Beruflich Dokumente
Kultur Dokumente
MESSAGE
My dear colleagues,
Let me congratulate the batch for the enthusiasm and excitement and their
literary and artistic talents, as evidenced in the magazine.
My best wishes to each and every one of the participants for bright careers
and happy personal lives.
Yours sincerely,
]©-hÀ®-¡n-fn-bpsS AÀ¡³
F¶À¡-\n-e-en-bp-hmþ
\mÀ¯n-tbm-sSþ
sb³ Ipªn-¨n-dI - p-IÄ
hnSÀ¯n-bm-th-i-t¯m-sS......
.............................................................
F³ Nnd-Ip-IÄ Ipg-bpþ
s¶³ I¬IÄ Ccp-fp-¶p.
F§p \o t]mbv adªp???
h¶nSpw \n³ {]`m-]q-cþ
sa³ angn-If
- nÂ.
Editors Room
SBLC - Kochi
Room No. 203
I«v þ I«v
Ubdn Xpd-¶p. `mcy kz´w kplr-¯v. t]män kwc-£n-bvt¡- Npa-Xe F\n-bv¡v.
Ip«n-I-fm-bn-«pÅ c-p-t]cpw, kz´w `mcybpw ko\n-en-Ã. kqcy-N-{µ-tX-P-Êp-I-fpsS k½n-{i-
W-t¯m-sS-bpÅ c-p a¡Ä, s]¬Ip-«n-IÄ. BsI IqsS-bpÅ ]¯p skân-sâ-bpw ]pc-
bn-S-¯n-tâbpw A\-´c Ah-Im-in-IÄ. Aev]-t\cw {i² ho«n-tebv¡v t]mtbm ? t]c-¡p«n
]mÀÆ-Xnbpw DÅ-d-bn-tebv¡v F¯n t\m¡n. \à \nem-hpÅ cm{Xn. N{µn-Im-NÀ¨n-X-amb B
shfn-¨-¯n Fsâ `mh\ Xqen-I-bmbn Ae-ªp. GIm´ ]Yn-I-t\-t¸mse. \à kvt¡m¸v.
GIm´ ]Yn-Isâ hoYn-If - n Aeªp \S-¡m³ F´p kpJw. CXmWv Pohn-Xw. GIm´
]Yn-I-\mtWm AtXm ]me-¯n-¦-fn \nev¡tWm? tNmZy-NnÓw ? Ct¸m t]mÄ sN¿--.
Xocp-am-\s
- a-Sp-¡p-hm-³ Xs¶ Dd-¸n-¨p. CXn-\n-Sb
- n-emWv ""Xmt´m-¶n-''bmb ]rYzn-cm-Pnsâ jq«n-
§v. Ft§m«p Xncn-bv¡-Ww. h-n ]me-¯n Xs¶ Hm^v sNbvXp. Io FSp-¯p. ÌmÀ«v
BIp-¶n-Ã. A¸p-d¯p jq«n-§n\v t]mbm I«v ]d-bpw. Nn´m-Xo-X\ - mbn. apdn-¨p-sh¨ B¸nÄ
Hcp IjvWw FSp-¯p. F´p ckw. I«p ]d-bp-¶-Xn-\p-ap¼v sNbvXp XoÀ¡m-\pÅ tPmen-
bn hym]r-X-\mbn. sUbvkn G¸n¨ Hcp tPmen _m¡n. ]n³ Xncnªp t\m¡n-bn-Ã.
FÃmw t]mkn-äohv Hm t]mkn-äo-hv. Aev]w t]mepw Zb AÀlnbv¡m¯ hn[w XqenI Nen-
bv¡p-¶p. t]mfnsâ C^-IvtSm, kvtamfnsâ C^-IvtSm, AtXm emÀÖnsâ C^-IvtSm, AÃ
\yq«sâ C^-IvSn-t\m-SnjvSw tXm¶nb \nan-jw. In«n-bXv B¸n-f-tÃ. Bbp-Ên\v Aev]w
ssZÀLyw IqSn-bmtem? Hcp ISn. ]me-¯n \n¶ Rm³ ho«n \n¶pw h¶ Hcp t^m¬
tImtfmsS BsI Akz-Ø-\m-bn. ankvtImfp-IÄ anÊv sNbvXXv At¸mÄ Xs¶ a\-Ên-em-
¡n. `£-W-¯n\v Imâo-\n t]mb-t¸mÄ samss_ FSp-¯nà F¶ Imcyw. 20/20 bnÂ
apgp-Inb a\-Êv. GIm´ ]Yn-I³ Hu«v. C´y BÄ Hu«v F¶nse bmKmizw F¶mepw
hnSnà F¶ a«nÂ. ISn-ªm¬ Fsâ I¿nÂ. ]qÀ® D¯-c-hm-Zn-Xz-¯n \n¶pw HcSn ]pc-
tIm«p t]mImsX Unkn-j³ ta¡nw-Kv. kpP amU-¯nsâ bph-Xz-¯n\p ap¼n ASn-]-X-
dmsX apt¶m-«v. apt¶m«v h¨ Im ]nt¶m-«nà . sXäm-bmepw, icn-bm-bmepw ssdäv Cukv
BÄthbvkv ssdäv. ZÀi\ X¶ Ih-dnse IYIfn-tbmSv Aev]w _lp-am\w tXm¶n. Ipanªp
IqSp¶ kl-bm-{Xn-I-cpsS Ipdn-¸p-I-fn-tebv¡v Aev]w kvt\lhpw _lp-am-\-t¯m-sSbpw
]c-Xn. F´p \Ã hyàn-Xz-¯n-\p-Sa - I
- Ä. Aev]w tX¨p an\p-¡Â am{Xw _m¡n. H¶n-s\m¶p
sa¨-s¸-«-hÀ. Aev]w _qÌv AsÃ-¦n tlmÀenIvkv. amXr-Xz-¯nsâ ape-¸m ChnsS aW-
¡p-¶p.
]mem-¡m-c³ kptcjv _m_p Ip¶w ]pd¯v I-m GIm-´X ]Yn-I³. ]s£
kvamÀ«v Imª-§mSv \mbÀ km_v Fkv. BÀ. kz]v\-`q-an-bn ]g-b-Xp-t]mse FÃmw ad¶v
]pXnb ta¨nÂ]pdw tXSn-\-S-¡p¶ Ipªm-Sn-s\-t¸mse hne-kp-¶p. lcn-ap-c-fo-c-h-¯nsâ
Kmw`ocyw hS-t¡-¡-c-bnse sIm¨p I®³ {iol-cn-bn apc-fn. Xpjm-c-_n-µp-hn I®pw-\«v
ImWm-¡n-\m-thmsS ]n.-hn. cho-{µ³. {]Xo-£t- bmsS, A{]-Xo-£n-Xa - mbn H¶pw kw`-hn-bv¡tÃ
F¶ {]mÀ°-\t- bmsS ]n.-sI. FÊv \mbÀ ZÀi\-]pcnem¡m¡n N{µ-\K - d- n ap³hi tImem-
bn aµ amcp-Xsâ Xtem-S-en kpJ-\n-{Z-bnÂ. ]qPm-cn-bpsS tdmfn FÃmw `K-hm-\nÂ
AÀ¸n¨p sIm-v, At±-ls¯ ]qP sN¿p¶ Fsâ A]-c³ iin-[-c³. hmg-¡-mebnse
hmg-t¯m-¸n G¯bv¡m aqs¸-¯ntbm F¶v F¶pw sXm«p t\m¡p¶ amXyp tPmk-^v.
\ndª ]p©n-cn-tbmsS s\©pw hncn¨v F´p h¶mepw ]Sbv¡p ap¶n Rm³ Xs¶, ]S-
bm-än tPmbn. s\Spw-Ip-¶s¯ {]_-e-\mb Imc-W-hÀ H¶nepw ]n¶n-eà F¶p sXfn-bn¨v
sX¡p-ap-dn-bn tPmk-t^-«³. ]g-b§ - m-Sn-bnse kzmXn-bn apX-ea - S Rm³ Hcp ]pXn-b§ - mSn
Xs¶ B¡p-sa¶v kXy-{]-XnÚ sNbvXv Zmtam-Zt- c-«³. ssI\m-«n-bn Ing-t¡-S¯ - nsâ {]Xn`
]c¯n tP¡_v hÀ¤o-kv. Ft¸mgpw {]iv\-¡m-c-\mb {ioe-£van-bn sXt¡-S¯v If-cn-
bn F´p {]iv\-¯n\pw D¯cw \ÂImw F¶ N¦q-ä-t¯msS cma-N-{µ³. H«pw tami-an-
Ãm¯ coXn-bn Rm³ F¶pw Ip¶p-ta Xs¶ \n¶v ]mÀW N{µs\ t\m¡n ]pÃm¦pgeqXn
\n¡p-sa¶v tKm]m-e-Ir-jvW-\pw, \n§Ä Ip¶p-ta Ib-dn-\n¡p-sa-¦n F´p-sIm-v
Iev]-hr-£-amb sX§nsâ aq«nÂ, B Acp-hn-¡-c-bn Hcp sajy-tâ-bpw,-a-\p-jy-tâbpw
klm-b-an-ÃmsX \n¡p-sa¶v am\p-h FÃmw ip`-ambn ]cym-h-km-\n-bv¡Ww AXp-sIm-v
Rm³ ip`m-tZ-hn, hk-´-¯nse Ipfn-cm-Wv. Rm³ Aev]w teäm-Wv, Nh-t\-¡m-a-Xn C´y-
bn-em-Wv. ssN\-bnse h³a-Xn-sem-¶p-aà F¶p \nÊmc a«n B\n tXma-kv. sUbvkn ]«Ww
Ipsd I--h-fm. agp-h-t©cn Xd-hm-«p-Im-cn-bm. FÃm-änepw Pbnt¨ AS§q Cu Pb, AÃ
BÀ. Pb. taL-cm-K-t¯msS A\-´-]pcn FÃm-än\pw km£n-bm-Ipw. Ipªn-Ip-cp-¶p-IÄ¡v
CjvSw. Twinkle Twinkle Little Star F¶ Rhymes t\mSmWv F¦nepw A¼mSn ss]X-embn
hS¡pw \mYsâ sXm«n-en kpJ-ambn Xmcm«p ]mt«msS \n{Z-bnÂ. ImÀKn-ensâ A\p-`-h-
§Ä. A\p-`h - §
- f
- psS hnlm-bÊ
- n kmcm-Kn-tb´n cho-{µ-\m-Ypw. e£van-IÄ¡v A\´amb
sshimJ kÔy-bn \µm-h-\-¯n-se-¯nb AÚ-\-sb¶ Iq«p-Im-cn. AÚ\ Is®-gpXn
]q¦p-¶s¯ ]q¦p-bn cmK-am-en-I-bn-en-cp¶p ]mSn tIm«-b-¯p-\n¶v Hcp t{]a Km\w.
aqhmäp]pg-bpsS A\p-{Kl BioÀhm-Z-t¯msS FÂk½ C¶v Xncp-h-Ã-bnÂ. kqcy-
Im-´nbpsS angn-thmsS ZÀi\ t\m¡p-t¼mÄ ap--¯m-p ]«m\n tXm«-¯n tUmfn tN¨n
sXm«-Sp¯v. dmkva-¡n sXm«-Sp¯ koänÂ. `K-hm³ \ÂInb A£-b-]m{Xw F¶pw hne-
s¸-«-XmWv. A£-b-]m-{X-¯n F¶pw lcn {]kmZw \evIp¶ ]p©n-cn-sb¶ {]km-Zpw.
F¶m kqk³ ¹mhn-te-epw. ¹mth N¡-bp--v. aq¯p ]gp-t¯ms« F¶ `mh-¯nÂ.
ssNX-\y-abn-bmbn _n³kn, N{µ-\pw, Xmc-If - p-apÅ \K-c¯
- n ]e-h«w ]c-Xn-sb-¦nepw ]mem-
cn-h«- ¯
- n-\p-Ån HXp-§n. A¼-e¯ - n ZÀi-\¯ - n-s\-¯m-dpÅ an\n-bvs¡¶pw iothen CjvS-
am-Wv. AXp Igntª aS-§q. e£vao-tZ-hn-bmb e£van \nXy {iobm-Wv. kqcy-tN-X-tÊmsN
D®n-tb-«³ ASp-s¯¯nbt¸mÄ Ip«-\m-S³ hÅ-§Ä \mWw IpWp-§n-If - m-bn, XmWp hW-
§n. CXp R§-fpsS Imc-W-h-cm. ae-¸pdw hmgp¶ hmgp-t¶mÀ. kXyw inhw kpµ-cw. cho-
{µsâ NqtSäv {ioinhw sh«n-bmcn ]d-¼m-bn. FS-¡m-«n Xnf-§n-\n¡p-¶p. AK-fn-bnse
XWp-¸n-t\mSv Aev]w Bizm-kw. At¸m-gmWv HmÀ¯Xv Fsâ Ip«n-¡-fn. FÃmw ""cmcocw''
sXm«n-en \n¶p aXn.
"" at\m-lcn \obtÃm . SBLC ''
SBLC at\m-lcw
ap¯n- e p- - t Ãm Ad- _ n- ¡ - S Â
\obtÃm IS-en³ dmWn
sIm¨p sIm¨p \uI-I-sfs¶
Iq«n- s Im- p t]mIp¶p _mey- ¯ nÂ
_mey-¯n-se³ Ifn-t¯m-gn-tbm-sSm-¸þ
sa{X Ifn h©n Rmt\m-Sn-¨p.
_mey-¯n-se³ hnkvab
- a
- m-bn-cp¶
I¸-se³ ap¶n-tem-Sn-¡f
- n-¡p-¶p.
]ns¶ No\ he at\m-l-camw IS-¸pdw
SBLC \obtÃm at\m-lcn
hn.-hn. D®n
dmkvsa¡v
Be-¸pg
AI-¯m-fnse DÄ¡m¼v
6. I¬^yq-j³ þ cho-{µ-\m-Y³.sI
Imbw-Ipfw
11. I. C. E - Murali .V
RBO, Kollam
I¬^yq-j³
Cuizcm F´m Fgp-tX--Xv ? c-p Znhkw ap¼v a\-Ên Ib-dn-¡q-Snb Hcp tNmZyw......
kt´m-jhpw Zp:Jhpw \ndª Pohn-X-¯n-te¡v C¯cw Akz-Ø-X-IÄ ]e-t¸mgpw IS-¶p-
h-¶n-«p--v. C¶v {]tXy-In-s¨mcp Imc-W-ap--p-Xm-\pw......... a\Êv Hcp ]£n-sb-t¸mse ]mdn-
¸mdn \S-¡p-¶p....... e£yw ImWmsX \ncmi am{Xw...........
FÃm Ign-hp-I-fp-apÅ Hcp \Ã Fgp¯pImc-\mhpw kz]v\-am-bn-cp-¶p.... ]t£ AXn\v
Fsâ Ign-hp-IÄ t]mcm Fs¶mcp tXm¶Â..... ^ew Akz-ØX Xs¶. amK-kn\v ]pXnb
krjvSn-IÄ thW-sa¶v Adn-ª-t¸mÄ XpS-§n-b-Xm-Wn-Xv. ]t£ Bw^n ¢mkpw, _me³kv
joäpw Ign-ªn«v FhnsS kabw ?
taUw {i²n-¡p-¶p-s- ¶-dn-ª-t¸m-gmWv sR«n-bp-WÀ¶-Xv. ]ns¶ {i² ¢mkn-te¡v
Xncn-ªp....... _m¦-dpsS temI-t¯-¡v..........
cho-{µ-\m-Y³. sI
Imbw-Ipfw
( sImSp-§-ÃqÀ kztZ-in. Be-¸pg sabn³ {_m©n Akn. amt\-P-dmbn tPmen t\m¡p-¶p.
55 Ignª ap¯-ѳ t]c-¡p-«n-IÄ¡v Cu Ihn-Xb
- n-eqsS efn-Xa
- mb `mj-bn IY ]dªp
sImSp-¡p-¶p. )
ap¯-ѳ
\mepw Iq«n apdp¡n ap¯-ѳ
Nmcp- I-tk-c-bn Nmcn-bn-cp¶p ap¯-ѳ
ap¯-Èn-¡Y sNmÃo ap¯-ѳ
h«-t¡m-fm-_otem Xp¸n ap¯-ѳ
( \mepw)
apXp ap¯-Ñ-·m-cpsS IY sNmÃobo ap¯-ѳ
aq¯-hÀ sNmÃpw apXp-s\-Ãn¡m
BZyw Ibv¡pw apXp s\Ãn¡m
s\Ãn-¡m-bpsS IY sNmÃobo ap¯-ѳ
(ap-Xp)
]mh-bv¡m-bpsS IY sNmÃobn ap¯-ѳ
]mhw ap¯-ѳ F¬¼-¯©p Ign-sªmcp ap¯-ѳ
t]c-bv¡m-bpsS IY sNmÃnbo ap¯-ѳ
t]c-¡p-«nsb aSn-bn-en-cp¯n ap¯-ѳ
(]m-h-bv¡m)
A¼nfn amas\ sIm-p-X-cmao ap¯-ѳ þ sNmÃn ap¯-ѳ
A¼S ap¯Ñm þ sNmÃn t]c-¡p-«n-Ifpw
A¼-ca
- msI ]cXn Ip«n-Ifpw
At¸mÄ Xmc IY-Ifpw sNmÃn ap¯-ѳ
R§Ä ]¼c hnUvVn-Itfm ? þ A¼Sm ap¯Ñm
(A-¼n-fn)
CâÀs\-än ImeanXtÃm ap¯-Ñm.
CâÀ sh³j³ Ime-an-Xtà ap¯Ñm
hnUvVn-I-fm-¡msX R§sS ap¯Ñm
hnZy ]dªp Xcq ap¯-Ñm.
(C³À)
bp.-]n. iin-[c
- ³
Be-¸pg
{iocm-aN
- {- µ³, Ccn-§m-e¡
- pS ASp-¯pÅ FS-¡pfw F¶ sIm¨p {Kma-¯nse hfÀ¶p hcp¶
Iem-Im-c-\m-Wv. am\-k-ho-W-bn {ipXn-ao«n FÃm-h-cp-tSbpw arZpe hnIm-c-§Ä DWÀ¯n-
bmWv hc-hv. \nÀhrXn FÃm-hÀ¡pw CjvSs
- ¸Spw. {iocm-aN
- {- µ³ Akn. amt\-PÀ Bbn sXmSp-
]pg {_m©n tPmen sN¿p-¶p. \µn {iocm-a-N-{µ³.
\nÀhrXn
am\-k-ho-W-bn {ipXn ao«n.....
arZpe hnIm-c-§-fp-WÀ¯o...
am\k Xmc-bn \ocmSn
a[pcw \pI-cm³ hc-hmbn
amc³ a[pcw \pI-cm³ hc-hmbn
F¶-´cmßm-hnÂ
F³ at\m-ap-Ip-c-¯nÂ
aµ-kvanXw XqIn \o h¶p.
\nÀhrXn tXSp¶ \nan-j§
- f
- nÂ
\nXy hk-´-ambv \o h¶p.
Pb.- BÀ
t{_mUvth {_m©v
( \m«p-ssh-Zy-¯n-epÅ (H-ä-aq-en) am\p-h-ensâ ]mWvUnXyw \n§Ä Ign-hXpw D]-tbm-K-
s¸Sp¯pI. am\p-h-embn sN¿m³ Ign-bp¶ FÃm Imcy-¯nepw am\p-hÂ. Sn. tPmk^v
ap¶n-em-Wv. Cucm-äp-t]« kztZ-in-bmb At±lw Ct¸mÄ dmkvsa¡v I®q-cn Akn. amt\-
P-cmbn tPmen t\m¡p-¶p.)
\m«p-sshZyw þ Hä-aqen
s\Ãn-¡m-tXmSv ]men ]pgp§n s\¿v tNÀ¯v s\än-bn ]pc-«n-bm Xe-th-Z\ ian-¡pw.
s\Ãn¡ s]mSn¨v sNdp-tX-\n Nmen¨v cmhnse tkhn-¡p-I þ {]talw Ipd-bm³ \Ã-Xv.
ap¯-§, C©n, DÅn Ch Ac¨v tX\n Nmen¨v Ign-¨m an¡ DZ-c-tcm-K-§fpw ian-¡pw.
* * * *
* * * *
]«Ww DZvJ-\\w
sUbvkn. Fw. F
apk-cokv ]«W \nhmkn
In the sea of evolving identities
In order to understand a society we must first understand the individuals. “ He who knows
one knows all; and he who knows all, alone knows one”. For a welfare state its citizens
should be able to overcome the individual problems. An individual faces three types of
problems, physical,social and spiritual. To cater ones physical needs economic power is
required. To regulate these-of commerce, trade, money, and distribution--the state’s ad-
ministrative machinery is required. Hence, multitude identities evolved out of various func-
tions and responsibilities.
In a social setup money was invented to enable us to share goods and services in a
equitable manner. Today, however, it possess major problems. Selfishness of individuals
defeated the very purpose for which these social establishments were set up.
The power centres created for solving individual problems have often themselves turned
into problems. From being created as a means to fulfill means, money has come to
be,flaunted as a status symbol. Money, because of its purchasing power, is a much sought
after commodity. Hence there is rich and poor divide its scarcity among some gives rise to
theft and corruption. Thus enforcing law and order is also therefore become the duty of
state.
To solve these spiritual problems of individual religions are formed. The true religion
stands for unity and harmony. There are some who say that religions failed to solve hu-
man problems. But that is because the religion is used to accumulate wealth, cure dis-
ease and to win legal suits. More importance is given to name and form. Religion is not
meant for these things. It is meant to elevate our consciousness on the spiritual plane. So
called religious wars caused not by religion but its form and name. The sole of religion is
unity. No war can be fought without destroying the spirit of religion. Vedanta propounds
the principle that all sentients beings originated from same source. Jain philosophy also
asserts that all’s sentients beings are alike.Christianity and Islam teach us that all human
beings are children of god. Could human beings are fought each other if human beings
are practice the above feelings of unity and harmony ? Could one individual who actually
believes in god have exploited another ? Could one man have hatred one another ? The
feeling of unity and harmony with every one is spirit of religion. The greater the identity
one feel with other, the more religiosity he imbibes. Thinking on the line convinces me that
we have merely touch with the veneer of religion but never felt its inner core. What we
have seen are the outer garments.
I hope this small thought I put forward may help you in taking things in right prospective
and help to solve some problems you may face in your life.
P.J. PAUL
Deputy Manager(officiating) Kaipuzha branch 8620
Shri. Joy . P.V. , the native os Angamali is working as Asst. Manager, RCPC Palakkad.
Just Think, Just share and Just listen. The seence created by Shri. P.V. Joy in this small
tips is highly appreciated. Thanks.
Just to think.................
We cannot predict the future, but we can prepare for it. you can’t establish sound security
on borrowed money. A smooth sea never made a skilled mariner. The journey of thousand
miles begins with one step. He who commences many things finishes but few. A man in a
passion rides a horse that runs away with him.
A man who truly wants to make the world better should start by improving himself and his
attitudes. Independence is of more value than any gifts, and to receive gifts is to lose it.
Take the tools in hand and carve your own best life.
JOY. P.V.
ASSISTANT MANAGER, RCPC, PALAKKAD
( Smt. Dharsana S is well known about all facts and figures. In this, she briefly describes
the birth place of Kathakali, Kottarakkara of Kollam district. As a native of Kottarakkara
she clearly states about Kathakali the famous cultural art form of Kerala. Presently
Dharsana is working at our RASMECCC, Calicut as Assistant Manager, Thanks Dharsana
for your brave attempt )
Kathakali originated from Dance Drama form called “ Ramanattam”. It was “Kottarakkara
Thampuran” ( 1555-1605) who composed several plays on the Ramayana which led to
the evolution of Kathakali.
Here is the story of its origin. ‘ Kottarakkar Thampuran’ was the Raja of Elayidath
Dynasty. The present Kottarakkara Thaluk of Kollam District belongs to the dynasty. At
that time the prominent dance form was Krishnanattam. A particular krishnanattam player
was very famous at that time. One day the family members of Raja expressed their wish to
see his performance. Raja sent his messenger to him. But unfortunately the man refused.
The Raja was very much disappointed. He was ashamed in front of his family members
too. The Raja understood that since he was not wealthy and prominent the man did not
come. He thought of a solution.After his usual visit to his family diety ie. “ Sri
Mahaganapathi”, he sat in one of those steps that led to the temple pond. The pond was
surrounded with many trees. Meanwhile the sun was rising and it created many images of
leaves in the water. Raja got some interest and concentrated his mind on that images.
Suddenly to his astonishment the images of leaves got transformed to images of human
beings with an extra ordinary attire. He could see them playing a scene from Ramayana.
At once a flash passed through his brain. He left the place at once to his place,closed the
door of his room and jotted down the lyrics that flashed through his brain. These lyrics
were then transformed to a dance form i.e. Ramanattam and later to Kathakali. Although
the dynasty is not now in Kottarakkara, the “Mahaganapathi Temple” is very famous. The
temple pond which has an area of two and a half acres is well preserved and rennovated
by our Kerala Tourism Department. It is a delightful sight to see that pond. There is a
“Kottarakkara Thampuran Museum” also nearby run by our Archelogical Department.
Smt. Dharsana .S
RASMECCC, Calicut.
(Smt. Annie Thomas is working as Asst. Manager , Kozhencherry. She is beautifully
picturising her visit to our Wagah Border. The patriotic feelings of every Indian is rising in
the mount. Thanks.)
Wagah Border
I got a chance to visit Wagah Border at the Attari Village near Amritsar, 35 kms. on the
road to Lahore. The trip was simply beyond words.
People on the either side of the India Pakistan border assembled to see the spectacular
ceremony at sunset when the border closes. I enjoyed the antics of the fast march pasts
that often ended with steps of legs rising above heads of foot tapping from the steeled
bottoms of the boots. The flags were lowered and the gates were closed after hand shake
between the guards. That brought an end to the ceremony.
The place started vibrating with shunts of ‘ Vandematharam’, ‘Jaihind’ and ‘Bharat Matha
ki Jai’.... Every ones patriotic feelings seems to get a new vigor despite of heat and hu-
midity......... I must say it was an unforgettable experience to be above to visit Wagah
Border.
I.C.E
The word ‘ ICE’ is now widely used in the Mobile Phones. It stands for “ In case of
Emergency “.
We are in a period where Mobile phone is a part and parcel of anybody’s life. From
children to elderly people all are recognized by the Mobile Number. It has become very
popular that each mobile phone carries the names of lots of people added to its caller list.
In case of some emergencies like accidents, hospitalization etc. if the person con-
cerned is not in a position to clarify his identity then the authorities or police will be con-
fused whom to contact.
If we give the ‘ICE’ against the name of person who is a close relative or friend, it
will help to identify the person. This can be helpful to both the parties.
So please add ‘ICE’ against the name of your friend or relative in the Mobile Phone.
13 - 10 - 28972
suresh.kumarin@sbi.co
SURESHKUMAR I.N. AGM 2216525 2342146 9447778829
.in
padmajan.kaliyamba
PADMAJAN.T.K. CM TRG 2217254 2221355 9447711773
th@sbi.co.in
krishna.k.ramanathan
KRISHNAKUMAR.R MGR TRG 2217254 2225322 9447711775
@sbi.co.in
DM
vinayakumar.r@sbi.co
VINAYAKUMAR.R (OFFICE 2215602 2112354 9349500954
.in
ADMN)
unnigopal@gmail.co
GOPALAKRISHNAN.V SPL ASST 2215602 2211625 9895264086
m