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Man is at best a selfish and aggressive animal whose predatory instincts are only partially and occasionally controlled by some combination of powerful institutions and happy accidents. A moral sense exists is the same thing as saying that humans, by nature, are potentially good. Moral sense shapes the human behaviors and the judgment people make on the behavior of others.
Man is at best a selfish and aggressive animal whose predatory instincts are only partially and occasionally controlled by some combination of powerful institutions and happy accidents. A moral sense exists is the same thing as saying that humans, by nature, are potentially good. Moral sense shapes the human behaviors and the judgment people make on the behavior of others.
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Man is at best a selfish and aggressive animal whose predatory instincts are only partially and occasionally controlled by some combination of powerful institutions and happy accidents. A moral sense exists is the same thing as saying that humans, by nature, are potentially good. Moral sense shapes the human behaviors and the judgment people make on the behavior of others.
Copyright:
Attribution Non-Commercial (BY-NC)
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Als PDF, TXT herunterladen oder online auf Scribd lesen
Nature of Man Freud: People have instincts, esp.
sexual We do have a core self not wholly the
and aggressive but not moral sense. product of culture, it includes both a desire Three Perspectives: Morality is the result of repressing those to advance our own interest and a capacity instincts. to judge disinterestedly how these interest 1. Man is at best a selfish and aggressive Analytical philosophers: Moral judgments ought to be advanced. animal whose predatory instincts are only to the realm of personal preferences. It We have a moral sense, most people partially and occasionally controlled by cannot be verified by science. instinctively rely on it even of intellectuals some combination of powerful institutions Summers: mores can make anything right deny it but it is not always present in every and happy accidents. Behavioral: denies that conscience exist aspect of life strong enough to withstand a 2. Human by nature has the potential to be Benedict: all ways of life are equally valid pervasive and sustained attack. good (innate moral sense) but not Competition between moral sense and the necessarily good Principles that occurred for social order: senses natural to human. The resolved will 3. Man is created in the image and likeness of depends on the character, circumstances God 1. Rationalistic and individualistic – society etc. consists of people pursuing their self- Morality from the Perspective of other interest (Hobbes); order exists because Three types of decision: disciplines people want to be ruled. 2. Normative and communal – system of 1. Technical – uses rational, scientific criteria, Early philosophy: Subscribed to the more benefits and sentiments held by members principles and standards social side of human nature without of society sets limits to what those 2. Ethical – uses standards of morality that denying its selfish and wilder side. members can do; pursuit of interests, pity tells us what is right or wrong, good or bad Modern philosophy: men & women are and compassion 3. Aesthetical – does not only refer to art or naturally endowed with anything remotely society; if it will make the person happy or resembling a moral sense. Wilson’s Contention result is temporary resolution to the Psychology: People have instincts, esp. problem sexual and aggressive but not moral sense. People have a natural moral sense, a sense Morality is the result of repressing those that is formed out of the interaction of instincts. their innate dispositions with their earliest Cultural Anthropology or Relativism: Great familial experience variety of social customs, religious beliefs, To say that people have a moral sense is ritual practices around the world not the same as saying that they are suggesting that all morality is relative to innately good. A moral sense exist is the time and place. same thing as saying that humans, by nature, are potentially good. Aristotle: Man is naturally a social being Moral sense shapes the human behaviors that seeks happiness and the judgment people make on the Aquinas: Man has a natural tendency to be behavior of others rational and familial being. Behavior is the product of our sense Adam Smith: Man is motivated by interacting with our circumstances sympathy as well as self-interest Culture will make some difference some of Marx: Morality, religion, philosophy has no the times in the lives of most of us and a independent meaning large difference much of time in the lives of a few of us.
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