The Glory of Imam Husain’s AS

Mulk in Kerbala
 Praise be to Allah and salaam upon His chosen devotees.

Introduction
History bears witness to Hudaat Kiraam’s AS firm
devotion to the zikr (
‫ )ذآ‬of Imam Husain’s AS shahaadat (‫)ﺸﻬﺎﺩﺓ‬,
buka (‫ ء‬- mourning) and ibkaa (‫ اء‬- the endeavour to make
others mourn). They encourage mumineen and muminaat to
continuously adhere to this zikr in light of Rasulullah’s SA hadith
mubarak (‫) رك‬:

“One who weeps upon my son Husain, or helps others weep or

(even merely) attempts to weep is assured of jannat ().”
The zikr of Imam Husain’s AS shahaadat is of such
paramount importance that even the sacrifice of one’s soul for it
is too little. Allah Ta’ala has imbued the Quran-e-Majeed with the
profound hikmat of this shahaadat, venerating its status and
rendering this hikmat quintessential.
Fatemi literary works bear testimony to the importance of
Imam Husain’s zikr. Written under the instructions of Imam al
Mustansir AS, Syedna al Mu’ayyad al Shirazi’s RA Majaalis
Muayyadiyah incorporate haqaaiq () and instill the barakaat
(‫ )
آت‬of zuhur (‫ )ر‬in dawat-us-satr (
‫)د ة ا‬. In these majaalis

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("#) he included various noha ($ - elegy) on Imam Husain AS
that stir the soul and cause crimson tears to flow.
In one such noha he states:
Mumineen! May Allah place you amongst those who have taken
His beloved as caverns for the najaat (‫ة‬#$ - salvation) of their
souls, so that they may receive their shafa’at ( %& -intercession)
on the Day of Qiyamat ('(). Mumineen! Weep a downpour of
tears! Clothe yourselves in grief and mourning! Express
lamentations and wail! Shed tears upon this great khatb ()*+ -
calamity) in the morn and eve. A khatb in which even the
foregoing of souls is too little and any amount of maatam (-.,) is
insufficient. This khatb grieved Rasulullah SA and distressed
Moulatena Fatema al Batul AS. Why should it not! For Imam
Husain AS lies slain upon the scorching desert sands while his raas
mubarak (‫ )رأس رك‬is raised upon a spearhead swaying in the
wind. His Ahle-bait (2'‫ ا‬3‫ )اه‬have been imprisoned and their
heads uncovered. They have been bound in shackles and made to
wander throughout the land on bareback camels. O Grief, for
those bodies drenched in blood! O Anguish, for those dry lips
parched with thirst! O Sorrow, for my Moula Husain AS who
summons but remains unanswered, who seeks help but his words
go unheard! He asks for a sip of water but none is given and no
compassion is shown. Water is forbidden for him, although it is
permitted for everyone else.

3
 If only Moulatena Fatema SA would see her daughters,
without veil amidst enemies, shouting in grief for their brothers,
fathers and judd ( - grandfather). Their clothes are torn, their
hearts distressed by the loss of their loved ones, their hair
unfurled and they have been forced to leave their sanctuaries.
How can mourning be justified on anyone but these pure
descendants? How can grief be appropriate but for the loss of
Amir al Mumineen’s SA progeny?

Throughout the period of dawat-us-satr, Doat MutlaqeenRA

have remained engrossed in the zikr and buka of Imam HusainAS.
That the first dai mutlaq (5* 6 ‫)دا‬, al Dai al Ajal Syedna Zoeb
bin Musa al Wade’i RA departed for his eternal abode on the day
of Aashura is divine indication of their dedication to this zikr. In
a marthiyah ('8
 - elegy) describing his grief for Imam Husain AS,
the 19th dai mutlaq, al Dai al Ajal Syedna Idris Imaduddin RA,
conveys the anguish and sorrow shared by all Doat Mutlaqeen RA.

This grief has melted my heart and has made my tears flow like a
flood.
O Day of Aashura! You have set ablaze my sorrow intensifying
my anguish and restlessness.

4
 Along with occupying themselves in Imam Husain’s AS
zikr, the Doat Mutlaqeen RA in Yemen and then Hind, also
stressed its necessity to mumineen and the importance of attending
the dedicated majaalis. Dawat-us-satr is flourishing due to the
efforts of Doat Mutlaqeen RA in the zikr and buka of Imam
Husain AS.
Words cannot express the contribution of the 51st dai
mutlaq al Dai al Ajal Syedna Taher Saifuddin RA to the zikr of
Imam Husain AS in buka and ibkaa. Every word written by him in
Imam Husain’s AS zikr is a vivid portrayal of Kerbala, most
evident in his marthiyah ‘Ya Syeda as Shohadai’. A marthiyah so
dear to Allah Ta’ala, that celestial tidings, absolution and purity
are bestowed upon those who recite it. Due to his devotion to
this zikr, Allah Ta’ala honoured al Dai al Ajal Syedna Taher
Saifuddin RA with the ziyaarat (‫ )زرة‬of Najaf al Ashraf and
Kerbala al Mo’alla and the dedication of a zarih mubarak
(‫ رك‬:
;) in both maqaamain (='َ  – two locations).
The 52nd dai mutlaq al Dai al Ajal Syedna Mohammed
Burhanuddin TUS has followed his illustrious father in the zikr and
buka of Imam Husain AS, making it the basis of all his spiritual
and temporal endeavours. Allah Ta’ala has graced him with many
opportunities for the ziyaarat of Moulana Ali AS and Imam
HusainAS with al Dai al Ajal Syedna Taher Saifuddin RA and also
after his ascension to the throne of dawat (‫)د ة‬.

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 With the restoration of Jame Anwar (1401 AH) and the
ensuing zikr of Imam Husain AS within its walls, mumineen the
world over were invigorated. Thus, the zikr of Imam Husain AS
and the revival of Fatemi masaajid () led to the sanctification
and betterment of mumineen.
The renovation of other jawaame (>‫( )ا‬1416 AH), the
baytus salaah (‫ة‬5?‫ ا‬2') and mehraab (‫
اب‬A) of Masjid-e-A’zam in
Kufa (1423 AH), the shahaadat-gah (‫ﺷﻬﺎﺩﺓ ﮔﺎﻩ‬-place of shahaadat) of

Moulana Ali SA followed in subsequent years. In 1430 AH,

following the renovation of both zarihs on the niyat ('$) of al Dai
al Ajal Syedna Taher Saifuddin RA and the imaarat (‫رة‬B -
reconstruction) of Masjid-e-Azam in Kufa, Syedna al Dai al
AjalTUS undertook a historic pilgrimage to the revered lands of
Najaf al Ashraf and Kerbala al Mo’alla.
In his wa’az mubarak (‫ رك‬C ‫( )و‬24th Shawwal 1430 AH)
in Masjid-e-A’zam Syedna al Dai al Ajal TUS praised Allah Ta’ala
and expressed his gratitude towards Imam al Zaman AS in
honouring him with the imaarat of the mehrab and masjid. He
beseeched him to accept this khidmat and to bestow dua mubarak
(‫ )د ء رك‬upon him as well as mumineen. He also offered
gratitude for Allah Ta’ala’s facilitation of ziyaarat, fulfilling a
heartfelt wish after a number of years.

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 As a further tribute, during his stay in Najaf al Ashraf,
Syedna al Dai al Ajal TUS composed a qasidah mubarakah ( ‫(?'ة‬
‫ )رآ‬addressing Moulana Ali AS. He states in its first verse:

“O Aba Hasan! The namesake of al Ali (Allah Ta’ala), grant me

both your subtle and apparent benevolence.”
The various verses of this qasidah mubarakah express
Syedna al Dai al Ajal’s TUS devotion to Moulana Ali SA and his
desire for the ziyaarat of Imam Husain AS.
Thereafter, upon reaching the zarih mubarak of Imam
Husain AS and being blessed with his ziyaarat, Syedna al Dai al
AjalTUS expressed in a marthiyah his sincere sentiment of tafaadi
and devotion towards Imam Husain AS. He prayed for all mumineen
and supplicated his dua mubarak with the wasilah (5'E‫ )و‬of Imam
Husain’s AS name by beseeching him with the words: My Moula!
My Moula Husain!
This revered name and its recurring invocation
incorporate the manifold barakaat of zuhur and satr. Thus, this
marthiyah is the most radiant pearl and marjaan (‫ 
ن‬- coral) of
Fatemi literature, crowning it and surpassing all in its eloquence
and articulation of haq and haqaaiq.

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 Throughout his life al Dai al Ajal Syedna Taher
SaifuddinRA shed tears of grief in the zikr of Imam Husain AS as
seen in his following words:

My buka is eternal! ‫ﻥ ﺑﻜﺎﺋﻲ‬

ِ ‫ﹸﻃﻮ ﹶﻝ ﺍﻟﺰﻣﺎ‬
Fulfilling the haq of fida ‫ﻖ ﺍﻟ ِﻔﺪﺍﺀ‬
‫ﺣ‬
 ‫ﹶﺍﺩﺍ َﺀ‬

This devotion and eternal grief is now evident in his revered son
Syedna al Dai al Ajal’s TUS unremitting address to Imam Husain AS:

I will continue to weep upon you, my Moula Husain! My tafaadi

(sacrifice) for you is eternal, my Moula Husain! My Moula! My
Moula Husain!

The extent of the Doat Mutlaqeen’s pleasure in RA Syedna

al Dai al Ajal’s TUS marthiyah is such that it results in their buka
upon Imam HusainAS. Furthermore, the marthiyah has established
that the correct path for acquiring the benevolence of Aimmat
Tahereen SA is the zikr of Imam Husain AS.
On Thursday 4th Zilqadah al Haram, 1430 AH Syedna al
Dai al Ajal TUS recited two verses from this marthiyah by the zarih

8
mubarak of Imam Husain AS. He then recited it in its entirety that
evening, lailatul jumo’ah (GB#‫ ا‬5'), in a majlis ("5#) held in al
masjid al Najmi, Kerbala al Mo’alla. Mumineen in attendance from
all over the world partook in the recitation of this marthiyah filled
with grief, sorrow, piety and faith.
The following pages provide a summary of this marthiyah
mubarakah. May Allah Ta’ala grant al Dai al Ajal Syedna
Mohammed Burhanuddin TUS a long and prosperous life.

Marthiyah Mubarakah

Each verse consists of seven lines, with the final three lines
recurring in all 52 verses.
In the marthiyah’s opening verse, Syedna al Dai al Ajal TUS
summarises the importance and eternal nature of Kerbala in four
words: fulk (J5Iُ ), mulk (J5ُ ), nusk (J$ُ ) and misk (Jِ ). He
explains that Imam Husain’s AS shahaadat allowed for the survival
of his fulk (ship), the Safina-tun-Najaat (‫ة‬#‫' ا‬%E) that is sailing
towards the shores of jannat. Due to Imam Husain’s AS shahaadat,
his mulk (kingdom), the kingdom of Imaamat (‫ )ا‬will continue
forever. Syedna al Dai al Ajal TUS recalls Imam Husain’s AS nusk
(ibaadat – ‫ دة‬, worship) in Kerbala, especially on the eve of
Aashura. It is this nusk that has ensured that Allah Ta’ala’s ibaadat

9
will be done for eternity. Lastly, Syedna al Dai al Ajal TUS informs
us that the scent of the misk (musk) Imam Husain AS gave to his
Ahle-bait and Ashaab (‫ب‬AL‫ )ا‬on Aashura remains fragrant even
today.
The first verse, like every other, culminates with, “I will
continue to weep upon you, my Moula Husain! My tafaadi for
you is eternal, my Moula Husain! My Moula! My Moula Husain!”
In the second and third verses, Syedna al Dai al Ajal TUS
addresses Imam Husain AS by citing his various noble traits
followed by ‘Ya Husain’. Similarly, the fourth verse is also in his
praise, with all three verses eulogizing his lineage, his personal
attributes and most importantly, the fact that he is Imam al Haq
(A‫)ام ا‬.
In the fifth verse, Syedna al Dai al Ajal TUS proclaims that
his sorrow for Imam Husain AS and his longing towards him are
eternal. The third and fourth lines are a supplication to Imam
Husain AS and declaration of faith in his blessings and
benevolence.
With the sixth and seventh verses, Syedna al Dai al AjalTUS
begins his description of Imam Husain’s AS plight. Estranged in
Kerbala in the cause of Allah Ta’ala, he patiently endures the
numerous adversities and hardships brought about by those
consumed with hatred for Aale Mohammed AS. The eighth verse

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is a prayer to Allah Ta’ala to curse them and rid the world of their
descendants.
In the ninth verse Syedna al Dai al Ajal TUS once again
proclaims that his buka and tafaadi for Imam Husain AS are
unwavering and everlasting. He will always grieve and call out
Imam Husain’s AS name and in doing so continuously seek jannat.
In verse ten, Syedna al Dai al Ajal TUS instructs mumineen to weep
and grieve with him, for those aware of the meanings and
implications of this plight will always respond with buka.
The ensuing verses narrate the tragic events of Aashura.
The eleventh and twelfth verses mention the unsurpassed loyalty,
piety, tafaadi and resolve of Ahle-bait and Ashaab. They fought the
enemies of Imam Husain AS, pleasing him and ultimately sacrificed
themselves for him.
Illustrating the elevated stature and standing of Ahle-bait,
Syedna al Dai al Ajal TUS laments them individually in subsequent
verses. Mohammed AS and Aun AS, with the help of their
respected mother Moulatena Zainab AS secured the raza (‫ )رزا‬of
Imam Husain AS and acquired the honour of shahaadat (verse 13).
Imam Hasan’s AS shahzadah (N‫اد‬O&) Moulana Qasim AS, radiant like
the full moon, sacrificed himself for Imam Husain AS, thereby
pleasing his revered father (verse 14). Kerbala’s bridegroom,
Moulana Abdullah AS, presented Imam Husain AS with the most
eloquent of letters, Imam Hasan’s AS words instructing him to

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sacrifice all for Imam Husain AS. Seeing his beloved brother’s
handwriting, Imam Husain AS remembered his other wasiyat
('L‫)و‬, the marriage of his shahzadi (‫ادي‬O&) to Moulana
AbdullahAS. Through this resolve of tafaadi, Moulana Abdullah AS
received sakinah ('E) which eloquently refers both to his
marriage to Moulatena Sakinah AS and also his acquiring of sakinah
(tranquility) (verse 15).
In the next two verses (16 & 17), Syedna al Dai al Ajal TUS
laments Moulana Abbas AS, Imam Husain’s AS standard bearer.
He fought with the strength of a lion and even today, his revered
mashki (6R - waterskin) continues to quench our thirst. He
sought to bring water to the parched throats and when he fell he
beseeched Imam Husain AS for his presence. Imam Husain AS
hurried towards Moulana Abbas AS and at the sight of his slain
standard bearer clasped his back.
Moulana Aliakber AS refused offers of refuge presented by
his respected father’s enemies on grounds of kinship. Instead he
declared “I am Ali bin Husain bin Ali. I will strike you with my
sword and defend my noble father.” Whilst in jihad (‫)د‬, he
came to Imam Husain AS and informed him of his thirst. Imam
Husain AS quenched his thirst and bestowed upon him
Rasulullah’s SA ring, revealing a great sirr (
ّ E
ِ - secret) (verses 18
& 19). Finally, as his shahaadat approached, Imam Husain AS
granted him the deedar mubarak (‫ )دار رك‬of Panjatan AS.

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 The next three verses (20, 21 & 22) grieve Moulana
AS
Aliasger , the 6-month old shahzadah of exalted position. The
mushtari (‫
ي‬R) of qiyamat in the hands of shamsul imaamat
(T‫" ا‬B& - the sun of imaamat), he was slain by an arrow that
pierced his throat releasing a fountain of dum mubarak (‫ دم رك‬-
blood). Imam Husain AS took this dum casting it towards the sky,
and because of his shahzadah’s great reverence and standing, the
sky assimilated it all and not a drop fell to the earth. Displaying
incredible endurance and composure, Imam Husain AS prepared a
qabr (
( - grave) with his scabbard and buried his beloved
Aliasger AS with his own hands.
From the 23rd verse onwards Syedna al Dai al Ajal TUS
mourns Imam Husain AS with a vivid depiction and narration of
the events of Aashura that culminate in shahaadat. These
moments are of qiyamat as Imam Husain AS, standing alone
amongst adversaries, glances towards Medina and Najaf seeking
solace and assistance. Nevertheless, whatever Allah Ta’ala has
intended for him, is Imam Husain’s AS intent as well (verse 23).
He proceeded towards the haram (‫ )
م‬and bade farewell to Ahle-
bait with his final salaam and placed the crown of nas (U$) upon
the raas mubarak of Moulana Ali Zain al Abidin AS. He conveyed
many wasaayaa (L‫ )و‬to him and prior to his parting assured him
that the line of Aimmat Tahereen AS will continue in his

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descendants until the advent of Moulana Qaim ala zikrihi al
salaam (verse 24 & 25).
Imam Husain AS gladly accepted his shahaadat knowing
that it would fulfill the debt of qisaas (‫ (?ص‬- retribution).
Therefore, upon hearing Allah Ta’ala’s will from Jibraeel he
signaled that he had chosen shahaadat by placing his sword
Zulfaqar in its scabbard (verse 26). Imam Husain AS, a celestial
star venerated by thousands of stars for giving rise to them all,
slowly descended from his horse Zil Janah (verse 27).
The next three verses (28, 29 & 30) are devoted to Imam
Husain’s AS horse and his pivotal khidmat on the day of Aashura.
Zil Janah accepted and carried out the task that Imam Husain AS
desired. In a testimony to his faith and belief, he suffused his
mane in Imam Husain’s AS dum mubarak, an act of exceptional
provision for him. He then came to Imam’s encampment and
with his neigh called the Ahle-bait, conveying his sorrowful
message. Hearing this, the Ahle-bait came out and exclaimed, “the
horse is here but where is the faaris (‫رس‬I - rider)?” Looking in all
directions they shouted, “where is the faaris?” In agony they
wailed, “where is the faaris?!”
Imam Husain AS was seated against a khajoori (‫ري‬#‫ آ‬-
date palm) as his enemies surrounded him from all sides and
rained upon him a shower of spears, swords and arrows (verse
31). One stone struck his radiant forehead and wounded it. As

14
blood gushed from this wound, he spread it over his face, like a
rubescent moon, and stated that this is how I will meet my
respected grandfather Rasulallah SA (verse 32).
The narration of Imam Husain’s shahaadat begins in the
33rd verse. In an extraordinary expression of grief and fervour,
Syedna al Dai al Ajal TUS exclaims:
How appalling is Shimar’s defiance that he strikes my
Moula! Does he not realise who he strikes! The Quran-e-Natiq.
Woe is I, and my woe is eternal. Take a moment to consider the
vileness of Shimar’s swine-like feet as he strikes my Moula’s
divine and pure being! Why should my breathing not cease, why
should I not loose my senses when I think of the wretched
Shimar seated upon Imam Husain’s sadr mubarak (‫ر رك‬L)!
Why should a mumin’s heart not tremble in distress! Why should
tears not flow from his eyes (verse 34)! Shimar, in all his evil and
deviltry, attempted to hew at the hulqum mubarak (‫م رك‬5) of
Imam Husain AS with his blunt dagger, however, due to Allah
Ta’ala’s great sirr it failed to have any effect. Imam Husain AS
informed him that it would not pass for it was Rasullallah’s SA
bosah gaah (‫ ﺑﻮﺳﻪ ﮔﺎﻩ‬- place of affection) (verse 35).

Imam Husain AS ordered him to get up. Shimar had no

choice and thus failed in his attempt to slay Imam Husain AS from
his hulqum mubarak. At this point, Syedna al Dai al Ajal TUS reveals
that all things were unfolding just as Imam Husain AS had

15
intended (verse 36). Who is Husain? He is the shahzadah of
Moulana Ali AS and has manifested himself in the same manner as
he. He protected deen (=‫ ) ِد‬and disgraced his oppressors by his
final sajda (‫ة‬#E) (verse 37). Imam Husain’s AS final sajda at asr
(
? ) is of paramount importance. In this sajda he did the dua
mubarak he had intended and through it fulfilled his promise to
Rasulallah SA and attained shahaadat (verse 38). This promise was
fulfilled by sacrificing the Ikhwaan al Safa’ (‫ء‬%?‫ان ا‬+‫ ا‬- Brethren
of Purity) and at the end, with the blade at his qafaa (%( - nape),
the oppressor severed his raas mubarak (verse 39).
How was Moulatena Zainab AS able to bear the sight of
Imam Husain AS drenched in blood, glancing towards her at the
time of his shahaadat (verse 40)! Why should the earth not quake!
Why should the sun and moon not veil themselves in grief! For
Imam Husain AS, the epitome of strength, has been weakened and
oppressed (verse 41)!
Grief! For Imam Husain’s AS radiant jism (-) lies on the
plains of Kerbala trampled upon by the hooves of the enemy’s
horses (verse 42). Raised on a spearhead, Imam Husain’s AS raas
mubarak recites Surah al-Kahf, an allusion to the dawat-us-satr
(verse 43).
Great is my regret for the Syedaat of Imam Husain’s AS
haram, their purdah seized and earrings snatched. Surrounded by
enemies and with uncovered heads, they mourn Imam Husain AS

16
with matam and wails of Ya Husain! Ya Husain (verse 44)! When I
think of the fate of the haram following Imam Husain’s shahaadat,
I shudder! On one hand, they are subjected to atrocities with
darkness having fallen and on the other, their camps have been
set afire (verse 45).
Syedna al Dai al Ajal TUS addresses the day of Aashura,
“O! Aashura, your afternoon saw the children of Ahle-bait left
with no solace following the shahaadat of Imam HusainAS (verse
46)! O Aashura! How were you able to witness that sight? If you
were a person you would have sacrificed yourself for Imam
Husain AS. If you were a spring you would have provided water to
the thirsty haram. If only I was with you, I would have also surely
sacrificed myself (verse 47)!”
Syedna al Dai al Ajal TUS then addresses Imam Husain AS
with pledges and gratitude.
“My Moula! I am constantly occupied
with your remembrance and forever grateful for
your munificence. I am eternally present in your
khidmat, at your behest so bid me as you wish, for
you are my Moula (verse 48). Moula, I am
standing at your baab (‫ ب‬- door) and have
dedicated my life to your grief. With full
conviction I know that through this buka and
tafaadi I am drinking handfuls of Kauthar (
8‫)آ‬

17
 (verse 49). Moula Husain! Strengthen my courage
with your might. With your help, dispel all
troubles. Fulfill with your benevolence my wishes
and unite me with my beloved (verse 50).”
“Imam al Zaman, shahzadah of Imam
Husain al-Shaheed AS. You are ever-present and all
observing. We long for your presence; you must
mercifully grace us for we continue to do buka
and matam upon your respected father Imam
Husain AS (verse 51).”

In the 52nd verse Syedna al Dai al Ajal TUS supplicates his

Creator Allah Ta’ala to bless Nabi Mohammed SA, Aimmat
Tahereen AS and Doat Multaqeen RA with his salawaat (‫ات‬5L).

Syedna al Dai al Ajal TUS culminates his bayan mubarak (‫)'ن رك‬
with the following invocation:
Moula Husain! Always grace us with your
benevolence. I am always weeping in your grief,
and making others mourn your plight, solely so
that I may attain your and your honoured
grandfather Rasulullah’s SA happiness. This
attainment assures our najaat.

18
 Who are we? We are those whom our
mawali (6‫( )ا‬plural of maula - W) have
embarked upon Imam Husain’s AS and his
shahzadah, Imam al Zaman’s AS fulk. We reside in
his mulk and our ibaadat is in accordance with his
nusk. This will provide us with miskul khitaam
(‫م‬X‫ ا‬J), a fragrant ending to our lives, a
fragrance that shall continue to linger even in our
quboor (‫ (ر‬- graves).
Our mawali are beckoning us: Come!
Come! Through the zikr and remembrance of
Imam Husain AS, drink from Kauthar. My father, al
Dai al Ajal Syedna Taher Saifuddin RA spent his
life quenching our thirsts and even today from his
qabr mubarak, continues to do so.
May Allah enable us to remain aboard this
fulk of najaat in serenity and composure; the fulk
that will one day, without doubt, bring us to the
shores of jannat. We have no apprehensions,
indeed, we have no worries.
May Allah always keep us joyful and
prosperous. May He show us no grief other than
the grief and sorrow of Moula Husain AS ! Ya
Husain!

19
 ***
This marthiyah is a great bounty upon all mumineen for it is
a beneficial provision for the lengthy journey towards jannat. May
Allah Ta’ala grant us tawfiq ('I.) to recite this marthiyah,
especially during the days of Asharah Mubarakah, engrossed in
the nusk of buka and matam.
May Allah Ta’ala grant al Dai al Ajal Syedna Mohammed
Burhanuddin TUS a life in prosperity and perfect health for all
eternity.

Aljamea-tus-Saifiyah
Moharrum al Haram 1431 AH

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