Why are Filipinos so Poor?

By F. Sionil Jose

In the ’50s and ’60s, the Philippines was the most envied country in Southeast Asia.
What happened?
What did South Korea look like after the Korean War in 1953? Battered, poor – but look
at Korea now. In the Fifties, the traffic in Taipei was composed of bicycles and army trucks, the
streets flanked by tile-roofed low buildings. Jakarta was a giant village and Kuala Lumpur a
small village surrounded by jungle and rubber plantations. Bangkok was crisscrossed with
canals, the tallest structure was the Wat Arun, the Temple of the Sun, and it dominated the city’s
skyline. Rice fields all the way from Don Muang airport — then a huddle of galvanized iron-
roofed bodegas, to the Victory monument. Visit these cities today and weep — for they are more
beautiful, cleaner, and prosperous than Manila. In the Fifties and Sixties, we were the most
envied country in Southeast Asia. Remember further that when Indonesia got its independence in
1949, it had only 114 university graduates compared with the hundreds of Ph.D.’s that were
already in our universities. Why then were we left behind? The economic explanation is simple.
We did not produce cheaper and better products.
The basic question really is why we did not modernize fast enough and thereby doomed
our people to poverty. This is the harsh truth about us today. Just consider these: some 15 years
ago a survey showed that half of all grade school pupils dropped out after grade 5 because they
had no money to continue schooling. Thousands of young adults today are therefore unable to
find jobs. Our natural resources have been ravaged and they are not renewable. Our tremendous
population increase eats up all our economic gains. There is hunger in this country now; our
poorest eat only once a day. But this physical poverty is not as serious as the greater poverty that
afflicts us, and this is the poverty of the spirit.
Why then are we poor? More than ten years ago, James Fallows, editor of the Atlantic
Monthly, came to the Philippines and wrote about our damaged culture which, he asserted,
impeded our development. Many disagreed with him, but I do find a great deal of truth in
his analysis. This is not to say that I blame our social and moral malaise on colonialism alone.
But we did inherit from Spain a social system and an elite that, on purpose, exploited the masses.
Then, too, in the Iberian Peninsula, to work with one’s hands is frowned upon and we inherited
that vice as well. Colonialism by foreigners may no longer be what it was, but we are now a
colony of our own elite.
We are poor because we are poor — this is not a tautology. The culture of poverty is self-
perpetuating. We are poor because our people are lazy. I pass by a slum area every morning –
dozens of adults do nothing but idle, gossip and drink. We do not save. Look at the Japanese and
how they save in spite of the fact that the interest given them by their banks is so little. They
work very hard too.
We are great show-offs. Look at our women, how overdressed, over-coiffed they are, and
Imelda epitomizes that extravagance. Look at our men, their manicured nails, their personal
jewelry, their diamond rings. Yabang – that is what we are, and all that money expended on
status symbols, on yabang. How much better if it were channeled into production.
We are poor because our nationalism is inward looking. Under its guise we protect
inefficient industries and monopolies. We did not pursue agrarian reform like Japan and Taiwan.
It is not so much the development of the rural sector, making it productive and a good market as
well. Agrarian reform releases the energies of the landlords who, before the reform, merely
waited for the harvest. They become entrepreneurs, the harbingers of change.
Our nationalist icons like Claro M. Recto and Lorenzo Tañada opposed agrarian reform,
the single most important factor that would have altered the rural areas and lifted the peasant
from poverty. Both were merely anti-American.
And finally, we are poor because we have lost our ethical moorings. We condone
cronyism and corruption and we do not ostracize or punish the crooks in our midst. Both
cronyism and corruption are wasteful, but we allow their practice because our loyalty is to family
or friend, not to the larger good.
We can tackle our poverty in two very distinct ways. The first choice: a nationalist
revolution, a continuation of the revolution in 1896. But even before we can use violence to
change inequities in our society, we must first have a profound change in our way of thinking, in
our culture. My regret about EDSA is that change would have been possible then with a
minimum of bloodshed. In fact, a revolution may not be bloody at all if something like EDSA
would present itself again. Or a dictator unlike Marcos.
The second is through education, perhaps a longer and more complex process. The only
problem is that it may take so long and by the time conditions have changed, we may be back
where we were, caught up with this tremendous population explosion which the Catholic Church
exacerbates in its conformity with doctrinal purity. We are faced with a growing compulsion to
violence, but even if the communists won, they will rule as badly because they will be hostage to
the same obstructions in our culture, the barkada, the vaulting egos that sundered the revolution
in 1896, the Hukbalahap revolt in 1949-53.
To repeat, neither education nor revolution can succeed if we do not internalize new
attitudes, new ways of thinking. Let us go back to basics and remember those American slogans:
A Ford in every garage. A chicken in every pot. Money is like fertilizer: to do any good it must
be spread around. Some Filipinos, taunted wherever they are, are ashamed to admit they are
Filipinos. I have, myself, been embarrassed to explain, for instance, why Imelda, her children
and the Marcos cronies are back, and in positions of power. Are there redeeming features in our
country that we can be proud of? Of course, lots of them. When people say, for instance, that our
corruption will never be banished, just remember that Arsenio Lacson as mayor of Manila and
Ramon Magsaysay as president brought a clean government. We do not have the classical arts
that brought Hinduism and Buddhism to continental and archipelagic Southeast Asia, but our
artists have now ranged the world, showing what we have done with Western art forms, enriched
with our own ethnic traditions. Our professionals, not just our domestics, are all over, showing
how accomplished a people we are!
Look at our history. We are the first in Asia to rise against Western colonialism, the first
to establish a republic. Recall the Battle of Tirad Pass and glory in the heroism of Gregorio del
Pilar and the 48 Filipinos who died but stopped the Texas Rangers from capturing the president
of that First Republic. Its equivalent in ancient history is the Battle of Thermopylae where the
Spartans and their king Leonidas, died to a man, defending the pass against the invading
Persians. Rizal — what nation on earth has produced a man like him? At 35, he was a novelist, a
poet, an anthropologist, a sculptor, a medical doctor, a teacher, and martyr. We are now 80
million and in another two decades we will pass the 100 million mark.
Eighty million — that is a mass market in any language, a mass market that should
absorb our increased production in goods and services – a mass market which any entrepreneur
can hope to exploit, like the proverbial oil for the lamps of China. Japan was only 70 million
when it had confidence enough and the wherewithal to challenge the United States and almost
won. It is the same confidence that enabled Japan to flourish from the rubble of defeat in World
War II.
I am not looking for a foreign power for us to challenge. But we have a real and insidious
enemy that we must vanquish, and this enemy is worse than the intransigence of any foreign
power. We are our own enemy. And we must have the courage, the will, to change ourselves.

Bibliography
Jose, F. S. (2006). Why are Filipinos so poor? Retrieved September 2020, from Liberal
Economy: https://liberaleconomy.wordpress.com/2006/11/23/fsionil-joses-why-are-
filipinos-so-poor/