Beruflich Dokumente
Kultur Dokumente
kenneth W godfrey
about one mile south of modem valley city has been called
naples russell mound number 8 pike county according to
historian stanley B kimball this mound is a typical prehistoric
middle woodland mortuary complex of the hopewell culture 1122
there on 3 june 1834 members of zions camp located a few
bones including a broken femur and an arrowhead approximately
a foot below the earths surface and these remains became the
catalyst for revelation to joseph smith regarding the skeletons
identity subsequently the information recorded by several of the
camps members would be used by historians geographers and
monnon events especially
other scholars as evidence that book of mormon
those reported in its closing chapters took place in the north-
eastern part of the united states 3 because this account is cited so
frequently usually as it is given in the history of the church it
seems useful to examine closely the primary sources reporting the
details of this extraordinary event
the day after the finding of zelph the prophet joseph smith
on the banks of the mississippi river wrote a letter to his wife
emma while he does not mention zelph by name joseph
describes the setting in general
the whole of ourjoumey
our journey in the midst of so large a company of social
honest and sincere men wandering over the plains of the nephites
Nephites
occasion aly the history of the book of monnon
recounting occasionaly
occasionary mormon roving
over the mounds of that once beloved people of the lord picking up
their skulls & their bones as a proof of its divine authenticity and
gazing upon a country the fertility the splendour and the goodness
so indescribable all serves to pass away time unnoticed 4
kenneth W godfrey is northern utah area director of the LDS church education system
naples russell mound number 8 pike county illinois
where zelph was found
photograph taken march 1989 courtesy of donald Q cannon
zelph 33
FINDING ZELPH
case are we completely sure when the information was put down in
writing mcbride writes
tuesday 3 june 1834 visited the mounds A skeleton was dug up
by joseph said his name was zelph a great warrior under the
Omand agus an arrow was found in his ribs page break
prophet omandagus
top of next page begins with different lighter ink indicated here by
italic it is partly illegible but appears to read his name was zelph
Omandagus zelph a white lamanite
a warior under the prophet 0mandagus
omandagus lamanilte
missipi river on the 4 th of june 2 days in
crossed the missimi
crossing
june 6 resumed ourjorney
our jorney illegible at salt river staid 12 days
from salt river to richmond ray county illegible that
illegible the illegible
june 19 on fishing river
june 20 went 5 miles meeting held counsel
june 24 colera illegible
june 23 arnved at rush creek
rush creek mo clay co
choler june 24
suposed ocaisoned his death gald
which he said he supposed gaid
said he was
killed in battle said he was a man of god and the curse was taken off
or in part he was a white lamanite was known from the atlantic to
the rocky mountains bold type indicates words added inter-
linearly
june the 4 came to the missipi
missimi river were 2 days in crossing
being very high one mile wide
on the 7th
ath arnved at salt river staid their 12 days to recrate
recrute and
reorganize some came from michigan and joined the company 6
reorganise
killed in battle with an arrow the arrow was found among his ribs
one of his thigh bones was broken this was done by a stone flung
from a sling in battle years before his death his name was zelph
some of his bones were brought into the camp and the thigh bone
which was broken was put into my waggon and 1I carried it to
missouri zelph was a large thick set man and a man of god he was
a warrior under the great prophet that was known from the hill
cumorah to the rocky mountains the above knowledge joseph
receieved in a vision 9
on the way to illinois river where we camped on the west side in the
morning many went to see the big mound about a mile below the
crossing 1I did not go on it but saw some bones that was brought with
bayed down by our camp joseph addressed
a broken arrow they was layed
himself to sylvester smith this is what I1 told you and now I1 want
to tell you that you may know what I1 meant this land was called the
land of desolation and onendagus was the king and a good man was
he there in that mound did he bury his dead and did not dig holes as
the people do now but they brought there dirt and covered them untill
you see they have raised it to be about one hundread feet high the last
man buried was zelf he was a white lamanite who fought with the
people of onendagus for freedom when he was young he was a great
warrior and had his thigh broken and never was set it knited knifed
together as you see on the side he fought after it got strength untill
he lost every tooth in his head save one when the lord said he had
done enough and suffered him to be killed by that arrow you took
from his brest these words he said as the camp was moving off
the ground as near as 1I could learn
leam he had told them something about
the mound and got them to go and see for themselves 1I then
remembered what he had said a few days before while passing many
mounds on our way that was left of us said he there are the bodies
of wicked men who have died and are angry at us if they can take the
advantage of us they will for if we live they will have no hope 1I
could not comprehend it but supposed it was all right 10
only heber C kimball says that zelph was killed in the last
destruction among the lamanites
Lamanites and the meaning of this phrase
is unclear last may refer to the final destruction of the nephites
Nep hites
fifteen hundred years earlier or it may have reference to the last
battle of zelphs
zelpha people whoever they were the battle was
among the lamanites
Lamanites which may mean between the nephites Nep hites
lamanites
and the Lama nites but may also refer to a battle of lamanites
Lama nites
against other lamanites
Lamanites if we assume that the lamanites
Lama nites may
have had prophets among them kimballsKim balls account is also unique
in that he says he went with joseph smith to the top of the mound
and relates that they felt prompted to dig down into the mound but
first they had to send for a shovel and hoe the discovery was made
after digging about one foot I13I1 the other early accounts do not say
1
zelph 39
that joseph was present when the bones were dug up rather they
state or imply that he was not involved until some time later
according to kimball it was later in the day while continuing on
the journey westward that the prophet made the identification of
the person whose bones they had found this is consistent
with hancocks statement that joseph spoke as the camp was
moving off the ground kimball states further that this was made
known by means of a vision to joseph after he had inquired of the
lord
kimballs
Kim balls account has a different tone from the earlier ones
especially those of martin and hancock instead of mentioning
any concerns about death destruction evil influences the angry
dead or thousands of graves kimball paints an idyllic scene
pleasantly overlooking meadow and tree tops and he recalls their
peculiar feelings as feelings of sympathy for these fellow
creatures whose bones had been scattered in ages past his
depiction is in keeping with the joyous spirit reflected in josephs
letter to emma
kimball also speaks of locating certain remains that had the
appearance of three altars a detail mentioned in no other primary
source the passage of time may have dimmed Kim kimballs
balls memory
on this point his account appears to be a later recollection written
possibly around 1843 see the connection with the work of willard
richards discussed below moreover Kim kimballs
balls account makes
no explicit reference to the nephites
Nep hites and he sees the value of
josephs vision primarily not in what it revealed about the ancient
inhabitants of that region but in how it showed that god was so
mindful of the camp and especially of his servant brother
joseph
george A smith another member of zions camp who
became an apostle included the following information in a history
prepared in 1857 monday 2 june 1834 some of us visited a
mound on a bluff about 300 feet high and dug up some bones which
excited deep interest among the brethren the president and many
others visited the mound on the following morning 14 according
to this brief version josephs visit to the mound came on the
morning after the discovery of the skeleton
sometime after arriving in the salt lake valley probably
during the 1850s wilford woodruff began writing his auto-
biography an examination of the manuscript in his own hand now
in the church archives reveals that when he came to that part of
his life when the bones of zelph were found he added information
not found in his journal account woodruffs
woodruffe autobiographical
account is as follows
40 BYU studies
writer recently climbed the eastern side of the mound and found in
certain places indentations that might be described as steps under-
standably some details had faded in the memory of president
standably
woodruff and other points had been logically added over the space
of many intervening years still several basic parts of the story are
recognizable in this late recollection
my purpose in scrutinizing these accounts closely is not in
any way to discredit the diligent writers of these diary and journal
entries given the circumstances under which these records were
kept and the independent viewpoint of most of the authors it is
remarkable that they agree in as many respects as they do there can
zions
ofzions camp were deeply impressed by
be no doubt that the men of
the discovery on 3 june 1834 of the bones of a man joseph smith
called zelph nevertheless the accounts give varying and some-
times conflicting details interestingly the earlier accounts do not
expressly identify zelph with the nephites
Nep hites as do the later accounts
perhaps this is because josephs statements to his brethren were not
as clear to them at the time they were made as they seemed in
retrospect or as we might be inclined to assume today it also
appears that some information couched in somewhat speculative
terms in the earlier accounts later came to be understood with
greater certainty and specificity for these reasons close and
cautious examination of these historical records is necessary
Omand agus who was known from the hill cumorah or eastern sea
omandagus
to the rocky mountains his name was zelph the curse was taken
from him or at least in part one of his thigh bones was broken by
a stone flung from a sling while in battle years before his death he
was killed in battle by the arrow found among his ribs during the last
great struggle of the lamanites Nep hites I18I1
Lamanites and nephites 1
camp regarding zelph on 3 and 4 june 1834 his exact words are
beyond our historical grasp but it seems to me we are warranted in
drawing certain conclusions from the available evidence
3 i33x9 orpa06
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11111
prompted
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I
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APPENDIX 3 on amz
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ill
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CT
mrm
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CONTENT
al 43
P fa
morning
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visited
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184243
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appearance
1842
HC presented
1111
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i
several prairie
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N
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hancock
a
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1&34
1
side
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1
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1834
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Day
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as
land called
mound
height bones
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in
g
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josephs halfway skeleton
3 &
sl
shovel
down zelph dagus
ogan adagus
had
mam
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55.
little sawn
than
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1 of S
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1
oman
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mam
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21
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mls
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entire
1
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and
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dages ean
a acm
and
mcm
man
onendages onendagus
as
3s
some
momm
brought
and
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s
when
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mcm
mcd
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and
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about
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a 3 a aSs
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found
mound a a under a 0
10
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whose
b0
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dug
TJ 1 ja
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i
mum
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ll
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1 of zelph
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whowaszelph
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dug
11
ll
mum
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how
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a a
mound
at for a 11
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11 11 11 i1
remains
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where to name
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remains warrior captain fighting prophet
mug
dug
mum kho
who were
sent
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mecl
on g
nug
dug
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2 2 a
was
bas
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bas
kam ras
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was was
kas
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h
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ona
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or the
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to
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ipg IV a3e
nephites
g
illess Ue
struggle
eastern
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yes
nes tog 13
mog sebureg
jaslez
moun-
hill
namz orah
sea
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last
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with Nep
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a
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5
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woodruff
1893
ys
st
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llh
jenson 1888
oua
cua
cum
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lah
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hill
K
or
orah
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0
eastern
m as
9s P
to
sea
swa
mem
rocky
S
22
s
moun
tains
S a 8
lle
21 1I
in 1 the hites
sme
nites
cells
s smith
malsh
s zhe
george 1857 arrowhead
i scill yie
yle
slill
lamanites
backbone
struggle nephites
prophet
joint last
jas
amea
mama
Lama
A flint with
kalm Nep
zem mcm
nem
3 a j3 a
and
mam
&
yes
nes
nem
i
woodruff 18so 3 0
o&c5
U toomc
1 e
1
mountains
flillcurn backbone
3 3 thickset
C implied
i i
rocky arrow
short stout
s
5os s
orah ean
5
mac
man
S aos
bos s JS yes
sms
mls yes
ngs
rms yes
ngs
OQ
A
G arrow ssa
ba
b0 r
struggle and
mam
mcd
1846
&seasons mountains
JS aj
4j
s ribs 01
a h
hites
y
S
3
january
J
c
hillcumorahto
3 lamanitish
eajqj
6 leti
heti
great nephites anites
anides
ill
ili
between zee
zwe
Nep
B JS
i
geams
times
P SK
rocky
2 1 last
of
aan
lan
man s
yes
nes
sms yes
mes
sem
continued a
IS
kimball
a
1845
ta
t3
c
a
indian
B
arrow
1
a
between
JP
ribs
glam
leam
two
lwo
11& c
last
the
sme
in 31
ll
destruction
a zi33.1
a 8
the
arrwng
arring
31
2
nites
S
larnanites
Larna
5
to
a sg
great nites
43
B a 1 2c
his
mls
mim
00 s S
with
part
s
sea
11
mea
at 0
mem
al
pSS g a
gsl
point among
larnanites
assi
n x S
shl c 85
APPENDIX
184243 rocky lamanitish
or
HC 1842 mountains
ribs
lems asl Larna
in
evidently
g S 6
xa
between struggle
eastern
0
S s3 rt a 12 during
11 thickset
x3
q
i
arrow
large
sa stone
least
3ass the
sme
05
A
ribs mie
T JO his
mls
3
the
sme
she
A 441 1
vs yes
yem
sem yes
sms
mls
implied
35
H 1834
0o
ffincock
a 1
breast S
clearly
01 ngs
yes s
yes
ja a sms som
mls
gil
the
on sme
s
S
c
i s 111
iliuustus
III
to mountains
ribs
c3 backbones
1
in
il
sea
swa
mem thickset least
woodruff 1834 cumorah
his
mls
mim 3
1 2 at
3 a
east
mast
masl
rocky
w
among
of a
large P arms ratt
rftt
S0o
hill khe
the
s out
oul
3 yes
mls yes
les
lem nes part
yes
sms
&
iii
ior
0
s a 8
00 C
tet
trs
tes 0
stone
gl vitals
high
ll ll9
martin 1834
trunk
sl 11
large
arrow
2 11
estimate
feet
55 near
in S QJ
0
v 0
to 2 inc
as
5s
mcbride 1834
mountains
or
a 3 y
atlantic
rocky
pcs
g
arrow
a
g
ribs
c
D
yes
sms
mls
rft
aft
yes part
QJ
les
mem
0
cex a
19
arrow
s
a
agus from
death
a 1 S
unusual
e 12
remved
revved
1
removed
was
kas
kam
s c 3 broken
S
of
51 a
causeofzelphs
IB
0 O
omandagus
c a- 0.0
1 s S 2 s
k JS
j
white
ll u point
e S lamanite
s s 1 Q 60
sl
Omand zelphs
11
known arrow zelpha
11
where cause
death aged prior thigh curse
60
JO
JO
rho
kho
who
S size
mize
mise
2 A 3
1
4 2aiaqm
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CTZ
CT Z WIIV 5hsb rres
ures
rmes
showed
joseph
lord
morm
mold
riggs
mulg
burr
a
i s it C
s 1i
ai
nites
11 and
gi 5 2
llll
neph mcm
2 a
mad
1
telf
hlll 1I
broad
S sl ia
lamanites
2 S
vision woodruff woodruff
his
III 1111
mew daylight
0
111
wagon holmes wilford
milton eema
mema
emma
lying amea
maea
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54 BYU studies
NOTES
ohn L sorenson in a letter to the author observes that the only period when an indian might
oha
john
be known even approximately from the rocky mountains to the eastern part of the continent is likely
limited to the middle woodland period or hopewell culture dating within the limits AD A D 1 500 it is
possible though less likely that something of the same situation of widespread interregional communi
commini
communi-
cation could date to the mississippian period ADA D 1300 1600 it is of course also possible that the zelph
burial which was near the surface at the mounds top dated considerably later than the period of mound
bunai
bunal
information regarding connections between mesoamenca
construction for forinformation Meso america and the hopewell indians see
mesoamerica
james B griffin mesoamenca
Meso america and the eastern united states in prehistoric times handbook ofmiddle
mesoamerica of middle
american indians 15 vols austin university of texas press 1966 4111 lii 3 11 david S brose and
iii
4 111
nomi greber hopewell archaeology kent ohio kent state university press 1979 cache in the
com
corn field time 102 29 october 1973 123 onandagus Onanda gus is the name of a tribe of indians that belonged
to the five nation confederacy of the iroquois who occupied upper new york state at the time when the
peacemaker whom some authorities label as a prophet came among these tribes who much later would
become known as the mohawk the oneida the onandagaOnan daga and the cayuga he found a powerful disciple
onondaga
of the onondago
in hiawatha a member ofthe
odthe onondaga
Onon dago society who was grieving at the deaths ofhis
of his beloved daughters
ochis
me objective of the peacemaker hiawatha and the other disciples was to make the world safe from
the
irrational behavior the center of their new world was to be onandago
Onan dago which was also to be the capital
at which decisions affecting the continent would be made the league the peacemaker founded was
characterized by many of the principles of democracy now embraced by the west these people called
the haudenosaunee iroquois furthermore perfected the skill of negotiating a truly peaceful settlement
and provided their people with the vision of a totally peaceful future see john mohawk origins of
iroquois political thought northeast indian quarterly 3 summer 1986 16 20
oges
oses martin diary LDS church archives
wilford woodruff diary LDS church archives this entry is on a page headed may 8th ath
woodruffs journal 9 vols
1834 see also scott kenney ed wilfordwoodruffsjournal9os
wilford woodruffe vois midvale utah signature books
1983 110
lio
llo
1 10
levi
lol
101evl hancock diary photocopy in LDS church archives typically hancock did not let many
evi
days pass without writing in his diary
hancock diary 14 and 17 may 1834
heber C kimball autobiography LDS church archives this was probably written after the
saints had arrived in the salt lake valley there is evidence that the autobiography was taken from the
times and seasons 6 february 1845 788
1
As to how much time some of the members of zions camp spent on the mound it has been
estimated that it would have taken them at least ten minutes to travel the mile from the camp to the mound
perhaps longer because it is a rather steep climb sending for a shovel and hoe would have taken at least
another twenty minutes and some archaeologists estimate it would have taken at least thirty minutes to
excavate the almost complete skeleton of a large man this would mean the group of men were on the
mound for at least an hour see letter of edward B jelks to warren D winston 13 january 1984 copy
m possession of stanley B kimball
in
george A smith journal 2 june 1834 LDS church archives the following note was
appended a narrative of which is published in the church history
undated autobiography of wilford woodruff wilford woodruff collection LDS church
archives wilford woodruff wrote this autobiography in his own hand through page 50 or through the
25 november 1835 period of his life after that probably william appleby or robert lang wrote as he
woodruff began writing the events in
dictated woodruffbegan m his life after the arrival of the saints in the salt lake valley
this account was obtained by richard L anderson on 31 october 1986 from the george A
smith family papers MS 36 box 174 folder 1 p 26 special collections mamott marriott library university
of utah salt lake city questions have been raised regarding the arrowhead referred to in the woodruff
account when shown pictures of the arrowhead archaeologists have indicated that it is not of a type
common in m the area of the zelph mound however survey and archaeological work on the zelph mound
will take years to complete furthermore as donald T schmidt former LDS church archivist indicates
there are no indications however that this is the same arrowhead spoken of by wilford woodruff
donald T schmidt to james L bradley 3 february 1975 copy in authors possession the arrowhead
that was found in the church archives and shown to experts seems to be of the type used by the plains
indians and is probably not more than a few hundred years old
al
joseph smith manuscript history of the church book A 1l 3 june 1834 LDS church
archives see n 1 addenda p 5
times and seasons 6 1 january 1846 1076
records7 june 1888 58
historical record
record1 5811
10
of the church 7 vols salt lake city deseret news 1902 279
joseph smith history odthe
10joseph ofthe 2 79 80
compare 1948 edition pp ap 79 80 fletcher B hammond states that preston nibley assistant church
historian had authorized him to say that the 1904 edition of the documentary history of the church
vol 2 pages 79 80 correctly reports the zelph incident and that part of the 1934 sic 1948 edition of
the same history which differs from it is erroneous that is to say that the prophet joseph did not say
Onanda gus who was known from the hill cumorah or eastern sea to rocky mountains but he did say
onandagus
gus who was known from the eastern sea to the rocky mountains he did not say zelph was
onandagus
Onanda
56 BYU studies
lamamtes
lamanites
killed during the last great struggle of the Lama nites and nephites
Nep hites but he did say zelph was killed in a
battle during a great struggle with the Lama nites however as we have shown previously it is impossible
lamamtes
lamanites
Ibe refore even preston Ni
to know exactly what joseph said on these matters therefore nibleys
bleys educated statement
may attribute more to joseph smith than the facts warrant see fletcher B hammond geography odthe of the
ofthe
of mormon salt lake city privately printed 1959 481 96
book ofmormon
heman C smith history of the church of jesus christ of latter day saints 7 vols
independence mo board of publications of the reorganized church 1922 11460 460 61
61
dean C jessee has mormon history been deliberately falsified mormon miscellaneous
april 1982 1 6 me
no 22apnl the reliability of josephsmithshistory 7omraomorwo5tory31976
Joseph smiths history journal ofMormon history 3 1976
ofmormon
23 46
stanley
stanleybB kimballed
kimball
Kim
signature books 1987 xii
ed on the potters
balled potterswheelthe of
wheel the diaries offieber
debercC kimball salt lake city
heberc
john A Widt known7 improvement era 53 july 1950
soe Is book of mormon geography known
widtsoe
451
letter of joseph smith to john M bernhisel
beb hisel 16 november 1841 in dean C jessee ed
Bem
the personal writings of joseph
ofjoseph smith salt lake city deseret book co 1984
deseretbookco 1984501 for a discussion
501 2 Fora
foradiscussion
of other journal and diary entries concerning the possible location of
ofotherioumal book of mormon
ofbook ross T
ofmormon lands seerosst
see RossT
christensen the river of nephi an archeological
ofnephi Arche ological commentary on an old diary entry newsletter and
archaeological
proceedings of the society for early historic archaeology 158 december 1984 1 8 christensen
discusses some diary entries of charles L walker reuben mcbride and levi hancock and then treats
the topic how much did the prophet know about book of mormon geography and archaeological
archeological
arche ological
claims
see for example
16see john L sorenson an ancient american setting for the book of mormon
salt lake city deseret book co and FARMS F A R M S 1985 8 23 john clark A key for evaluating
nephite geographies review ofbooks of mormon 1 provo FARMS 198920
of books about the book ofmormon 1989 20 70
even though the events of most of nephite history may have taken place within a relatively small area
it is evident that cultural transmissions radiated out from central america both to the north and to the south
mesoamencans
americans in
mesoamericans
see Meso m pre spanish south america FARMS FA R M S updates november 1986 1 and
mesoamencans
mesoarnericans m in pre columbian north america FARMS FA R M S updates february 1987 1
of salvation sermons and writings of ofjoseph
joseph fielding smith doctrines ofsalvation joseph fielding smith
brace R mcconkie 3 vols salt lake city bookcraft 1956 3232
ed bruce 3 232 36
daniel
darmel
dammel boons tm the historian A wrestler with the angel new yorktimes
darnel J boorstin
Boors york times bookreview
book review
20 september 1987 1