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See a8.1.16; 26.1.18.1; 137.1.5; 174.5, 174.12.13; 368.5.8; 379.67:192, 204, 476, 546. AB171,
564, 565.5; YB121.2, 124, 126,140, 141, 220; AV1216; YB98,124,126,132,141,150
MB1 Satischandra Vidyabhusana, "The Madhyamika school of philosophy", JBTSI 3.2, 1895 -
3.3, 1895
MB2 A.C.de Koros, "Notes on Madhyamika philosophy", JBTSI 6.4, 1898. 22 ff.
MB3 D.T.Suzuki, "Notes on the Madhyamika philosophy", JBTSI 6.3, 1898, 19-22
MB4 Louis de la Vallee Poussin, "Tibetan texts of the Madhyamika philosophy (from the
Bstanhgyur)", JBTSI 7.1, 1900, 1-3
MB5 Louis de la Vallee Poussin, "Nouvelles recherches sur la doctrine de l'acte", JA 1903, 357-
450
MB6 F.W.Thomas, "Paramita in Pali and Sanskrit books", JRAS 1904, 547-548
MB7 Louis de la Vallee Poussin, "Deux notes sur le pratityasamutpada", CIDO 14, 1905, vol. I,
193-203
MB8 Satischandra Vidyabhusana, "A descriptive list of works on the Madhyamika philosophy",
JASBe n.s. 4, 1908, 367-379
MB9 Louis de la Vallee Poussin, "Dogmatique bouddhique. La negation de l'ame et la doctrine
de l'acte", JA 1920, 237-306
MB10 Giuseppe Tucci, "Studi Mahayanici", RDSO 10, 1923-24, 521-590
MB11 Max Walleser, "Der budhistische negativismus", ZBVG 5, 1923-24, 163-183
MB12 Louis de la Vallee Poussin, "Madhyamaka", ERE 8, 1926, 235-237. Reprinted MDPN
147-153
MB13 Max Walleser, "Wesen und werden des Buddhismus", BZLGI 317-326
MB14 Louis de la Vallee Poussin, "Notes on (1) sunyata and (2) the middle path", IHQ 4, 1928,
161-168
MB15 Stanislas Schayer, "Der mahayanistische Kritik des hinayanistischen Pluralismus (in
Anschluss an das Problem des svabhava)", ZDMG 9, 1930, 105-106
MB16 T.N.Ramachandran, "Prajnaparamita in Buddhist iconography", Triveni 4, 1931, 17-25
MB17 T.Matsumoto, Die Prajnaparamita Literatur. 1932
MB18 T.Yura, Bewusstseinslehre in Buddhismus. Einführung in die Psychologie,
Erkenntnislehre und Metaphysik des Mahayana Buddhismus. Tokyo 1932
MB19 Ernst Obermiller, "Nirvana according to the Tibetan tradition", IHQ 9, 1933, 251-257
MB20 Louis de la Vallee Poussin, "Madhyamika", MCB 2, 1933, 1-146
MB21 Louis de la Vallee Poussin, "The Madhyamikas and the Tathata", IHQ 9, 1933, 30-31
MB22 Bimal Churn Law, "Buddhist paramita", IC 1, 1934-35, 686-691
MB23 Ernst Obermiller, "The term sunyata and its different interpretations", JGIS 1.2, 1934,
105-117
MB24 Ramakanta Tripathi, "The Madhyamika theory of dialectic", PQ 10, 1934-35, 373-382
MB25 Stanislas Schayer, "Das mahayanistische Absolutum nach der Lehre der Madhyamikas",
OLit 38, 1935, 401-415
MB26 Ksiti Mohan Sen, "The conception and development of sunyavada", VBQ n.s. 1, 1935,
17-28
MB27 Ksiti Mohan Sen, "The conception and development of sunya doctrine in medieval India",
PAIOC 7, 1935, 405-432
MB28 Poul Tuxen, Indledende Bemaerkninger til Buddhistik Relatavisme. Kobenhavn 1936
MB29 Ashokanath Shastri, "iunya and Brahman", IC 5, 1938-39, 271-278
MB30 Sujitkumar Mukhopadhyay, "iunyata in Mahayana Buddhism", PB 48, 1943, 327 ff.
MB31 Satadal Kar, "Buddhist sarvasunyavada", IC 13, 1947, 175-177
MB32 J.W.de Jong, "Le problème de l'absolu dans l'école Madhyamika", RP 140, 1950, 322-327
MB33 Gadjin M. Nagao, The Fundamental Standpoint of the Madhyamika Philosophy.
Ph.D.Thesis, Kyoto University 1950-5l. Summarized in JSR 4, 1953, 179-182
MB34 Ryujo Yamada, "Historical researches in Mahayana Bodhisattva-marga. A study of the
formation and development of the early Mahayana Sutras" (summary). JSR 1, 1950, 254-
255
MB35 Richard A. Gard, Introduction to the Study of Madhyamika Buddhism. Thesis, Claremont
Graduate School 1951
MB36 Herbert Guenther, "Words denoting 'emptiness'", PAIOC 16.2, 1961, 251-261
MB37 Herbert Guenther, "Buddhist sunyata and karuna", AP 22, 1951, 406 ff.
MB38 Koun Kajiyoshi, "A study of the prototype of the Prajnaparamita Sutras" (summary), JSR
2, 1951, 170-171
MB39 Ryujo Yamada, "The age the Prajnaparamita Sutras were formed in" (summary), TDBKN
2, 1951, 1-2
MB40 Edward Conze, "The doctrine of emptiness", MW 27, 1952, 124-127
MB41 Edward Conze, "The ontology of the Prajnaparamita", PEW 3, 1953, 117-130
MB42 Kyodo Ishii, "A study concerning the formation of the doctrine of the Avatamsaka
school" (summary), JSR 4, 1953, 202-204
MB43 P.Nagaraja Rao, "Advaita-Vedanta and Madhyamika school of Buddhism", PAIOC 17,
Summaries 1953, 262
MB44 Kenryu Tsukinowa, "Compilation of Buddhist sutras at the beginning and the end"
(summary), JSR 4, 1953, 218-221
MB45 Kurt F. Leidecker, "iunyata and Christian kenotic speculation", ARWEP 172-183
MB46 Heramba Chatterjee, "Critical study of the doctrine of sunyata", MB 63, 1955, 395-400
MB47 Edward Conze, "Prof. Murti's Central Philosophy of Buddhism", MW 30, 1966, 114-120
MB48 T.R.V.Murti, The Central Philosophy of Buddhism. London 1955. Second revised edition
Delhi 1960
MB49 Heramba Chatterjee, "A comparative study of the Buddhistic sunyata", PB 61, 1956, 496-
498
MB50 Heramba Chatterjee, "Buddhistic conception of sunyata and its Vedantic criticism", CR
138, 1956, 166-171
MB51 T. Fujimoto, "The epistemological standpoint of the Madhyamika school: the critique
of svabhava and vijnaptimatra", POORI 4, 1956, 61-76
MB52 Edward Conze, "The Buddha's bodies in the Prajnaparamita", CIDO 24, 1957, volume 1,
530-531
MB53 Ram Shankar Mishra, "The Madhyamika dialectic: a critical appraisal", Bh 1957-58.
Reprinted in RSMSPR
MB54 Ajit Ranjan Bhattacharya, "Monistic speculations of Upanisadic, Taoist and Madhyamika
philosophers", JDL n.s. 2.2, 1958, 17-58
MB55 Thubtan Choskhyid, "The Absolute: asamskrtadharma lokottaradharma paramarthasatya
sunyata", MB 66, 1958, 137-142
MB56 Clarence H. Hamilton, "Encounter with reality in Buddhist Madhyamika philosophy",
JBR 26, 1958, 13-32
MB57 Jacques May, "La philosophie bouddhique de la vacuité", Studia Philosophica (Basle) 18,
1958, 123-137
MB58 Richard H. Robinson, "Mysticism and logic in Sengh-Chao's thought", PEW 8, 1958-59,
99-120
MB59 U.Schneider, "Indisches Denken und sein Verhältnis zur Geschichte", Saeculum 9, 1958,
156-162
MB60 Heramba Chatterjee, "Voidness and its proper interpretation", MB 67, 1959, 186-189
MB61 Jacques May, "Kant et le Madhyamika", IIJ 3, 1959, 102-111
MB62 Shoson Miyamoto, "'Ultimate Middle' as the fundamental principle of Buddhism", RSJ
235-256
MB63 Edward Conze, The Prajnaparamita Literature. The Hague 1960
MB64 Shoson Miyamoto, "The logic of relativity as the common ground for the development of
the middle way", SYBC 67-88
MB65 M.Scaligero, "Doctrine of the 'void' and the logic of essence", EAW 11, 1960, 249-257
MB66 Karuna Bhattacharya, "Does sunyata mean nothingness?", JPA 8.29-30, 1961, 57-62
MB67 Edward Conze, "Meditations on emptiness", MW 35, 1961, 141-147
MB68 Lobzang Jivaka, "No-thing-ness, the doctrine of the void", IAC 10, 196l-62, 321-328
MB69 B.G.Ketkar, "Does sunyata mean nothingess?", JPA 8.29-30, 1961, 53-56
MB70 Ram Samkar Misra, "The Madhyamika dialectic and the problem of causation", Bh 5,
196l-62, 11-25
MB71 R.Uryuzu, "Approach to the understanding of the principles of the Madhyamika system",
JIBSt 19, 1961, 584-590
MB72 K.Venkata Ramanan, "A fresh appraisal of the Madhyamika philosophy", BGK 18-19,
1961, 26-33. Also VQ 27.3-4, 1961-62, 230-238
MB73 Kosai Yasui, "Development of the thought of the two-fold truth (paramartha
satya and samvrti satya)", NBGKN 26, 1961, 271-284
MB74 A.A.G.Bennett, "The Prajnaparamita literature", MB 70, 1962, 261-268
MB75 Hisao Inagaki, "On the concept of avinivartaniya in Pure Land Buddhism', JIBSt 10.2,
1962, 56-59
MB76 Kumataro Kawada, "On prajnakara", JIBSt 19, 1962, 13-18
MB77 A.A.G.Bennett, "Miscellaneous Prajnaparamita sutras", MB 71, 1963, 16-18
MB78 Shuyu Kanaoka, "Abha", EnBud 1.3, 1964, 398-400
MB79 Harsh Narain, "iunyavada--a reinterpretation", PEW 13, 1963, 311-318
MB80 Ramakanta Tripathi, "The Madhyamika theory of dialectic", RIndPh 229-239
MB81 A.G.S.Kariyawasan, "Ama", EnBud 1.3, 1964, 398-400
MB82 Ram Chandra Pandeya, "The Madhyamika philosophy: a new approach", PEW 14, 1964,
3-24. Also CIDO 26, 1969, 421-438. Reprinted RPISP 60-88
MB83 Hisao Inagaki, "Padma-symbolism in Pure Land thought, with particular reference to the
modes of birth", JIBSt 13.1, 1965, 48-51
MB84 Daiei Kaneko, "The meaning of salvation in the doctrine of Pure Land Buddhism", EB 1,
1965, 48-63
MB85 Sita Ram Rai, Decipherment and Study of an Unknown Mahayana Buddhist Text.
Ph.D.Thesis, Patna University 1965
MB86 Yoshiro Tamura, "The concept of absoluteness in Buddhism" (summary), SKenk 180,
1965, 132-133
MB87 Shoyu Hanayama, "A summary of various research on the Prajnapara-mita literature by
Japanese scholars", Acta Asiatica 10, 1966, 16-93
MB88 Kyosho Hayashima, "A study in the thought of 'hon-gan', or the basic vow of a
Bodhisattva", JIBSt 14.2, 1966, 62-77
MB89 Raymond Panikkar, "The 'crisis' of Madhyamika and Indian philosophy today", PEW 16,
1966, 117-132
MB90 Genjun H. Sasaki, "_nana, prajna, prajnaparamita", JOI 15, 1966, 258-272
MB91 Edward Conze, Materials for a Dictionary of the Prajnaparamita Literature. Tokyo 1967
MB92 Yasunori Ejima, "The Madhyamikas' refutations to the criticism 'the Madhyamikas are
nihilists'" (in Japanese with English summary), ToG 34, 1967
MB93 Shotaro Iida, An Introduction to Svatantrika-Madhyamika. Ph.D.Thesis, University of
Wisconsin 1967
MB94 Sujitkumar Mukhopadhyaya, "The quintessence of the sunyata doctrine", AP 38, 1967,
454-457
MB95 Richard H. Robinson, Early Madhyamika in India and China. Madison 1967; Delhi 1979
MB96 Yin Shun, "The Madhyamika doctrine: a modern restatement" (translated by F.S.K.Koo),
MP 4, 1967, 118-117
MB97.1 R.C.Pandeya, "The logic of catuskoti and indescribability", VandB 25-40
MB97.2 V.S.Ramachandra Sastri, "Vedanta and Buddhism", VandB 83-86
MB98 Jaidev Singh, Introduction to Madhyamika Philosophy. Varanasi 1968; Delhi 1978
MB99 Shoson Miyamoto, "The middle way from the standpoint of the dharma", JIBSt 17.2,
1969, 1-32
MB100 Alex Wayman, "Contributions to the Madhyamika school of Buddhism", JAOS 89, 1969,
141-152
MB101 Tashu Tagami, "On the bodhicitta in the Prajnaparamita-sutras" (summary), SKenk 203,
1970, 133
MB102 Ashok Kumar Chatterjee, "The Madhyamika and the philosophy of language", OH 19,
1971, 21-31. Reprinted in his Facets of Buddhist Thought (Calcutta 1975)
MB103 Ryotai Hadami, An Introduction to Mahayana iutras. Translated from the Japanese by
Kosho Yamamoto. Ube 1971
MB104 Ram Shankar Mishra, "The Madhyamika view of nirvana" in RSMSPR
MB105 D.Seyfort Ruegg, "On the knowability and expressibility of absolute reality in
Buddhism", JIBSt 20.1, 1971, 1-7
MB106 Akira Sakurabe, "On the concept of sunyata" (in Japanese with English summary),
Shink 45.4, 1971, 57-79
MB107 Keiji Nishitani, "Nihilism and sunyata", EB 5.1 - 5.2, 1972
MB108 R. Puligandla, "Pratityasamutpada of the Madhyamika and the impossibility of
transcendental deductions", MB 80, 1972, 390-395
MB109 V.N.Toporov, "Madhyamikas and Eliatics: some parallels", ICandB 51-68
MB110 Yuichi Kajiyama, "Three kinds of affirmation and two kinds of negation in Buddhist
philosophy", WZKSOA 17, 1973, 161-175. Reprinted BCCRS 5, 129-142(Same as B925)
MB111 Keiji Nishitani, "The standpoint of sunyata", EB 6.1 - 6.2, 1973
MB112 Bimal Krishna Matilal, "A critique of the Madhyamika position", PTT 54-63. Reprinted
CEBKM 203-212
MB113 T.R.V.Murti, "iamvrti and paramartha in Madhyamika and Advaita Vedanta", PTT 9-
26. Reprinted in StIndT 177-196
MB114 Ram Chandra Pandeya, "The philosophy of the Madhyamika logic", Anviksiki 6.3-4,
1973, 147-155. Reprinted RPISP 104-113
MB115 Mervyn Sprung, "The Madhyamika doctrine of two realities as a metaphysic", PTT 40-
53
MB116 B.R.Barua, "Madhyamika doctrine of Buddhism", MB 82, 1974, 55-58
MB117 Douglas D. Daye, "Japanese rationalism, Madhyamika, and some uses of formalism",
PEW 24, 1974, 363-368
MB118 Yasunori Ejima, "Eine Bewiesführung des nihsvabhavatva" (summary). SKenk 220,
1974
MB119 Ha U-Kim, "The realization of sunyata as an indeterminate meditation", JDBSDU 1,
1974, 40-44
MB120 Karuna Bhattacharya, "Madhyamika et vaitandika", JA 1975, 99-102
MB120.5 John Benedict Buescher, Madhyamika Reasoning. M.A.Thesis, U. of Virginia 1975
MB121 Dipti Chakravarti, Contribution of Post-Nagarjuna Philosophy of the Madhyamika
Schools of iunyavada. Ph.D.Thesis, University of Allahabad 1975
MB122 Edward J.D. Conze, "Buddhist prajna and Greek sophia", Religion 5, 1975, 160-167
MB123 Douglas D. Daye, "Major schools of the Mahayana Madhyamika", BAMP 76-96
MB124 William Gillham, "Self, Absolute and nirvana in Madhyamika, Whitehead and
Hartshorne", RJPSS 1975, 81-92
MB125 Tenzin Gyatso, The Buddhism of Tibet and the Key to the Middle Way. Translated by
Jeffrey Hopkins and Lati Rinpoche. New York 1975
MB126 Etienne Lamotte, "Trois sutra du samyukta sur le vacuité", BSOAS 36, 1975, 313-323
MB127 Robert F. Olson, "Whitehead, Madhyamika and the Prajnaparamita", PEW 25, 1975,
449-464
MB128 Sarasvati Devi Raghuvanshi, A Study of Post-Nagarjuna Exponents of Madhyamaka
School of Buddhism. Ph.D.Thesis, University of Allahabad 1975
MB129 N.A.Sastri, "iunyata and its significance in Buddhism", Bulletin of Tibetology 12, 1975,
5-18
MB130 Ramakant Tripathi, "The Madhyamika and Advaitism", KCV 239-246
MB131 Alex Wayman, "Discussion", PEW 25, 1975, 91-94
MB132 Mahesh Mehta, "The epistemic reality in Advaita Vedanta and Mahayana", VK 63,
1976-77, 211-213. Also CIDO 29, 1976, 374-379
MB133 R.K.Tripathi, "iaptabhangi and the Madhyamika dialectic", BandJ 2, 150-152
MB134 B.R.Barua, "Madhyamika doctrine of Buddhism", MDPN 197-200
MB135 Pema Chhinjor, "How the Madhyamika doctrine spread", MDPN 162-165
MB136 Etienne Lamotte, "Le concept de vacuité dans le bouddhisme", BCLS 63, 1977: 2, 66
MB137 B. Mukherjee, "The middle way", MDPN 169-171
MB138 T.R.V.Murti, "Introduction", MDPN x-xxvii
MB139 Harsh Narain, "The nature of Madhyamika thought", MDPN 175-196
MB140 Ram Chandra Pandeya, "The logic of catuskoti and indescribability", RPISP 89-103
MB141 D.Seyfort Ruegg, "The uses of the four positions of the catuskoti and the problem of the
description of reality in Mahayana Buddhism", JIP 5, 1977, 1-72. BCCRS 4, 213-277
MB142 Gregory Schopen, "iukhavati as a generalized religious goal in Sanskrit Mahayana Sutra
literature", IIJ 19, 1977, 177-210
MB143 Shotaro Iida, "Toward a second look at visual mode in Buddhist tradition", JIBSt 26.2,
1978, 27-32
MB144 Yuichi Kajiyama, "Later Madhyamikas on epistemology and meditation", MBMTP 114-
143. Reprinted StudBudPhilos 99-128
MB145 Jacques May, "On Madhyamika philosophy", JIP 6, 1978, 233-242
MB146 Glyn Richards, "iunyata: objective referent or via negativa", Religious Studies 14, 1978,
251-260
MB147 D.Seyfort Ruegg. "Mathematical and linguistic models in Indian thought: the case of
zero and sunyata", WZKSOA 22, 1978, 171-182
MB148 Mervyn Sprung, "Non-cognitive language in Madhyamika Buddhism", LIPR 43-54
MB149 Peter della Santina, "The division of the Madhyamika system into the Prasangika and
Svatantrika schools", JRS 7.2, 1979, 40-49
MB149.1 Peter della Santina, Madhyamika School in India (A Stud f the Madhyamaika
Philosophy and of the Division of the System into the Prasangika and Svatantrika
Schools). 1978. Summarized in RBS pp. 47-48
MB150 G.C.Nayak, "The Madhyamika attack on essentialism: a critical appraisal", PEW 29,
1979, 477-490
MB151 K.S.Ramakrishna Rao, "Early Madhyamika in India and China", VK 66, 1979, 135-137
MB152 Sitansu S. Chakravarti, "The Madhyamika catuskoti or tetralemma", JIP 8, 1980, 303-
306
MB153 Koichi Furusaka, "The Madhyamika negation of transmigrationism" (in Japanese with
English summary). OKDKJ 29.2.3, 1980, 171-184
MB154 R.D.Gunaratne, "The logical form of catuskoti: a new solution", PEW 30, 1980, 211-240
MB155 Amalia Pezzali, "Bodhisattva et prajnaparamita, l'essence du Madhyamaka", ITaur 8-9,
1980-81, 313-332
MB156 Mark Siderits, "The Madhyamika critique of epistemology", JIP 8, 1980. 307-335; 9,
1981, 121-160. Reprinted BCCRS 4, 278-334
MB156.1 Geshe Lobsang Tharchen, Methods of Achieving the Paths: itages of Philosophical
and Ethical Development according to the Madhyamika ivatantrika ichool of Buddhism.
Washington, D.C. 1981
MB157 Robert A.F.Thurman, "Voidness and totalities in Madhyamika and Hua Yen", SHB 343-
348
MB158 Paul M. Williams, "Some aspects of language and construction in the Madhyamaka", JIP
8, 1980, 1-45
MB159 Hsueh-li Cheng, "Truth and logic in San-Lun Madhyamika Buddhism", IPQ 21, 1981,
261-276
MB160 Charles Crittenden, "Everyday reality as fiction--a Madhyamika interpretation", JIP 9,
1981, 323-333
MB161 P.R.Ebbatson, The Two Truths in Buddhist Thought with special reference to the
Madhyamaka System. D. Phil. Thesis, Oxford University 1981
MB162 Shohei Ichimura, "A study on the Madhyamika method of refutation and its influence on
Buddhist logic", JIABS 4.1, 1981, 87-95
MB163 Thomas McEvilley, "Early Greek philosophy and Madhyamika", PEW 31, 1981, 141-
164
MB164 Arvind Kumar Rai, "iamvrti and paramartha in the Madhyamika thought", IndPQ 8.3,
1981, Student's Supplement 20-28
MB165 David Seyfort Ruegg, The Literature of the Madhyamika ichool of Philosophy in India.
History of Indian Literature 7.1, Wiesbaden 1981
MB166 Sitamsu Chakravarti, "The philosophy of non-involvement of the Madhyamikas", JIP 10,
1982, 397-403
MB167 G.L.Chaturvedi, "Vedanta and sunyavada on self-luminosity", JGJRI 38-39, 1982-83,
319-323
MB168 Shohei Ichimura, "A new approach to the intra-Madhyamika confrontation over the
Svatantrika and Prasangika methods of refutation", JIABS 5.2, 1982
MB168.5 Keiji Nishitani, Religion and Nothingness. Translated by Jan Van Bragt. Berkeley
1982
MB169 Donald Sewell Lopez, Jr., The Svatantrika-Madhyamaka School of Mahayana Buddhism.
Ph.D.Thesis, University of Virginia 1982
MB170 Thomas McEvilly, "Pyrrhonism and Madhyamika", PEW 32, 1982, 3-36
MB171 D. Seyfort Ruegg, "Towards a chronology of the Madhyamaka school", IBSDJ 505-530
MB172 Paul M. Williams, "Science and truth--some aspects of the Madhyamaka philosophy in
Tibet", TJ 7.1-2, 1982, 48-58
MB172.5 Peter G. Fenner, Reason, Insight and Awakening: Philosophy and Pschology in the
Madhyamaka. Ph.D.Thesis, U. of Queensland 1983
MB173 Ashok K. Gangadean, "Madhyamika dialectic and holistic psycho-therapy", Journal of
Buddhist Philosophy (Bloomington) 1, 1983, 7-46
MB173.05 Kevin R. O'Neil, "An explanation of Madhyamika doctrine", Glory of India 7, 1983,
39-43
MB174 O.H.Pind, "Emptiness--towards a semiotic determination of emptiness in Madhyamika
discourse", CTBRP 169-204
MB175 D. Seyfort Ruegg, "On the thesis and assertion in the Madhyamaka/dBu ma", CTBRP
205-242
MB176 T. Tillemans, "The 'neither one nor many' arguments for sunyata and its Tibetan
interpretations", CTBRP 302-320
MB176.3 William L. Ames, "Emptinessil n quantum theory", BandS 285-304
MB176.7 Michel Bitbol, "A cure for metaphysical illusions: Kant, quantum mechanicsm and
Madhyamaka", BandS 325-364
MB177 Filita Bharuche, "A study of sunyata in the Madhyamika philosophy", PTG 19.1, 1984,
22-52
MB178 Hsueh-Li Cheng, Empty Logic: Madhyamika Buddhism from Chinese iources. New
York 1984
MB179 Kenneth K. Inada, "The American involvement with sunyata: prospects", BAT 70-88
MB180 David Ross Komito, "Tibetan Madhyamika psychology and its Indian context", TJ 9.4,
1984, 58-68
MB181 Tom J.F. Tillemans, "Two Tibetan texts on the 'neither one nor many' argument
for sunyata", JIP 12, 1984, 357-388
MB182 K.V.Apte, "Is Madhyamika sunya positive?", BhV 45-47, 1985-87, 204-220
MB183 B.R.Barua, "Madhyamika doctrine of Buddhism", MDPN 257-262
MB184 Pema Chhinjor, "How the Madhyamika doctrine spread", MDPN 203-207
MB185 K.J.Eswaraiah, "The Buddhist fourfold logic: an interpretation of its applications",
VidBh 6.1, 1985, 1-12
MB186 Rita Gupta, "Madhyamika dialectics: search for truth and soteriological analysis", VJP
21.2, 1985, 83-89
MB187 Shohei Ichimura, "A determining factor that differentiated Indian and Chinese
Madhyamaka methods of dialectical as reductio-ad-absurdum and paradoxical argument
respectively", JIBSt 33.2, 1985, 29-36
MB188 B.Mukherjee, "The middle way", MDPN 208-213
MB189 T.R.V.Murti, "Introduction", MDPN ix-xxii
MB190 Harsh Narain, "The nature of Madhyamika thought", MDPN 227-256
MB191 Valery P. Androsov, "Teachers' lines of succession in the Nagarjuna school", ICHR
13.1-2, 1986-87, 58-62
MB191.1 Heramba Nath Chatterjee, Shastri, "The concept of liberation according to the
Madhyamika school of Buddhism", NBLBS 67-74
MB192 N. Wang Chen, "The superiority of the Prasangika Madhyamika from the point of view
of its full understanding of interdependent origination", Pratityasamutpada 315-320
MB192.1 Rita Gupta, "Madhyamika dialectics: search for truth and soterio-logical analysis",
NBLBS 47-52
MB193 Mark Macdowell, Comparative itudy of Don _uan and Madhyamaka Buddhism:
Knowledge and Transformation. Delhi 1986
MB194 Peter della Santina, Madhyamaka ichools in India. Delhi 1986
MB195 Peter della Santina, "The Madhyamaka philosophy", JIP 15, 1987, 173-186
MB196 Peter della Santina, "The Madhyamaka and modern Western philosophy", PEW 36,
1986, 41-54
MB196.5 V.S.Ramachandra Sastri, "Vedanta and Buddhism", VandB 83-86
MB197 Arthur Herman, "Skepticism and Madhyamika: how not to think about things",
Philosophica 15-16, 1986-87, 139-161
MB198 Shohei Ichimura, "iunyata and religious pluralism", BCD 95-114
MB199 Winston L. King, "No-self, no-mind, and emptiness revisited", BCD 155-176
MB200 G.C.Nayak, "Pratitya-samutpada: the Madhyamika approach", Pratityasamutpada 306-
314
MB201 D. Seyfort Ruegg, "Does the Madhyamika have a thesis and philosophical position",
BLE 229-238
MB201.5 Jose Ignacio Cabezon, The Development of a Buddhist Philosophy of Language and
its Culmination in Tibetan Madhyamika Thought. Two volumes. Ph.D.Thesis, U. of
Wisconsin 1987; Ann Arbor 1987
MB202 Indra Gupta, "An enquiry into 'real'--the Madhyamika way", JDBSDU 11.1, 1987, 97-
103
MB203 Jeffrey Hopkins, "Response to Matthew Kapstein's review of Meditation on Emptiness",
PEW 37, 1987, 338-340
MB204 Yuichi Kajiyama, "Madhyamika", The Encyclopedia of Religion (ed. M. Eliade et al.),
Volume 9. New York 1987, 71-77
MB205 Donald S. Lopez, itudy of ivatantrika. New York 1987; Ithaca 1988-89
MB206 Bimal Krishna Matilal, "Madhyamika", ABORI 68, 1987, 215-224
MB207 Hosaku Matsuo, The Logic of Unity. The Discovery of Zero and Emptiness in .
Translated by K.K.Inada. Albany, N.Y. 1987
MB207.5 G. C. Nayak, "Illumination through analysis: a study in Vedantic conception vis-a-vis
the Madhyamika", GCNPR 1, 1987, 1-14. Reprinted GCNPR 2, 1-17
MB208 M.A.Cherian, Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in
Western Thought. Broadstairs 1988
MB209 Jose Ignacio Cabezon, "The Prasangikas' views on logic--Tibetan dGe Lugs Pa exegesis
and the question of svatantras", JIP 16, 1988, 217-224
MB210 Peter Fenner, "A therapeutic contextualizing of Buddhist Madhyamika consequential
analysis", RCT 319-352
MB211 Rita Gupta, "Some remarks on early Buddhist and Madhyamika conceptions of nirvana",
VJP 24.2-25.1, 1988, 38-44
MB212 Shohei Ichimura, "On the dialectical meaning of differentiation in terms of maya-
drstanta in the Indian and Chinese Madhyamikas", JIBSt 36.2, 1988, 9-15
MB213 Yuichi Kajiyama, "Transfer and transformation of merits in relation to emptiness",
in ielected Papers of Prof. Y. Kajiyama (1988), 1-20. Reprinted StudBudPhilos 1-20
MB214 Donald S. Lopez, Jr., "Do sravakas understand emptiness?", JIP 16, 1988, 65-105
MB216 Bhikkhu Pasadika, "The Indian origins of the Lam-rim of Central Asia", TJ 13.1, 1988,
3-11
MB217 Olle Qvarnstrom, "Space and substance. A theme in Madhyamika-Vedanta polemics",
SCEAR 1, 1988
MB217.5 Helmut Täuscher, "Paramartha as an object of cognition--paryaya- and aparyaya-
paramartha in Svatantrika Madhyamaka", Tibetan Studies 4.2, 1988, 483-490
MB217.7 Valerie P. Androssov, "Kinds of textual activity in the early Madhyamaka", Buddhists
for Peace. Journal of the Asian Buddhist Conference for Peace 11 (1), 1989, 20-24
MB218 Kamaleswar Bhattacharya, "A note on svabhava in Madhyamika", IJBS 1.2, 1989, 1-3
MB219 Brian Galloway, "Some logical issues in Madhyamika thought", JIP 17, 1989, 1-36
MB219.1 Christoher Ives, "Emptiness: soteriology and ethics in Mahayana Buddhism", with
comments by Francis H. Cook, Stephen T. Davis and John Hick, in Concepts of the
Ultimate (ed. Linda J. Tessier) (London 1989)
MB220 Victor Mansfield, "Madhyamika Buddhism and quantum mechanics: beginning a
dialogue", IPQ 29, 1989, 371-392
MB221 Gadjin Nagao, The Foundational itandpoint of Madhyamika Philosophy. Translated by
John P. Keenan. Delhi 1989
MB221.1 David Seyfort Ruegg, "On pramana theory in Tson kha Pa's Madhyamaka philosophy",
StBudEp 281-310
MB221.2 Heramba Chatterjee Shastri, "Madhyamikamata: Some deliberations on the same",
JDPaliUC 5, 1989-90, 12-16
MB222 Jay L. Garfield, "Epoché and sunyata: skepticism East and West", PEW 40, 1990, 285-
308
MB222.1 Rita Gupta, "Madhyamika interpretation of the doctrine of pratityasamutpada",
EDOM 1990, 95-115
MB223 Victor Mansfield, "Relativity in Madhyamika Buddhism and modern physics", PEW 40,
1990, 59-72
MB224 Ian Charles Harris, The Continuity of Madhyamaka and Yogacara in Indian Mahayana
Buddhism. Leiden 1991
MB225 Shohei Ichimura, "The Sino-Indian trans-cultural method of Madhyamika dialectic:
Nagarjuna to Seng-chao to Chi-ts'ang", BHIA 239-266
MB226 Karen Christina Lang, "sPa tshab Nyi ma grags and the introduction of Prasangika
Madhyamaka into Tibet", BHIA 267-281
MB227 Kenneth Liberman, "The grammatology of emptiness: postmodernism, the Madhyamaka
dialectic, and the limits of text", IPQ 31, 1991, 435-448
MB228 Paul Williams, "On the interpretation of Madhyamaka thought", JIP 19, 1991, 191-218
MB229 Arun Balasubramanian, "Explaining strange parallels: the case of quantum mechanics
and Madhyamika Buddhism", IPQ 32, 1991, 205-224
MB229.5 Gelegjanstyn Lubsantseren, "Some remarks on Madhyamaka doctrine (sunyavada)",
Tibetan Studies 5.1, 1992, 181-182
MB229.6 Bimal Krishna Matilal, "Is prasasanga a form of deconstruction?", JIP 20-, 1992, 345-
362. Reprinted CEBKM 255-271
MB229.8 T.R.Sharma, "Analysis of word and meaning in Madhyamaka philosophy", ITaur 17-
18, 1991-92, 311-332
MB229.9 T.R.Sharma, "The relation between pratityasamutpada and sunyata", SSV 186-191
MB230 Yesha Thapkhay, "The four assertions: interpretations of difficult points in Prasangika
Madhyamika". TJ 17.1, 1992, 3-35
MB230.2 Piotr Balcerowicz, "Formal analysis of catuskoti±a Buddhist anticipation of multiple-
valued logic?", CracowIS 1 (1992-1993), 27-44
MB230.3 B.N.Chaudhury, "Some aspects of Madhyamika thought in Pali literature", SMT 77-84
MB230.3.5 M.V.Cherian, iuksmadvaita; an Interpretation of Advaita Vedanta, and
Madhyamika Buddhism. Broadstairs 1993
MB230.4 Lama Chinpa, "The basic theory of sunyata", SMT 45-56
MB230.5 N. K. Devaraja, "Madhyamika metaphysics and the Bodhisattva ideal: interpretation
and commentary", SMT 71-76
MB230.6 Biamalendra Kumar, "Causal relations in Madhyamika thought", SMT 172-178
MB230.6.5 David Loy, "Buddhist deconstruction: Madhyamika's critique of Derrida", BSPF 31-
33
MB230.7 K. K. Mittal, "Madhyamika (Sunyavada)", SMT 11-32
MB231 Hajime Nakamura, "Interpretation de l'experience mystique:, AS 48, 1993, 599-608
MB231.000 Karikeya C. Patel, "The problem of conceptual transcendence in Buddhism", BSPF
42-45
MB231.00 Om Prakash Pathak, "Concept of sunyata", SMT 196-200
MB231.01 S.K.Pathak, "Mahamudra sadhana to attain sunyata", SMT 124-138
MB231.02 H. S. Prasad, "Time and temporality in relation to the Madhyamika sunyata", SMT
179-183
MB231.02.5 H. Walednfels, "Can sunyata be shared? Religious experience in dialogue", OSRE
203-214
MB231.03 N. S. S. Raman, "Critical remarks on the materials and methods for the study of
Madhyamika Buddhism", SMT 45-56
MB231.0 Antonio Rigpoulos, "The avyakatani and the catuskoti form in Pali Sutta Pitaka 2",
EAW 43, 1993, 115-140
MB231.0.1 Heramba Chatterjee Shastri, "iunyata of the Madhyamika--does it stand the test of
criticism?", SMT 112-123
MB231.0.2 T. R. Sharma, "The contribution of the Madhyamika philosophy to the world
culture", SMT 187-190
MB231.1 Musashi Tachikawa, "The Madhyamika tradition", BudSp 188-202
MB231.2 Nathmal Tatia, "iunyavada--the Madhyamika thought", SMT 1-6
MB231.3 Amarnath Thakur, "iunyavada thinkers: a historical appraisal", SMT 157-171
MB232 Colin Dean, "Analysis and insight in Madhyamika Buddhism", IndPQ 21, 1994, 347-353
MB232.1 A. L. Herman, "Madhyamika Buddhism and the problems of alienation, self-
transformation, and the environment", ATS 19, 1994, 199-219
MB233 D. Seyfort Ruegg, "Pramanabhuta, pramana(bhuta)-purusa,
pratyaksadharman and saksatkrtadharman as epithets of the rsi, acarya and tathagata in
grammatical, epistemological and Madhyamaka texts", BSOAS 57.2, 1994, 283-302
MB233.5 Peter G. Fenner, Reasoning into Reality: a iystem-Cybernetics Model and Therapeutic
Interpretation of Buddhist Middle-path Analysis. Boston 1995
MB234 Musashi Tacghikawa, "ivabhava and sunyata", JIBSt 43.2, 1995, 26-32
MB235.Fernando Tola and Carmen Dragonetti. On Voidness: A itudy of Buddhist Nihilism.
Delhi 1995
MB236 Geshe Palden Drogpa, "The four theses of negation of Prasangika Madhyamika", ITMS
1996, 15-30
MB237 Jay L. Garfield, "Emptiness and positionlessness: do the Madhyamika relinquish all
views?", JIPR 1, 1996, 1-34
MB237.1 Raghunath Giri, "Philosophy of Madhyamika and other schools of Indian philosophy",
ITMS 1996, 62-81
MB237.7 D.K.Mohanta and (Mrs.) S. Dasgupta, "Levels of truth in Madhyamaka with a note on
Advaita Vedanta", JIAP 35, 1996, 58-65
MB238 Claus Oetke, "Gleichaltung und Kontinuität im Mahayana Buddhismus", WZKSOA 46,
1996, 161-222
MB239 Claus Oetke, "'Nihilist' and 'non-nihilist' interpretations of Madhyamika", ActOD 57,
1996, 57-104
MB239.5 Pabitra Kjmar Roy, "T.R.V.Murti: philosophy as prajnaparamita", JIAP 35, 1996, 20-
27
MB240 Geshe Yeshe Thapke, "The four affirmative theses of Prasangika Madhyamaka", ITMS
1996, 31-61
MB247 Mahseh Mehta, "iatyadvaya in Madhyamaka and Advaita", JOI 47, 1997, 43-48
MB249 Seitetsu Moroiyama, "Tson kha pa's analysis of self-cognition (svasamvedana) and the
Madhyamika philosophy", Tibetan Studies 7.2, 1997, 639-646
MB250 Harsh Narain, The Madhyamika Mind. Delhi 1997
MB253 Amelia Pezzali, "La scuole madhyamika ai suoi albori", Bandhu, itudi in onore di Carlo
Della Casa (Alessandria 1997), 319-328
MB260 Mark Siderits, "Distinguishing the Madhyamika from the Advaitin: a field guide",
EssInP 129-144
MB261 G.C.Nayak, "Some aspects of the philosophical enterprise in the Madhyamaka Buddhist
thought and Ludwig Wittgenstein--a comparative and critical study", JJP 10.1, 1998, 13-
26
MB262 M.A.Cherian, iuksmadvaita. An Interpretation of Advaita Vedanta and Madhyamaka
Buddhism. 8th edition. Broadstairs, Kent, U.K. 1999
MB263 Malcolm David Eckel, "The concept of the ultimate in Madhyamaka thought", SoundLT
84-100. Response by Bonnie Thurston, pp. 101-104.
MB265 Gen Lamrimpa (Lobsang Jampal Tenzin), Realizing Emptiness: the Madhyamaka
Cultivation of Insight. Translated by B. Alan Wallace. Edited by Ellen Pssman. Ithaca,
N.Y. 1999
MB267 Christian Lindtner, "Magnanimity of Madhyamaka", CandC 32, 1999, 125-148
MB268 Victor Mansfield, "Time in Madhyamika Buddhism and modern physics", WFBR 36.4,
1999, 19-30
MB 270 Amalia Pezzali, "The tenet of the Madhyamika school: an evolution", IJBS 10, 1999, 1-
17
MB279 Helmut Tauscher, "Die zwei Wirklilchkeiten", BGG 93-110
MB280 Geshe Thubten Ngawang (tr. Christof Spiz), "Die zwei Wahrheiten", BGG 81-92
MB281 Luis O. Gomez, "Two jars on two tables reflections on the 'two truths'", WCSU 95-136
MB281.5 G.C.Nayak, "Dharma and its transcendency as a value of Indian thought, and its
culmination in Madhyamaka and Chan Buddhism", QJMS 91, 2000, 49-64. Reprinted in
GCNPR 2, 175-190
MB 282 David Seyfort Ruegg, itudies in Indian and Tibetan Madhyamaka Thought. WSTB 50,
2000
MB286 Mark Siderits, "Madhyamaka on naturalized epistemology", ConK 262-276. Also RBJP
7, 2001, 39-52
MB288 G. Vedaprayana, "The Madhyamika understanding of the middle way as emptiness",
Sankaran 170-183
MB288.5 Ludovic Viévard, "La vacuité et sa valeur instrumentale", JA 288 (2), 2000, 411-429
MB289 Paul Williams, The Reflexive nature of Awareness: a Tibetan Madhyamaka Defence.
Delhi 2000
MB291 Douglas L. Berger, "The special meaning of the middle way: the Madhyamika critique
of Indian ontologies of identity and difference", JD 26, 2001, 282-310
MB292 David Burton, "Is Madhyamaka Buddhism the middle way?", ContB 2, 2001, 177-190
MB292.5 Daniel Anderson Arnold, Mimamsakas and Madhyamikas against the Buddhist
Epistemologists: A Comparative Study of Two Indian Answers to the Questio of
Justification. Ph.D.Thesis, University of Chicago 2002
MB293 David E. Cooper, "Emptiness: interpretation and metaphor", ContB 3, 2002, 7-20
MB293.5 D. J. Kalupahana, "Madhyamika system", EnBud 6, 2002, 378-380
MB294 G.C.Nayak, Madhyamika iunyata: a Reappraisal. New Delhi 2002
MB295 Roy W. Perrett, "Personal identity, minimalism, and Madhyamaka", PEW 52, 2002,
373-385
MB296 James Kenneth Powell II, "Toward a Madhyamika historiography: Buddhist non-
essentialism and the study of religion", ContB 3, 2002, 81-92
MB298 Yajneshwar S. Shastri, "Madhyamika's theory of error in comparison with anyakhyati of
Suddhadvaita school", AnyaV 125-142; also Sambodhi 25, 2002, 45-55
MB300 Vijay Kumar Singh, "The theory of void and dependent origination", NBWGJ 117-128
MB300.5 Ludovic Vievard, "Vacuité (Sunyata) et compassion (karuna) dans le bouddhisme
madhyamaka", Publications de l'Institute de civilisation indienne, fasc 70., College de
France, Paris, 2002
MB303 Jose Ignacio Cabezon, "Two views on the Svatantrika-Prasangika distinction in 14th-
century Tibet", SPD 289-316
MB305 Georges B. Dreyfus, "Would the true Prasangika please stand? The case and views of 'Ji
Mi pham", SPD 317-347
MB307 Malcolm David Eckel, "The satisfaction of no analysis: on Tsong kha pa's approach to
Svatantrika Madhyamaka", SPD 173-205
MB310 Helmut Krasser, "On the ascertainment of validilty in the Buddhist epistemological
tradition", JIP 31, 2003, 161-184
MB311 Kaie Mochizuki, "Are the Madhyamikas sunyatavadins?", TMSR 209-224
MB312 Claus Oetke, "Some remarks on theses and philosophcal positions in early
Madhyamaka", JIP 31, 2003, 449-478
MB312.5 Akira Saito, "Recent controvery on the origins and reality of adhyamika Buddhism",
TICOJ 48, 2003, 85 (summary)
MB313 Mark Siderits, "On the soteriological significance of emptiness", CB 4, 2003, 9-24
MB314 Helmut Tauscher, "Phya pa choos kyi seng as a Svatantrika", SPD 207-256
MB315 Tom J.F. Tillemans, "Metaphysics for Madhyamikas", SPD 93-124
MB317 Kodo Yotsuya, "Prasangika interpetation of the Madhyamak theory of freedom from two
extreme positions", TMSR 239-248
MB318 Roger R. Jackson, "iunyata (emptiness)", EnB 2, 2004, 809-810
MB319 Lewis Lancaster, "Prajnaparamita literature", EnB 2, 2004, 666-667
MB319.2 Karen Lang, "Madhyamaka school", EnB 2, 2004, 479-485
MB320 Don S. Levi, "The root delusion enshrined in common sense and language", AsPOxford
14, 2004, 3-24
MB322 Naomi Sato, "Some aspects ofthe cult of Aksobhya in Mahayana scriptures", JIBSt 52.2,
2004, 18-73
MB323 Mark Siderits, "Causation and emptiness in early Madhyamaka", JIP 32, 2004, 393-419
MB325 Sonam Thakchae, "How many truths? Are the two truths one in the Tibetan Prasangika
Madhyamaka?", ContB 5, 2004, 121-142
MB330 Dan Arnold, "A philosophical grammar for the study of Madhyamaka", BBB 117-142
MB340 Mark Siderits in EnP 1, 740-746
MB342 Michel Bitbol, "The co-emergence of the knower and the known: a comparison between
Madhyamaka and Kant's epistemology", BTMPR 122-248
MB343 Zong-gi Cui, "Derrida and Madhyamika Buddhist theories of deconstruction", BandD
47-62
MB345 Mayumi Nasu, "On the interpretation of svabhava in middle period Madhyamaka",
JIBSt 54.3, 2006, 232-233
MB347 D. Seyfort Ruegg, "The SvatantrikapPrasangika distinction in the histroy of
Madhyamaka thought", IIJ 49, 2006, 319-346
MB348 C. D. Sebastian, "Metaphysics, metalanguage and A.K.Chatterjee: a Madhyamika
critique", IndPQ 33, 2006, 1-13
MB350 Mathew Verrghese, "Buddhist view on economic freedom: a re-evaluation based on the
Madhyamika dialectics", ITaur 32-33, 2006, 251-280
MB353 Richard P. Hayes, "Madhyamaka school", EnBuddhism 480-483
MB 355 C. W. Huntington, Jr., "The nature of the Madhyamika trick", JIP 35, 2007, 149-178
MB356 Adrian Kuzminski, "Pyrrhonism and the Madhyamikas, PEW 57, 2007, 482-511
MB357 Joseph S. O'Leary, "From impermanence to emptiness: Madhyamaka and
momentariness", EMH 525-549
MB358 Tom Tillemans, "Trhing to be fair to Madhnyamaka Buddhism", EMH 507-524
MB360 Jan Westerhoff, "The Madhyamika concept of svabhava: ontological and cognitive
aspects", AsPOxford 17, 2007, 17-46
MB362 Heramba Chatterji (Sastri_, "Pratityasamutpada in the Madhyamikaa interpretation of
the term", Dharmadesana 167-178
MB363 Jay L. Garfield, "Turning a Madhyamaka trick: reply to Huntington", JIP 36, 2008, 507-
527
MB367 Matthew MacKenzie, "Ontological deflationism in Madhyamaka", ContB 9, 2008, 197-
208
MB370 K. Sankaranarayan, "Liberation-enlightenment in Mahayana esoteric Buddhism",
Dhammadesana 189-202
MB400 Mark Allan and Richard Salomon, "New evidence for Mahayana in early Gandhara", EB
41.1, 2010, 1-22
MB401 Orna Almagi, "Mayopamadvatavada versus iarvadharmapratisthanavada: a late Indian
subclassification of Madhyamaka and its reception in Tibet", JICPBS 14, 2010-, 135-212
MB415 Ingo Strauch, "Moremissing pieces of early Pure Land Buddhism: new evidence for
Aksobhya and Abhirati: an early Mahayana sutra from Gandhara", EB 41.1, 2010, 23-66