When the Blind Can See

by David Neal

Matthew 20:30-34, “And, behold, two blind men sitting by the

way side, when they heard that Jesus passed by, cried out,
saying, Have mercy on us, O Lord, thou Son of David. And the
multitude rebuked them, because they should hold their peace:
but they cried the more, saying, Have mercy on us, O Lord, thou
Son of David. And Jesus stood still, and called them, and said,
What will ye that I shall do unto you? They say unto him, Lord,
that our eyes may be opened. So Jesus had compassion on them,
and touched their eyes: and immediately their eyes received
sight, and they followed him.” This event was a very real
occurrence in Christ’s earthly walk. This incident actually has a
double meaning and beautifully lays out the path to salvation
which can only be found in Jesus. These blind men were humbled
by their physical condition. Similarly, we must be very humbled in
our spiritual condition. We have transgressed the will of God
(sinned) and are under the condemnation of “thou shalt surely die
(Gen 2:17).” We are hopelessly lost and separated from our
Creator through our own chosen darkness (1 Kgs 8:46, 2 Chr
6:36, Is 59:2, Rm 3:23, 1 Jn 1:10). Man had disobeyed God’s will
in Eden in order to seek his own will. This disregard and rejection
of God has only brought separation, misery and death to all men.

These blind men had no hope of correcting their situation

(physical blindness) in and of themselves. There was not a man
on earth that could give them sight. In other words, the hope of
these blind men would not be found in “self” or in the ways or
abilities of man (i.e. the flesh). These blind men would have to
reach beyond “self” and the flesh to find their hope. Faith is a
complete bypass of the flesh – its knowledge, abilities and
control. Faith disregards that which opposes God (self, the flesh)
and surrenders in love and obedience to God. This is a reversal of
what man had done in Eden. In Eden, man had died to God to live
for self, but now man must die to self and live for God (Mt 10:39,
16:25, Mk 8:35, Lk 9:24, 17:33, Jn 12:25, Rm 8:13, 2 Cor 5:15,
Gal 2:20, Eph 4:24, Col 3:2-3). Trust in the flesh would surely
leave these men hopeless in their infirmity. They had to reject the
flesh and look solely to God through Christ – as He past by. The
blind men reached out to Jesus, who is the author and finisher of
our faith (Heb 12:2). Similarly, we are lost in sin, which separates
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us from our God (Is 59:2). We have no hope of restoring
ourselves or correcting our condition through self or the ways of
the flesh (Pv 20:9). Our only hope is to bypass the flesh (that
which is at enmity with God, Rm 8:7, Eph 2:15-16, Js 4:4) and
trusts solely in God, submitting to the Lord’s authority. We must
die to “self” and surrender to God in love and obedience. God has
deemed such “faith” to be the only way that He can be
approached (Heb 11:6). The flesh wants to exalt self (known as
pride), but we must deny self (known as humbleness or
meekness). The seeking of “self” is what brought about man’s
separation from God and most assuredly will not be the
mechanism for reconciliation. Our only hope of reconciliation with
God is through the rejection (forsaking) of self and the things of
the flesh and yielding to the will of God (1 Jn 2:15-17). There is
only “one way” back to God and that was the very “narrow way”
that Jesus was demonstrating by example in His earthly walk.
John 14:6, “Jesus saith unto him, I am the way, the truth, and
the life: no man cometh unto the Father, but by me.” Jesus was
selflessly yielding to the absolute will of the Father in everything
He did for all to see. You cannot surrender to and obey another
without the loss of “self” will. Jesus died to self in order to obey
and perform the will of the Father (Jn 4:34, 5:30, 6:38, 8:28,
Heb 10:7).

Jesus was the living example of the two great commandments:

Mark 12:30-31, “And thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind, and with all thy
strength: this is the first commandment. And the second is like,
namely this, Thou shalt love thy neighbour as thyself. There is
none other commandment greater than these.” Now consider
carefully just what it means to love (sacrifice of self for the
benefit of another) God with all your heart, mind, soul and
strength. How can this possibly be accomplished? There is only
one way; you must completely die to your will or “self” and
submit to God’s will. In Eden, man had chosen to love “self” with
all his heart, mind, soul and strength. In order to implement his
will, man had to die to God’s will – to disregard and transgress.
We must now do the opposite (through Christ) to be reconciled to
God. This is faith, which lives in obedience to God at the loss of
the flesh or “self.” Faith is not a one time act, but rather a daily
practice. Now consider the second great commandment. To love
(sacrifice of self for the benefit of another) your neighbor as your
“self” requires a further lessening of “self.” Man transgressed God

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and chose self, so God has set things up whereby to return to Him
man must reject or forsake “self.” You must give up what God
was rejected for to obtain – your way/will and your fleshly lusts.
Therefore, to love God foremost and then your neighbor, there is
just no more of you left for “self.” So, to approach God you must
be greatly humbled in self. These blind men were very humble
with regards to the things of the flesh. When Jesus walked by
they immediately cried out to Him. They understood their need,
realized their helplessness and found their hope in Christ. Jesus
referred to this as being “poor in spirit,” “mourning” and being
“meek” (Mt 5:3-5). This is how we all must be if we are going to
approach God.

Poor in Spirit

To be poor in spirit would be to recognize your inabilities and

limitations and your great need for God. This is to be a beggar
crying in need of help displayed as brokenness before God, and
pleading for His mercy. Notice in the lead-in verses that these
blind men cried out for Jesus’ mercy. They also recognized His
authority as Lord. They realized that they were nothing, had
nothing and could do nothing. There hope was not in self or man.
This was an emptying the heart of self such that Christ may fill it.
The crowd told them to be quiet and hold their peace, but they
yelled all the more reaching beyond the dictates of flesh. Had
these blind men obeyed the will of man, they would still be blind
(to be discussed). When we are not absolutely seeking God then
we are assuredly seeking our way or man’s way. We must realize
that man’s way has only brought death and suffering. Our
healing, provision, salvation and reconciliation is only found in
God. The flesh does nothing but get in the way - the flesh
profiteth nothing (Jn 6:63).

Mourn

To mourn is to see the shame of thy nakedness (sinfulness). You

must realize your wickedness and your own inability to correct the
condition as evidenced by agony and contrition concerning how
you have transgressed God’s will and been displeasing. You
realize that your life’s actions are in rebellion to God and that you

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actually oppose Him just through your day to day disregard and
seeking of self. This is to acknowledge how you have brought
shame and dishonor upon God. Deep heartfelt sorrow for past
sins is not sufficient and must be accompanied with a desire to
forsake all sin in your life. Isaiah 55:7, “Let
thewicked forsake his way, and the unrighteous
man his thoughts: and let him return unto the LORD, and he will
have mercy upon him; and to our God, for he will abundantly
pardon.” This is to mourn after the sin itself and state of your
heart and not just the consequence or penalty such as being
caught or the ultimate penalty of eternal hell and damnation. You
realize that you must die to yourself and start living a life that
conforms to God’s will and that only Jesus Christ can make this
happen. You’re no longer self-centered, but God-centered. True
mourning is always accompanied by a change in one’s life. This is
a change that transforms your whole life. It is pronounced
(obvious, prominent, evident) and visible in all you do – at home,
work, in the car, night, day, whenever and wherever. To mourn is
to take full responsibility for your actions (transgressions,
rebellion) before God. There is no justifying of sin or shifting
blame to others. Proverb 28:13, “He that covereth his sins shall
not prosper: but whoso confesseth and forsaketh them
shallhave mercy.” God can do a work in the one that confesses
and repents. Psalm 86:5, “For thou, Lord, art good, and ready to
forgive; and plenteous in mercy unto all them that call upon
thee.” No mercy will be shown to one who refuses to acknowledge
any guilt. One certainly cannot be forgiven of that which he
refuses to see. Mercy and forgiveness require a forsaking of the
transgression. You cannot be forgiven to continue to transgress –
this makes no sense.

Meek

Meekness prefers others above oneself – God foremost and then

your neighbor. Philippians 2:3, “Let nothing be done through
strife or vainglory; but in lowliness of mind let each esteem other
better than themselves.” Meekness is also mildness of temper
(gentle spirit, not easily provoked) and forbearance under
injuries. We must be able to be reviled without reviling again. We
must be able to suffer without threatening. God dwells with him
that is of a contrite (remorseful, repentant, penitant, regretful)

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and humble spirit and He will revive such (Is 57:15). The meek
tremble at God’s Word (Is 66:2). We must strive day after day
against the sin of pride and rebellion. By our fallen nature we are
quick to justify self. We tend to be self-centered, but spiritual
meekness must be God-centered. Self must die. True meekness
submits to God’s sovereignty (as righteous and just) and justifies
the Lord even in your own condemnation (Neh 9:33, Job 13:15,
Dan Chap 9). Meekness is to be yielded and submissive to God’s
divine will – a dying to self.

The meek walk in love, which is the sacrifice of self for the benefit
of another. This is a denying of self and a stepping aside for
others – giving place. The proud are just the opposite and walk in
hate, which is the sacrifice of others for the benefit of self. The
proud (self exalting) climb all over others and cast them aside to
gain what they want – taking place. Psalms 25:9, “The meek will
he guide in judgment: and the meek will he teach his way.” The
meek have put self aside (died to) and do not seek the things of
the flesh (1 Jn 2:15-17) or that which opposes God. These will
listen to what God has to say and can be taught, because they
understand sacrifice and are willing to yield or “change” to
conform to God’s image (Rm 8:29, 2 Cor 4:4, Lk 6:40). Psalms
149:4, “For the LORD taketh pleasure in his people: he will
beautify the meek with salvation.” Those that walk in pride (exalt
or value self and the lusts thereof) cannot receive the things of
God because it goes against their very corrupted nature and shall
destroy the “self” they love (Jn 3:19). They go about exalting
themselves in all that they do, always seeking their will and lusts
(their way). These cannot be taught because they naturally think
they are already right in their ways and do not desire “change.”

The crowd told the blind men to be quiet and hold their peace as
Jesus walked by. When we follow the “will of man” you can almost
be certain that you shall miss the will of God. Isaiah 55:8, “For
my thoughts are not your thoughts, neither are your ways my
ways, saith the LORD.” Man’s way seeks the desires of the flesh.
Man seeks that which benefits self at the expense of God and
others – the opposite of the two great commandments. This is
known as hate. Man hates God’s way that he may seek his own
way. God’s way requires a man to die to self-will so as to submit
in obedience to God’s will. Man hates this because “self” does not
benefit. The devil’s lie in Eden told man that he could transgress
the will of God in seeking his own will so as to become as a god

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(to be his own authority) – and in so doing, “ye shall not surely
die” (Gen 3:4-5). Man sought his own “life” apart from the giver
of life. God said the condemnation for transgressing His will would
be: “thou shalt surely die” (Gen 2:17). God’s way is that man will
surrender in love and obedience to his Creator. God’s way is the
“truth,” which is known as the light. The devil said the opposite of
God’s truth, which is a lie. So, the way of man is the opposite of
God’s way. There is no life apart from God. The devil’s lie to man
is the darkness that man now lives within. Jesus said: John 3:19-
20, “And this is the condemnation, that light is come into the
world, and men loved darkness rather than light, because their
deeds were evil. For every one that doeth evil hateth the light,
neither cometh to the light, lest his deeds should be reproved.”
Jesus is saying that truth has come into the world, but men love
the lie and will not “receive” the truth. God’s condemnation of
“thou shalt surely die” will fall upon those who love the lie
because their deeds are evil. In other words, they go about
seeking their own will or way and disregard God’s will. They
sacrifice God for the benefit of self, which means they “hate” God.
Thus they continually transgress God’s purposes and stand
condemned under the original declaration. Another way to say
this is that those who love “self” and the things of this world (the
lusts of the flesh) will not live by (practice, adhere to, obey,
submit to) the two great commandments. They place “self” before
God and others. Jesus said concerning those who love darkness:
John 8:44, “Ye are of your father the devil, and the lusts of your
father ye will do. He was a murderer from the beginning, and
abode not in the truth, because there is no truth in him. When he
speaketh a lie, he speaketh of his own: for he is a liar, and the
father of it.” Those who are in darkness “follow” the lusts of the
flesh, which means they also “follow” the devil – he is their father.
Those who seek their own will – the devil and his followers, do not
abide in the truth. They walk in the darkness or lie.

These men were blind. Blindness represents walking in darkness.

Those who walk in the darkness cannot see. However, these men
were crying out to Christ for deliverance from their darkness –
they wanted to see. Jesus represented the “light” or “truth,”
which is the way out of the darkness. These men were reaching
for the light, which is the truth. The crowd told them to hush and
be quiet. The will of man is to stay in the darkness. Jesus said of
those who seek self-will: “for thou savourest not the things that
be of God, but the things that be of men (Mk 8:33)” – that is a

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great condemnation. Ephesians 2:3, “Among whom also we all
had our conversation (lifestyle) in times past in the lusts of our
flesh, fulfilling the desires of the flesh and of the mind; and were
by nature the children of wrath, even as others.” Man by and
large (vast majority) is in rebellion to God through the seeking of
the flesh (Mt 13:22, Mk 4:19, Lk 8:14, Rm 6:12, 13:14, Gal 5:16,
24, Js 1:14-15, 1 Tim 6:9, Ti 2:12, 1 Jn 2:15-17, 1 Pt 1:14, 2:11,
4:2, 2 Pt 1:4, Jude 1:18). This is a fact throughout God’s Word.
One only has to consider the world before the flood (in Noah’s
days) or Sodom and Gomorrah to understand this. Had these
blind men listened to the will of man they would have remained
“blind” to the truth of God and would have remained helpless in
the darkness. Those who seek the flesh become blind to the truth
of God. Those who seek the truth of God must become blind to
the things of the flesh. There are none are so blind as those who
will not see. Those who love the darkness (the lie) refuse to see
the light (truth). Those who walk by the flesh will never want to
deny it. These blind men caught a glimpse of the light and were
not going to miss their opportunity to lay hold. They cried out in
faith, going against the flesh and will of man. They were rejecting
the darkness with its lies and bondage. The interesting thing in
this account is that the blind men could see and the crowd were
blind – a paradox. The crowd tried to prevent the blind men from
meeting Jesus (the answer to their needs) and thus keep them in
the darkness. Luke 11:35, “Take heed therefore that the light
which is in thee be not darkness.” The crowd could see Jesus, but
not their great personal need for Him. The blind men could not
see Jesus, but realized their great personal need for Him.

The blind men wanted a complete “change” in their lives. They did
not want to be without sight ever again. In other words they
wanted to completely forsake their old life of blindness – never to
be sought again (Lk 9:62, Gal 2:18). They cried out to Jesus for
healing and “change” – deliverance from their present condition.
Similarly, man has sinned against God and walks in darkness. We
must cry out to God for deliverance (redemption) from this
present darkness in order to come to His light (Jn 3:19-21). Jesus
offers “light” which is the “truth” - that ye should shew forth the
praises of him (Jesus) who hath called you out of darkness into
his marvellous light (1 Pt 2:9). We must come out of the darkness
which is Satan’s lie (says you can transgress God’s will and ye
shall not surely die and you can walk in your will as a god, Gen
3:4-5). You must come out of the darkness or your old life of

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transgressions against God, which is sustained through seeking
the lusts of the flesh. The power of darkness is through the lust of
the flesh. You must be willing to totally forsake the old life for the
new life Christ offers (Rm 6:6, Eph 4:22, Col 3:9). You must be
“born again” as a new creature in Christ Jesus – the old is gone
and all things are become new (Jn 3:3, 7, 2 Cor 5:17).

The blind men cried unto the Lord. Jesus responded: “What will ye
that I shall do unto you?” They say unto him, Lord, that our eyes
may be opened. These men wanted to forsake their blindness by
gaining sight. Similarly we must cry out to God that our eyes
(understanding) may be opened to God’s truth. We must forsake
our darkness, which is found in the devil’s lie in order to obtain.
The truth can only be received when the lie is first rejected. No lie
is of the truth (1 Jn 2:21). Further the truth can only be grasped
when one walks therein. Jesus was undeniably walking the truth
for all to see. No one could accuse Christ of sin, for He perfectly
obeyed God (Jn 8:46). Jesus says, “come, follow Me.” Jesus
touched the blind men’s eyes: and immediately their eyes
received sight, and they followed him.” When Christ lifts our
blindness and gives understanding to His truth, we must “follow”
Him. We receive sight (truth) and then follow. We walk as Jesus
walked (1 Jn 2:6)! Colossians 2:6, “As ye have therefore received
Christ Jesus the Lord, so walk ye in him.” You cannot relate to,
receive or “know” the truth any other way. There are no casual
observers in Christ’s kingdom – only active participants. Jesus
said: John 10:27, “My sheep hear my voice, and I know them,
and they follow me.” AND John 12:26, “If any man serve me, let
him follow me; and where I am, there shall also my servant be: if
any man serve me, him will my Father honour.” Christ leads and
we just follow. Matthew 10:24, “The disciple is not above his
master, nor the servant above his lord. It is enough for the
disciple that he be as his master, and the servant as his lord…”
How do we follow? Christ said it like this: Luke 9:23, “And he said
to them all, If any man will come after me, let him deny himself,
and take up his cross daily, and follow me (also Mt 16:24, Mk
8:34, 10:21).” We start by denying “self” to obey the commands
of our Lord. We next take up our cross daily. This is the path
to dying to the flesh. The things of “self” and the flesh must be
nailed to the cross – every high thing in your life that exalteth
itself above the knowledge of God (2 Cor 10:5). To walk that path
of the cross spells doom to the flesh. This is a very narrow path of
no return (Jn 7:14). Jesus took up His cross and gave Himself

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wholly to the complete will of God. We take up our crosses and
give “self” completely to the will of Christ. Jesus further stated:
Matthew 10:38, “And he that taketh not his cross, and followeth
after me, is not worthy of me.” AND Luke 14:27, “And whosoever
doth not bear his cross, and come after me, cannot be my
disciple.” Jesus is saying that you must be like Him and conform
to His image to enter the kingdom of God (Lk 6:40, Rm 8:28-29,
2 Cor 3:18, 4:10-11, Gal 3:27, Eph 4:13, 15, Col 1:20, 3:10, Heb
13:21). What is Jesus’ image? God hath in these last days spoken
unto us by his Son: Hebrews 1:3, “Who being the brightness of
his glory, and the express image of his person, and upholding all
things by the word of his power, when he had by himself purged
our sins, sat down on the right hand of the Majesty on high.”
Jesus is the exact image of God. Christ said: “he that hath seen
me hath seen the Father (Jn 14:9).” Jesus further stated: John
10:30, “I and my Father are one.” What was God’s original intent
for man? Genesis 1:27, “So God created man in his own image, in
the image of God created he him; male and female created he
them.” Man fell from God’s image by following the devil in his lie.
Man took on the image or nature of the devil and dwelt in
darkness. We must now abide in Christ and be conformed to His
image and be reconciled back to God. All of this is only
accomplished by “following” Jesus in “the way” (Jn 14:6). To obey
Christ, we must disobey “self” or the flesh. You must follow Christ
and conform to His image and not tell Jesus to follow you and
conform to your image. One must decrease that the other may
increase (Jn 3:30). Who shall prevail in your life?

Jesus did the will of God and to enter into the kingdom of heaven
we must also (Mt 7:21). Matthew 10:39, “He that findeth his life
shall lose it: and he that loseth his life for my sake shall find it
(also Mt 16:25, Mk 8:35, Lk 9:24, 17:33, Jn 12:24-25).” Finding
your life is living for “self” – what you want, desire or lust after.
Those who live for self ultimately lose their life to the second
death. Losing your life is dying to “self” – dying to the things of
the flesh and this world. Those who die to self now for the sake of
obedience to Christ will gain eternal life – this God has promised
(1 Jn 2:25, Ti 1:2, Js 1:12).

Jesus had compassion on them, and touched their eyes: and

immediately their eyes received sight. Compassion is pity or
commiseration toward others. Commiseration is sympathetic
(corresponding feeling of regret) suffering of pain or sorrow for

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the afflictions or distresses of another. A further way to define
compassion is a mixture of love and sorrow. This is to grieve or be
sad at the loss of any good and sacrifice self for another’s benefit.
Man has greatly dishonored God by disregarding the Lord’s way.
Even so, God forbears the injuries of man (for now) and is
longsuffering to us-ward, not willing that any should perish, but
that all should come to repentance (2 Pt 3:9). The blind men
reached out in repentance toward Jesus crying for mercy. The
Lord has compassion on such in their suffering and distress.
We forsake our way (the way of self), and return unto the LORD,
and he will have mercy on us (Is 55:7). Repentance is doing an
“about face” and going the other direction – toward God rather
than away from Him. Psalms 86:5, “For thou, Lord, art good, and
ready to forgive; and plenteous in mercy unto all them that call
upon thee.” AND Psalms 86:15, “But thou, O Lord, art a God full
of compassion, and gracious, longsuffering, and plenteous in
mercy and truth (also Ps 103:8).” The blind men called upon
Christ and He had compassion and mercy toward them. For with
the LORD there is mercy, and with him is plenteous
redemption (Ps 130:7). No one will approach unto God exalted in
their flesh (prideful). The Lord will be found by those who deny
the flesh and reach beyond it (meekness). Redemption is the act
of saving one from sin (Mt 1:21, 1 Jn 3:5). Sin is iniquity and
unrighteousness, which is transgressing the will of God. Jesus
touches our eyes and gives us truth to the intent that we will
“follow” Him. Jesus was “doing” the will of God, which is the
foundation of truth. Jesus redeems us from sin by leading us in
the truth such that we are no longer transgressing the will of God,
but obeying and performing the will of God. Christ rescues or
salvages us from the darkness of seeking our own will (and thus
transgressing God’s will) and leads us into the light (truth) to
perform God’s will. In other words, Jesus leads us to restoration
to be what man was intended to be before the fall in Eden. Man
must surrender in love and obedience to the absolute will of God
– this is truth. Man must come out of the darkness or lie which
has man obeying the lusts of his flesh – his own way (Pv 21:2).
Jesus came to destroythe works of the devil, which is his great lie
(1 Jn 3:8). Christ destroys Satan’s works by leading us out of the
darkness (the lie) and into the light (truth). We must become
blind to the flesh and things of man that we may see the truth of
God.

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Conclusion

Jesus made a way where there was no way – a very narrow way
(Jn 7:14, 14:6). This way is traveled through self denial as you
yield and obey the direction of another. The path is there, who
will follow? What is the cost? Yes, we must first count the cost (Lk
14:28-33). Following on the narrow path will cost you your old life
and a forsaking of all (Mt 19:21, Lk 14:33, 18:22, 2 Cor 5:15-
17). The Lord is longsuffering and patient toward you and has
plenty of forgiveness and mercy. To receive what the Lord
graciously gives, you must forsake the darkness. You must die to
self – your way. You must come out of the darkness and into the
light. The blind men received Jesus’ truth and followed Him. This
is God’s requirement for each of us. We must now reach for that
cross and follow in that very narrow way.

There are none so blind as those who will not see. May the Lord
grant you the ability to see.

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