1: What Is Black Magic?

WHAT IS GRAMARY?
Gramary refers to those set of acts which seem to be hidden, but in real they do have
an existence. The reason of their role performance is hidden and against the reality;
the human brain starts to accept them.
The relation between goodness – badness, evil – good and right – wrong is as
similar to day and night: both of them are incomplete and useless with out each other
and at the same time, no one can deny their existence. Those creations inhering only
goodness, rightness, uprightness, and which are error free are angels. And contrary to
this those creations that are full of evil, and no matter of goodness is found – are
devils, jinn, Mephistophelean spirits and malefic creations. And the creations that are
conglomeration of both of these are human beings.
The knowledge of goodness would be ‘norani’ (luminescent’ and the opposite
would be known as magic or gramary. And similarly the possessor of the evil
knowledge would be magician and the one who possesses good knowledge would be
known as a noble person. The knowledge of the good is directed from Allah (SWT)
whereas devil, or shaitaan, is the source of evil knowledge. The knowledge of good
leads to success and the contrary would thrive in the valleys of darkness.
Gramary is known to be a mystic art, through which any person uses legal,
illegal, prescribed, unprescribed means to fulfill his egoistic desires. The reality of
gramary is inevitable but has got misc. adverse affects which is probably the Allah’s
will who to prove His sovereignty, has attached these affects with such negative
forces. Just as the side effects of medicines – these too are promptly seen. Magic –
another name of dangerous and rendering reality is another art.
Magic and occulent practices are never carried out for goodness but instead are
the reasons for destruction. The core aim of doing this is to tease the God’s creation,
penalize them and to enforce them to obey one’s order. The knowledge of goodness
(norani) is the product of certain amliyat, wazaif, Duroods, and the Holy Quran and
on the other hand, magic is the product of mantras, evil studies, evil reclusions etc.
and by reciting which a person becomes strayed.

2: History of Magic
THE HISTORY OF GRAMARY AND MAGIC
The history of magic and gramary goes back to Haroot and Maroot – these two angels
landed on the surface of babul and started to teach magic to the people. And
following the similar practice, at the nearest end of the world ‘dajjal’ will raise who
 will divert the people from right path through gramary where as the noble and pious
people will not be impressed or will get affected by any means.
In the earlier days, chaldeans, siraniyans, and the Copts were dominant on other
nations because of the occulent knowledge. After that the Greek, Egyptians, Pagans,
Arabs and other nations took gain from it. Referring to Quran, we come to know that
in the earlier times this knowledge was at its peak and renowned practitioners were
commonly found who used to mesmerize people through their practices and just like
the incident of Hazrat Moosa (AS) who went against the magician in the court of
Pharaoh. From those very days, the art of these was practiced in two ways – the
Chaldean’s way and second the Babul’s.
The Chaldaens were the experts whose practices were indestructible. They, for
retaining the kingdom of Namrood created 6 different talismans:

1. A strange “butt” who immediately started to draw down upon the entry of any
thief, culprit or any person who broke in; and was easily captured.
2. A strange horn that immediately pointed out on any lost thing or material.
3. A strange well, in which everyone used to throw his favorite drink upon any
festival, and in amidst when thirsty, was able to take out his own drink and none
of the drinks got mixed up.
4. A weird mirror of samri, which used to tell the fortune.
5. A strange tank which used to tell solutions about problems. Else used to decide
the conflict between 2 parties in a way that the liar used to sink in water whereas
the one on said right used to be safe.
6. A strange tree was planted besides the door of the king’s main door which used to
raise and decrease to provide shadow to any number of people in his court.

3: Magic in Islam
GRAMARY AND MAGIC IN THE LIGHT OF ISLAM
To learn and to practice magic is forbidden. Its mean to seek refuge from fake
powers (called as Gods) and this is completely ban in Islam. To gain the right
knowledge upon the right path yields permanent gain and advantage and this path
leads to Allah and His Prophet (PBUH). Whereas the bad practices lead to the paths
of devils, shaitaans and which are nothing but just a temporary gain and permanent
loss. The difference between miracle and magic is that miracle takes place due to
Allah’s will whereas magic is a product of evil and malefic practice.
When Hazrat Moosa (AS) left for the Mountain of Toor to seek Allah’s order;
He appointed His brother Hazrat Haroon (AS) as the leader of his nation. In His
absence, a magician named Samri misguided the people saying that now probably
Moosa (AS) wont return, but what I can do for you is that I can make a calf from
which the voice of your creator will be heard. The nation was already strayed, and so
immediately agreed despite of Hazrat Haroon’s (AS) insistence and when He was
 threatened to death, he became silent. Samri collected all the valuables from the Bani
Israil Nation and melted and created a calf; after which the soil was poured in from
the ground where Hazrat Jibrail (AS) landed. After some mantras etc whenever he
used to call the calf, a voice was really heard from inside and the nation started to
worship that calf. When Hazrat Moosa (AS) returned; he was shocked to see his
nation and then His brother told about things that happened in his absence. Later the
strayed people were sentenced to death and Samri died turning lunatic.
The existence of magic can not be denied and even Hazrat Muhammad (PBUH)
was affected in a way that often thoughts turned up that I have done this work etc
though it was not. He addressed Hazrat Aisha (RA) saying that He saw 2 persons in
dream – one sitting near head and the other near feet. One said to the other what has
happened to this person? The other replied he has been victimized with magic. The
first person asked who did the magic and the answer was Lubain, son of Asaam. The
first asked how? The reply was on the hairs fallen from comb and male date cone and
is placed in the well of Zarwan, near Zuraiq tribal area. After this, Hazrat Muhammad
(PBUH) set out for that well and upon return He said to Hazrat Aisha (RA) that the
water of the well was so red that it seemed as if Henna leaves are dipped in there and
the atmosphere near about was so ominous as if heads of demons were standing in the
form of trees. He then took out the magical wand placed, and then the well was
permanently closed. Gramary is related in Quran;

AYAT
AYAT
AYAT
AYAT
AYAT
AYAT
AYAT

And Himself, Hazrat Muhammad (PBUH) said : (hadees)

The Islamic interpreters wrote that those practices through which gain to evil spirits,
other demons and creatures is get and considering them as problem solvers and
seeking refuge from them, is totally forbidden and the one who does it is ostracized
from Islam. Similarly those acts which are done to torture other human beings, fall
under bigger sins surely are forbidden and haram acts.

5: Types of Spells
TYPES OF GRAMARY AND MAGIC
 The experts of gramary say that Chaldean practice is one of the toughest most
practices and one has to work a lot more than harder to get it. But the net result is that
one, who gets hold on it, is able to do such things which are beyond human wisdom
and this is done through gaining control over all the spirits. Those patients, who are
never cured by the doctors, are cured within minutes. But no doubt, this type is
forbidden in Islam.
The second of gamary is comparatively easier than the first; and this is practiced
in India excessively. In such type, calling out and sacrificing things for various gods
like bhuwani, chumari, luuna, bheron and misc others. Also by lighting essences, and
applying fragrances on their places, they are called upon and then controlled. This too
is forbidden.
The third type is to control the spirit of any robust person by reciting non-islamic
words and they are then forced to work as slaves. This too is not allowed.
In the fourth type, the quotidian life of any person is spoiled in a way that things
are jumbled up, and nothing seems right in place. Nothing is visible and if some thing
is visible then it seems terrified.

Black magic, Mephistophelean magic, Indian magic etc. whatever – there is no

difference because the source of all of them is evil and forbidden. There are certain
banned conditions which the practitioner of these has to imply on, and must act him
self as well. The base things to please the creatures are certain impurities like
excretions etc. and to eat these, and to cover these on body is basic condition. Such
practitioners demand physical relationships with the women mostly as their charges
which they are forcibly brought in to.

6: Occulent Creations
Shetaan (devil)
AYAT

The Shetaan Is diffused in the nerves of human beings – and is the source of all evil
powers, thoughts, acts and such things originate and spread because of it. Under
exceptional circumstances it itself comes in to being and works, else its followers like
pertinent other creatures are working day and night to conform to its legacy.

Jinn
The thing which is common in humans and jinns is that both can decide upon the
right and the wrong path. These are referred as jinn because they are not visible to an
eye. Quran says;
AYAT
AYAT
Jinns are both – good and bad. The malefic ones catch the humans upon a minor
mistake and retard the senses of humans. A strange trembling feel of terror is
occupied. Around the origins of Jinns, rotten leaves, bones, stones etc are found
which is their food. If, any person happens to control them they still are looking out
for a moment to get free and once they are able to because of any mistake of the
person, they kill him

Witch
It is one of the beloved members of shetaan’s troop and one of the favorite workmen
for the magicians. It helps a lot in fulfilling illicit desires. It is fond of sex and upon
gaining control over it; a magician can only make her work by fulfilling this desire. If
she gains control over any young person, then that person dies with in days. Her
favorite food is human liver and heart; and does not agrees to work until its wishes
are fulfilled and sometimes demands sacrifice of a baby, and in some cases physical
need.

Ghost
The spirits of those people who die in accidents, un expectedly, or are murdered –
becomes ghosts. They occupy either barren places of some times control human
bodies.

Mokkil and Hamzaad (Higher Self)

The hamzaads of the magical tenures are controlled through magical acts. They too
are forced to work for illicit matters and these work in return of some thing and when
the magician does not provide what they demand, they kill him and when one is
unable to control them then they take revenge from the person and occupy him like
ghosts. Their faces are terrifying.

Fatuous (chalawa)
This travels during night on barren places, roads and terrifies people by changing
different faces and one is scared because of it, falls ill and runs high temperature and
if any expert healer heals, then can get cured or else the illness can prolong to months
even.

Masaan
The ash of the corpse of any person who is buried in crematorium, if after reciting
some occulent verses is given to any person to take orally – that person dies
helplessly. The blood vanishes and feelings of terror and fright occupy him. Certain
scary voices are always heard by him and eventually the victim dies.

Ber
This is the hamzaad of Indian magic who is aimed at any victim and as a result – the
person sees certain acts around him. Lights turn on and off automatically, fire is
lightening, and blood is seen in taps instead of water. A situation is created
deliberately that the person commits suicide. Some times these forces physically
appear in terrifying faces, forcing the victim to jump from a higher building, hang
himself or else they kills him either by their own hands or subdue him in water. The
sole purpose is to kill the victim and the death should seem a suicide.

Driving of a pot
This is one of the dangerous acts in all types of magic which is done to destroy an
enemy. A pot is filled with the hairs of the target, nails, used cloth, his puppet and is
mixed with some sort of impurities and after some recitations, is drawn over to the
house of that person which directly land on his house and destroys in to pieces and
right after that the person experiences tremendous losses. His sources of livelihood
struck, illness prevails, and similarly in every walk of life he faces losses. A time
comes when he gets lunatic and dies.