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CONTENTS DIVISION ITI: PERFECTION OF RENUNCIATION Pace 1 Conduct of Yudhaiijaya 30 2 Conduct of Somanassa ar 3 Conduct of Ayoghara 32 4 Conduct (involving) Lotus-Stalks 34 § Conduct of Wise Sona 35 PERFECTION OF RESOLUTE DETERMINATION 6 Conduct of Wise ‘Temiya ah PERFECTION OF TRUTH 7 Conduct of the Monkey-King 9 8 Conduct of Wise Sacca p 9 Conduct of the Young Quail ~ 20 Conduct of the Fish King * 11 Conduct of Kanhadipiyena B 32. Conduct of Sutasoma 4 PERFECTION OF LOVING-KINDNESS 46 46 PERFECTION OF EQUANIMITY 15 The Great Astounding Conduet 8 ENVOI-VERSES ” Index of Pali Proper Names st Homage to that Lord, Arahant, Fully Self-Awakened One DIVISION I: THE PERFECTION OF GIVING (Dinapiramith) 1.1 CONDUCT OF AKITTE (Akitticariyarh) 1 In the interval between now? and a hundred thousand eons ‘and four incalculables ago, all that conduct? was maturing for “Awakening. 2. Setting aside conduct in many an existence in past cons, I ‘will speak of conduct in this eon. Listen to me.* 3 When J, having plunged! into a huge forest, into an empty® open forest-glade?, was living as an ascetic named Akitti, 4 Then the overlord of the 'Threefold Heaven® (his ormamental seat) warmed by the incandescence of my austerity, ap- proached me for aimsfood in the guise of a brahman. * Akitijttala, No, 480, Ct, Jim. No.7 where the Bodhisatte i eallsd Agastya, Be cvadls Akatt, noticed asa vst Ce * In thi Bhudds-eon, CpA. 16, 20. Dearie” Che typ adie copay expline othe sein 16 svi 1 thon tgves the same 8 carga as ot Ps i 19) 225, Ndz. 237. | “The Buddha is seid to have related Cp, to Sdsiputta, at his request, «s be id to eve cell Dt, Ee gihorthersa: Chaar Ce, Re short OF people, Cpa. 20, ‘Ee vivinainans; CpA. 20, C> vipine, Be not dearly printed, probably *Saldka, He rules curr Tivatiria, here ealog Tide 2 BASKET OF CONDUCT 5. Secing him standing at my door', together with the receptacle (for food) 1 scattered (before him) leaves gethered from the forest, without oil and without salt? 6 Having given him the leaves, T, turning the (food-) vessel upside down, abandoning a further search’ (for alms), entered the litle leaf-hue. 7 Anda second and a third time he came up to me. Unmoved, swithout clinging’, I gave as before 8 Dy reaun of this! dhere was uy disculvusation of ray physi) frame. With zest and happiness, with delight I spent that day. 9. If lor only « month o¢ fortwo monthe I ware to find « worthy recipient, unmoved, unflinching, I would give the supreme gift to While T wns giving him the gift Tid nat aspire for fame ar gaia. Aspiring for omniscience I did those deeds (of merit) 1.2 CONDUCT OF SANKHA® (Saikhacariyssi) x And again, when T was the brchman called Saikha, wanting to cross over the great ocean I was on my way to the port.” 2. There I caw® on the opposite side of the way a self-become one)? an unconquered onel® faring along « desert-path whose ground was hot and rough. 3, When I saw him on the opposite side of the way, I investigated this matter: “This is a field (for merit) that has been reached by a person desiring merit. © OF his lea-hut, Coa. 24 + Yeas a grout of SCHR even though H wae lowly sit sd 4 Not part ofthe austere hfe f search for food twice in one day, bid. | Unshakes by avarice, not clinging even rmisutely becuase of gree, ibid, his fy ibid. 1 Bethliritahey Nes qyes Coll Saialaatunayasiyas ot Cpe a8) 95 [BCL identifes as J. No. 24 which is also the identifeation he gives for Cp. I 13. "Te port of Tamale, inorder to take a bout for Suvannabbemi (Burrs?) SoA. se. "Ee taste acai, Ce rth" addon, Be tnt adaeeah, » A pacceksbudda, CpA. 28 = Not conquered by any one of the klesamiras, delemens, and so ford (CoA. a8 speake of 3 Masse, PERFECTION OF GIVING a 4 Just 26 a cultivator, seeing a field that would yield a grect Totara doe nat sowrveg there, be cht mentor ga, 5 Bvenso I, desiring merit, seeing the glorious und super field! (for meri), if I do not fender serie thor, Tearmot be in peed of me 6. Jostes «mio, dessin power! over the porns in aking’ palace, does not give them wealth and grain, he dwindles in 7 Been eT, desiting mesit, sesing one eminently worthy of a gift of faith, if 1 do not give him a gift, I will dwindle in merit X Thinking thus T, taking off (my) sandals*. honouring his feet. gave him sunshade and sandals, 9 I who was even a hundred times (more) delicate and comfort- ably nurtured‘ than him, yet fuliilling (the perfection of) Giving, thus I gave him (these things I needed more than he did). 1,3 CONDUCT ACCORDING TO THE KURU ‘MORALITYS (Kuradhammacariyarn) 1 And again, when I was a king named Dhanafjaya in the superb city of Indapatta® I was furnished with the ten skilled (ways of acting).? The pacectubudda. * tuuddls ves, eulority, a rare word, CE nauddikats sharipesi, DLA. 4. 4, snd muddikara des, Mia. 379. > orohitva upaben, an uzusual expression. At Vin. ik 207f. monks eoming into a monastery have to take of their sandals, upihans omit 8 of mopoct) But cecerding to J2 Nov ax Gv. 6) toe pacecabudda Imex {BE ulm woul be shipwssked but saved ira drowning by hi it of sends * Even ¢oindfferect to hic own physical hardship, ho gave the paccekabudha hig, own sinshaslo al sandals “Fanfare muvee Re bmw 1 oithes adhitas Be, sakkdhethie, vudhammajitaka, No. 276, Justification for the name "The Story of Dhnnafiys” ae heading in Be is apparently interrel, for at end of the verter the name is Kurudhanmsearivarn: at CA, 38, Ce, Beit is Kururdiacarivars, s0 sec Dad, wv, StH. where, at p. 88 a6 at Jit 367, the Kurudhammi ud the § 8, moral habits Sp Ceo, CpA. Bue Indaparihe in Bs, pattaa ia TCA, these are ether the "en punfckirversttin, arounds for making + BASSET OF conDUCT 2 Brahmans from the realm of the kingdom of Kaliigs approached me; they requested me for the clephant-nigal which was regarded as auspicious and of good omen. 3. ‘The country has a drought, is short of food, there is a great famine. Give (us) the glorious black? elephant? called Afjana.” 4 A tefusal by ie was aot suitable when a supplicant had: arcived. (I thought), “let not my undertaking? be torn. Iwill give the mighty elephants,” Foeing taken the slaphant® by the trenk; eprinling water from a jewelled ceremonial vessel over the hand? T gave the elephant? to the brahman 6 When he had hestowwed this elephant# the ministers spoke thus: “Why did you hestow the glorious elephant® on the supplicants? 7 Auspicions, possessed of gnod amen, supreme in conmiest in Ibettle, now that the elephant® has heen hestowed what will your kingdom do?” 8. Twonld give even the whole of my kingdom, T would give my own body. Omniscience was dear to me, therefore T gave the elephant? 4 CONDUCT OF MAHA-SUDASSANA"”® (Mahdsudassanacariyam) 1 When in the city of Kusdvatt I was lord of the earth, named) ‘Mabi-Sudassana, 2 wheel-turner, very powerful, merit Gee e.g. Ai. 138, UT. 283), or she ten kusalskammapaths (see ex, Dy id, 265, Mi. 287, A. v, 2660, o€ Nett 43), ke. thiee sled ways of acta by >, fur by see, ered the Sik betow IL. 8,35 HI 14 at busale, in hustle dese, is “mecely'a conetacted form wii (ne in Prefer avg Fe) is Inns wa by Cpe 38 hinds il, not alvays dark blee, sometimes a lustrous black, see Bud. Psyehs Biles p. Ga nage, "They roid this haiecing he would bring rain, CoA. suggests that without kim there might be « drought. The gaining of amnisciense * pe eden, ‘Wines of dedication, "CPA. 38, Ce De tase, “by him’, Eo emit ken Tr he fill iv the fist nesfectinn he would be usable fo Win oman fence, CpA. 38, ‘ahisudascone-cuttanta, D. St. No. 17, Mabisudatsans jal, Noss. | folow the verse-numrbering ia Ce, Be a ¢he arrangement sce BoWGe thal in Ee Datow wor PERFECTION OF GIVING 5 2 I had it proclaimed there three times daily in this place and ‘that: Who wants, desires what ?'To whom what is the wealth to be given? 4 Who is hungry? Who thirty? Who (wants) © garland, who an unguent? Who, being naked, will put on many-hued sahaent? 4 Wo will take a parasol on the highway, who sandals, soft and pleasant?! Thus in the evening and at dawn I had it proclaimed in this place ane that 5 Not in ten places nor merely in a hunéred places, in countless hundreds of places wealth was got ready for the supplicants. 6 If there came a mendicant beggat®. whether by day or by night, receiving whatever goods® he wanted he went away with hhis hands full, 7 T gave a preat gift such as this as loag as my life lasted. I gave the wealth not because it was disagreeable nor did I not have 2 hoard®, 8 Just as an invalid in order to recover from an illness, satisfying the dcetor® with (some) wealth, recovers from the illness, 9 Bven so dic I, realizing® it, in order to achieve complete fulfil- ‘ment? and to fill the mind that was lacking in contentment’, sive gifts to mendicant beggars? without attachment, expecting nothing in return," for the attainment of Self-Awakening, 5 CONDUCT OF MAITA.GOVINDA" (Mahagovindacariyar) x And again, when I was the Brahmin Muhi-Govinda, priest to seven kings!?, I was honoured by devas among men.!? 1 Be maudusdbhi, CpA. 42 -sobhd. Ce, Be muda eutht 2 Ee senipalo, Code 44,'Co saibbali, Be vnibbale- 3e, Be shegarny Ce dinar ‘Ee pi aay Ce, Bona pl a‘ethi, Cf. 5, 3. “Not" in trans, not justified ff re atsep: CoA. Se Re vam. Ce volins __Sitqamarn,slssed hy bnihamsno at CoA. 2 "The Fultiment of the sepirstons of beinge md my’ ov, CPA * Be anadhnen; Cpa, Ce, Be unser * perfecrion of Giving hh not been fled T had ao: reached sonfensment™y CA Ha paling recone, ee 6m. Me aoaetyn; Cpa, Ce, Be 80, » CE Mihi-Govinds Sta, D. it 250; ako Mvu. 197 Samed aD. 336, nade, hors kings, OpA. 45 Kaiya in Jambuatpa pusp. 1 thie to these hinge snd oll ther rere,

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