Beruflich Dokumente
Kultur Dokumente
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Locate a distant object in your visual field. Any object will do, like a tree, a car, a sofa, a lamp, a
book.
Now, take your index finger and try to draw an imaginary line from that object to "you".
Draw this line using your finger, but go very slowly. Move backward from the object to "you".
Pay extra-careful attention to exactly when and where your finger reaches "you".
Notice that it never actually reaches "you", because there's no you there!
Become deeply conscious of this until your identity as a self starts to break down.
If you think the finger reaches you at the skin threshold, look more closely. In your direct
experience do you actually perceive skin between the object and "you"? Be very careful here.
There is no skin between object and eyeball. For that matter, there is no eyeball
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Locate a distant object in your visual field. Any object will do, like a tree, a car, a sofa, a lamp, a
book.
Notice that the space or air in the room is actually unifying you and the object, rather than
separating you two.
Notice that EVERY object you see is unified into one field of awareness.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Although it may seem like "you" are sitting there and "seeing" objects or "feeling" sensations,
this is an illusion.
How can one phenomena in the phenomenal field be primary while another is secondary?
It may feel like the sensations which make up "your body" are primary while the objects outside
the body are secondary. But is this really true? Take a close look! How can one sensation or
phenomena "see" or "feel" another sensation?
It may feel like the sensations which make up "your mind" are primary while objects and
sensations outside the mind are secondary. But is this really true? That a close look! How can
one sensation called "a thought" see or feel another sensation such as an object in your visual
field?
Notice that ALL sensations are on exactly the same level. No sensation is superior. There is no
hierarchy! It's a perfect democracy. Notice that thought sensations do not reign above visual
sensations or body feeling sensations.
If all sensations are exactly level, how come you think or feel that "your body" or "your mind" is
perceiving everything else, as though it were at the top of a hierarchy?
How can one sensation perceive another sensation when they are exactly level?
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Locate a distant object in your visual field. Any object will do, like a tree, a car, a sofa, a lamp, a
book.
Notice that that object is NOT occurring inside your body, or inside your mind.
Notice that that object is BEING exactly where it is: outside of "you".
Notice that it CANNOT be the body or the mind! Because those are sensations occurring
elsewhere, not where the object is.
Become deeply conscious that your sense of "you" is false, and that in fact YOU are everywhere!
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Ask yourself, "What is connecting my visual field to my auditory field to my tactile field?"
When you hear a sound, for example, where is it occurring relative to the visual field?
When you feel a feeling, for example, where is it occurring relative to the auditory field?
Etc.
Try to become deeply conscious of what is connecting all the seemingly independent fields.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
An object implies a static thing, but there are no static things in direct experience.
Notice that anything you might call a "thing" is changing every second.
Notice that anything you might call a "thing" is actually just a series of sensations. And all
sensations are subtly vibrating and morphing all the time.
Notice that when you blink your eyes, whatever "object" you were looking at, literally
disappears.
Notice this literally means: "that lamp you were looking at ceased to exist for a second."
Notice how the mind actively fudges direct experience to create the illusion of static, persistent
objects, but that in fact there are no objects.
Every time you blink your eyes, the entire visual world disappears.
Become deeply conscious of this until your old paradigm of a static physical reality starts to break
down.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
As you sit there, notice that you have a self-image.
In fact, this is primarily how you know you exist: you see yourself in the mind's eye.
Notice that you have a schematic represention of the outline of your body.
Notice that you can sorta see your own face, the back of your head, the contours of your body.
Notice that what you think you are is actually just a series of images!!!
Notice that an image of your body or your face is NOT actually you!!!!
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Notice that you feel like you are a camera looking out onto the world.
Anything you might want to call a "perceiver" would have to be an object percieving another
object.
An object is really just a series of sensations. And one sensation can perceive another sensation.
Try as you might, you cannot locate any perceivers. All you have a perceptions.
Notice further, that whatever "it" is, it cannot be located at any point in space, because all of
space has to occur "within it".
Notice that you are NOT like a camera. You are NOT looking out onto the world from a point
behind your eyes. Instead your are omni-present.
Become deeply conscious of this, until your conviction of you being located as point in space
breaks down.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Now, try to notice what is there in the gap between one thought and another.
This exercise requires VERY careful observation. Do not guess. Actually look!
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Now ask yourself, "Where did that last thought come from?"
Be careful about speculating about how thoughts arise from the "brain".
Notice that "my brain" is a thought! You have no literal direct experience of "a brain".
Be careful about speculating about how thoughts arise from the "unconscious mind".
Notice that "my mind" is a thought! You have no literal direct experience of "a mind".
Become deeply conscious that "brain" and "mind" are illusions and that the true source of
thought is nothing.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Gently tap the wine glass with the metal fork.
Notice that you cannot honestly say where the sound is.
Notice that you cannot honestly say what the sound is.
Notice that the sound is a part of you, yet occurs outside of your "body and mind".
Become deeply conscious of this until you stop feeling like you are hearing sounds and start to
feel that you ARE the sounds! Literally!
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Notice that you have an notion of "external reality" -- a world "out there" beyond "me".
Notice that in fact you've NEVER experienced a world beyond direct experience.
Notice that any ideas or justifications you have for the existence of an external world are merely
thoughts!
Now -- here's a doozy -- notice that you actually DO have a direct experience of absolute reality.
Become deeply conscious of this until your old paradigm of a physical external world breaks
down.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Try to think of another person, such as a loved one, parent, child, or spouse.
Make sure that the person you're thinking of isn't in the room with you.
Now, notice what they actually are: they are a thought!
Notice that what that person literally is, is an image arising in your mind. Nothing more.
Notice that you've never actually directly experienced anything other than your direct
experience.
Become so deeply conscious of this, that you feel alone in the universe.
There is no one here but you. You are all that's ever existed and will ever exist.
You are completely alone. You imagine others to make yourself feel connected.
When you see your loved ones face-to-face, you are STILL ALONE! That's you looking at your
own direct experience. Nothing more.
Quote
Sit comfortably and quietly, still your mind, and become aware of direct experience.
Now become deeply conscious that this is the only thing there is!
Notice that anything else you might think might be happening "behind-the-scenes", is just a
thought happening right now.