the Cavite Mutiny as a powerful lever by magnifying it
as a full-blown conspiracy involving not only the native army but also included residents of
Cavite and Manila, and more importantly the native clergy to overthrow the Spanish government
in the Philippines. It is noteworthy that during the time, the Central Government in Madrid
announced its intention to deprive the friars of all the powers of intervention in matters of civil
government and the direction and management of educational institutions. This turnout of events
was believed by Tavera, prompted the friars to do something drastic in their dire desire to
Izquierdo used the mutiny to implicate Gomburza and other notable Filipinos known for
their liberal leanings. Prominent Filipinos such as priests, professionals, and businessmen were
arrested on flimsy and trumped-up charges and sentenced to prison, death, or exile. These
include Joaquin Pardo de Tavera, Jose Basa, and Antonio M. Regidor. When the Archbishop of
Manila, Rev. Meliton Martinez, refused to cooperate and defrock the priests, the Spanish court-
martial on February 15 went ahead and maliciously found Fathers Gomez, Burgos, and Zamora
guilty of treason for instigating the Cavite mutiny. Two days later, the three priests were put to
Considering the four accounts of the 1872 Mutiny, there were some basic facts that
remained to be unvarying: First, there was dissatisfaction among the workers of the arsenal as
well as the members of the native army after their privileges were drawn back by Gen. Izquierdo;
Second, Gen. Izquierdo introduced rigid and strict policies that made the Filipinos move and turn
away from Spanish government out of disgust; Third, the Central Government failed to conduct
an investigation on what truly transpired but relied on reports of Izquierdo and the friars and the
opinion of the public; Fourth, the happy days of the friars were already numbered in 1872 when
the Central Government in Spain decided to deprive them of the power to intervene in
government affairs as well as in the direction and management of schools prompting them to
commit frantic moves to extend their stay and power; Fifth, the Filipino clergy members
actively participated in the secularization movement in order to allow Filipino priests to take
hold of the parishes in the country making them prey to the rage of the friars; Sixth, Filipinos
during the time were active participants, and responded to what they deemed as injustices; and
Lastly, the execution of GOMBURZA was a blunder on the part of the Spanish government, for
the action severed the ill-feelings of the Filipinos and the event inspired Filipino patriots to call
for reforms and eventually independence. There may be different versions of the event, but one
thing is certain, the 1872 Cavite Mutiny paved way for a momentous 1898.
CONCLUSION
The Cavite Mutiny 1872, this event was an essential part in the Philippine history because it
sparked the start of the resistance against the authority for Philippine Independence in 1898.
During the Spanish colonization, tax reforms were implemented that required the soldiers to
The road to independence was rough and tough to toddle, many patriots named and
unnamed shed their bloods to attain reforms and achieve independence. 12 June 1898 may be a
glorious event for us, but we should not forget that before we came across to victory, our
forefathers suffered enough. As we enjoy our freedom, may we be more historically aware of
our past to have a better future ahead of us. And just like what Elias said in Noli me Tangere,
It is well to remember that the seeds of nationalism that was sown in Cavite blossomed to
the Philippine Revolution and later to the Declaration of Independence by Emilio Aguinaldo
which took place also in Cavite (Koh, 2020). The 1872 Cavite Mutiny bolstered the stereotypical
belief that Caviteños were the most courageous of my fellow Filipinos. Many patriots named and
unnamed shed their bloods to attain reforms and achieve independence. 12 June 1898 may be a
glorious event for us, but we should not forget that before we came across to victory, our
forefathers suffered enough. As we enjoy our freedom, may we be more historically aware of
REFERENCES
Electronic Devices
Cavite Mutiny
https://www.britannica.com/event/Cavite-Mutiny
https://nhcp.gov.ph/the-two-faces-of-the-1872-cavite-mutiny/
https://www.slideshare.net/KyleHydenManalo/readings-in-the-philippine-history-what-happened-in-
the-cavite-mutiny
Case Study 2
https://www.scribd.com/document/437069034/Case-Study-2
Journals
https://filipinojournal.com/the-1872-cavite-mutiny/