Beruflich Dokumente
Kultur Dokumente
holds over another. The exploration of authority is evident in the Shakespearean play
Othello, Pauline Hansons Maiden Speech and the Nazi Propoganda Poster, “Es Lebe
Deutschland”. According to Othello, Pauline Hanson and Adolf Hitler, authority is the
right to give orders and make others obey. The reflection of authority is subdivided in the
texts through hierarchical and racial authority, including the authority over the emotions
of an individual.
Comparatively Pauline Hanson’s speech explores racial authority to further express her
dominance. ‘The nation is being divided into black and white’, through the use of
metonymy Hanson stereotypes Australia into racial groups and differentiates black from
white. The use of rhetorics ‘I do not believe the colour of ones skin determines whether
they are disadvantaged’ is establishing the allusion ‘Multiculturalism wont work’. The
use of imagery ‘Abolishing the policy of multiculturalism…is paving the way to a strong,
united country’ represents an image of strength and unity which only the white skinned
population of Australia possess empowering them over immigrants/other descents. The
rhetorical question ‘Do we want or need any of these people?...... I am one red blooded
Australian who says no and who speaks for 90% of Australians’ and then providing the
audience with a supporting response shows her opinion and reflection of the society in
terms of racial views, and the authority they possess over no white skinned people.
Hanson is evident in the exploration of racial authority and is mainly used to further
express her dominance and power she possesses.
In Othello, human emotions have ultimate authority over individuals. Exert from Iago’s
soliloquoy ‘I’ll pour this pestilence into his ear, that she repeals him for her body’s’
portrays Iagos thorough knowledge of human emotions and the consequences if they are
tampered. Through the use of imagery, symbolism coupled with dramatic irony Iago is
able to incite jealousy, anger and fear into Othello. ‘In sleep I heard him say: Sweet
Desdemona let us be wary…. Kiss me hard…laid his leg over my thigh’ also ‘: ‘They met
so near with their lips that their breaths embraced together..’ Iago exploits false
romantic images and a deceitful dream to create a sense of doubt into Othello,
empowering Iago as Othello is prone to influence. Shakespeare exploits the use of
symbolism ‘Have you not sometimes seen a handkerchief/ spotted with strawberries in
your wifes hand?’ The handkerchief symbolises Desdemona’s loyalty for Othello and is
an item of great emotional value, the loss of it, furthermore Cassio’s possession of it
ensnares jelousy and anger, making Othello susceptible to Iago’s influence, thereby the
gain of authority. The use of Dramatic Irony ‘Othello’s fit’ demonstrates the breakdown
of an individual due to jealousy, fear and anger making himself vulnerable to Iago’s
influence and authority whilst Othello’s authority is diminishing. It is evident that
through imagery and symbolism Iago has been able to plague Othellos mind and the
effects are represented through dramatic irony. Empowerment occurs as ones emotions
are distressed and tampered with, making them susceptible to influence, which is evident
in Othellos murder of Desdemona influenced by Iago.
Similarly Pauline Hanson’s speech explores the use of authority on emotions as a means
to gain empowerment. ‘In danger of being swamped by Asians’ and the ‘White
Australian Policy’. Allusions are used by Hanson to incite fear into the Australian
population, the linkage between danger and Asians present a fearful allusion to the white
population of Australia making them more susceptible to her influence and opinions.
‘Where the hell do I go?’ The use of this rhetorical question indicates fear and anger over
Aboriginal land rights. Hanson is trying to embed that fear and anger into the audience by
created a fearful atmosphere at which they are at stake of loosing homes and land to
aboriginals. ‘I should have the right to have a say on who comes into my country’, the use
of emotive language allows Hanson to interact with her audience at a much deeper level,
enabling her to rekindle with their emotions attempting to encourage agreement to her
views. Hanson and Iago share similar traits when it comes to means to gain authority and
it is shown in their attempts to control the emotions of their intended subjects.
Likewise, the Nazi Propoganda poster, “Es lebe Deutschland!” circa 1936, encompasses
the struggle for control over society’s ways of thinking through emotional authority. The
posters patriotic title ‘Long live Germany’ establishes support for the Nazi Party, by
conveying ideas of a prosperous future. Hence the clenched fist and determined glare of
the centralised figure of Adolf Hitler, sells an idea of hope which uplifts Germany’s
dampened spirits after WW1, enabling the Nazi’s the gain authority. Furthermore, the
individuals mind is bombarded with repetition of the Swastika embellished flag,
inevitably eliminating any doubt towards supporting the Nazi’s. By creating the innate
desire to conform through its representation of the almost identical crowd of people in the
background, the Nazi party further able to gain authority over a large portion of society
which is devoid of a sense of free thinking. The ‘Es lebe Deutschland’ depicts the ability
for supremacy achieved through psychological means.