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LESBIAN
PEOPLES
MATERIAL FOR
A DICTIONARY
il
MONIQUE WITTIG
AND SANDE ZEIG
LESBIAN
PEOPLES
MATERIAL FOR
A DICTIONARY
MONIQUE WITTIG
AND SANDE ZEIG
A AVON
PUBLISHERS OF BARD, CAMELOT AND DISCUS BOOKS
Published in France as Brouilloy\ Pour Un Dictionnaire Des
Amantes
Copyright (c) 1976, Editions Grasset & Fasquelle.
AVON BOOKS
A division of
The Hearst Corporation
959 Eighth Avenue
New York, New York 10019
Translation Copyright (£) 1 979 by Monique Wittig and Sande
•
Zeig.
Published by arrangement with the authors.
Library of Congress Catalog Card Number: 79-51482
ISBN: 0-380-46441-1
(Phyllis Chesler).
Age
Agriculture
Albixa
Albion
ALIMENTATION'
Alley
Almond
Once symbol of the vulva. I<Jumerous rings with
a
an oval shaped stone have been found in the
graves of ancieqt cities. There is no doubt that
these rings, today known as almondines, were
used by lesbians as a sign of recognition. Accord-
ing to the metaphorical poem by Eleni Borta,
"Almonds that you bite in full daylight, are bitter.
Only the morning dew sweetens them. The lin-
gers then exude their savor" (Eleni Borta, Jw/^Vz,
Pelasgia, Iron Age).
Alphabet
Alveole
Amastris
Amastris
Ament
Aments are sought after by the little companion
lovers who scour the bushes in springtime and
return at night to their villages, arms filled with
their long stems, some budding, others split and
downy.
Anactoria
Anahita
Anatolia
Ancestress
Andro
Celebrated as Andro the Defiant. Ancient ama-
zon who lived during the Bronze Age. "Andro, a
famous amazon in the army of Penthcsilea, was
said to have been undefeatable" (Shirley Holmes,
Traces, Albion, Glorious Age).
ANDROMEDA
Anita
Antenna
Invisible organ that one has at birth which allows
for instantaneous perception of the possible al-
Ares
Armpit
Artemis
10
Asp
Atalanta
ATHENA
11
Athens
Atossa
Atthis
12
with desire. / Be blessed / several times and as
many times / as there were days to separate us."
"Could this night last / as long as two entire
nights." "Atthis, thus I will not see her again. / I
Axe
13
Bacchante
Bacche
15
Balloon
Bandoleer
Baobab
16
companion lovers because of its comfort, its
numerous branches, and its broad width. It is one
of the trees most valued for hanging sacks which
one inhabits for idleness or for sleep.
Baodicea
Barrier
BATHS
17
of temperature. It is recommended to first pass
through the tepidarium when the body is too
Bearded
18
wines in the spirits. There are also aphrodisiacs
hashish opium" (Theophano, Conjuration of Bal-
kis, Lesbos, Glorious Age).
Bed Animals
Bedjas
19
structure without compromise in contrast to the
mother empires. Long after their splendor has
"paled, however, something of their indestructi-
ble nature simmers on and, from time to time,
breaks out of its obscurity." (Helen Diner,
Mothers and Amazons, Germany, High-Speed
Steel Age.)
Belt
Blank-et
Blissful
20
Blood
Bow
Ancient amazon weapon whose shape had been
borrowed from the most narrow crescent of the
moon. Since the amazons were always fighting
lover beside lover, they described love in their
paintings and poems in the figure of two bearers
of bows. "Together with the bow are always the
arrows of love" (Geronima, Anatolia, Bronze
Age).
Broom
For several centuries up to the end of the Steam
Age, there were rebels called witches. The broom
was supposed to have been their means of
locomotion for going to their festivals or sab-
baths. Their opponents always described them
riding brooms. (Found in the Bibliothec, as-
semblage of books and fragments from the past,
21
salvaged by the companion lovers during the last
chaotic period.) Though traveling by broom is a
pleasant idea, seems that m reality witches
it
BURMNG
The ancient amazons removed their right breast
by burning the lactiferous gland with a hot iron.
The amazons performed this ritual at the age of
fifteen. The bearers of fables say that the ancient
amazons took great pride in the star-shaped scar
that they had in place of their right breast. Most
of the time, during the burning, there were festi-
vals with chariot races, mare races, music and
dance in honor of the new amazons. The new
amazons who could not participate in the games,
took their place in tribunes built for them. They
wore the weapons and ornaments offered to
them for the occasion by their companion lovers,
their friends and their admirers. They stood in
full dress, their breast uncovered and bandaged.
Burst
22
ternal bombardment of joy, often at throat or
plexus level and an overflowing of all humors.
"Tears, tears of joy," saidthe great Pascale (Gaul,
Steam Age), and she knew what she was saying in
those obscure times.
Butch
23
Cadavers
Calafia
California
25
amazons, abounding in pearls and gold, lying ten
day's journey from Colima." "Their weapons
were all made of gold. The island everywhere
abounds with gold and precious stones, and
upon it no other metal was found. They lived in
caves, well-excavated. They had many ships with
which they sailed to other coasts to make forays
and the prisoners, they killed." (Found in the
assemblage of books and fragments
Bibliothec,
from the past, salvaged by the companion lovers
during the last chaotic period.)
Camilla
26
assemblage of books and fragments from the
past, salvaged by the companion lovers during
the last chaotic period).
Carcass
Carians
27
It can be said of the Carians as of other ama-
zons that their daughter empires had an amazo-
nian structure without compromise in contrast to
the mother empires. Long after their splendor
has "paled, however, something of their inde-
structible nature simmers on and, from time to
time, breaks out of its obscurity." (Helen Diner,
Mothers and Amazons, Germany, High-Speed
Steel Age.)
Carmenta
Cartismaxdua
Cat
28
Celty
Cerne
Chaldeans
Chariot
29
Chickpeas
Circe
30
The bearers of fables say that Circe rejoined
Medea when she escaped from the Golden Fleece
expedition. Medea sojourned on the island
Aeaea, with her companion queen and lover
Circe. Together they perfected the transforma-
tions of their enemies whom they irreversibly
turned into sows, lionesses, wolverines, snakes
and jackals.
Circulation
Circus
31
Group number seven was the first lesbian circus
in the Steam Age. Its tradition has been pre-
served in the Glorious Age. "It is those of group
number seven who are the mountebanks. Their
capers their gesticulations their juggling their
exclamations their songs their garments made of
a patchwork of bright color produce an eddy in
the midst of the assembly. An increasingly large
forms around them. Each bears the
circle
number seven marked on the front of her shoul-
ders (Theophano, Hippolyte, Lesbos, Glorious
Age).
City
Clasp
Cleite
32
during the Bronze Age. Cleite was the largest
amazon settlement in Etruria. Wild herds of
animals that amazons hunted for food, roamed
in this area.
Cleite
Clitore
Clitoris
CoLCHic Day
Colchis
Colony
Color
34
isviolently released and it spreads. Some people
are capable of recognizing the color emitted by a
companion lover at the first encounter.
Comb
Of all types of combs, the honeycomb is the most
pleasant to the body, according to the companion
lovers of Helen Reef, Micronesia. The bearers of
companion lovers of this island
fables say that the
use giant combs with hollow teeth to pour floods
of liquid honey on the bare body of the one who
wants to be sweet when another licks her. The
orifices of these giant combs have the shape of
honeycomb alveoles.
There are other kinds of combs which do not
arrange a head of hair. The singing combs are
common enough not to need description.
Another type widely used at the end of the Con-
crete Age was the killing comb whose sharp cut-
ting teeth were able to tear half the throat. The
bearers of fables say that they were used in am-
bushes by lesbians at night in the cities.
Companion Lovers
Conflict
35
history if she underestimates the basic conflict
between the amazons and the mothers. All of the
unfortunate defeats that both suffered origi-
nated there" (Julienne Bourge, Dialectics, Gaul,
Glorious Age). According to Julienne Bourge,
this conflict has marked our past in such a defini-
tive way that one could expect this history to
repeat itself. The mothers would develop their
dream of absolute and totalitarian engendering,
give birth throughout the ages, while the ama-
zons would desperately try to find a breach in this
reality.
Country
Crete
Cut
36
L-JJ
Cyprine
Cyprinery
37
<
m^.
Damia and Auxesis
Damophyla
Danae
39
Diana and retained her bond with the amazons,
hunting with bow and arrows, living and running
in the woods with her companion lovers.
Danaides
40
Daughter
Age).
Delight
41
Demeter and Persephone
Desert
Desire
Dew
The moon is supposed to set dew on the grass, on
the trees, on the flowers, on the bushes. In an
obscure time, dew had been called the honey of
the moon'. From which comes the expression
"honeymoon" to designate the dew.
42
Diana
Dictionary
DiCTYNNA
Die
43
nounced the idea that it was absolutely necessary
to die, no one has. "I am in the garden / where
to die of delight / does not mean to end" (Bruni,
Songs of Delight, Large Country, Second Conti-
nent, Glorious Age). It seems that Bruni was the
first to depart from the original meaning of the
term to die, which now means to have extreme
pleasure.
Difference
Digitalis
Dimension
44
at one and the same time, one knows that one
slipsfrom one dimension to another, sometimes
without desiring to do so. "Shit, we slipped into a
dimension" (Christiane Rochefort, At Least We're
Going Toward Summer, Gaul, Glorious Age).
Disappear
Dog
The dog has been one of the bed animals of the
companion lovers as well as other small animals,
such as the bird, the snake, the mouse, the cat. Of
all of them she is the deepest sleeper. There are
45
DONASTERY
Dream
46
Dyke
47
Ear
Ecstasy
Egg
49
moves them. Their colors are seen from far away
when one approaches a lesbian people.
Embalming
Energy
50
the emitted energy is not always identical. One
may thus register variations within the same
ft color.
Ephesus
Erinna
Etriria
51
EURYPYLE
Excitement
52
Fall
Famed
Far Away
Fast
53
finds oneself in an intense, pleasant state of
euphoria, where both the head and body are
extremely light" (Marcia Sare, Why Eat? Gaul,
Glorious Age).
Festival
54
jasmine, vetiver, bergamot, amber, benzoin,
myrrh, musk, patchouli, cardamon, cinnamon,
iris can be recognized. Some companion lovers
Fetch
Fleece
55
From which comes the famous voyage of
fleece.
the Golden Fleece which lasted for many years.
\
Floating
Fly
Flying Lesbians
56
Fog
FUMIVORE
FUR
57
It is not infrequent that one sees two furred
companion lovers rolling and intertwining in the
grass, on a carpet, in the sand.
Furies
58
one breast but drank milk from the mares. "Milk,
honey, blood, raw meat, marrow from reeds"
such was the regimen of the ancient amazons
who never ate bread, whether of barley, wheat,
oats, or rye.
It can be said of the Furies as of other amazons
that their daughter empires had an amazonian
structure without compromise in contrast to the
mother empires. Long after their splendor has
"paled, however, something of their indestructi-
ble nature simmers on and, from time to time,
breaks out of its obscurity." (Helen Diner,
Mothers and Amazons, Germany, High-Speed
Steel Age.)
Future
59
Gades
Gagans
Galanthus
61
lowed by a pack of seventy dogs who were named
after birds.They are Siskin, Oriole, Gerfalcon,
Ara, Greenfinch, Menura, Goura, Magpie, Owl,
Egret, Jabiru, Hawk, Puffin, Whipperwill, Dodo,
Merl, Gull, Jay, Goose, Crane, Swallow,
Ibis,
Hummingbird, Grouse, Swan, Eagle, Eider,
Junco, Petrel, Loon, Emu, Fulmar, Squab, Mock-
ing, Vulture, Phoebe, Raven, Parakeet, Condor,
Auk, Dunlin, Peregrine, Solan, Lark, Pelican,
Tern, Quetzal, Dove, Snipe, Ouzel, Grebe, Kite,
Mina, Robin, Nightingale, Rhea, Ptarmigan,
Stork, Bobolink, Duck, Crow, Wren, Ortolan,
Kea, Linnet, Mavis, Phalarope, Garganey, Teal,
Weaver. (Found in the Bibliothec assemblage of
,
Gathering
Gaul
62
» queens lived and fought in the western part of
Gaul, called Brittany. By the middle of the Con-
crete Age, one large Gaul was particularly
city in
attractive to many was in this city that
lesbians. It
the Red Dykes, thus named in sheer modesty,
invented the vanishing powder.
Geminae
Germany
Germany is an expanse of land situated east of
Gaul, north of Etruria. Late in the Concrete Age
an international lesbian front was created in a
German city. Some companion lovers say that the
idea ofmaking half of the population take a
powder originated amidst this front. They disa-
gree that the credit for this outstanding large-
scale operation should be attributed to the Red
Dykes from Gaul.
Ghoul
Only when she is thirsty for blood is there a
ghoul.
Glorious
63
the Stone Age, the Bronze Age, the Iron Age, the
Steam Age, the Concrete Age or the High-Speed
Steel Age. We have now entered the Glorious
Age. For almost two millenniums lesbians had
been represented with glories around their
heads. This was mistaken for a sign of sanctity
and was not yet recognized as a form of energy.
When the companion lovers appeared to one
another in their brilliance and were able to stand
the sight, they caught and used this energy that
they immediately called "glorious." From which
comes the "Glorious Age."
GOMORRHA
Before being destroyed by fire, by brimstone,
before being changed into statues of salt, the
lesbians of Gomorrha had long preserved har-
mony in their city. That city, one of the largest
ever built, it is said, times when the sun
appears at
is particularly bright, withgolden roofs and its
its
GONGYLA
64
love and I am happy." (Sappho, Poems, Lesbos,
Iron Age.)
GORGONS
GOUINE
Gourmand
"She is a gourmand of sleeping" is said of a com-
panion lover who enjoys sleeping her lover. It is
also said of a companion lover who enjoys sleep-
ing herself.
Grail
66
until she found a certain cup full of blood. The
meaning of this cup has been lost. For some, the
cup had once held the blood of the beloved ama-
zon, Oreithyia, killed in combat. This cup, having
disappeared in the confusion of battle, thus be-
came the object of the quest of her lovers and
companions. According to others, the Grail had
once held the sacred blood of Sappho, for which
the knights, her lovers, dedicated themselves to
search without respite.
67
i
Hair
Hallucination
HARMONY
69
zons had attempted "to unite the two fundamen-
talforms of life in paradisical harmony which
had been divided by the Great Mother" (Helen \
Diner, Mothers and Amazons, Germany, High-
Speed Steel Age).
Harpalyce
Harpies
Harvest
70
tion for the preparation of perfumes. This activ-
ity is not practiced uniquely by those who have
many companion lovers. It is very rare, indeed,
that a companion lover passes an entire year
without harvesting. Harvesting has become more
and more a part of the general taste and habit. It
is difficult to know if this phenomenon is related
to an increased consumption of cyprine per-
fume, or if the harvesters have increased their
number for personal convenience.
Have
Hera
Herb
71
the lazy herb is much appreciated by the lesbian
peoples who practice an intensive idleness. "It
gives an exquisite somnolence, a bliss, a state of
well-being. The shapes seen by the eyes mix and
appear like mists of colors. The sounds soften
and prolong. The lazy herb gives consciousness
without consciousness" (Sseu Tchouan, Book of
China, Glorious Age).
Idleness,
Hermit
Hero
A companion lover of Sappho, born on an island
west of Lesbos, "young Hero with winged feet."
"I taught everything to Hero from Gyara / the
swift- footed." "There will not be / to see the
sunlight / a sole companion / in any other
time / as wise as she" (Sappho, Poems, Lesbos,
Iron Age).
Hill
72
zons have gathered on hills for festivals, as-
semblies, sojourns in the woods. On hills they
built cities, villages, communities. Much later in
the Bronze Age, when the first chaotic periods
and wars began, the amazons installed strong-
I holds on hills. "Here is the Hill of Ares, here the
amazons / encamped and built their shelters
when they came in arms, / here they piled their
rival towers to rise, new city, / and slew their
beasts for Ares. So this rock is named / from
then the Hill of Ares" (found in the Bibliothec,
assemblage of books and fragments from the
past, salvaged by the companion lovers during
the last chaotic period).
On hills, the mothers, after their secession
from the amazons, maintained places of worship.
There they celebrated their goddesses, those
who reign and who engender. There they built
temples and communal edifices. The surround-
ing woods became sacred. Sometimes near the
temple of a hill a palm tree would grow.
HIPPODAMIA
73
cyra, a city of the Thermodontine amazons on
the Thermodon River. The bearers of fables say
that Hippolyte devastated Attica to avenge the
capture of her companion lover Antiope. An-
tiope had been taken prisoner when she went, as
an ambassador, on a foreign boat which raised
anchor as soon as she was aboard. Later Antiope
was killed during the siege of Athens led by Hip-
polyte. After having seen her companion lover
die, Hippolyte continued to fight furiously until
night, when the battle ended. Then she left
Athens and died of rage on the way back to
Themiscyra.
History
74
they liked to travel through diverse places. They
did not want to settle. They said that an estab-
lished amazon was no longer free. Others con-
structed larger and larger cities without defen-
sive ramparts.
"In the beginning of this new state of things, all
went well. The wanderers stopped from time to
time in large and small cities to greet the amazons
who lived there. They brought news. They
served as a connection between cities as much as
they could.
"Slowly the behavior of the settlers began to
change. They were reluctant to leave their cities.
They gave up violent physical exercise.
"Then the wanderers became less welcome.
Their information was ignored for the most part.
Each city, each community, whether small or
large, had its own problems and the problems of
others became bothersome. They retreated be-
hind their walls. Then they were struck with
wonder over one of their physiological processes,
childbearing. They stopped calling themselves
amazons, and used that term thereafter, to de-
signate the others, the foreigners. They called
themselves mothers. They developed a whole
'new' culture in which nothing could escape
analogy to their own engenderment.They were
fascinated by myths about rotundity, germina-
tion, earth and fructification of trees. Then
mothers began fabricating representations of
themselves in dried mud, sculptured stone, or on
flat surfaces with ^olors. This brought about the
75
describe someone in the cities was amazon. Ama-
zon finally signified, contrary to all evidence, she
who does not bear children. The mothers
considered amazons eternal infants, immature,
those who have no destiny.
The amazons began their wars. The mothers
became reigning goddesses who demanded sac-
rifices. Confined mothers were
to their cities the
no longer separate, free, complete individuals
and they fused into an anonymous collective con-
sciousness. Their ideal drew nearer to the model
of a hive with several queens hatching an egg
every three minutes, which, fortunately, they
never managed to do. The dissension that surged
between mothers and amazons marked the end
of harmony and of the Golden Age.
"There were still good moments in the Silver
Age which followed. The great mothers had
their festive occasions. The amazons, banned
from the mother cities, built cities in turn.
"The terrestrial garden for one reason or
another stopped being the horn of plenty. It
became arid in many places. Then the mothers
discovered how to turn over the soil and plant.
They sorted out the most edible cereals between
the gramineae. They realized that the earth was
not uniform. Some soil was good to eat because of
the various elements it contained, another was
good to fire into the shapes needed for contain-
ers. They observed. that among the wild plants
and flowers most were good body because
for the
of their curative properties. They discovered
that some plants could be spun. Once they had
obtained the threads, they learned how to assem-
ble them in different ways. They acknowledged
that those animals fitted with spinnerets could,
like some plants, produce a textile. After having
tried to use spiders' thread, they perfected the
raising of silk worms. They chose hair and wool
76
instead of animal skins for making clothes, car-
pets, tapestries, blankets. During the Silver Age
the mothers domesticated large and small cattle
and initiated milking. They milked cows, goats,
and sheep. They did so after having noticed that
ants milked a kind of greenfly in order to collect
its sugared nectar.
was during the Silver Age that amazons
"It
passed through continents, islands and inhabited
vast territories. They also built empires but on a
different economic basis than those of the
mothers. They were huntresses and riders. They
kept their weapons and became the violent ones.
They did not plant or cultivate or domesticate
cattle. They domesticated mares instead. They
did not milk animals, except for their mares,
whose milk would feed their daughters. They
invented different sorts of artcraft. Forging was
necessary to them for their weapons. They also
baked clay to fabricate bricks. They mainly used
animal skins and leather for their clothing, tapes-
tries and carpets. They did not give up the use of
tents as habitations. They could sleep in the open
for pleasure as well as for military reasons. They
continued to develop music and through forging
invented numerous instruments. They did not
cook their food but ate it raw. They elaborated all
kinds of war strategies at the same time that the
mothers built cities without defensive walls. De-
fense, however, was not the area in which the
amazons excelled. They were superior in attack.
Above all, they perfected surprise operations,
harassing the enemy and withdrawing, remain-
ing very flexible in their maneuvers. They in-
vented the bow, the arrow, the spear, the double-
axe, the sword, the shield and different kinds of
traps. They fabricated war machines with straps
of leather to throw stones. They also used hemp
and flax but only to fabricate bundles that they
77
would set on fire and throw in battle. The ama-
zons did not accept defeat, even after having lost
empire after empire. All of them during various
epochs tried to recover them in Libya, in India, in
Africa. The last ones who fought to recover their
empire were the Thermodontines. They succes-
sively attacked Athens, wave after wave, until the
last treaty, celebrated for one thousand years
78
who never bore with much patience the name
'woman' has survived" (Julienne Bourge, Dialec-
tics, Gaul, Glorious Age).
Many companion lovers think that this in-
terpretation of the past by Julienne Bourge is
plausible. Some support the mothers and their
first constructive civilizations. Others say that
their inability to maintain civilization was at the
origin of the first dark age. Others say that their
dissension with the amazons destroyed
paradisiac harmony. Some say that cities are vul-
nerable to being attacked, seized and sacked, and
that the first city was the first mistake. Others say
that it is impossible to know because there are too
many gaps in our history.
HOLDA
Hoop
House
Hypnosis
80
Iberia
Ida
Idleness
Indolence
81
call "the nonchalant love of ease" or "the golden
doors of the dream" (Sseu Tchouan, The Book of
Idleness, China, Glorious Age). The bearers of
fables who have sojourned for a while on the
island Enggano say that they have had the
greatest difficulty leaving this place, despite their
taste for journeys.
They say that in the cooler hours of the day,
the companion lovers of the island gather the
fallen petals from the flowers and with them
make litters. Each may lie down on the fragrant
beds, refreshed incessantly by water poured
from large watering combs.
Innocent
lO AND LEUCIPPA
82
Iris
IRREALS ^ ^ ^,;^^
The Irreals are so irreal that they only man-
ifested themselves one single time, the night of
the vanishing powder^ That night, they appeared
in dreams to the numerous companion lovers.
To some they said. Arise, go and rejoin on the
island Alor in Indonesia. There you will find
other companion lovers and you will found a city.
To others they said, Arise, go and rejoin on the
island Enggano in the Sonde archipelago. There
you will find cities of companion lovers. Some of
these companion lovers will join you to establish a
colony of the trees. To certain others they said,
Arise, go and rejoin on Desirade, a Windward
island. There you will find companion lovers and
you will found small communities dispersed all
over the coast of the island. To others they said.
Arise, go and rejoin on the island Phoenix. There
is the land of companion lovers for which you
83
ers who did not remember their dreams to join
them.
Immediately the bearers of fables began their
journey. They also had seen the Irreals in dreams
who had said to them, Arise, go and rejoin in the
immense desert where the famous conqueresses
of Libya have died. Remain there and fast for
forty days and forty nights. You will find other
companion lovers and you will do as the Lycians,
who played and fasted on alternating days. Then
you will go and disperse over the face of the
earth.
The bearers of fables say that the Irreals ap-
peared to them radiant and of every color. Some
even were black and golden. They say that all the
companion lovers arose transported by love, be-
cause such are the companion lovers, and that
they immediately began their journey to their
different destinations. Except for those who did
not have one. To them the Irreals had said, Arise
and go nowhere, my daughter of the sun, of the
moon, and of the wind. Do as you have always
done and you will find companion lovers who, as
you, go nowhere. And you will go together.
IRRORATE
84
ISIS AND NEPTHYS
Islands
85
Jade
Jaguar
Jasmine
87
Joan of Arc and Haiviette
Joy
Juggler
88
Kaleidoscope
Kali
89
Kangaroo
The little companion lovers are taken for walks
by the kangaroos who jump in the gardens of
Noumea. Sometimes the kangaroos are tired of
jumping and take the little companion lovers out
of their stomach pouch. Then the little compan-
ion lovers cry angrily and roll in the grass, hitting
it with their heads and their Some kan-fists.
sleeping as well.
Kaolin
Kite
90
cause of their harmless appearance and bright
colors the kites which looked like children's
games never aroused the slightest suspicion
among their adversaries.
Knee
Knight
Koumiss
91
Labe (Louise)
Labyrinth
Labyris
Lance
93
Language
94
I Laodamia
Large Country
Law
95
crimes, theft and mendacity" (Helen Diner,
Mothers and Amazons, Germany, High-Speed
Steel Age). The single law of the amazons was "do
not nor beg." The companion lovers of the
steal,
Glorious Age maintain the same "abysmal con-
tempt" for statutory law as the ancient amazons.
Some have adopted "do not beg" as a major
suggestion. At the end of the Concrete Age,
many small groups of companion lovers inten-
sively practiced as a major suggestion "do not
beg, but steal."
Leak
Leather
96
ments. Necklaces, wrist laces, knee laces, chest
laces, calf laces were used for this effect.
Lena Vandrey
Lesbian
Lesbos
97
At the end of the Concrete Age Lesbos had
become, together with Gomorrha, a strong fi-
gure of lesbianhood, of the rebirth of amazonian
love for one's companion, the last challenge to
the destroyed culture of the mothers and its de-
generate remnants.
Libyans
98
structible nature simmers on and, from time to
time, breaks out of its obscurity." (Helen Diner,
Mothers and Amazons, Germany, High-Speed
Steel Age.)
Light
Lost
Love
99
have to pay, with their own skin, in order to use
this word, it is very rarely employed. All of the
companion lovers have not however renounced
love.
In Mandoukai, for love, two companion lovers
draw a line in the sand on a beach and arrange
ambers on each side for ten meters. Each one
advances to meet the other, barefoot. Those who
draw back before the ambers cannot use the
word love with their lovers, it is said. In the snow
countries, for love, something comparable exists.
Two companion lovers walk in the snow on either
side of a line. Those who leave tracks, when walk-
ing barefoot, cannot use the word love with their
lovers, it is said.
For companion lovers may exchange one
love,
or several teeth. They wear them as necklaces or
earrings. Other companion lovers, for love, offer
each other one breast. It is said that in Ephesus,
Anatolia, Artemis received so many single
breasts from her lovers that they completely co-
vered her chest as ornaments.
In Mongolia, for love, two companion lovers
fight a white bear together. Despite the fierce-
ness of this animal and the dangers of a fight
without death, they do not kill the bear. Their
goal is to immobilize her. This is done with bare
hands by the most skillful. Others use different
kinds of belts.
The most simple tribute for love is still an ex-
change of tattoos. The pattern is identical for
both companion lovers and it is drawn on the
same part of the body. The companion lovers
from communities in the First Continent of
Large Country, for love, shave each other's
heads. They do this with great pleasure, it is said.
On their bare skulls, they mutually apply oint-
ments, oils, essences or perfumes.
100
Lycians
Lydians
01
during the last chaotic period.) They always car-
ried in their belt the double-headed axe which
they handled with great dexterity when they had
to dismount their mares and fight hand to hand.
On the left they had their quiver and on the right,
their bow.
Their infants never suckled at their mothers'
one breast but drank milk from the mares. "Milk,
honey, blood, raw meat, marrow from reeds"
such was the regimen of the ancient amazons
who never ate bread, whether of barley, wheat,
oats, or rye.
It can be said of the Lydians as of other ama-
102
Macedonians
Magnesia
103
nesia. The bearers of fables say that Magnesia
who came from Caria founded her city in Thes-
saly. They say that Magnesia who came from
Lydia founded her city in Caria. They say that
Magnesia who came from Thrace founded her
city in Lydia. They say that not one of the three
built her city in her own amazon empire, from
which comes the expression, "no one is a prophet
in her own country." The bearers of fables say
that when the three Magnesias discovered that
each had founded a city of the same name, each
decided that there was one too many. Thus one
Magnesia aimed her bow at the second Magnesia,
who aimed at the third Magnesia who, in turn,
aimed at the first one. If one considers their
dexterity in shooting with a bow, all three should
have died immediately.
Malinalko
Maryhood
founded by Mary Frith in
Coalition of the Marys
Albion during the Steam Age. At that time the
Marys were so numerous that their association
104
grew rapidly. Every Mary could enter into the
coalition by swearing to help all of the other
Marys. Their ringleader, Mary Frith, also called
"Moll Cutpurse," was a famous robberess who
operated in London.
Mastication
i Masturbation
Medea
105
Medusa
106
Melt
Mnasidica
MOLPADIA
Moon
The ancient amazons acknowledged only the
new moon, the first thin, shiny and white cres-
107
cent whose shape they borrowed for their
weapons, bow and shield. From which they won
the name "warriors of luniform shield" (found in
the Biblwthec, assemblage of books and fragments
from the past, salvaged by the companion lovers
during the last chaotic period).
Mother
'"During the Golden Age, everyone in the terres-
trial garden was called amazon. Mothers were
not distinct from daughters. They lived in har-
mony and shared pleasures. They enumerated
every beautiful and pleasant place in the terres-
trial garden and invited one another to visit them.
They hunted together. They gathered together
and they wandered together. They described
their deeds and exploits in epics. There were no
limits to their adventures and age had no mean-
ing in their lives or in their poems. Everyone
thought of herself as an amazon.
"After the first settlements in the cities every-
thing continued as before. The amazons lived far
from, rather than inside, their cities. After hunt-
ing or gathering, the food was prepared out of
doors and a festival was held. \>ry often the city
was completely deserted and vacant for several
days.
"Then came a time when some daughters, and
some mothers did not like wandering anymore in
the terrestrial garden. They began to stay in the
cities and most often they watched their abdo-
108
mothers. And they found qualifications corre-
sponding to this function of childbearing, for
example, mother the plenary, mother the one
who engenders. The first generation of static
mothers who refused to leave their cities, began.
From then on, they called the others 'eternal,
immature daughters, amazons.'
"They did not welcome them cordially when
they came back from their travels. They did not
accounts of discoveries or explora-
listen to their
tions anymore. The joy of hunting, gathering
and wandering had disappeared. At that time the
mothers stopped calling themselves amazons and
the mothers and the amazons began to live sepa-
Mouth
often said of the vulva, that it is a mouth.
It is
Myrine
109
and several islands in Greece including Samos,
Lesbos, Patmos, and Samothrace. She lived on
Samothrace for some time, and, by boat, set out
with her army to conquer more land than any
other amazon of her time, it is said. The bearers
of fables say that Myrine was an expert strategist
and that unlike many other amazons, she was also
an excellent navigator.
Mysians
110
nian structure without compromise in contrast to
the mother empires. Long after their splendor
has "paled, however, something of their inde-
structible naturesimmers on and, from time to
time, breaks out of its obscurity." (Helen Diner,
Mothers and Amazons Germany, High-Speed Steel
,
Age.)
Ill
Name
Each companion lover chooses her own name
according to her skills, her preferences or her
actions. Whatever be the chosen name, it is, for
each, a manifestation of her particular being.
Only an uncompanionable can lose her chosen
name after a certain time of uncompanionability
Name Day
The day that the companion lovers have a festival
for their chosen names. This day is so important
to them that they have created such days for the
ancient amazons, their ancestresses, according to
their fame.
Nation
Nectar
113
Need
Net
NICIPPA
114
NUMIDIANS
115
Obi
Oblivion
Ocellus
117
Odius and Epistrophus
Ointment
Olivarian
118
olive leaves. They are supposed to bring peace as
well as olives.
Olulu Ololu
Omphale
Oreithyia
Orgasm
Outcry
120
Overpopulation
121
Page
Passage
123
air / come in your lady's name / all
since here I
Pelasgia
124
Pelta
Penthesilea
People
12:
and equatorial regions. Each has chosen a direc-
tion according to the cHmate she prefers. There
are also wandering tribes, acrobats, circuses. Sev-
eral groups of companion lovers have decided to
live on the sea and become fishers. Others have
set out in search of islands. Some of them are still
searching.
Perfume
Phoenix
126
the repetitionwhen telHng the tale of the com-
I panion lovers of Phoenix, by the action of re-
counting something monotonous.
Pig
Pirates
Pleistodica
Poisoning
Powder
Power
128
Queen
129
Rage
Rain
Rave
131
Ray
Red Dykes
Release
ous Age.)
Rescue
132
cally practiced by their companions. When fallen
into the hands of their adversaries, amazons
would either kill themselves when their rescue
was too slow or die of rage. But it happened that
they were rescued on time by their companions.
When amazons fought their last war against
Athens, it was in order to rescue Antiope, com-
panion queen of Hippolyte, captured by the
enemy. Many rescues did not have the same fame
as this one. With their decreasing numbers the
desperate amazons multiplied ambushes to res-
cue either their captured companions, or un-
known prisoners whom they would turn into new
amazons.
Ring
ROSARIAN
133
Age consume many roses to make rose waterand
to give them away. They also obtain syrup from
the hips or fruit of the rose. The rosarians pro-
vide rose water and rose hip syrup to those who
lack the patience to make them.
134
Sack
Samos
135
Sappho
1,S6
Savage
Scale
Scar
Scatter
137
terme, Sarah" (Bruni, Songs of Delights, Large
Country, Second Continent, Glorious Age).
Science
Scythe
138
Scythians
Lsg
time, breaks out of
its obscurity." (Helen Diner,
Shadow
In the Glorious Age the companion lovers treat
their shadows This permits
like living persons.
them to face the daily dissociation that everyone
experiences and that language records, "I said to
myself," "I see myself in the mirror." It is rare
that someone develops a bad relationship with
her shadow. Some companion lovers display a
great affection for their shadows, and therefore
give them names. Shadows are particularly vi-
brant on days of a full moon. Companion lovers
have been seen embracing their shadows and
manifesting the greatest contentment.
Shield
SiNOPE
140
SiNOPE
Sirens
141
their noses. Sirens have very beautiful voices.
Singing with a siren's voice is said to bring you a
great number of companion lovers. Some com-
panion lovers have even thrown themselves from
the top of rocks to join the one whose voice has
charmed them. The sirens, when seeing this,
must perform rapid transformations to avoid
having to cry over drowned ones. Never within
living memory has one accident been reported.
The expression "to take someone into one's nets"
does not come from the siren custom of throwing
nets, since they never did so. Sirens have the
reputation of being very sociable. They particu-
larly rejoice when the companion lovers come to
join them. Then they hold one another around
the neck and move towards the surface of the sea
to sing their long siren chants at night.
Skull
Slave
Sleep
Sleeping Beauty
Smyrna
Smyrna
Snack
Snakes
144
companion lover often awakens lying flat on her
back or flat on her stomach, on top of her snake
who is deeply asleep.
Snapdragon
Snarling
SPIT
145
her companion lover. The act of spitting requires
amount of training if one wants to avoid
a certain
scattering the saliva all around the mouth and
Suggestion
Swallow
Beyond sabers, grass snakes, frogs, fire, beyond
her own saliva, one can, in certain circum.stances,
swallow the saliva of her companion lover, her
blood, her chewed food, her mucus, her snot, her
nose bleeds, her spit, her burps, her winds, her
cyprine, her vomit, her tears, her urine, all prac-
tices that maintain affection and are agreeable to
the m.outh. From which come the expressions,
"delicate mouth", "to be open mouthed", "prone
to the mouth" or to the contrary, "to be bad-
mouthed" to speak of someone who does not
appreciate the pleasant attributes of her compan-
ion lover. "To mouth" is also said to signify two
companion lovers disposed to swallow one
another.
146
Taprobana
Telchines
147
Thalestris
Themiscyra
Thermodontines
148
Mediterranean Sea. For a long time they limited
theiradvance within the Sarmatian plains. Then
gradually they setded in the southern lands of
their illustrious ancestresses, the Lydians, the
Mysians, the Carians, the Lycians, and they de-
finitively left the North. Some founded a capital
city in Themiscyra, at the mouth of the Thermo-
don River. At that time their infiuence spread to
either side of the Black Sea. The Scythians origi-
nated from them. Later, the. Thermodontines
conquered all of Anatolia. As vanquishers they
settled in Smyrna. They fought battle after battle
and warred up to Central Asia.
The Thermodontines invented short swords
and integrated them into their dances. Their
most famous festival took place on the island
Ares. There they danced all in arms with their
helmets, their shields, and their swords. The
bearers of fables say that this festival occurred
every year in the spring to celebrate the seared
breasts of the new amazons. Then all sang a song
in memory of the onewho was bellicose. Their
torsos were bare, their star-shaped scars painted
of every color. For weapons, the Thermodon-
tines had a shield in a crescent form, the double-
headed axe which they always carried in their
beltand which they handled with great dexterity
when they had to dismount their mares and fight
hand to hand. On the left they had their quiver
and on the right, their bow. They dressed in a
long narrow trouser, a coat, high and soft boots.
In winter they also wore a fur attached at the left
^
shoulder.
Their infants never suckled at their mothers'
one breast but drank milk from the mares. "Milk,
honey, blood, raw meat, marrow from reeds"
such was the regimen of the ancient amazons
who never ate bread, whether ol barley, wheat,
oats, or rye.
149
•v^(
Thetis
Thracians
150
On the left they had their quiver and on the right,
their bow. They also used a lance and a short
sword.
Their infants never suckled at their mothers'
one breast but drank milk from the mares. "Milk,
honey, blood, raw meat, marrow from reeds"
such was the regimen of the ancient amazons
who never ate bread, whether of barley, wheat,
oats, or rye.
It can be said of the Thracians as of other
amazons that their daughter empires had an
amazonian structure without compromise in
contrast to the mother empires. Long after their
splendor has "paled, however, something of
their indestructible nature simmers on and, from
time to time, breaks out of its obscurity." (Helen
Diner, Mothers and Amazons, Germany, High-
Speed Steel Age.)
Thyone
During the ceremony which was dedicated to the
"wild daughters"and held on the dance ground
in Athens, Thyone "was celebrated with chants,
dance, and flute music, while flower petals were
thrown from baskets." (Found in the Bibliothec,
assemblage of books and fragments from the
past, salvaged by the companion lovers during
the last chaotic period.)
TIMAS
151
TiSIPHONE
Torpor
Transportation
152
Camels and donkeys seem to share their reluc-
tance and are hardly solicited. Elephants are very
often meditating. But giraffes are always availa-
ble. It seems that they find this a game and ap-
pear as soon as they are called. Each companion
lover who rides them enjoys herself as well.
Giraffes areno longer unusual. They are seen in
ever-increasing numbers in the alleys with some-
one hanging onto their necks.
Trap
Tree
153
They built their houses in trees, and lived be-
tween the leaves and branches. They made a roof
from the bark and green of their particular tree
and it protected them from the rain and wind.
They lived in apple, pear, almond, palm, fig
trees. Thus they ate their fruit and exchanged
with others from tree to tree.
Since the beginning of the Glorious Age, sev-
eral tree settlements have been started. They are
found in large tropical rain forests all around the
earth. The combination of several thousand
species of trees permits the companion lovers to
live at different levels in the forest without ever
on the ground. Generally they prefer
setting foot
the crowns because of their proximity to the sky
and the sun. They share their habitat with ani-
mals who live there.
Tribe
Trivia
154
amazon who lived in Etruria during the Bronze
Age. She called to arms the amazons who had
already begun to scatter in that obscure time.
Afterwards she was celebrated as a goddess by
those who were eager to rejoin the dispersed
amazons. Each one of them consecrated her
daughter to Trivia.
Troy
Truth
If an affirmation is repeated two times, on the
third it becomes a scientific truth.
155
Ululation
Uncompanionable
Unconscious
57
Valeska and Libussa
Vandyke
Violence
159
Vision
Voice
160
to leave the island" (Anna Walsh, Sounds from
Everywhere and Nowhere, Celty, Glorious Age).
VOLSCIANS
Steel Age.)
161
ill
Vowel
The lesbian people who have settled on Tonga, a
Polynesian island, now speak a language without
consonants. They speak a language that resem-
bles a song. The voice swells, rises, falls, crosses
the register of low pitches and sharps. It vibrates,
stops, diminishes, spreads. It creates long
stridencies, discords, crashes, long slides, soft
shocks. It has closed sounds, open sounds, short
162
War
"For the near and departed / for the fallen
comrades / for the vanquished / in lamen-
tation / in tribute / in yearning evocation"
(Eleanor Hakim, Song, Lesbian Play for Lucy,
Large Country, First Continent, Concrete Age).
With the uncertain outcome of war, losses were
especially cruel for the amazons, as each one of
them lost a lover or a companion or both.
6:^
Wife
Wind
Wing
164
wnvH
1^ ^^tchcs hxtxi during ihc chaotu a>;vs, siu h as
the hxMt Aiir and the Steam Agx\ Ihoii inipor-
U«cc ^s ix^bels was not undoi>itiHxi until just ho-
tv*i>r ihc I^mSimjs Agr. l.ito in the open air, taste
WOL\T3aNES
WOM-\N
\i,-,
Word
Because of all the variations in meaning, shifts in
meaning, losses of meaning that words may un-
dergo, it happens that at a given moment they no
longer operate upon reality or realities. Then
they must be reactivated. This is not a simple
operation and it may be accomplished in various
ways. The most widespread is the one practiced
by the bearers of fables. Since the bearers of
fables are constantly moving, they recount,
among other things, the metamorphosis of
words from one place to another. They them-
selves change the versions of these metamorpho-
ses, not in order to further confuse the matter
but because they record the changes. The result
of these changes is an avoidance of fixed mean-
ings.There also exists the tribute that the com-
panion lovers pay for words. They constitute as-
semblies and together they read the dictionaries.
They agree upon the words that they do not want
to forgo. Then they decide, according to their
groups, communities, islands, continents, on the
possible tribute to be paid for the words. When
that is decided, they pay it (or they do not pay it).
Work
Submission to work was once such that idleness
was considered a sickness. Christine Fabre wrote
a book on this subject (Christine Fabre, To Live in
Leisure, Gaul, Concrete Age), but the book was
condemned. "Accursed beautiful life" said
Louise' Bellasorte (Louise Bellasorte, Song,
Large Country, First Continent, Concrete Age).
166
Yam
Yams are cooked preferably on flat rocks in the
fieldsor else in the middle of clearings for mid- ^ : '
167
i
Ailm,Deidre,Z)z>5 Ime. Celty, High-Speed Steel Age.
Akins, Lynn, Harp of the Dog. Large Country, First Continent,
Glorious Age.
Amer, Beni, Genesis. Cerne, Glorious Age.
Baala, Population Census. Africa, Glorious Age.
BerengerE, Chronicle of an Alley. Etruria, Glorious Age.
Bibliothec, assemblage of books and fragments from the past,
salvaged by the companion lovers during the last chaotic
period.
Book of Ruth. 1,16-17, Palestine, Bronze Age.
BORTA, Eleni, Julia. Pelasgia, Iron Age.
BOURGE, Julienne, Comments on the Past. Dialectics. Gaul,
Glorious Age.
Bruni, Songs of Delight. Large Country, Second Continent,
Glorious Age.
Chesler, ?HYLLlS,Demeter Revisited. Large Country, First Con-
tinent, Glorious Age.
Collins, Ruth, Aphorisms. Sappho's Journal, Albion, Glorious
Age.
Deudon, Catherine, The Bearded Lesbians. Gaul, Glorious
Age.
Diner, Helen, Mothers and Amazons. Germany, High-Speed
Steel Age.
169
Holmes, Shirley, Traces. Albion, Glorious Age.
ISAR, Ma.^\Y., Invectives. Gaul, Concrete Age.
Johnston, Jill, Lesbian Nation. Large Country, First Conti-
nent, Concrete Age.
Labe, Louise, £/^g7>5. Gaul, Iron Age.
Miller, Isabel, Patience and Sarah. Large Country, First Con-
tinent, Glorious Age.
170