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“The possession of Knowledge, unless accompanied by a
manifestation and expression in Action, is like the hoarding of
precious metals – a vain and foolish thing. Knowledge, like
Wealth, is intended for Use. The Law of Use is Universal, and
he who violates it suffers by reason of his conflict with natural
forces.”–The Kybalion
The 54 Names of God
The 54 Names of God copyright © James Oliver Buhls, 2011. Some rights
reserved.
ISBN 978-1-257-05837-2
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The 54 Names of God
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LEGAL
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-James
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TABLE OF CONTENTS
1. Introduction pg. 6
2. The Hermetic Law of Mentalism pg. 8
3. The Hermetic Law of Correspondence pg. 9
4. The Hermetic Law of Vibration pg. 12
5. The Hermetic Law of Polarity pg. 13
6. The Hermetic Law of Rhythm pg. 16
7. The Hermetic Law of Cause and Effect pg. 19
8. The Hermetic Law of Gender pg. 21
9. The Master Key pg. 24
10. The Book of Love pg. 27
11. The Book of Self pg. 31
12. The Book of Change pg. 36
13. The Book of Plenty pg. 41
14. Inquiry pg. 46
15. The Sacred Union pg. 47
16. The Open Road pg. 49
17. The Hand of God pg. 51
18. The Millennium Clock pg. 53
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INTRODUCTION
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The reason I believe most people choose to obey laws and behave
in certain ways is because of the same threat given to children: if you
choose this course of action, you will be sorely punished. In an ideal
world, I believe people would choose to behave harmoniously because the
understood that they are always free to choose their actions, but are never
free to choose the consequences.
In a perfect world all people would be fully aware of the
consequences of their actions – not just to others in an immediate sense,
but also to the greater world community and their own spirit and spiritual
progress. In a perfect world, all would know the consequences of their
actions and choose to make the best choices which benefit the most
people. Unfortunately, the sad truth is that there are people in this world
who do not think about the consequences of their actions, or if so do not
care how their actions affect others.
I can't say if ever a time will come when the laws and rules of
society will no longer be enforced at the point of a gun, but I can say that
the time is now for each of us to do our best to live as if that future has
already arrived. The content you'll find in this book is neither a code nor is
it a set of rules: it is the means by which you can gain the perspective and
the knowledge to see the possible consequences of your actions and to
gain the insight necessary to make the best choices for your spiritual
growth.
No monarch dictates the rules to you, and no high court governs
what is permitted. You learn perspective, become aware of the natural
laws, know the best path for spiritual development, and because you see
the possible consequences choose on your own to make the best choice for
yourself. Following the Book of Life will never lead to violence, self-
destruction, or extreme conflict – the enlightened student will choose to
learn and apply the lessons in this book to live peacefully and naturally as
he ascends the planes of existence within the infinite mind of THE ALL.
And even though it's not grammatically correct, to avoid the
awkward “he or she,” “his or hers,” and “him or her,” I use only the
masculine or the feminine but not both at once. This doesn't mean
anything except that I'm a lazy typist.
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From the smallest to the largest, the grossest to the subtlest, the
basest to the finest, and the lowest to the highest, all are connected. The
masters did teach, do teach, and will teach that what is below is like that
which is above, and that what is above is like that which is below. Nothing
is solitary, nothing is disconnected: indeed, the very pattern of the stars in
the Heavens and the passage of the greater lights through the window of
eternity above map the same pattern of life and passage of movement on
the Earth below. THE ALL exists within 12 sacred Houses, indeed in
palaces the likes of which no mortal mind has yet exceeded.
The 1st House of the Self is the palace of one's physical appearance
and exterior personality. It is the palace of the Ego, self, and identity. It is
the place from which all beginnings are made – the noble virtue Initiative
is engraved above the temple door!
The 2nd House is the House of Wealth. The 2 nd House of Wealth is
the palace of all material pleasures, all things of value both tangible and
intangible, money, substantial property, and worth in whatever form it
takes. It is the palace of consolidation and enjoyment – the noble virtue
Patience is engraved above the temple door!
The 3rd House is the House of Communication. In the 3rd House of
the Spirit are found brothers, sisters, siblings, experiential learning, and
short travel. It is a place where equals exchange ideas and talk favorably
of the future! It is the palace of the highest mind and the place where no
words are discouraged – the noble virtue Honesty is engraved above the
temple door!
The 4th House is the House of Family. It is the palace of the mother,
all compassionate caregivers, and she who maintains the home. It is the
palace of both beginnings and endings, the root and the death. The 4 th
House is the palace of natural rhythms and eternal cycles – the noble
virtue Kindness is engraved above the temple door!
The 5th House is the house of Vanity. It is the palace of children,
lovers, and others who depend on the gifts one has to bestow upon them. It
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is a house of pleasures, both the simple and the carnal. It is the very palace
from which all creativity flows and the source of all creative inspiration –
the noble virtue Integrity is engraved above the temple door!
The 6th House is the house of health. It is the palace of routine,
habit, and schedule. The 6th House is the abode of the humble servant who
gives to others with no thought of himself. One's work and daily
occupation as well as practiced abilities all descend from the 6th House –
the noble virtue of Modesty is engraved above the temple door!
The 7th House is the house of Partnership. It is the house of
marriage, unions, partnerships, and all close, intimate relationships (both
for good and for ill.) It is the house of dedicated friends and devoted
enemies, as well as the house of agreement. All things done hand-in-hand
appear in the 7th House of the Spirit – the noble virtue Compromise is
engraved above the temple door!
The 8th House is the house of loss. It is the house of change,
transition, loss, death, sex, and transformation. Shared wealth as well as
shared loss live side by side! It is the palace of all occult powers – the
noble virtue Discipline is engraved above the temple door!
The 9th House is the house of intellect. It is the house of optimism,
hope for the future, and all things which broaden the mind to encompass
greater awareness: religion, philosophy, higher education, and travel to
distant lands. The 9th House is the palace of realization which teaches that
all things share a common thread. Law, justice, morals, and all ethical
behavior reside in the 9th House of the Spirit – the noble virtue Faith is
engraved above the temple door!
The 10th House is the house of the victor. It is the palace of status,
reputation, motivation, and goals. It is the palace of the father, and also
authority and ambition – the noble virtue Effort is engraved above the
temple door!
The 11th House is the house of friends. It is the palace where all
those of shared desires congregate: clubs, social circles, gatherings, sacred
brotherhoods, holy sisterhoods, and all groups appear here. The 11th House
is also the home of teachers, guides, mentors, and those with lofty
aspirations who wish to improve society by giving aid to others and
promoting their hopes and wishes – the noble virtue Equity is engraved
above the temple door!
The 12th House is the house of defeat. It is the palace of
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The great Hermetic Law of Vibration teaches the eternal truth that
all things vibrate: from the basest to the finest all things are in motion.
Even the solid granite is not still: at the atomic level it too dances to the
song of THE ALL. Everything which exists, can be perceived, or is said to
be real is a moving thought in the mind of THE ALL. The difference
between the basest matter and the subtlest spirit is only the degrees of
separation, the difference being that base matter vibrates slower than
subtle spirit.
In obedience to the great Hermetic Law of Correspondence, the
Book of Life illustrates the variations of subtleties of spiritual vibration.
All which is written in the Book of Life is either cardinal, fixed, or
mutable, and may be named as modalities. The cardinal modality is that of
initiative, action, and movement. Cardinal vibration is the frequency of
authority, power, and leadership! The fixed modality is that of
consolidation, appreciation, and solidity. Fixed vibration is the frequency
of industry, insistence, determination, and deep strength! The mutable
modality is that of adaptability, transition, and cooperation. Mutable
vibration is that of followers, transitions, changes, and segues from one
period to the next! The Law of Vibration is simply stated but contains
great truth: study with care.
ANIMA
Cardinal
Fixed
Mutable
ANIMUS
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– be not the joke of the Joker but the open ear to the Joker's laughter!
Obedient to the great Hermetic Law of Vibration, the Law of
Polarity exists at all planes and variations of spirit: the cardinal modality
opposes the mutable modality, and the fixed modality opposes other
variations of the fixed modality. Obedient to the great Hermetic Law of
Polarity, all which exists below THE ALL is divided between the four
elements of creation: Air, Fire, Water, and Earth. The masculine face of
THE ALL is expressed within the elements of Air and Fire which are
written into the Book of Life as the Spades and Clubs. The feminine face
of THE ALL is expressed within the elements of Water and Earth which
are written into the Book of Life as the Hearts and Diamonds. Even within
the masculine and feminine halves of THE ALL does the Hermetic Law of
Polarity operate: within the masculine elements, the element of Air is the
passive masculine, and the element of Fire the Active masculine; within
the female elements, Earth is the passive feminine, and Water the active
feminine.
At the beginning, there is no division: THE ALL exists in perfect
unity within the Book of Life and fully encompasses all of its 54 Names.
At the first division, THE ALL exists as either masculine or feminine as
expressed in the masculine Black Joker and the feminine Red Joker, the
Anima and the Animus, respectively. At the second division, THE ALL
exists as the four elements of creation laid in order from finest to grossest
accordingly: Air, Fire, Water, and Earth. Air, the passive masculine,
opposes Earth, the passive feminine; and Fire, the active masculine,
opposes Water, the active feminine.
As it expresses the variety and variation of the spirit, the elements
of creation find unity, friendship, neutrality, and hostility among
themselves. By degrees the relations between the elements – unity,
friendship, neutrality, and hostility – illuminate the polar connections and
nuanced aspects of both the feminine and the masculine, as well as how
and why those two poles join.
The active elements rise above the passive elements and in this
opposition define and unite each other. Each element finds unity within
itself and friendship with its neighbor of the same gender: Air with Fire,
and Water with Earth. Each masculine element finds neutrality with the
source feminine element from which it grew, and each feminine element
finds neutrality with the risen masculine element which it birthed: Air with
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Water, and Fire with Earth. Each masculine child opposes the mother from
which it could not descend, and each mother opposes the child it could not
deliver: child Air opposes mother Earth, and child Fire opposes mother
Water. Regardless of these relationships, all elements exist as one unified
expression of life – absent any one, total unity between all elements and
both poles of THE ALL is unattainable!
ANIMA
AIR FIRE
WATER EARTH
ANIMUS
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"Everything flows, out and in; everything has its tides; all things rise
and fall; the pendulum-swing manifests in everything; the measure of
the swing to the right is the measure of the swing to the left; rhythm
compensates."
— The Kybalion.
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determination. What was formed in the second count and refined in the
third count does here in the fourth count elect a path and affirm its future.
The fourth count is written into the Book of Life as the 4 of Spades, Clubs,
Hearts, and Diamonds.
The fifth count is that of potential, opportunity, and open roads.
The whole world balances on a single decision: what choices will be made
and how will they impact the traveler? The fifth count is the crossroads
and a place of uncertain futures! The fifth count is written into the Book of
Life as the 5 of Spades, Clubs, Hearts, and Diamonds.
The sixth count is that of success, attainment, and generosity: what
was chosen in the fifth count matures in the sixth count! The seeds were
sown, the crops were grown, the harvest collected, and the bounty piled
for all to see. The sixth count is that of personal satisfaction and
prosperity! The sixth count is written into the Book of Life as the 6 of
Spades, Clubs, Hearts, and Diamonds.
The seventh count is that of teamwork, cooperation, and synthesis:
development beyond the sixth count is now only possible by including
others and learning to compromise one's own ambitions in favor of the
community's interests. Much can be accomplished but the needs of the
individual must be weighed against the needs of the many! The seventh
count is written into the Book of Life as the 7 of Spades, Clubs, Hearts,
and Diamonds.
The eighth count is that of protection, defense, and community.
What many hands have built together is now also protected and defended
by the same! The eighth count resists change and desires nothing more
than to keep all of what was earned – this is the count of resistance and
reluctance! The eighth count is written into the Book of Life as the 8 of
Spades, Clubs, Hearts, and Diamonds.
The ninth count is the count of totality and completion: it is the
fruition and fulfillment of all the counts which came before it! The ninth
count is the time of review when one looks at what he has accomplished,
but is also the time of finality when one must move forward with the fruit
of his labors. The ninth count is written into the Book of Life as the 9 of
Spades, Clubs, Hearts, and Diamonds.
The tenth count is that of dissolution, transition, and final
surrender: it is the count where all which was attained in the ninth count is
put aside in order to pursue further growth! Growth and elimination work
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hand-in-hand and when the knowledge and lessons of the ninth count are
assimilated, the remainder is cast off in preparation for the next journey.
As a caterpillar grows and builds its chrysalis, it learns that the day will
come that it must leave it all behind so that it may spread its wings and
ascend to new heights. The tenth count is written into the Book of Life as
the 10 of Spades, Clubs, Hearts, and Diamonds.
The rhythmic count of the passage of time is the back-and-forth
swing of the pendulum between the Masculine and the Feminine and is
drawn as the sublime Enneagrammaton:
ANIMA
2 9 4
6 1 8
7 5 3
ANIMUS
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"Every Cause has its Effect; every Effect has its Cause; everything
happens according to Law; Chance is but a name for Law not
recognized; there are many planes of causation, but nothing escapes the
Law."
— The Kybalion.
The great Hermetic Law of Cause and Effect is the truth that
exchange between the elements of creation and the numeric passage of the
pendulum-swing produce results: be these results favorable or hostile to
your present circumstance is beside the point, the truth being that because
all things are in motion and vibration and are moving according to the
swing of the pendulum your perceived reality will always be subject to
and affected by greater forces. The extent to which you are able to identify
these forces and either work with them or move away from them is the
extent to which you will apply this Law in your life and consequently
create the reality you prefer.
When you find that the pendulum-swing strikes you badly, consult
the Book of Life to identify its element, count, and modality: having done
so you may now adjust yourself to express the proper element, count, and
modality to create the change you wish to see. When the pendulum-swing
acts against you, it is the cause and you are the effect; however, when you
read properly the Book of Life and adjust yourself accordingly, you may
rise above the effect to become the cause itself. Never mistake the effect
for the cause: once you identify the cause, you may do with it as you wish
to create any effect at will.
The Law of Cause and Effect defines the passage of time itself and
illustrates the interplay between different planes of vibration. Identify the
cause, predict the effect, and exist at the plane of vibration most suited to
your goals! The Past is the only Truth: from the moment a thing is thought
it has happened, and that which has happened is in the past. The Present is
the only Beauty: all which exists is ephemeral, beauty is fleeting, and the
only reality is found in the process of creation! The Future is made by
Love: what we desire in both nobility and wickedness shall come to pass,
therefore it is up to each of us to choose our desires wisely. May the
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ANIMA
Past Truth Cardinal
Present Beauty Fixed
Future Love Mutable
ANIMUS
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of THE ALL are the maidens, mothers, and crones. The 12 mortal faces of
THE ALL possess unique characters and individual identities but do share
common traits.
The essential qualities of the Jacks, Queens, and Kings are found in
the fixed modalities, and their variable attributes found in the cardinal and
mutable modalities. The cardinal modalities are named the Hero, and
mutable modalities the Shadow aspect. Neither the Hero nor the Shadow
aspects may be simply classified as either “good” or “bad:” they are
simply variable character traits which may only be judged according to the
degree of either harmony or discord they create in relation to other
elements present. In the presence of friendly and complementary elements,
the 12 mortal faces of THE ALL express their heroic qualities; and when
in the presence of neutral or hostile elements, the 12 mortal faces of THE
ALL express their shaded qualities.
The essential quality of the pages and maidens of THE ALL, also
called the Jacks, is the sixth count: pride, ego, satisfaction, and personal
prosperity. The pages and maidens of THE ALL do not yet appreciate
limited resources and imagine in their youth that they possess all the
answers within them – which can in itself be its own form of magic. In
their Hero aspect, the pages and maidens of THE ALL wax strong in their
ambitions and desire to create their own world through independence and
willpower. In their Shadow aspect, the sons and daughters of THE ALL
look for others to lead them: they ask for direction, neglect their own
goals, and let others' interests and desires carry them along. The Jacks are
the natural rulers of the 2nd, 6th, and 7th counts of the Law of Rhythm.
The essential quality of the fathers and mothers of THE ALL, also
called the Queens, is the first count: agreement, continuity, and harmony.
The fathers and mothers of THE ALL do not yet fully recognize the
immanence and frailty of mortality, but they are aware that somebody
must work to achieve peace and plenty for all despite material limitations.
In their Hero aspect, the fathers and mothers of THE ALL express the
ninth count: they work to find peace with what they have and move
forward with what they've attained. They have grown and know that it is
necessary to live with a greater degree of patience than the pages and
maidens of THE ALL. In their Shadow aspect, the fathers and mothers of
THE ALL grow dissatisfied: they preoccupy themselves with thoughts of
what could have been, what might be, and instead of taking action spend
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their hours imagining how to alter the direction of their futures. The
Queens are the natural rulers of the 9th, 1st, and 5th counts of the Law of
Rhythm.
The essential quality of the sages and crones of THE ALL, also
called the Kings, is the eighth count: communal achievement, strength,
and reluctance to change. The sages and crones of THE ALL know full
well the frail limits of mortal reality and work hard to protect and preserve
all that they've attained. Their wealth is not just in material goods, but also
in relationships, knowledge, and spiritual power! In their Hero aspect, the
sages and crones of THE ALL are firmly settled in their life path: they are
aware of who they are, what they've accomplished, and also of their
limitations. The sages and crones have devoted themselves to a single
interest even to the point of cutting themselves off from other paths! In
their Shadow aspect, the sages and crones are compelled to make, create,
or impose order not just on their own environment but also on the
environment of others. More, they fail to accomplish real movement and
instead spend their time organizing, re-organizing, refining, perfecting,
and re-ordering that which they have previously accomplished. The Kings
are the natural rulers of the 4th, 8th, and 3rd counts of the Law of Rhythm.
ANIMA
AIR Jack Queen King FIRE
WATER Jack Queen King EARTH
ANIMUS
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ANIMA
AIR Jack Queen King FIRE
Past 2 9 4 Cardinal
Present 6 1 8 Fixed
Future 7 5 3 Mutable
WATER Jack Queen King EARTH
ANIMUS
The Master Key exists in perfect balance, for if otherwise it could
not be the answer to all riddles – it is the microcosm of the World in which
all is revealed! All that exists is between the Masculine and Feminine
poles of THE ALL, the Masculine Anima and the Feminine Animus – the
Quintessence and very spirit of the Divine! The four elements of creation
form the body of the Master Key and preside at the four corners:
Masculine Air and Fire above, Feminine Water and Earth below. Arrayed
as they are, they stand side-by-side in friendship, one above the other in
neutrality, and at the diagonals in enmity.
The Master Key is the key to all locks, no matter the plane or time
of existence: the past, present, and future correspond to the cardinal, fixed,
and mutable modes of Spiritual vibration. What has already happened is in
the Past; what is fixed is the true Present; and change is the only path to
the Future. Two triplicities – the past, present, and future; and the cardinal,
fixed, and mutable – form the third triplicity: Truth, Beauty, and Love.
What has already happened is true; what exists is beautiful; and the path
we travel is formed by love: be careful whom and what you adore.
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The 12 noble, mortal faces of THE ALL are divided into two
groups: one the masculine, and one the feminine. The masculine mortal
faces of THE ALL are the Jacks, Queens, and Kings of Spades and Clubs
and they reside in partnership with the elements of Air and Fire. The
feminine mortal faces of THE ALL are the Jacks, Queens, and Kings of
Hearts and Diamonds and they reside in partnership with the elements of
Water and Earth. All 12 mortal faces of THE ALL stand as they did on the
first day to watch the pendulum swing through the process of Creation: 10
measures of the swing of the pendulum in all rows and columns add to 15,
that being the first count of Unity and the fifth count of Opportunity, and
taken together form the sixth count of satisfaction and prosperity: for God
looked on what he created and it was good.
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The first chapter of the Book of Life is the Book of Love. The
Book of Love is the tangible expression of the element of Air! The breath
of life breathed into the mortal body by THE ALL is the very breath we
share! Upon this breath is carried the mutual thread of unity with which is
sewn the tapestry of friendship. The Book of Love grows from the Book
of Change, feeds the Book of Self, and restrains the Book of Plenty. The
Book of Love is the book of cardinal, fixed, and mutable Air: the 7th, 11th,
and 3rd Houses of THE ALL preside here!
The 1st count of the Book of Love is written as the Ace of Spades:
the source of friendship, the place of infinite knowledge, and the residence
of helpful mentors. From equity is derived Spiritual prosperity! The wise
teacher shares his infinite equity with others regardless of their ability to
return payment. The wise student associates himself with groups who will
positively contribute to his growth! Ultimately, the student and teacher
find great knowledge and insight in pursuit of their aspirations together.
The 2nd count of the Book of Love is written as the 2 of Spades:
personal desire, interest in another, and the first hand extended to the first
partner! The student studying with his mentor realizes the existence of
others and what they offer: a new adventure, a new teacher, and also a new
invitation to new kingdoms. The scholarly unity of the 1st count is replaced
by curious exploration and mutual compromise in search of new
boundaries! The student learns the first application of the Law of Gender:
the finest creations are produced by two like minds. Though the student
moves further from the Source and closer to conflict the farther he
progresses from the 1st count, he gains freedom, independence, and the
right to choose his partners and the people with whom he associates.
The 3rd count of the Book of Love is written as the 3 of Spades:
calm speech, ordered thought, and clear understanding. What the student
hastily produced in the 2nd count is now refined in the 3rd count where he
honestly appraises himself and the connections previously made.
Partnerships formed feel more like family ties, and formerly romantic
interests soften to be regarded as brothers, sisters, and friends. The
mutable Spirit of the 3rd count of the Book of Love eschews egoic inflation
and false values – it throws open the windows of the Temple of God to
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cast light on shadows of mania and confusion! The honest changes made
during the 3rd count of the Book of Love clarify that which was produced
during the 2nd count and prepare the student for the 4th count!
The 4th count of the Book of Love is written as the 4 of Spades:
here the seeker finds devoted partners, long commitments, and determined
agreements. The clarity and honesty achieved in the 3 rd count make way
for the student to make an informed decision regarding the path he walks
and who he walks it with. Long-term compromise is the key to happy
long-term growth!
The 5th count of the Book of Love is written as the 5 of Spades: it
is honest words spoken in the hope of something more. If I am honest with
you, and you are honest with me, and we both share our knowledge
equally there will be none among us who could predict the new paths we
would create!
The 6th count of the Book of Love is written as the 6 of Spades: it
is the satisfaction of achieved equity and the spiritual prosperity which
comes from what one has to offer others! The 6th count of the Book of
Love is the happiness of teachers who – secure in their own skills,
knowledge, and abilities – confidently give themselves to others.
The 7th count of the Book of Love is written as the 7 of Spades: it
is the natural consequence of the open exchange in the 5 th count and the
confidence of the 6th count! The confident student of the 6th count acts on
the possibilities of the 5th count and joins with others to attain a common
goal! The 7th count unites many people behind a common message and
those who are honest with themselves and others may find they learn the
most valuable knowledge of all.
The 8th count of the Book of Love is written as the 8 of Spades: it
is the count of community, the value of many over one, and the guard
before the gates of the library of knowledge! What was discussed in the 5th
count, made possible by the 6th count, and achieved in the 7th count is now
protected and defended in the 8th count – what many hands built together
is invested with great equity! The community will not uproot itself, and no
teacher possessed of status and position will easily undo what he has
gained – beware the measures to which authorities will go to defend the
fruit of their Mind!
The 9th count of the Book of Love is written as the 9 of Spades:
what began in the 2nd count and matured in the 4th count has reached its
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The second chapter of the Book of Life is the Book of Self. The
Book of Self is the tangible expression of the element of Fire! The spark
of Fire within the burning breast is fed by the breath of life fanned into us
by THE ALL. Absent the burning spirit of vitality and self-awareness,
there is nothing for the breath of life to animate! Together with the Book
of Love, the Book of Self is the full expression of extroverted and
projected life Spirit! The Book of Self grows from the Book of Plenty, is
fed by the Book of Love, and restrains the Book of Change. The Book of
Self is the book of cardinal, fixed, and mutable Fire: the 1st, 5th, and 9th
Houses of THE ALL preside here!
The 1st count of the Book of Self is written as the Ace of Clubs: it
is the unending Fire of confidence and bottomless well of happiness. He
who resides in the Ace of Clubs is he who burns brighter, longer, and with
greater intensity than any other! His is the glory of the noon-day Sun and
untiring stamina! The radiance of the Ace of Clubs shines brightly on
children and welcomes the loving hands of intimacy. The beauty created
by the Ace of Clubs is that of the fully animate Self – its works of art are
to be appreciated by others and made for the benefit of those ready to
receive them!
The 2nd count of the Book of Self is written as the 2 of Clubs: it is
the pure Ego and the joy of living! Be not carried away by the exuberance
of the 2 of Clubs: it is residence of the Demiurge, before whom nothing
exists and after whom nothing is as important. When passing through the
2nd House of the Divine, live fully and in the moment, but remember that
the Fire which burns before all others is the first to be extinguished. Use
the 2nd House of the Divine as the place to make your self and your
identity in that which you desire – you are both the creator and the
creation!
The 3rd count of the Book of Self is written as the 3 of Clubs: after
the jubilant eruption of the 2 of Clubs subsides, the 3 of Clubs reveals
what more exists beyond the first realization of Self! The seeker having
established his identity in the 2nd count recognizes the length and breadth
of his initial creations and puts them in order. The 3 of Clubs is the
seeker's first effort to achieve balance and understanding – both with that
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The 54 Names of God
which he has created but also with that which he discovers outside of
himself!
The 4th count of the Book of Self is written as the 4 of Clubs: it is
both the commitment and the covenant the seeker makes to and with
himself. Fully aware of the scale of his own works but also with where he
does and doesn't fit into the works of others, the seeker selects an identity
and moves forward with firm determination in his selection.
The 5th count of the Book of Self is written as the 5 of Clubs: the
seeker who walks firmly in his chosen path naturally wonders what he
may have left behind and feels attraction to those things he has not yet
attained! As the sheep will ask if the grass is greener on the other side of
the fence, so too will the seeker wonder what knowledge he may gain
from stepping off his chosen path and selecting a new direction. The world
is full of limitless opportunities – how might the future be different if the
second path was chosen instead of the first? The seeker expands his
knowledge and gains greater appreciation for himself when he considers
where he could have gone, where he is now, and how other paths might
improve his present direction.
The 6th count of the Book of Self is written as the 6 of Clubs: the
seeker who has considered his place in the world through the 3 rd count,
chosen his place in the world in the 4 th count, and gained an appreciation
for the full opportunities offered by others even in faraway lands in the 5th
count gains self-confidence and integrity in the 6th count. Like the 1st
count, the 6th count expresses constancy and fiery joy, but here only the
joy of the individual self! The seeker's happy face reflects the inner joy he
gains from the attention given to him by others and the kind deeds he does
for friends and lovers – the word in his mouth is that of thanks, gratitude,
and eager service to others.
The 7th count of the Book of Self is written as the 7 of Clubs: the
seeker's confidence and exuberance grow into a Fire of change! The self-
confidence and exuberance gained in the 6th count teaches the seeker to
identify those same qualities in others and as an extension to see that many
adepts of the 6th count may together create great change in the 7 th count.
Many hands make light work and those voices which speak the greatest
message together express the same unified truth! Individual identities may
lose their solitary egoic message in the process, but one beautiful voice
will certainly rise above the din of individual desires.
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The 8th count of the Book of Self is written as the 8 of Clubs: holy
sorority and sacred fraternity exist side-by-side in the 8 th count where
husbands and wives, parents and children, artists and creators stand hand-
in-hand to defend the communities, families, and prides wrought by their
collective hand. All pleasure and happiness can be found within their
borders – facing no threat to their security from the outside, wrathful ego
and individual lust are easily restrained. None who find loving hands,
appreciative hearts, and accepting ears would find need for violence and
anger!
The 9th count of the Book of Self is written as the 9 of Clubs: the
seeker is complete within himself! The identity he crafted in the 2 nd count,
ordered in the 3rd count, and to which he committed himself in the 4th
count gained perspective in the 5th count and confidence in the 6th count so
that he could learn to accept others' knowledge and views in the 7 th count.
The mutual understanding and cooperation of the 7th count built the
community of the 8th count in whose protective, loving arms the self-
awareness and identity of the seeker grew to maturity and full stature. The
seeker reaches his apex – he can go no further unless he is willing to undo
his mind and break apart the very foundation on which he established
himself!
The 10th count of the Book of Self is written as the 10 of Clubs: the
end is nigh! The seeker having traveled the length of the Book of Self
learns precisely for how little his knowledge counts – he knows certainly
the words of the sage who wrote, “what has been will be again, what has
been done will be done again; there is nothing new under the Sun.” The
doors of the temple close and the tree of knowledge burns to the ground –
but be not afraid! The door will be built again, and the fruit of the tree of
knowledge of good and evil will bloom once more, but neither the door
nor the tree appear as they were before: the seeker must decide if he will
walk the new path or if he will lay down his rucksack and conclude his
travels.
Three of the 12 mortal faces of THE ALL are written into the Book
of Self: they are the Jack, Queen, and King of Clubs. These three mortal
faces are of the masculine Anima and express the noble virtues of
initiative, integrity, and faith.
The first mortal face of THE ALL as expressed in the Book of Self
is the Jack of Clubs. This is a man who believes his word is his bond, but
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34
The 54 Names of God
maintain his position: if he walks into the town square naked and causes a
stir, he will proceed to educate the masses as to the fine attire he wears.
Even unto his destruction and the terror of others the King is never wrong!
The King of Clubs is the natural ruler of the 4, 8, and 3 of Clubs. Where
the 4th, 8th, and 3rd counts of the Book of Self appear, they are the direct
influence of the King of Clubs!
Beware how you live: the unchecked vital flame of the Self may
become a cancer that consumes others' breath. Obsession with oneself and
ignorance of others burns away cool, watery sensitivities, and slowly but
surely degrades one's material resources. Do not let a flame grow larger
than is safe or else find yourself caught up in the firestorm.
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The third chapter of the Book of Life is the Book of Change. The
Book of Change is the tangible expression of the element of Water! The
melting ice under the waxing Sun feeds the primordial wellspring of life,
the very womb of all creation. This simmering cauldron is both the
beginning and the end of life: fear the Great Flood's destruction, but also
give thanks for the renewal that follows! The Book of Change gives
foundation to the Book of Love and restrains the Book of Self – The Book
of Change is the book of cardinal, fixed, and mutable Water: the 4st, 8th,
and 12th Houses of THE ALL preside here!
The 1st count of the Book of Change is written as the Ace of
Hearts: it is the bottomless vortex in whose centrifugal forces all artificial,
cosmetic, and superficial devices are stripped away. In the words of a great
warrior-philosopher, “It's not about daily increase, it's about decrease –
hack away the unessential!” Another sage famously proclaimed, “He who
finds his life will lose it, and he who loses his life for my sake will find it.”
The Divine exists only within your very thoughts – abandon your false
self, be cleansed in the 1st count of the Book of Change, and find that
which is true and eternal in what remains after the flood!
The 2nd count of the Book of Change is written as the 2 of Hearts:
after the 1st count strips away all that was previously attained, the seeker
must create her home anew in the 2nd count. In the emptiness the seeker
must act quickly to recover her base or else suffer the privation of the
void; likewise, the seeker must act to care for the destitute and those
unable to care for themselves – in the waters of creation, all are one and
the hand extended to the drowning woman is the hand the seeker extends
to herself!
The 3rd count of the Book of Change is written as the 3 of Hearts:
this is the order the seeker creates within herself. Following the exodus
from the void of the 1st count and the rescue efforts of the 2nd count, the 3rd
count is the seeker's first opportunity to calm her mind and face the fears
which remain. The seeker in the 3 rd count does not conquer her fears or
remove them from her life but simply acknowledges their presence in her
life. The first step to avoiding a trap is knowing that it is there: in the 3 rd
count the seeker observes the dangers around her and takes the first steps
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37
The 54 Names of God
the raging floods and hidden enemies of the 1 st through 7th counts serve no
purpose than to teach the seeker to harness the same indomitable powers
of transition for her own! Having emerged from the vortex of the 1 st count,
the seeker creates firmament in the 2nd count to shelter her from the terrors
of the 3rd count. Deciding to endure the certain ravages of time the seeker
renews her firmament in the 4th count to gift herself the perspective in the
5th count and unmask the externalized faces of her own Shadow. In the 6 th
count she willingly casts away her firmament in order to mount and saddle
the night-mares of her soul in the 7th count.
The 8th count is that of the great master, the seeker who has
internalized the forces of change present in the 1 st through 7th counts: she
opens her third eye, sits firmly on the tower of her own creation, and casts
her gaze upon the world around her. She has gained the supreme power to
still the forces of chaos and fix her reality to single point in time! But oh
seeker of the 8th count, fall not victim to the lure of supreme spiritual
power: power corrupts, and absolute power corrupts absolutely. Use this
power to do the tasks which have been charged to you, and surrender the
8th count or suffer the consequences which come from disobedience to the
Law of Rhythm.
The 9th count of the Book of Change is written as the 9 of Hearts:
the seeker's work is done and she herself is the very foundation she
thought was taken from her in the 1st count! She has been here all along –
true permanence is an illusion, and the deeds she does for others are the
reality! She can be the alpha and the omega – her loving arms both create
and undo her own reality and that of others! Home is where the heart is,
and the heart is where her mind directs it to be.
The 10th count of the Book of Change is written as the 10 of
Hearts: the seeker no longer has any need for secrets or hiding herself
away from the world! She has defeated all the false enemies within her
because she knows now that she herself was their very progenitor! Having
gone into the recesses of her spirit, she discovers that she is exactly within
as she is without – there is nothing for her to hide because it has been here
all along. She surrenders her secret places, makes peace with her enemies,
and knows that she and she alone is the only force which may undo her.
Exit the shadows, enter the light, and embrace the open spirit!
Three of the 12 mortal faces of THE ALL are written into the Book
of Change: they are the Jack, Queen, and King of Hearts. These three
38
The 54 Names of God
mortal faces are of the feminine Animus and express the noble virtues of
kindness, discipline, and empathy.
The first mortal face of THE ALL as expressed in the Book of
Change is the Jack of Hearts. The Jack of Hearts is the daughter of
surrender who rides the waves of personal transformation – no matter
what changes around her and within her, she ever retains the awareness
that she creates herself anew each morning. Just as she creates herself day
in and day out, in her Hero aspect she readily creates her home from
whatever she finds at hand. In her Shadow aspect, the Jack of Hearts
cloisters with others in holy silence: hand-in-hand together in holy
sisterhood the Jack of Hearts and her sisters shall enter into the Spirit to
accomplish commonly what none may achieve singularly. The Jack of
Hearts fears commitment and definition, favoring instead the freedom of
unbounded self-purification. The Jack of Hearts is the natural ruler of the
2, 6, and 7 of Hearts. Where the 2nd, 6th, and 7th counts of the Book of
Change appear, they are the direct influence of the Jack of Hearts!
The second mortal face of THE ALL as expressed in the Book of
Change is the Queen of Hearts. The Queen of Hearts is the great purifier
and harbinger of the great flood – she rides her stately carriage atop the
waves of change to fell the towers of men and awaken the sleepers blinded
by the fires of idolatrous self-worship. Her fell hand is feared by the short-
sighted who built themselves on the mere material, but welcomed by those
who seek the cleansing flood and purification of true harmony. In her Hero
aspect, the Queen of Hearts is patient in her care and love for others – she
has always been the great mother and provider, and knows that there is
time for her to accomplish all she desires. In her Shadow aspect, the
Queen of Hearts fails to appreciate the urgency of now. Deafened by her
imagination, she dwells in thought while her pleading children are washed
away by the river of time. The Queen of Hearts is the natural ruler of the
9, Ace, and 5 of Hearts. Where the 9th, 1st, and 5th counts of the Book of
Change appear, they are the direct influence of the Queen of Hearts!
The third mortal face of THE ALL as expressed in the Book of
Change is the King of Hearts. The King of Hearts is the dam against
which the floodwaters lash in vain. She resists the vortex, stoppers the
flood, and grants a blessed if illusory reprieve to those cast upon the
ocean. In her Hero aspect, she commits herself to the preservation of
others and protecting the wounded – she will even allow those in her care
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The 54 Names of God
to believe they have truly escaped the dark night of the soul. In her
Shadow aspect, the King of Hearts speeds her hands to preserve the
illusion she built for herself and others. No matter how many fingers she
uses to plug the holes in the fabric of reality, it must eventually come
crashing down upon her and those who believed in her promise of
unending safety. The King of Hearts is the natural ruler of the 4, 8, and 3
of Hearts. Where the 4th, 8th, and 3rd counts of the Book of Change appear,
they are the direct influence of the King of Hearts!
Beware that you don't drown amid the waters of change: the fluid
spirit of transformation may fool the novice seeker into extinguishing her
the vital personality in favor of languid expectation. The waters of the
great vortex may hasten the movement of Earth and promote material
change, but they will also dissolve whatever foundation you may possess
leaving you with no choice except to cry out to others for a hand in the
darkness. Change happens that progress may occur – when the flood
recedes, immediately step out into the new world!
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The second chapter of the Book of Life is the Book of Plenty. The
Book of Plenty is the tangible expression of the element of Earth! The
Book of Plenty gives foundation to the Book of Self and restrains the
Book of Love. The Book of Plenty is the book of cardinal, fixed, and
mutable Earth: the 2nd, 6th, and 10th Houses of THE ALL preside here!
The 1st count of the Book of Plenty is written as the Ace of
Diamonds: the seeker's larder is stocked to full and the days of plenty are
without end! The farmer harvests his crops in the morning, and each
evening they again grow to full. The days of pleasure and prosperity reign
supreme – cattle grow fat, children sup on milk and honey, and parents
savor the intimate company of each other's arms. Now is the time to sow
the seeds of industry – woe to her who finds herself in possession of
wealth but not the sense to apply it to her future security!
The 2nd count of the Book of Plenty is written as the 2 of
Diamonds: if you want something done you have to do it yourself! The 2 nd
count of the Book of Plenty is the captain of industry – blessed is she who
takes action and creates for herself the very path others believe is outside
their reach. Reach out your hand, daughters of THE ALL, and pluck the
fruit from the fabled tree – nobody will give you what you don't take for
yourself! The cows sit fat in the pasture, the children laze in their beds,
and the lure of physical pleasure disables the willpower of lesser men.
Know, o sacred daughter, that it is within your power to create your own
wealth only if you are willing to expend your foundation and leave the
Eden of the 1st count!
The 3rd count of the Book of Plenty is written as the 3 of
Diamonds: the harmony of the 1st count is broken by the industry and self-
interest of the 2nd count – now here in the 3 rd count the seeker must order
her dealings and achieve for herself the perfection and security she lost
after departing the collective. All dealings follow the swing of the
pendulum – patiently rest, eagerly pursue, and now modestly live. No
farmer would plow fields in the dark, and no seeker on her path to
greatness would ignore the need to look after herself and her
accomplishments.
The 4th count of the Book of Plenty is written as the 4 of
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The 54 Names of God
Diamonds: the perfection and order attained by the seeker in the 3 rd count
opens the long path to her in the 4th count! The seeker did by her deliberate
choice leave the security of the collective in the 1 st count, set and pursue
goals in the 2nd count, and calm her mind and body in the 3rd count to
develop the strength, determination, and resources to set her hand to the
great work of her life in the 4 th count. The seeker knows who she is, what
she wants, where she's going, and the fame she will achieve – the final
step is to attain it through long patience and unrelenting effort: the 4th
count of the Book of Plenty is that solid determination and long march to
the finish line!
The 5th count of the Book of Plenty is written as the 5 of
Diamonds: following the long effort of the seeker in the 4th count, she
attains the wealth to live the life she likes. Being a woman of means she is
free to choose how she will apply her fortune and what direction it may
take her. The seeker of the 5th count is the shop-goer who looks all day but
purchases nothing: anything is within her means, but nothing – not even
her desires – will compel her to purchase without reason or forethought.
The 5th count of the Book of Plenty is the truth that there is nothing
sweeter than freedom coupled with ability in the absence of necessity to
choose any direction!
The 6th count of the Book of Plenty is written as the 6 of
Diamonds: it is good and right for the seeker to find pleasure in what she
has attained – what other reason is there to plant crops than to bring in the
harvest and enjoy the fruits of one's labor? The seeker's own body is the
field and her successes are the harvest she brings in – she revels in her
beauty, admires what she has attained, and invites others to feast at her
table. She is the very gift she gives to the world – there is no person who
will value her accomplishments as highly as herself!
The 7th count of the Book of Plenty is written as the 7 of
Diamonds: cooperation is better than competition! The seeker has
accomplished as much as she may by her own power and now must
cooperate with others to achieve anything more. The goals the seeker
attains beyond the 7th count may not be her own goals, but instead a
common goal of service to many. The successes of the 7 th count are of
little value to the individual but of enormous value to the group – the
modest seeker moves beyond herself and directly into the future!
The 8th count of the Book of Plenty is written as the 8 of
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The 54 Names of God
Diamonds: the seeker and her company together harvested the crops and
laid the table to fete their accomplishments. Wine flows from every vessel,
meat and fruit cover every plate, music echoes in every hall, and all
manner of physical pleasures delight the senses, but the doors to the great
hall are shut to the outside world. Says the seeker, “I plowed the Earth! I
sowed the seed! I nurtured the crop! I harvested the grain! I organized this
great host of laborers! And you who gave nothing are not invited!” The
quiet pride and satisfaction of the 6th count continues, but the open spirit of
the 1st count is replaced by the locked gates and crossed arms of the 8 th
count. It is right for those who labored to take the first choice of the crop,
but o seeker of the 8th count do not lock the fruit of your labor away from
the world else suffer the consequences of the Law of Use!
The 9th count of the Book of Plenty is written as the 9 of
Diamonds: the seeker has reached the end of the path and may reflect on
all which she has accomplished! The fruits of her labors have grown to
maturity, she has tasted the choice of her crop, shared herself with others,
and now may move forward in happy confidence that her reputation is
established and there is nothing left for her to prove – neither to others,
nor to herself.
The 10th count of the Book of Plenty is written as the 10 of
Diamonds: the seeker in long reflection sees what she has attained in both
the material and immaterial and upon the realization that it has served its
purpose releases it. What use does the long-withered Spring harvest serve
in the dead of Winter? What defense do the relics of early conquest serve
in late age against the reaper's scythe? Fixation to base materialism is the
final obstacle which once overcome opens the temple doors to the
discovery of true equity and the breath of the divine!
Three of the 12 mortal faces of THE ALL are written into the Book
of Plenty: they are the Jack, Queen, and King of Diamonds. These three
mortal faces are of the masculine Anima and express the noble virtues of
effort, patience, and modesty.
The first mortal face of THE ALL as expressed in the Book of
Plenty is the Jack of Diamonds. The Jack of Diamonds is the eager
achiever and proud body of success! She loves herself for who she is, what
she does, and what she will do – her greatest goal is not to produce any
other good but to produce herself! She is patient with her own growth, and
in her own goals is not pressured by others: she alone sets her pace and
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The 54 Names of God
she alone decides what that is. In her Hero aspect, the Jack of Diamonds is
the mover and shaker of the ages – she respects no restraints and will do
whatever is necessary to achieve her goals. The ends support the means,
and if lacking a moral compass Jack of Diamonds could become the terror
of many. In her Shadow aspect, the Jack of Diamonds is still not deterred:
if she is unable to make the way on her own, she either finds or creates the
company to help her do so. The Jack of Diamonds is ever moving forward
and none who wish to challenge a landslide should oppose her. The Jack
of Diamonds is the natural ruler of the 2, 6, and 7 of Diamonds. Where the
2nd, 6th, and 7th counts of the Book of Plenty appear, they are the direct
influence of the Jack of Diamonds!
The second mortal face of THE ALL as expressed in the Book of
Plenty is the Queen of Diamonds. The Queen of Diamonds is the mother
of Eden, the voice of supply, and the one who will ever ensure that all who
sup at her table will be fed. The past is of little value to the Queen of
Diamonds, only the patient happiness of the moment and the sure
knowledge of the succession of days into the future. In her Hero aspect,
the Queen of Diamonds is eternally patient and not easily baited into
conflict: she is sure of what she has attained, confident in her works, and
lives only to see that all she loves continues. Life is not worth living if it is
not lived pleasurably! In her Shadow aspect, the Queen of Diamonds lazes
in her efforts and follows the path of least resistance. She sits still, going
nowhere, yet expecting doors of opportunity to open on their own! The
Queen of Diamonds in her Shadow forgets that luck brings only that left
behind by the successful. The Queen of Diamonds is the natural ruler of
the 9, Ace, and 5 of Diamonds. Where the 9th, 1st, and 5th counts of the
Book of Plenty appear, they are the direct influence of the Queen of
Diamonds!
The third mortal face of THE ALL as expressed in the Book of
Plenty is the King of Diamonds. The King of Diamonds both the frugal
saver but also the greedy miser – she is cautious to spend without cause,
reluctant to give up her resources, and ever fearful that she will lose what
she has gained not because she could not regain it but because of her
intense love for it. She may share generously with those she counts among
her friends and family, but is rarely ever observed sharing even a single
cup of water with those who beg her favor. In her Hero aspect, the King of
Diamonds is the wise budgeter of resources be they time, energy, money,
44
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45
The 54 Names of God
INQUIRY
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The 54 Names of God
Any place where two meet, there is a union. Be this union between
ideas, nations, cultures, organizations, groups, families, or people, there is
a connection and a point of convergence. The element of Air is that of
communication, exchange, and partnership and in the Sacred Union the
inquiry is made to know how the combination of two separate elements
will appear. The inquiry of the Sacred Union is best used when comparing
and contrasting any two items to determine compatibility: lovers seeking a
perfect union, workers seeking the best employer, or entrepreneurs seeking
the best partners may all use this inquiry.
Any thing or creature may exist peacefully given relative freedom
of movement, but when two separate elements are unified and made to
exist in close proximity anything may happen. Will the two form a
cohesive whole? Will the two find peace and harmony, or might they
instead find conflict and disagreement? If they do find peace and harmony,
is it certain they will have a productive relationship? If they do find
conflict and disagreement, does it follow that that nothing useful will
come of it?
After the pattern of the sublime Enneagrammaton, this inquiry uses
only nine cards. The nine cards in this inquiry are divided into three
planes: the first plane is the duration; the second plane is the identity; and
the third plane is stimulation. In any plane, the card on the left is named
the first position; the card in the middle the second position; and the card
on the right the third position. Thus, the second card in the top row would
be the second position of the first plane, and so on.
The first plane of the Sacred Union is duration, or in other words,
the period of time to be considered. One of the following sets of three time
periods may be included: distant past, recent past, present; past, present,
future; present, near future, distant future; or beginning, middle, and end.
The inquirer may also substitute years, months, weeks, days, or even
hours: last year, this year, next year; last month, this month, next month;
today, tomorrow, the day after; and so on. The first position should be the
earliest point, the third position should be the latest point, and the second
position should be the point halfway between.
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When reading the Sacred Union, begin with the second plane:
identify each element of the Union individually, explore the measure of
harmony or disagreement between the elements, and then consider the
measure of harmony or disagreement between each element and the Union
itself. Following the identification and characterization of the elements
and the Union itself, follow with the first plane: read the duration and see
the story it tells. How do the individual elements fit in and where do they
encounter the greatest stress? How does the Union itself fit into the
duration specified and is the presiding spirit harmonious, neutral, or
hostile? Last, explore each element's desires and the Union's best
suggested direction in context to the first, second, and third positions of
the first and second planes. What story is revealed? What details emerge?
Listen closely and consider the results of your inquiry carefully before
making a decision.
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The Open Road is the path each person walks every day. The Open
Road is not just what happens after rising in the morning and retiring in
the evening, but also the in-between of the Dreamtime and the crossroads
of the mind, body, and spirit. It never ends, and even when we take respite
in our homes or in sleep, we are still but travelers on the Open Road. The
element of Fire is that of the Self, identity, vigor, vitality, and exploration
– in that pattern, the Open Road is the inquiry best used to examine a
subject singularly, what the subject is doing to help or hinder his spiritual
growth, and the choices he may make to determine himself.
After the pattern of the sublime Enneagrammaton, this inquiry uses
only nine cards. The nine cards in this inquiry are divided into three
planes: the first plane is the duration; the second plane is the identity; and
the third plane is decisions. In any plane, the card on the left is named the
first position; the card in the middle the second position; and the card on
the right the third position. Thus, the third card in the bottom row would
be the third position of the third plane, and so on.
The first plane of the Open Road is duration, or in other words, the
period of time to be considered. One of the following sets of three time
periods may be included: distant past, recent past, present; past, present,
future; present, near future, distant future; or beginning, middle, and end.
The inquirer may also substitute years, months, weeks, days, or even
hours: last year, this year, next year; last month, this month, next month;
today, tomorrow, the day after; and so on. The first position should be the
earliest point, the third position should be the latest point, and the second
position should be the point halfway between.
The second plane of the Open Road is the identity, or in other
words, who or what is the subject of the inquiry, and what motivates or
restrains the subject. The second position is Habit, or the broadest
expression of the subjects general behavior. The first position is the
subject's greatest needs, and the third position is the subject's greatest
desires.
The third plane of the Open Road is decisions, or in other words,
three of an infinite number of choices the subject may make. The first
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The 54 Names of God
position is No, the second position is Maybe, and the third position is Yes.
When reading the Open Road, begin with the first plane. What
story is told by the duration? What are the first themes to appear? What
are the greatest trials, struggles, and celebrations encountered in the
journey? Next, read the second plane starting with the subject's habits.
Show how the subject's habits help or hinder the progression of the
duration, and then how the subject's habits do or don't balance the needs
and desires. Balancing one's needs and desires is the eternal battle and
conquering this battle is the means by which one rises above the simple
obedience to laws and rules into the realm of true responsibility and
spiritual awareness.
Finally, examine the three choices presented in the third plane. The
first position, No, indicates a poor choice which would not promote
positive growth. The second position, Maybe, is a choice which could be
positive or negative but is usually only a temporary solution. The third
position, Yes, is the best possible decision which benefits the most people.
In reviewing the three decisions, consider how they impact the story
presented in the first plane. Also consider how these choices impact the
habits of the subject and if they help the subject satisfy his needs (which
should always come before desires.)
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2 9 4
6 1 8
7 5 3
Jack Queen King
(Hearts, Diamonds) (Hearts, Diamonds) (Hearts, Diamonds)
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Place all Jacks, Queens, and Kings of Clubs and Spades in their
positions above the first plane. Place all all 2's, 9's, and 4's in their
positions in the first plane. Place all 6's, Aces, and 8's in their positions in
the second plane. Place all 7's, 5's, and 3's in their positions in the third
plane. Place all Jacks, Queens, and Kings of Hearts and Diamonds in their
positions below the third plane. If it appears, lay the 10's of any Book
horizontally across whatever card preceded it. For example, I draw a 5 of
Spades and place it in the second position of the third plane. If next I draw
the 10 of Diamonds, I place it horizontally in the second position of the
third plane over the 5 of Spades; the coupling of a 10 with any other card
elevates that cards status above others. Because only nine cards are drawn
and the inquiry provides 12 positions, give as much attention to a thing's
exception as you do its inclusion: the Hand of God speaks both directly
and indirectly.
The challenge of this inquiry is to identify broad themes and
influences. Open your mind and broaden your gaze – many possible
perspectives will reveal themselves to you! To begin, read the first
column: this is the earliest point in time and represents how things began.
Is there a firm beginning? Is there a clear direction? Are people willing to
cooperate? Do leaders compete for recognition? Next, read the second
column: do the people or elements in the inquiry have the patience to
cooperate with others? Do egos prevent others from communicating? Are
elements of the reading competing for resources? Does it appear that the
subject or other participants are second-guessing their decisions or
uncertain how to proceed? Last, read the third column: has a firm direction
been established and are all parties satisfied with it? If not, why? Has
something of worth been attained, or have the fruits of all labors been
consolidated into the hands of the few? Does anybody present feel the
need to explain their actions or tidy up a mess? Look closely, concentrate,
read patiently, and see what is moved by the hand of God.
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The element of Earth is the most solid of the elements and the one
most resistant to change. The layers of sediment in the Earth's crust as well
as the rings in trees reflect the long, slow passage of time. They testify to
the truth that all planes change and progress through their natural
movements, the difference being that some move faster and others slower.
The relative speed of the passage of different planes exists only to enable
the finite mind to identify the lessons each period of time imposes upon
the observer. The Earth, trees, and very matter of reality all testify to the
passage of time in their quiet way. In that pattern, the Millennium Clock is
the method by which the passage of infinite spirit is measured in lessons,
challenges, and other finite descriptive terms.
The first step to time the Millennium Clock is to select the cards
for the present millennium, century, decade, and year. The passage of time
is quicker as the period observed becomes smaller; likewise, the larger the
period observed the slower the passage of time. With respect to the
elements of creation, they are assigned from slowest to fastest according to
the unit of measurement: Earth to millennium; Water to century; Fire to
decade; and Air to year. According to the great Hermetic Law of Polarity,
opposites are connected and define one another: the earthy millennium
opposes the airy year, and the watery century opposes the fiery decade.
The elemental suit and numeric value of the cards chosen match the
element and number of each respective year. For example, the year 2011
would be:
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The 54 Names of God
the advent of the individual signs is marked anywhere from the 19th
through the 23rd of a given month, the Millennium Clock observes each
sign's advent as occurring on the 22nd of each month. The number 22 is
elected to this position by virtue of its value as a master number (22/4)
whose reduction equals the four base elements and the four measurements
of time (millennium, century, decade, year), because it falls on or near the
solstices and equinoxes, and is within the cusp transition point of most
signs as observed by Western astrologers. Each member of the Court is
matched with a sign of the Zodiac: cardinal Kings, fixed Queens, and
mutable Jacks pair with their respective counterparts. Thus, the
progression of the 12 natural signs of the Zodiac is as follows:
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The 54 Names of God
and mutable) and the order in which these aspects are expressed depends
upon the face of the Zodiac in question.
For the masculine faces (Jack, Queen, and King of Spades and
Clubs), these cycles are expressed in periods of 10 days each starting with
the cardinal aspect, transitioning into the fixed aspect, and ending in the
mutable aspect. For the feminine faces (Jack, Queen, and King of Hearts
and Diamonds), these cycles are expressed in the same periods of 10 days
only they begin with the mutable aspect, transition into the fixed aspect,
and end in the cardinal aspect.
Each aspect is the number and element of its respective ruler; in
this case, the triad of the Queen of Spades would be the 9, Ace, and 5 of
Spades. Each aspect runs for a period of 10 days, though the final aspect
(either mutable or cardinal for masculine or feminine, respectively) will
run shorter or longer depending on the days remaining before succession
by the next sign of the Zodiac on the 22nd.
In the instance that an aspect is already used as either the
millennium, century, decade, or year, then the next most suitable card is
selected: a card of the same number in a complementary element.
Returning to the example of the Queen of Spades, this means that if the 9
of Spades already appears as the year, then the 9 of Clubs should be
selected instead. If the 9 of Clubs is not available, then the same number
from a neutral element is selected (the 9 of Hearts.) If a neutral element is
not available, then the hostile element is chosen (the 9 of Diamonds.) If no
9's are available, then the same pattern continues with the Aces (Air, Fire,
Water, Earth), and so on.
The cards which follow the cardinal, fixed, or mutable aspects are
the individual days of the month. With respect to the process as a whole,
the 22nd of each month is the beginning and marks the advent of each sign.
The suit of each card is selected according to the Hermetic Laws of
Rhythm and Polarity: the first card of the cycle is drawn from the same
element as the presiding sign of the Zodiac. The Jack, Queen, and King of
Spades and Clubs always begin with their respective cardinal aspect: the
Jack begins with 2; the Queen begins with 9; and the King begins with 4.
The Jack, Queen, and King of Hearts and Diamonds always begin with
their respective mutable aspect: the Jack begins with 7; the Queen begins
with 5; and the King begins with 3.
Following the chosen card the numerical value of each following
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The 54 Names of God
• 9 of Spades
• Ace of Clubs
• 2 of Hearts
• 3 of Diamonds
• 4 of Spades
• 5 of Clubs
• 6 of Hearts
• 7 of Diamonds
• 8 of Spades
• 9 of Clubs
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• 2 (millennium): 2 of Diamonds
• 0 (century): 10 of Hearts
• 1 (decade): Ace of Clubs
• 2 (year): 2 of Spades
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The Millennium Clock may be timed and read in the same manner
as an astrological natal chart or a numerological life path, but its greatest
strength lies not in predicting future events but in predicting future
challenges. It is wise to read the clock each morning and meditate on the
message for the day.
When reading the Millennium Clock each day, reflect on the
following questions: What challenge does the planet face for the present
millennium – what grand obstacles lay before the spiritual development of
all sentient beings? What challenge do the nations of the world face in this
century – as the world culture grows and develops, what forces impel its
growth and behavior? Including the century, but more specifically
regarding the decade, what challenges and obstacles are presented to the
present generation? For those passing their formative years in this decade,
what influences predominantly shape their attitudes and mind-set? What
rapid currents are in movement this very year? What broad challenges
sweep the globe at this very moment and demand the attention of all for
the present year? How do the forces of the millennium, century, decade,
and year cooperate? How do they oppose one another?
For immediate concerns and insight, turn your attention to the year,
month, triadic cycle, and day: what do these currents of events have in
store for you? What challenges, lessons, obstacles, and opportunities for
growth are presently available? What can you do in this very moment on
this very day to change the outcome favorably? Never forget to wind the
Millennium Clock daily, watch the passage of time, and learn the lessons
given to you.
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