SUBJECT:

PAK LITERATURE
SUBMITTED TO:
MAM SAJJIDA SHAREEF
SUBMITTED BY:
SHAISTA YOUNAS
ROLL NO:
3088
DEPARTMENT:
ENGLISH
SECTION:
A

UNIVERSITY
OF
OKARA
 Poem: Eid

Written by: Alamgir Aurangzaib Hashmi

This is a short but suggestive poem. This poem reflects the culture and culture of Pakistani
society. The poet portrays the life of Pakistan as truly authentic and lifelong. This is evident
in the form of the poem of happiness, as the title suggests, but Alamgir Hashmi has actually
highlighted some of the darkest aspects of our society. This poem is about the dark aspects of
Pakistani culture. This is called social sanctity. The style of the poem is simple and
impressive. The poem is based on the attention of innocent but poignant children, upon which
the day of Eid and the different persons see different works. Eid is a festival dedicated to
fasting the next day of the month of Ramadan. It is celebrated throughout the Muslim world.
This is the day when exotic cuisine is exchanged between the nearest and dearest. At the
beginning of the story it is clear that Eid is more than a acorn. It should not be seen as a
celebration of joy and celebration. On this particular day, something like this could happen to
Muslims. Vote first stated that it was not a feast of dishes like Eid Sindoor. This is an event
that will be a joy for our poor partners who start their freedom. The first child sees devotees
of the Islamic Church, who picks up the stick for a prayer observer. The condition of those
who pray in our community is very sensitive. Though he is the imam of our prayers, he is in a
very sad state. We ignore them and give them a palette of rupees that can meet their health
needs. When a child comes out of the mosque, they see wolves jumping under their feet and
riding. Ask them anything. When a child sees the situation, he is really made to look at the
poor and the sad. The poet thinks that the label of poverty on the thighs can be abolished if
there is a piece of removable paper. The poverty rate in our country is growing rapidly.
Poetry teaches that even poor people participate in our happiness. This situation is
undoubtedly dire. The hut lips were dirty. Their clothes are full of sloppy barrels and there is
nothing to fill their stomachs, while others enjoy expensive clothes and shoes and various
dishes in their homes. There is an innocent desire to be "on their bloody cheeks." He wants
happiness and celebration for all and for purity, and no one should be associated with this
happiness. Good functioning and wealthy Muslims should not ignore these depressed people.
They should share in their happiness. At the dining room table, a child enters a pool. She has
many questions about wrapping her plate and making it. He refrains from feeling pity for the
poor. When a child puts a shiny spoon in front of their face, it really takes on those invisible
faces clumsy with poverty. This represents a huge gap between the rich and the poor in our
country. How can this problem be solved? We all need to be ready for anything. Festivals like
Eid really remind us of this national and moral responsibility. He explained to us that poor
people also have the right to live and be happy in this society.

POEM: The Road.

POET: Hina Faisal Imam

"The Road" is written by Hina Faisal Imam. Hina’s best poetry pieces are beautiful and
fascinating intimacy and tell the natural story of a woman who can be covered by Pakistani
writers. The "road" signifies that everyone is going to take their place and the road to
freedom. Feminism has played an important role in creating an oppressive position on women
in patriarchal society. The domains of patriarchal culture. .

In this poem the song of grief and sadness is specifically about the status of married women.
They are bound by the four walls of a cave. They always provide courage, strength, support
and care to men and yet they are depressed. They are not free to complain to men even
though they are full of materialism.

"I see my body as a tool, not a tool."

The situation of women in our country and especially in rural areas is very sensitive or
morally and morally wrong. Abuse against women is highly preferred.

The air is a very delicate song about the sadness and sadness experienced by married people.
And they will be provided with all the physical necessities, but no one can meet the needs of
their souls. Appeal to the only man in the world.

In Multan, on the way to Faisal Imam, a group of girls were seen singing inspirational and
popular songs. The most important issue and the ability to consider it.

He then exposed the plight of married women in the area. The beautiful prisoners kept them
in four houses. They were asked to pay less for those who did so. They should choose their
own ideas.
“The spirit binds them like a pillar

In the dinner yard, they go to bed

And talk when the sun rises and sits on the empty face. "

Female genitalia are rooted in the notion of a male-dominated society, a less important role
for the domestic producer of donkeys and donkeys. In the rural areas of Pakistan, women are
increasingly regarded as land or property such as cow or property. Tube well, how kind are
these lines.

“The tears fall in the dust

No one wipes clean face

It solves loneliness in the bathroom. "

Hina Faisal Imam is a great Pakistani writer who does a good job of showing the negative
side of women and raising his voice in support of women by showing grief and grief.

POEM:Wedding in the Flood.

POET: Taufiq Rafat.

The poem "Marriage in a Flood" was written by "Taufiq Rafat". Through this poem the poet
shows a vivid picture of Pakistani society, not only of society, but also of its customs,
traditions and culture. Specifically according to the perspective of marriage. Each person or
party has its own interest in the wedding.

The bride's mother's grief for leaving her's daughter, which is a reference to the distinctive
relationship between the married woman and her parents. The way the bride's mother counts
dowry is that it represents a poor materialistic condition and a kind of rural simplicity
attached to the far-flung rural landscape.

The groom's family is interested in dowry goods .A very normal social stress worries that rain
may ruin her marriage.
The bride's feelings of affection for the bride by her physical beauty and marital problems in
between the mother and wife. He is shown to be concerned about a small dowry, which may
be considered if the girl is an archetypal humble wife and daughter-in-law. Completely cut
off with the family, she is now dead, focusing only on her in-laws.

In the marriage father of the bride groom, which is supposed to be representative of the past
physical mind, is a certain sanction to obtain financial benefits in the form of dowry.

As well as members or wedding guests, everyone is interested in the venue and menu. The
parents of the bride are tense because of the marriage and they can only think of how this
marriage is going to be prosperous and peaceful without any interruption.

The bride always thinks of her parents' worries and even thinks of her husband and family,
God knows what kind of people they are and how they behave with her.

The general attitude towards the Moonsoon is also noteworthy here .It is especially
problematic and catastrophic in developing countries such as Pakistan, which is prone to
flooding in monsoons.

There is also an aspect of marriage that shows the culture of Pakistan.

Through this poem the poet shows a clear picture of Pakistani society from all perspectives.

Through this poem the poet shows the tensions, tastes, joys, worries, sorrows, habits and
fears of each and every one of them at a wedding in Pakistan.